Rainmaking (ritual)

Julia M. Buttree (the wife of Ernest Thompson Seton) describes the rain dance of the Zuni, along with other Native American dances, in her book The Rhythm of the Redman.[2][3] Feathers and turquoise, or other blue items, are worn during the ceremony to symbolize wind and rain respectively. Details on how best to perform the Rain Dance have been passed down by oral tradition.[4] In an early sort of meteorology, Native Americans in the midwestern parts of the modern United States often tracked and followed known weather patterns while offering to perform a rain dance for settlers in return for trade items. This is best documented among the Osage and Quapaw Indian tribes of Missouri and Arkansas.[5]

Rain is a central concern of African societies which depend on it for their sustenance and that of their animals. The power to make rain is usually attributed to African kings. In a number of African societies, kings who failed to produce the expected rain ran the risk of being blamed as scapegoats and killed by their people.[6] A famous rain making monarch is the Rain Queen of Balobedu, South Africa.

Tribal rain dances are done to ensure rain comes. Notable peoples known to have done rain dances are tribes on the Sahara Desert and Ethiopia.

Wu Shamans in ancient China performed sacrificial rain dance ceremonies in times of drought. Wu anciently served as intermediaries with nature spirits believed to control rainfall and flooding.[7] "Shamans had to carry out an exhausting dance within a ring of fire until, sweating profusely, the falling drops of perspirations produced the desired rain."[8]

Caloian, Dodola and Perperuna / Paparuda, among other terms, refer to a family of Slavic and Romanian rainmaking rituals, some of which survived into the 20th century.