Samaale

Samaale (var. Samali or Samale Somali: Samaale, Beesha Samaale Arabic: بنو سمال ,بنو عثمان ) also known as Father of Hawiye and Dir (Somali: ), was a progenitor who according to Somali tradition is considered the oldest common forefather of several major Somali clans and their respective sub-clans.[1] It constitutes the largest and most widespread Somali lineage. Two of the constituent Samaale sub-clans, the Dir and Hawiye, are regarded as major clans today.[2][3] Samaale traces his ancestry from Horn of Africa and is Indigenous Cushitic

History

According to many documented sources and historians, the patriarch Samaale arrived in northern Somalia from Yemen during the 9th century and subsequently founded the eponymous Somali ethnic group.[1] Shariif 'Aydaruus Shariif 'Ali's records in his book Bughyat al-amaal fii taariikh as-Soomaal that Samaale was Uthman the son of Mahamed, a military leader commanding an army sent from Egypt, Suez to East Africa, Mogadishu to aid and join the Muslims in their fight against their enemies. They waged a war and when Samaale heard the news of his father passing away he migrated from his homeland Yemen to East Africa and made it his homeland marrying from the locals. Thus Uthman (Samaale) came to live in the area we know today as the Somali peninsula and founded the Samaale group.

The progenitor Samaale is generally regarded as the source of the ethnonym Somali. Other state the word Somali is derived from the words soo and maal, which together mean "go and milk"—a reference to the ubiquitous pastoralism of the Somali people. Another etymology proposes that the term Somali is derived from the Arabic for "wealthy" (zāwamāl), again referring to Somali riches in livestock.[1]

Shariif 'Aydaruus Shariif 'Ali mentions that in relation to the name 'Samaale', there were many notable people before him known as 'Samaale' like Abu 'Samaal' Al 'Adwi an Arab orator, poet and descendant of Ali and 'Samaal Ibn 'Awf the grandfather of Majashi' ibn Mas'ud the Companion, also Sayaal ibn 'Samaal' ibn Hareesh and Khalid ibn Abi Yazeed ibn 'Samaal', both scholars of the Hadith tradition."[4]

Many sources claim that Samaale traces its geneological traditions to Arabian Quraysh Banu Hashim origins through Aqiil the son of Abu Talib ibn Abd al-Muttalib, who was cousin of the Prophet Muhammed.[5][6][7][8][9][10] According to the British anthropologist and Somali Studies veteran I.M. Lewis, the traditions of descent from noble Arab families related to the Prophet embraced by all Somali clans are most probably figurative expressions of the importance of Islam in Somali society.[11][12]

The paternal genetics of ethnic Somalis are inconsistent with a post-Islamic common TMRCA (time to most recent common ancestor) and with a post-Islamic paternal Arabian origin for the majority of the ethnicity.[13] The majority of Somalis have an TMRCA between 4,000-2,000 years before present in the Bronze Age.[13][14][15]

Genealogy

Most Somalis trace their origins to Samaale:[1] Samaale in turn traces his to the Meccan tribe of Quraysh via Hill, son of Mohamed son of Abdurahman, son of' Aqil, son of Abu Tâlib, son of 'Abd al Muttalib, the grandfather of the Prophet.[16]

The eponymous ancestor of majority of Somalis today had 9 sons, which is shown in the genealogical table below:

Although Quranyow is part of the Garre confederacy, the sub-clan actually claims descent from Dir, son of Irir, son of Samaale.[20][21] This example does indeed strengthen the Somali saying: "Tol waa tolane", which means "clan is something joined together"[20][21] The same could be said about Gaaljecel, Degodi and Hawadle who have allied themselves to the Hawiye section of Irir in the borders of Somalia,[22][23] the Dabarre and Irrole of Maqarre and the Garre who have allied themselves to the Digil Rahanweyn confederacy and 'Awrmale to the Harti Darood section.[18][19][24]

The Rahanweyn (Digil and Mirifle) clan traces descent from a separate patriarch called Sab. Both Samaale and Sab are said to have descended from a forefather named "Hiil", whose is held to be the common patrilineal ancestor of all the Somali clans.[1][25]

See also

References

  1. Lewis, I. M.; Said Samatar (1999). A Pastoral Democracy: A Study of Pastoralism and Politics Among the Northern Somali of the Horn of Africa. LIT Verlag Berlin-Hamburg-Münster. pp. 11–13. ISBN 3-8258-3084-5.
  2. Ahmed, Ali Jimale (1995). The Invention of Somalia. Lawrenceville, NJ: The Red Sea Press Inc. p. 124. ISBN 978-0-932415-98-1.
  3. Lewis, Ioan. M. (1994). Blood and Bone: The Call of Kinship in Somali Society. Lawrenceville, NJ: The Red Sea Press Inc. pp. 104. ISBN 978-0-932415-92-9.
  4. Ali, Sharif Aydarus (1955). Bughya Al-Amal fi Tarikh as-Sumaal. Mogadishu.
  5. Lewis, I. M. (1999-01-01). A Pastoral Democracy: A Study of Pastoralism and Politics Among the Northern Somali of the Horn of Africa. James Currey Publishers. p. 12. ISBN 9780852552803.
  6. Ahmed, Akbar (2013-02-27). The Thistle and the Drone: How America's War on Terror Became a Global War on Tribal Islam. Brookings Institution Press. ISBN 9780815723790.
  7. Mukhtar, Mohamed Haji (2003-02-25). Historical Dictionary of Somalia. Scarecrow Press. ISBN 9780810866041.
  8. Ng'ang'a, Wangũhũ (2006). Kenya's ethnic communities: foundation of the nation. Gatũndũ Publishers. ISBN 9789966975706.
  9. Noyoo, Ndangwa (2010-01-30). Social Policy and Human Development in Zambia. Adonis & Abbey Publishers Ltd. ISBN 9781912234936.
  10. Lewis, I. M.; Samatar, Said S. (1999). A Pastoral Democracy: A Study of Pastoralism and Politics Among the Northern Somali of the Horn of Africa. LIT Verlag Münster. ISBN 9783825830847.
  11. I.M. Lewis, A pastoral democracy: a study of pastoralism and politics among the Northern Somali of the Horn of Africa, (LIT Verlag Münster: 1999), pp.128-129
  12. Lewis, Ioan. M. (1994). Blood and Bone: The Call of Kinship in Somali Society. Larwenceville, NJ: The Red Sea Press Inc. pp. 104–105. ISBN 9780932415936. Retrieved 23 September 2015.
  13. Sanchez, Juan J; Hallenberg, Charlotte; Børsting, Claus; Hernandez, Alexis; Morling, Niels (2005-03-09). "High frequencies of Y chromosome lineages characterized by E3b1, DYS19-11, DYS392-12 in Somali males". European Journal of Human Genetics. 13 (7): 856–866. doi:10.1038/sj.ejhg.5201390. ISSN 1018-4813. PMID 15756297.
  14. "E-Y18629 YTree". www.yfull.com. Retrieved 2019-09-09.
  15. "T-Y45591 YTree". www.yfull.com. Retrieved 2019-08-26.
  16. Bader, Christian (2000). Mythes et légendes de la Corne de l'Afrique (in French). Karthala. ISBN 978-2-84586-069-8. Les Samaale disent ainsi descendre de la tribu mecquoise de Quraysh par l ' intermédiaire de Hill , fils de Mohamed , fils de Mohamed ' Abdurahman , fils de ' Aqil , fils de Abu Tâlib , fils de ' Abd al Muttalib , le grand - père du Prophète
  17. Ahmed, Ali Jimale (1995-01-01). The Invention of Somalia. The Red Sea Press. p. 131. ISBN 9780932415998.
  18. Ahmed, Ali Jimale (1995-01-01). The Invention of Somalia. The Red Sea Press. p. 122. ISBN 9780932415998.
  19. Ahmed, Ali Jimale (1995-01-01). The Invention of Somalia. The Red Sea Press. p. 130. ISBN 9780932415998.
  20. Hayward, R. J.; Lewis, I. M. (2005-08-17). Voice and Power. Routledge. p. 242. ISBN 9781135751753.
  21. The Quranyo section of the Garre claim descent from Dirr, who are born of the Irrir Samal. UNDP Paper in Kenya http://www.undp.org/content/dam/kenya/docs/Amani%20Papers/AP_Volume1_n2_May2010.pdf
  22. Adam, Hussein Mohamed; Ford, Richard (1997-01-01). Mending rips in the sky: options for Somali communities in the 21st century. Red Sea Press. p. 127. ISBN 9781569020739.
  23. Ahmed, Ali Jimale (1995-01-01). The Invention of Somalia. The Red Sea Press. p. 121. ISBN 9780932415998.
  24. Dabarre and Iroole Digil (Rahanweyn) groups in southern Somalia.http://dice.missouri.edu/docs/afro-asiatic/Dabarre.pdf
  25. Adam, Hussein Mohamed (1997). Mending rips in the sky: options for Somali communities in the 21st century. Red Sea Press. ISBN 9781569020739. Retrieved 9 August 2016.
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