Shambhala

In Tibetan Buddhist tradition, Shambhala (Sanskrit: शम्भल Śambhala,[1] also spelled Shambala or Shamballa; Tibetan: བདེ་འབྱུང, Wylie: Bde'byung ; Chinese: 香巴拉; pinyin: Xiāngbālā) is a mythical kingdom. Shambhala is mentioned in the Kalachakra Tantra.[2][3] The Bon scriptures speak of a closely related land called Tagzig Olmo Lung Ring.[4]

This article is about the mythical kingdom in Tibetan Buddhism. For the Buddhist practice community, see Shambhala Buddhism. For the town in China, see Shambala, Xiangcheng County, Sichuan. For the 2012 Thai film, see Shambhala (film).

The Sanskrit name is taken from the name of a city mentioned in the Hindu Puranas, probably in reference to Sambhal in Uttar Pradesh. The mythological relevance of the place originates with a prophecy in Vishnu Purana (4.24) according to which Shambhala will be the birthplace of Kalki, the final incarnation of Vishnu, who will usher in a new age (Satya Yuga)[1][5] and the prophesied ruling Kingdom of Maitreya, the future Buddha.[6]

Kalachakra tantra
Manjuśrīkīrti, King of Shambhala
Main article: Kalachakra
Further information: Kings of Shambhala

Shambhala will be ruled by the future Buddha Maitreya.[6][7] The Shambhala narrative is found in the Kalachakra tantra, a text of the group of the Anuttarayoga Tantras. Kalachakra Buddhism was presumably introduced to Tibet still in the 11th century, the epoch of the Tibetan Kalachakra calendar. The oldest known teachers of Kalachakra are Dolpopa Sherab Gyaltsen (d. 1361) and Buton Rinchen Drub (d. 1364).

In the narrative, King Manjuśrīkīrti is said to have been born in 159 BC and ruled over a kingdom of 300,510 followers of the Mlechha religion, some of whom worshiped the Sun. He is said to have expelled 20,000 people from his domain who clung to Surya Samadhi (solar worship) rather than convert to Kalachakra (Wheel of Time) Buddhism. After realizing these were the wisest and best of his people and how much he was in need of them, he later asked them to return and some did. Those who did not return are said to have set up the city of Shambhala. Manjuśrīkīrti initiated the preaching of the Kalachakra teachings in order to try to convert those who returned and were still under his rule. In 59 BC he abdicated his throne to his son, Puṇḍārika, and died soon afterward, entering the Sambhogakaya of Buddhahood.[8][9]

The Kalachakra tantra prophesies that when the world declines into war and greed, and all is lost, the 25th Kalki king Maitreya will emerge from Shambhala,[6][7] with a huge army to vanquish Dark Forces and usher in a worldwide Golden Age. This final battle is prophesied for the year 2424 or 2425 (in the 3304th year after the death of Buddha). Thereafter, Buddhism would survive another 1800 years.[10]

Western reception

Tibet and Tibetan Buddhism were largely unknown in the West prior to the beginning of the 20th century.[11] The name itself, however, was reported as early as the 17th century, by way of Estêvão Cacella, the Portuguese missionary who had heard about Shambhala (transcribed as Xembala), and thought it was another name for Cathay or China. Cacella in 1627 headed to Tashilhunpo, the seat of the Panchen Lama and, discovering his mistake, returned to India.[12]

The Hungarian scholar Sándor Kőrösi Csoma, writing in 1833, provided the first geographic account of "a fabulous country in the north...situated between 45' and 50' north latitude".

Theosophy

During the late 19th century, Theosophical Society co-founder Helena Blavatsky alluded to the Shambhala myth. Blavatsky, who claimed to be in contact with a Great White Lodge of Himalayan Adepts, mentions Shambhala in several places, but without giving it especially great emphasis.

Later esoteric writers further emphasized and elaborated on the concept of a hidden land inhabited by a hidden mystic brotherhood whose members labor for the good of humanity. Alice A. Bailey claims Shamballa (her spelling) is an extra-dimensional or spiritual reality on the etheric plane, a spiritual centre where the governing deity of Earth, Sanat Kumara, dwells as the highest Avatar of the Planetary Logos of Earth, and is said to be an expression of the Will of God.[13]

Expeditions and location hypotheses

Nicholas and Helena Roerich led a 1924–1928 expedition aimed at Shambhala.They also believed that Mount Belukha in the Altai Mountains was an entrance to Shambhala, a common belief of that region [14]

Inspired by Theosophical lore and several visiting Mongol lamas, Gleb Bokii, the chief Bolshevik cryptographer and one of the bosses of the Soviet secret police, along with his writer friend Alexander Barchenko, embarked on a quest for Shambhala, in an attempt to merge Kalachakra-tantra and ideas of Communism in the 1920s. Among other things, in a secret laboratory affiliated with the secret police, Bokii and Barchenko experimented with Buddhist spiritual techniques to try to find a key for engineering perfect communist human beings.[15] They contemplated a special expedition to Inner Asia to retrieve the wisdom of Shambhala – the project fell through as a result of intrigues within the Soviet intelligence service, as well as rival efforts of the Soviet Foreign Commissariat that sent its own expedition to Tibet in 1924.

French Buddhist Alexandra David-Néel associated Shambhala with Balkh in present-day Afghanistan, also offering the Persian Sham-i-Bala, "elevated candle" as an etymology of its name.[16] In a similar vein, the Gurdjieffian J. G. Bennett published speculation that Shambalha was Shams-i-Balkh, a Bactrian sun temple.[17]

Shambhala may have been the inspiration for Shangri-La, a paradise on Earth hidden in a Tibetan valley, which features in the 1933 novel Lost Horizon by British author James Hilton.[18]

In 2009, the mythical city was depicted in the video game Uncharted 2: Among Thieves. The linear story game follows treasure hunter Nathan Drake (whom the player controls) in search of the lost city.

Fullmetal Alchemist the Movie: Conqueror of Shamballa mainly takes place in an alternate version of Earth in 1923, specifically Germany. The parallel world that serves as the main setting in the Fullmetal Alchemist series is a secondary setting. Said parallel world is believed to be Shamballa by the movie's villains, a group of Nazis led by Dietlinde Eckhart (based on the historical Dietrich Eckhart), who desire to open an inter-dimensional portal between the two worlds so as to harness Shamballa's technology to help Hitler take control of Germany.

Shambala also features in the 1996 Scrooge McDuck-comic "The Treasure of the Ten Avatars" by Keno Don Rosa. In this comic, Scrooge McDuck, Donald Duck, and his nephews discover Shambala and try to find its treasures.

See also

Footnotes
  1. Śambhala, also Sambhala, is the name of a town between the Rathaprā and Ganges rivers, identified by some with Sambhal in Uttar Pradesh. In the Puranas, it is named as the place where Kalki, the last incarnation of Vishnu, is to appear (Monier-Williams, Sanskrit-English Dictionary, 1899).
  2. Alf Hiltebeitel (1999). Rethinking India's Oral and Classical Epics. University of Chicago Press. pp. 217–218. ISBN 978-0-226-34050-0.
  3. The Tantra by Victor M. Fic, Abhinav Publications, 2003, p.49.
  4. The Bon Religion of Tibet by Per Kavǣrne, Shambhala, 1996
  5. LePage, Victoria (1996). Shambhala: The Fascinating Truth Behind the Myth of Shangri-La. Quest Books. pp. 125–126. ISBN 9780835607506.
  6. Arch. orient. Nakl. Ceskoslovenské akademie věd. 2003. pp. 254, 261. Retrieved 11 May 2020.
  7. Roerich, Nicholas (2003). Shambhala. Vedams eBooks (P) Ltd. p. 65. ISBN 978-81-7936-012-5. Retrieved 11 May 2020.
  8. Das, Sarat Chandra (1882). Contributions to the Religion and History of Tibet, in Journal of the Asiatic Society of Bengal, Vol. LI. Reprint: Manjushri Publishing House, Delhi. 1970, pp. 81–2.
  9. Edwin Bernbaum "The Way to Shambhala: A Search for the Mythical Kingdom Beyond the Himalayas" 1980 & Albert Grünwedel "Der Weg nach Shambhala" 1915
  10. Alexander Berzin, Taking the Kalachakra Initiation (1997), p. 33. Lubosh Belka, "The Shambhala Myth in Buryatia and Mongolia", in: Tomasz Gacek, Jadwiga Pstrusińska (eds.), Proceedings of the Ninth Conference of the European Society for Central Asian Studies, Cambridge Scholars Publishing (2009), pp. 19-30 (p. 20f).
  11. Lopez, Donald S. Jr. Prisoners of Shangri~La, Tibetan Buddhism and the West, The University of Chicago Press, 1998
  12. Bernbaum, Edwin. (1980). The Way to Shambhala, pp. 18-19. Reprint: (1989). Jeremy P. Tarcher, Inc., Los Angeles. ISBN 0-87477-518-3.
  13. Bailey, Alice A, A Treatise on Cosmic Fire 1932 Lucis Trust. 1925, p 753
  14. Archer, Kenneth. Roerich East & West. Parkstone Press 1999, p.94
  15. Znamenski (2011)
  16. David-Néel, A. Les Nouvelles littéraires ;1954, p.1
  17. Bennett, J.G: "Gurdjieff: Making a New World". Bennett notes Idries Shah as the source of the suggestion.
  18. Wood, Michael (17 February 2011). "BBC - History - Ancient History in depth: Shangri-La". BBC. Retrieved 28 February 2018.

References
  • Rock opera "Szambalia" ("Shambhala") (2014). Official premiere in Poland, Warsaw (24.06.2014)
  • Rock song "Halls of Shambala" by B. W. Stevenson, covered and popularized by the rock band Three Dog Night Shambala (song)
  • Berzin, Alexander (2003). Study Buddhism. Mistaken Foreign Myths about Shambhala.
  • Martin, Dean. (1999). "'Ol-mo-lung-ring, the Original Holy Place." In: Sacred Spaces and Powerful Places In Tibetan Culture: A Collection of Essays. (1999) Edited by Toni Huber, pp. 125–153. The Library of Tibetan Works and Archives, Dharamsala, H.P., India. ISBN 81-86470-22-0.
  • Meyer, Karl Ernest and Brysac, Shareen Blair (2006) Tournament of Shadows: The Great Game And the Race for Empire in Central Asia ISBN 0-465-04576-6
  • Bernbaum, Edwin. (1980). The Way to Shambhala: A Search for the Mythical Kingdom Beyond the Himalayas. Reprint: (1989) St. Martin's Press, New York. ISBN 0-87477-518-3.
  • Jeffrey, Jason. Mystery of Shambhala in New Dawn, No. 72 (May–June 2002).
  • Trungpa, Chogyam. Shambhala: The Sacred Path of the Warrior. Shambhala Publications. ISBN 0-87773-264-7
  • Znamenski, Andrei. (2011). Red Shambhala: Magic, Prophecy, and Geopolitics in the Heart of Asia. Quest Books, Wheaton, IL (2011) ISBN 978-0-8356-0891-6.
  • "Tibetan Buddhist Atrocities and Propaganda." Dr. S. D'Montford. "Tibetan Buddhist Atrocities and Propaganda." Happy Medium Publishing. Sydney. 2004
  • Allen, Charles. (1999). The Search for Shangri-La: A Journey into Tibetan History. Little, Brown and Company. Reprint: Abacus, London. 2000. ISBN 0-349-11142-1.
  • Znamenski, Andrei. Red Shambhala: Magic, Prophecy, and Geopolitics in the Heart of Asia. Wheaton, IL: Quest Books, 2011. ISBN 978-0-8356-0891-6
  • Martin, Dan. (1999). "'Ol-mo-lung-ring, the Original Holy Place." In: Sacred Spaces and Powerful Places In Tibetan Culture: A Collection of Essays. (1999) Edited by Toni Huber, pp. 125–153. The Library of Tibetan Works and Archives, Dharamsala, H.P., India. ISBN 81-86470-22-0.
  • Symmes, Patrick. (2007). "The Kingdom of the Lotus" in Outside, 30th Anniversary Special Edition, pp. 148–187. Mariah Media, Inc., Red Oak, Iowa.
  • Meurois, Daniel et Anne Givaudan (1987). « Le Voyage a Shambhalla. Un pèlerinage vers soi » Ed. Le Passe-Monde.
  • Media related to Shambhala at Wikimedia Commons
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