Straight pride

LGBTQ history traces back to ancient civilizations, but gay pride is usually associated with the modern LGBTQ rights movement that was sparked by the 1969 Stonewall riots in New York City. Newspaper coverage of the events was minor, since, in the 1960s, huge marches and mass rioting had become commonplace and the Stonewall riots were relatively small. It was the commemorative march one year later that drew 5,000 marchers up New York City's Sixth Avenue, that got nationwide publicity and led to modern-day LGBTQ pride marches. A new period of liberalism in the late 1960s began a new era of more social acceptance for homosexuality which lasted until the late 1970s. In the 1970s, the popularity of disco music and its culture in many ways made society more accepting of gays and lesbians. Late in 1979, a new religious revival ushered in the conservatism that would reign in the United States during the 1980s, becoming another obstacle for the progress of the LGBTQ movement.

The concept of LGBTQ pride originates as a movement which seeks to challenge the negative images of LGBTQ people[7] by being openly identified with a culturally stigmatized group; as such, it creates a discomfort.[2]

In this context, the terms straight pride and heterosexual pride exist as an argument criticizing gay pride as unnecessary, stating by contrast with heterosexuality that heterosexuals "don't talk about straight pride",[2] don't have "straight pride rallies",[3] and would be seen as ridiculous if they were to "band together and have a heterosexual pride [...] parade".[8]

This appeal to ridicule argument expresses the idea that showing pride for a homosexual orientation is equally absurd. Analysts of LGBTQ rights state as a counter-argument that mainstream culture offers many approved social venues (weddings, baptism, family reunions and so on) for heterosexuals to express and celebrate their sexual orientation in public, while homosexuals usually feel isolated and pride parades offer them support and an opportunity for socializing.[3]

"Heterosexual pride" parades exist as a response to societal acceptance of LGBTQ visibility, and originated in campuses in the 1990s as a backlash tactic.[1][4]

Incidents where the slogan or concept of "Straight pride" caused controversy have occurred since the late 1980s. In 1988, for example, Vermont Republican John Burger asked the state's Governor to establish a "Straight Pride Day".[9] In 1990, rallies in support of Straight Pride were held: at the University of Massachusetts Amherst (UMASS), organized by the group Young Americans for Freedom; and nearby Mount Holyoke College.[10] The UMass event was promoted as "Burn a Fag in Effigy" rally.[11] Conservative organizations at UMASS-Amherst held another such event the next year, attended by about fifty people and protested by a crowd estimated to be ten times larger.[12]

Events which draw media attention are "Straight pride parades"[13][14][15] or "Straight Pride days",[9][16][17][18] often organized in response to similar events organized by LGBTQ groups.[19] Other events, typically occurring in United States high schools where First Amendment concerns arise,[20] have revolved around people desiring to wear "Straight Pride" t-shirts.[21][22][23][24][25]

At a 2010 Tea Party Express rally in Lansing, the state capital of Michigan, a vendor was selling T-shirts printed with the slogan "Straight Pride".[26] Some state and national gay advocacy groups denounced the shirts, claiming that they echoed the use by racist groups of a "white pride" slogan. Some of the opposition arose from reports that the shirt seller was a sponsor of the event with a cut of sales funding the Tea Party Express, although those reports may not have been accurate.[26][27]

Support for straight pride events is often based on religious objections to homosexuality.[12][28] Groups such as the White Aryan Resistance and Ku Klux Klan have also tried to oppose "gay pride" by stressing straight pride.[29]

In May 2005, the northern Canadian city of Yellowknife announced that it would mark both a gay and straight pride day.[16] After the mayor proclaimed June 10, 2005 as Gay Pride Day, Councillor Alan Woytuik proposed that there be a Heterosexual Day. The mayor agreed and set it for June 9. Woytuik defended the proposal for Heterosexual Day by stating that "recognizing the contributions of heterosexuals is just as legitimate as recognizing the contributions of gay and lesbian communities." The group seeking the Gay Pride Day designation was dismayed, asking if Black History Month would be partnered with White Heritage Month and whether days marking heart disease and strokes should be paired with days celebrating good health.[16] Woytuik's request for Heterosexual Day was widely reported on. Shocked by the attention, he withdrew his request for the proclamation and apologized. He referred to his request as a simple one seeking to treat everyone the same which was blown out of proportion. The city subsequently rescinded its proclamation of Heterosexual Day.[30]

In 2010, a heterosexual pride march was held in Budapest. Following the route of an earlier gay pride parade, one hundred people participated including two politicians. The march's stated goal was to prevent future use of public spaces by homosexuals for gatherings.[15]

In August, 2011, the city council of São Paulo, Brazil, voted to designate the third Sunday in December as Heterosexual Pride Day ("Dia do orgulho hétero" in Portuguese).[17] Debate in Brazil was intense over the controversy.[31][32] Evangelical supporter Carlos Apolinário, that previously tried to ban São Paulo Gay Pride Parade,[31] told reporters that his idea "not anti-gay, but a protest against the privileges the gay community enjoys." The Brazilian Lesbian, Gay, Bisexual, and Transgender Association criticized this claim, arguing "it could provoke homophobic violence."[33]

Contrary to most straight prides, the Helsinki gay pride march organizers themselves arranged a group called "Ylpeät Heterot" ("Proud Heterosexuals") as a part of the gay pride march for those heterosexuals who want to show their support for the march.[34]

Local artist Anthony Rebello arranged a heterosexual pride parade in the Capitol Hill neighborhood of Seattle in July 2015, in which he was the only person to march. The event stirred up concern among the residents after finding a post written on his personal blog[35] and a picture of him posing with a gun surfaced on social media and local news.[36][37]

In October 2018, Chipman, New Brunswick resident Glenn Bishop put up a straight pride flag, which was taken down a short while later by LGBTQ people. Hoisting the straight flag was likened to "putting up a swastika" by local Margaret Clark. The flag drew further protests.[38]

Don Grundmann, a Bay Area chiropractor, founded the National Straight Pride Coalition (NSPC) in Spring of 2019 for “protecting traditional gender roles, Christianity, heterosexuality, Western Civilization, babies, and the contributions of whites to Western Civilization from the malevolence of the homosexual movement.”[39] Grundmann had previously founded Citizens Against Perversion and American Warrior Ministry.[39] The NSPC’s first event was planned to be at Modesto, California's Mancini Bowl, the Graceada Park amphitheater, but the permit was denied for safety and compatibility issues, and because their insurance was voided.[40] After failing again to get the needed insurance for a public venue because of the nature of their event,[41] they moved the rally to a private space but were shut down by the owners when they were alerted the event was live streaming and more counter-protesters would likely arrive.[39] The owners were unaware of the nature of the event or group and have disavowed their involvement.[39] After the rally was kicked out of the private venue, they moved to the parking lot of the area’s Planned Parenthood, which was closed.[42] “Grundmann had predicted some 500 attendees, but reports put the number closer to 20.”[42] Counter-protestors outnumbered participants ten-to-one.[42]

Boston Straight Pride Parade attendees on August 31, 2019. An attendee holds a sign depicting two hands making the 'OK' gesture.

The group Super Happy Fun America (SHFA) organized an August 31 "Straight Pride Parade"[43] that attracted several hundred participants and thousands of protesters.[44] Counter-protesters vastly outnumbered attendees of the parade.[45][46] SHFA called the event "a response to the 'identity politics' of the left."[43] Emerson College's president M. Lee Pelton warned about the event, as the parade route, starting at Copley Square and ending at Boston City Hall, borders the college campus. He said the event represents "fear and ignorance, humanity's most potent cocktail, masquerading as freedom of speech"[43] in response to which SHFA organizer Samson Racioppi asked for a retraction and apology.[43] The SHFA group was created in 2017 by Kyle Chapman, who founded the hate group Fraternal Order of the Alt-Knights a week after the Charlottesville Unite the Right riot.[47] Staff include president John Hugo, former Republican Congressional candidate; and vice president Mark Sahady, "a member of the right-wing group Resist Marxism, who has organized several right-wing demonstrations in the past."[43] SHFA announced the event in June 2019. Racioppi, Sahady, and Hugo contacted the police in early July 2019 when envelopes filled with glitter were mailed to them.[48] One of the event's attendees, Marky Hutt, previously founded a group for gay Trump supporters; he said the organizers of the Straight Pride event had invited him to attend, and he was present at the event with his same-gender fiancé.[44]

Thirty-four counter-protesters were arrested at the event. Boston city councilor Michelle Wu suggested that police tactics and choice of equipment raised tensions between police and counter-protesters.[49]

In school environments, straight pride expressions and events have been reviewed within a framework of balancing freedom of expression with protection of other students. In some situations, schools take actions against students who are open about or encourage hiding homosexuality, or limit clothing that has references to sexual orientation. Such may prompt lawsuits.[53] In the Minnesota Chambers v. Babbitt case, "The court noted that maintaining a school community of tolerance includes tolerance of such viewpoints as expressed by 'Straight Pride' as well as tolerance of homosexuality."[53] Conversely, it is advocated that students (including openly gay students) who are valued and respected are "more likely to learn and achieve than students who are not",[53] requiring a balance in the school's approach to straight pride expressions.