Temple of Confucius

The temples are known by a variety of names throughout East Asia. The two greatest temples in Qufu and Beijing are now known in Chinese as "Temples of Confucius" (Kǒngmiào, 孔廟). In some localities, they are known as "Temples of Literature" (文廟) (Chinese: wénmiào; Vietnamese: văn miếu; Korean: munmyo; Indonesian: boen bio) or "Temples of the Sage of Literature" (Vietnamese: văn thánh miếu). In Southern China, however, temples by that name generally honor Wenchang Wang, a separate deity associated with the scholar Zhang Yazi. In Japan, they are usually known as "Temples" or "Halls of the Sage" (Japanese: seibyō or seidō, respectively).

Hall of Great Perfection (Dacheng Hall) of the Confucius temple in Qufu

The development of state temples devoted to the cult of Confucius was an outcome of his gradual canonisation. In 195 BC, Han Gao Zu, founder of the Han Dynasty (r. 206–195 BC), offered a sacrifice to the spirit of Confucius at his tomb in Qufu. Sacrifices to the spirit of Confucius and that of Yan Hui, his most prominent disciple, began in the Imperial University (Biyong) as early as 241.

In 454, the Liu Song dynasty of southern China built a prominent state Confucian temple. In 489, the Northern Wei constructed a Confucian temple in the capital, the first outside of Qufu in the north. In 630, the Tang Dynasty decreed that schools in all provinces and counties should have a Confucian temple, as a result of which temples spread throughout China. Well-known Confucian shrines include the Confucian Temple in Jianshui, the Confucian Temple in Xi'an (now the Forest of Steles), the Fuzi Miao in Nanjing, and the Confucian Temple in Beijing, first built in 1302. The Confucian Temple of old Tianjin is located on Dongmennei Dajie, a short distance west of Traditional Culture Street (Gu Wenhua Jie). Occupying 32 acres of land, The Confucian Temple is the largest extant traditional architectural complex in Tianjin.

The largest and oldest Temple of Confucius is found in Confucius' hometown, present-day Qufu in Shandong Province. It was established in 479 BC, one year after Confucius's death, at the order of the Duke Ai of the State of Lu, who commanded that the Confucian residence should be used to worship and offer sacrifice to Confucius. The temple was expanded repeatedly over a period of more than 2,000 years until it became the huge complex currently standing. There is another temple in Quzhou. In addition to Confucian temples associated with the state cult of Confucius, there were also ancestral temples belonging to the Kong lineage, buildings commemorating Confucius's deeds throughout China, and private temples within academies.

The gates of the Temple of Confucius in Datong, Shanxi.

Beginning in the Tang dynasty (618–907), Confucian temples were built in prefectural and county schools throughout the empire, either to the front of or on one side of the school.[1] The front gate of the temple is called the Lingxing Gate (simplified Chinese: 棂星门; traditional Chinese: 欞星門). Inside there are normally three courtyards, although sometimes there are only two. However, the complex in Qufu has nine courtyards containing scores of steles commemorating visits by an emperor or imperial grants of noble titles upon descendants of Confucius. The main building, situated in the inner courtyard with entry via the Dachengmen (simplified Chinese: 大成门; traditional Chinese: 大成門), is called the Dachengdian (Chinese: 大成殿), variously translated as "Hall of Great Achievement", "Hall of Great Completion", or "Hall of Great Perfection". In imperial China, this hall housed the Spirit Tablets (Chinese: 神位) of Confucius and those of other important sages (simplified Chinese: 圣; traditional Chinese: 聖) and worthies (simplified Chinese: 贤; traditional Chinese: 賢). In front of the Dachengdian in Qufu is the Apricot Pavilion or Xingtan (simplified Chinese: 杏坛; traditional Chinese: 杏壇). Another important building behind the main building is the Shrine of Adoring the Sage (Chongshengci simplified Chinese: 崇圣祠; traditional Chinese: 崇聖祠), which honoured the ancestors of Confucius and the fathers of the Four Correlates and Twelve Philosophers.

Main hall of the Temple of Confucius in Ningbo, Zhejiang.

Unlike Daoist or Buddhist temples, Confucian temples do not normally have images. In the early years of the temple in Qufu, it appears that the spirits of Confucius and his disciples were represented with wall paintings and clay or wooden statues. Official temples also contained images of Confucius himself. However, there was opposition to this practice, which was seen as imitative of Buddhist temples.[2] It was also argued that the point of the imperial temples was to honour Confucius's teachings, not the man himself.

The lack of unity in likenesses in statues of Confucius first led Emperor Taizu of the Ming dynasty to decree that all new Confucian temples should contain only spirit tablets and no images. In 1530, it was decided that all existing images of Confucius should be replaced with spirit tablets in imperial temples in the capital and other bureaucratic locations; nevertheless many modern Confucian temples do feature statues. Statues also remained in temples operated by Confucius's family descendants, such as that in Qufu.

The state cult of Confucius centred upon offering sacrifices to Confucius's spirit in the Confucian temple.

A dance known as the Eight-Row Dance (八佾舞), consisting of eight columns of eight dancers each, was also performed. Originally this was a Six-Row Dance, as performed for the lesser aristocracy, but in 1477 Confucius was allowed the imperial honour of the eight-row dance since he posthumously received the title of king. Musicians who accompanied this dance played a form of music termed yayue.

In addition to worshipping Confucius, Confucian temples also honour the "Four Correlates", the "Twelve Philosophers", and other disciples and Confucian scholars through history. The composition and number of figures worshipped changed and grew through time. Since temples were a statement of Confucian orthodoxy, the issue of which Confucians to enshrine was a controversial one.

By the Republican period (20th century), there were a total of 162 figures worshipped. The Four Correlates are Yan Hui, Zeng Shen, Kong Ji (Zisi), and Mencius. The Twelve Philosophers are Min Sun (Ziqian), Ran Geng (Boniu), Ran Yong (Zhonggong), Zai Yu (Ziwo), Zi-gong, Ran You, Zi-Lu, Zi-You, Zi-Xia, Zi-Zhang, You Ruo, and Zhu Xi. A list of disciples of Confucius and their place in the Confucian temple can be found at Disciples of Confucius.

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  Prayer plaques in a temple of Confucius
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  Aak musicians at a Confucian ceremony in Munmyo Shrine, Korea
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  The Temple of Confucius in Jiading, now a suburb of Shanghai. The Jiading Temple of Confucius now operates a museum devoted to the imperial exam formerly administered at the temples.
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  The Hall of Great Achievement of the Temple of Confucius in Harbin, Heilongjiang.

With the spread of Confucian learning throughout East Asia, Confucian temples were also built in Vietnam, Korea, and Japan. Starting in the 18th century, some were even built in Europe and the Americas. At their height, there are estimated to have been over 3,000 Confucian temples in existence.

Hong Kong

Confucian Hall next to Wong Tai Sin Temple in Hong Kong

The bill allowing for the building of the very first Confucian Temple in Hong Kong, proposed by the Confucian Academy, passed in September 2013. The location of the temple was decided to be near the famous Taoist temple, Wong Tai Sin Temple, in Wong Tai Sin District.[3]

Vietnam

A Văn Miếu, or Temple of Literature, in Hanoi, Vietnam

A Confucian Temple in Vietnam is called Văn Miếu.[4] The earliest recorded Văn Miếu in Vietnam is the Văn Miếu, Hanoi, established in 1070 during the Lý dynasty. After 1397, with the construction of schools throughout Vietnam under the Tran, Confucian temples began to spread throughout the country. Another renowned Vietnamese Confucian temple is the Văn Miếu, Hưng Yên, located in Hưng Yên City. Well-known Confucian temples were built in Huế, Tam Kỳ, Hội An, Hưng Yên, Hải Dương, Biên Hòa, Vĩnh Long and Bắc Ninh.

Korea

Munmyo in Seoul, South Korea

Outside China, the largest number of Confucian temples is found in Korea. Temples were first built during the Goryeo period (918–1392). In the time of Yi Seonggye (r. 1392–1398), it was decreed that Confucian temples should be built in all areas of the nation. Although Chinese models were followed, variations in layout and construction were common, such as the building of schools in front of temples. Korea also added its own scholars (the eighteen scholars of the East) to the Confucian pantheon.

Historically, Korea had a total of 362 temples devoted to Confucianism. After World War II and the division of the country, those in the North were converted to use as a center of traditional culture (see Gukjagam). However, some of the 232 temples in the South continued their activities (see Munmyo). In addition to temples devoted to Confucianism the Republic of Korea also has twelve Confucian family temples, two temples in private schools, and three libraries.

Japan

Entrance gate of reconstructed Yushima Seidō.

Confucian temples (孔子廟, kōshi-byō) were also widely built in Japan, often in conjunction with Confucian schools. The most famous is the Yushima Seidō, built in 1630 during the Edo period as a private school connected with the Neo-Confucianist scholar Hayashi Razan. Originally built in Shinobi-ga-oka in Ueno, it was moved at the end of the 18th century near present-day Ochanomizu by the Tokugawa Shogunate, and a major state-sponsored school, Shoheikō, was opened on tis grounds..

Other well-known Confucian temples are found in Nagasaki, Bizen, Okayama prefecture; Taku, Saga prefecture; and Naha, Okinawa prefecture.

Indonesia

Main article: Confucian church

A Confucian church in Surabaya, Indonesia.

Confucian temples are also found in Indonesia, where they are often known as "Churches of Confucius" as Confucianism is a recognised religion in that country. In Chinese, these establishments are known as litang (礼堂) or "halls of worship". The largest and oldest is the Boen Bio in Surabaya, originally built in the city's Chinatown in 1883 and moved to a new site in 1907. There are reportedly more than 100 Confucianist halls of worship throughout Indonesia.

The Temple of Confucius in Kaohsiung, Taiwan.

The Daizhou Confucian Temple in Dai County, Shanxi.

• Temple of Confucius in Qufu, China (Confucius's home town)
• Temple of Confucius in Beijing, China
• Temple of the Master in Nanjing, China
• Temple of Confucius in Shanghai, China
• Temple of Confucius in Suzhou, China
• Temple of Confucius in Jianshui, Yunnan, China (建水文庙)
• Temple of Confucius in Daixian, Shanxi, China
• Temple of Confucius in Taipei, Taiwan
• Temple of Confucius in Kaohsiung, Taiwan
• Temple of Confucius in Tainan, Taiwan ("Taiwan Confucian Temple")
• Temple of Confucius in Changhua, Taiwan
• Temple of Confucius in Nagasaki, Japan
• Shiseibyō, the Temple of Confucius in Naha, Okinawa, Japan
• Seibyō, the Temple of Confucius in Taku, Japan
• Yushima Seidō, the Temple of Confucius in Tokyo, Japan
• Munmyo, the Temple of Confucius in Seoul, South Korea
• Văn Miếu in Hanoi, Vietnam
• Văn Miếu in Hưng Yên, Vietnam
• Văn Miếu in Hải Dương, Vietnam
• Văn Miếu in Bắc Ninh, Vietnam
• Văn Miếu in Nghệ An, Vietnam
• Văn Miếu in Khánh Hòa, Vietnam
• Văn Miếu in Đồng Nai, Vietnam
• Văn Miếu in Vĩnh Long, Vietnam
• Boen Bio in Surabaya, Indonesia

• Confucian churches
• Mansion and Cemetery of Confucius
• Wenchang Wang

Wikimedia Commons has media related to Confucian temples.

• Images of the Temple of Culture, with detailed history of Confucian temples
• Full Virtual Walk & Info on Confucius Temple, Beijing
• Asian Historical Architecture: Fuzimiao in Nanjing
• Asian Historical Architecture: Confucian temple in Suzhou
• The Confucian temple in Tainan
• Surabaya, with description of Boen Bio
• The Taipei Confucius Temple