Al-Anbiya

Sura 21 of the Quran
الأنبياء ; Al-Anbiyāʼ/ Al-Ambiyāʼ; The Prophets
	Arabic text; English translation; Audio of sura (ar);
Classification	Meccan
Position	Juzʼ 17
Hizb no.	33
No. of Rukus	7
No. of verses	112

Al-Anbiyaʼ,[1] (Arabic: الأنبياء‎, ’al-’ambiyā’; meaning: "The Prophets")[2] is the 21st chapter (sūrah) of the Quran with 112 verses (āyāt). Regarding the timing and contextual background of the supposed revelation (asbāb al-nuzūl), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, instead of later in Medina. Its principal subject matter is prophets of the past, who also preached the same faith as Muhammad.

Summary

1-4 The judgment of careless and mocking Quraish near
5 The Makkan people regard Muhammad as “a forger”
6 Miracles not performed by Muhammad because former nations received no benefit from seeing them
7-8 The former prophets were but mortal men
9 God favours his prophets but judges infidels
10 The Quraish mentioned in the Quran
11-15 The unbelieving cities and scoffers destroyed
16-17 God not given to sport
18 The truth must triumph
19-22 Angels serve God, therefore not to be worshipped
23 God is sovereign
24 The great sin of idolatry
25 All apostles testified to God’s unity
26 Angels are not the daughters of God but only 'His' honoured servants[3]
27-28 Angelic intercession only by divine permission
29 The doom of angels who usurp divine honours
30-34 God’s works the proof of his divinity 35-36 None immortal but God
36-37 Muhammad regarded by the Makkans as a scoffer
38-39 Men hasty to call down divine wrath on themselves
40-41 Threatened vengeance will descend suddenly
42-43 The doom of those who mocked former prophets
44 The gods of the idolaters unable to deliver their votaries
45 God will triumph over the infidels
46 Muhammad only a warner
47 The deaf will not hear the warnings of God
48 God will judge righteously
49-51 Moses and Aaron, like Muhammad, received a revelation
The Story of Abraham
- 52 He receives a revelation 53-57 Reproaches his father and people with idolatry 58 He devises a plot to destroy the idols 59-60 He destroys the idols of the Chaldeans 61-62 He is accused before the people 63-64 He lays the blame on the largest idol
- 65-66 The Chaldeans at first disposed to repent, but they draw back 67 Abraham reproaches them for their idolatry 68 They command him to be burned alive 69-70 God miraculously delivers him
- 71-73 He receives the promise of Isaac and Jacob
74-75 Lot delivered from Sodom
70-77 Noah delivered from the Flood 77 The persecutors of Noah drowned
78-80 The wisdom of David and Solomon 81-82 Winds and demons subject to Solomon
83-84 Job is delivered from his affliction
85-88 Other prophets receive mercy from God
89-90 Zachariah’s prayer answered
91 God’s favour to Mary and Jesus
92-93 The true religion one, but Jews and Christians have sects
94 The faithful certain to be rewarded
95-97 Infidels to be judged at the resurrection
98-100 Idolaters with their gods to be cast into hell
101-103 The reward of the righteous
104 The heavens to be rolled away at the judgment
105-106 The righteous shall inherit the earth
107-109 Muhammad proclaims himself to be a warner
110-111 God knoweth the secret thoughts of the infidels
112 God will judge the infidels and show mercy to his prophet [4]

Historical context

Muslims believe this sura was revealed in the Second Meccan Period and is listed as Number 65 according to the Nöldeke Chronology. Within its verses are found numerous evocations of earlier Judeo-Christian prophets. These examples help to emphasize and define Muhammad's role as a messenger within the Quranic context. Additionally, the incorporation of pre-existing Biblical and Judaic scriptures integrate Muhammad's prophetic mission into a larger religious framework, thus broadening the horizons of both the Quran as a text and Islam as a religious movement. The sura is thematically and stylistically characteristic of the Second Meccan Period. The verses identify the religious agency of Muhammad by relating him to preexisting Judeo-Christian figures, and from there illustrate common notional doctrines, such as: Islamic eschatology embodied in the Day of Judgment, the fates of the disbelievers and the believers, and the mercy of God. In terms of ordering and delivery, sura 21 contains a tripartite composition and traceable "ring structure", in which the path of revelation comes full circle through the sequence of three distinct parts.[5] Consisting of 112 verses in total, The Prophets maintains the Quran's distinctive voice, in which the verses seem conscious of their own revelation and also depend on other Suras to illustrate particular messages. This clear self-referentiality, or "self-declaration", and intertextuality are perceptibly unique to the Quran and possess the book with a consciousness distinct from other religious texts.[6]

Exegesis

1-40 the oneness of God

Affirm the revelation and commits Muhammad to his role as the chosen prophet. It declares the oneness of God in his creation.

41-49 the narratives of earlier prophets

Seek to draw examples of faith and righteousness through the narratives of earlier prophets. This method of revelation simultaneously thrusts the Quran upward and integrates the religious identity of Islam into a broader existing context.

92-112 divergent fates of believers and non-believers

Work to conclude the sura with another affirmation of revelation, this time through identification of the divergent fates of the believers and non-believers on the Day of Judgment. The chapter ends with a final exaltation of Allah's merciful nature.

73 doing of good deeds, establishment of prayer, and giving of zakah

In a letter to his companions, Ja'far al-Sadiq describes the importance of obedience to the prophets of Allah and cites the following in support of this: "And We made them Imams guiding by Our command. And We inspired to them the doing of good deeds, establishment of prayer, and giving of zakah; and they were worshippers of Us."(21:73)

References

Ibn Kathir. "Tafsir Ibn Kathir (English): Surah Al Anbiyah". Quran 4 U. Retrieved 18 March 2020.
Haleem, Trans. M.A.S. Abdel (2010). The Qur'an (Oxford World's Classics). New York: Oxford University Press.
https://quran.com/21/26
Wherry, Elwood Morris (1896). A Complete Index to Sale's Text, Preliminary Discourse, and Notes. London: Kegan Paul, Trench, Trubner, and Co. This article incorporates text from this source, which is in the public domain.
Ernst, Carl W. (2011). How To Read the Quran: A New Guide, with select Translations. Chapel Hill: University of North Carolina Press. p. 106.
McAuliffe, Jane Demmen (2006). The Cambridge Companion to the Qur'an. Cambridge, UK: Cambridge University Press. p. 3.

External links

Works related to The Holy Qur'an (Maulana Muhammad Ali)/21. The Prophets at Wikisource
Quran 21 Clear Quran translation

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[Quran_4_U-1] Ibn Kathir. "Tafsir Ibn Kathir (English): Surah Al Anbiyah". Quran 4 U. Retrieved 18 March 2020.

[2] Haleem, Trans. M.A.S. Abdel (2010). The Qur'an (Oxford World's Classics). New York: Oxford University Press.

[3] ttps://quran.com/21/26

[4] Wherry, Elwood Morris (1896). A Complete Index to Sale's Text, Preliminary Discourse, and Notes. London: Kegan Paul, Trench, Trubner, and Co. This article incorporates text from this source, which is in the public domain.

[5] Ernst, Carl W. (2011). How To Read the Quran: A New Guide, with select Translations. Chapel Hill: University of North Carolina Press. p. 106.

[6] McAuliffe, Jane Demmen (2006). The Cambridge Companion to the Qur'an. Cambridge, UK: Cambridge University Press. p. 3.