Bohtan Neo-Aramaic

Before World War I, there were around 30,000 speakers of Bohtan Neo-Aramaic on the Plain of Bohtan, around the town of Cizre in Turkey's Sirnak Province. Mostly members of the Assyrian Church of the East, their language was a northern dialect of the more common Assyrian languages, Assyrian Neo-Aramaic and Chaldean Neo-Aramaic, but already somewhat more conservative than the standard Alqosh dialect. With the Assyrian Genocide that hit the Assyrians in eastern Turkey at the end of the war, many were forced from their homes.

A decimated population travelled from Bohtan and eventually resettled in Gardabani in southeastern Georgia, 530 km from their original home. Many of the speakers of Bohtan Neo-Aramaic are over sixty year of age. The younger generations tend to use Georgian or Russian instead. According to recent studies, these communities have moved to Southern Russia, in the towns of Krymsk and Novopavlosk

This dialect is derived from the Northeastern Neo-Aramaic (NENA) languages, which is made up by Bohtan Neo-Aramaic, Assyrian Neo-Aramaic, Chaldean Neo-Aramaic, Hertevin, Senaya and Koy Sanjat Surat. Bohtan refers to the area between the Tigris and Bohtan river . The dialect mostly spoken by Christian communities.[3]

The Neo-Aramaic language is classified under Afroasiatic and the Bohtan dialect is more specifically one of the NENA dialects which are found south-eastern Turkey, northern Iraq and western Iran [4] Due to the dislocation of NENA speakers, neighboring languages have influenced the dialects, such as Kurdish.[5]

One of the latest studies of the language was carried out by Samuel Ethan Fox in 1999, showing that Bohtan Neo-Aramaic has retained many conservative features of Chaldean and Assyrian Neo-Aramaic which are not present in the standard Alqosh and Urmia dialects, but has also developed new features that are not present in other dialects.

Bohtan Neo-Aramaic is considered as a severely endangered language as it is estimated to have less than 500 speakers, mostly found in the former Soviet Union. Due to migration and intermarriage, younger generations speak the language less fluently and are expected to know Russian or Turkish as their first language.[1]

• Assyria
• Assyrian people
• Aramaic language
• Assyrian Church of the East
• Assyrian Neo-Aramaic
• Chaldean Neo-Aramaic
• Turoyo
• Syriac language
• Syriac alphabet

• Heinrichs, Wolfhart. 1990. "Studies in Neo-Aramaic. Scholars Press: Atlanta, Georgia.ISBN 1-55540-430-8.
• Maclean, Arthur John. 1895: "Grammar of the dialects of vernacular Syriac: as spoken by the Eastern Syrians of Kurdistan, north-west Persia, and the Plain of Mosul: with notices of the vernacular of the Jews of Azerbaijan and of Zakhu near Mosul. Cambridge University Press: London.
• Greenfield, Jonas. 1978. “The Dialects of Early Aramaic". Journal of Near Eastern Studies, Colloquium on Aramaic Studies 37: 93-99
• Fox, Samuel. 2002. "A Neo-Aramaic Dialect of Bohtan", in W. Arnold and H. Bobzin, „Sprich doch mit deinen Knechten aramäisch, wir verstehen es!“ 60 Beiträge zur Semitistik Festschrift für Otto Jastrow zum 60. Geburtstag, Wiesbaden: Harrassowitz 165–180.
• Takashina, Yoshiyuki.1990. "Some Remarks on Modern Aramaic of Hertevin." Journal of Asian and African Studies 40: 85-132
• Jastrow, Otto. 1988. "Der neuaramäische Dialekt von Hertevin" (Provinz Siirt). Wiesbaden:L Harrassowitz.

• Bohtan Neo-Aramaic at the Endangered Languages Project
• Numbers in Bohtan Neo-Aramaic