Lij Iyasu of Ethiopia

Lij Iyasu was born in Wollo during the reign of Menelik II of Ethiopia. His mother, Woizero Shoaregga, was the eldest daughter of Menelek. Iyasu's father was Ras Mikael, Governor of Wollo and longstanding friend of Menelik. he was also Paternally Oromo, Mikael had been born Mohammed Ali and was a Muslim until 1875, when he was forced to convert to Christianity.[2]

Iyasu and his retinue, ca. 1914.

On the night of 12–13 December 1913, the Emperor Menelik II finally died. Iyasu was informed of his grandfather's death, but insisted on continuing a mock battle game known as gugs and did not allow any form of public mourning. The Emperor's body was secretly locked away in a small room adjoining the Se'el Bet Kidane Meheret (Our Lady Covenant of Mercy) Church on the grounds of the Imperial Palace. No public announcement of the Emperor's death was made, and no requiem or any type of mourning ritual was allowed. Empress Taitu was immediately expelled from the Imperial Palace and sent to the old palace on Mt. Entoto. Lij Iyasu's aunt, Zewditu Menelik, was also removed from the palace and banished into internal exile at her estates at Falle. By mid-January, the news had slipped through the official wall of silence. On 10 January 1914, the leading nobles of Ethiopia had gathered to discuss their response to his loss and the future of Ethiopia. "Although no records of the 1914 meeting have come to the author's notice," Marcus admits, he states that "it is safe to conclude" that their arrival in Addis Ababa "indicated their fidelity to Menelik's heir." However, they opposed his immediate coronation, although they did approve of his proposal to crown his father "Negus of the North."[18]

Lij Iyasu showed a pronounced lack of interest in the day-to-day running of the government, leaving most of the work for the ministers to deal with. However, the cabinet of ministers remained largely unchanged from the days of his grandfather, and by now the ministers wielded much power and influence. They were constantly subject to insults and disparagement by Lij Iyasu who referred to them as "my grandfather's fattened sheep."[19] He constantly spoke of his intention of dismissing "these Shewans", as he called them, and appointing new officials and creating a new aristocracy of his own choosing. His essentially reformist orientation clashed with the conservatism of his grandfather's old ministers. As Paul Henze notes, Iyasu "seems deliberately to have antagonized the Shoan establishment. He lacked the diplomatic skill and the refined sense of discretion that came naturally to Tafari."[20]

Iyasu's many capricious acts served only to further alienate the aristocracy. One was his betrothal of his royal-blooded cousin Woizero Sakamyelesh Seyfu to his former driver, Tilahun. Another was the appointment of his Syrian friend and crony Ydlibi to the position of Nagadras (Customs-Master) at the railway depot at Dire Dawa, thus controlling the vast tariff and customs that were collected there. All this, combined with his frequent absences from the capital, created the ideal environment for the ministers, led by Fitawrari Habte Giyorgis, the Minister of War, to plot his downfall.

Iyasu V in a Muslim turban with Abdullahi Sadiq.

In 1914, Iyasu assigned Abdullahi Sadiq with governorship of Ogaden, this decision was vehemently opposed by the British.[21][22] In February 1915, Iyasu travelled to Harar with Abdullahi Sadiq, who had become his constant companion, and went to the largest mosque of the city for a three-hour service. Throughout his stay in Harar he was friendly towards the Muslims, an act which worried the priests of Ethiopia; when he remained in this Muslim community over Easter, they were scandalized.[23]

However, the foreign delegations in Addis Ababa had been lobbying for him to join their sides in World War I. According to Marcus, many of the Ethiopian nobility and commoners were impressed by the early successes of the Central Powers, and both listened eagerly to German and Turkish propaganda concerning events. Both sides sought Ethiopian support: the Central Powers wanted the Ethiopians to drive the Italians out of Eritrea. Rumors circulated that, in return for Iyasu invading the Sudan with 50,000 soldiers, he would be rewarded with the strategic port of Djibouti. At a minimum, the Allies sought to keep Ethiopia neutral. However, some rumours indicate that Iyasu not only supported the Central Powers, he converted to Islam.[24]

In August 1915, Iyasu went to French Somaliland in disguise, without informing either French diplomats in Addis Ababa or even the colonial government. There he spent two days in mysterious meetings. Although Marcus states that "What actually happened will not be known until information from the French archives becomes available," Fitawrari ("Commander of the Vanguard") Tekle Hawariat Tekle Mariyam, a fervent reformer and a onetime friend of Iyasu, states in his recently published autobiography that the Djibouti trip was something of a vacation for Lij Iyasu, and that he spent much of his time consorting with Muslim notables in the city and consuming large amounts of qat as well as completely depleting the funds of the Ethiopian mission in the French colony.[25]

Around the same time, the British reported that documents preaching jihad against the Europeans had been posted in the Harar marketplace. That August, the British reported that supplies were being sent to Jijiga to support the activities of Mohammed Abdullah Hassan and Sheikh Hassan Barsane, a devout Muslim pair who were at war with the British and Italians in Somalia. Then that September, the Italians revealed that one of their Somali agents had witnessed Iyasu declaring to an assemblage of Muslim leaders that he was a Muslim, and swore to his apostasy on a Koran.[nb 4] European colonial powers in the region began supporting a coup d'état against Iyasu because of signs he was about join World War 1 on the opposing side.[27]

On 27 September 1916, while at the city of Harar, Lij Iyasu was deposed in favor of his aunt, Zewditu.[28] The nobility under the leadership of Fitawrari Habte Giyorgis Dinagde had assembled in the capital and charged Lij Iyasu with apostasy, alleging that he had converted to Islam and had thus forfeited the Imperial crown. The Coptic Archbishop, after some hesitation, was convinced to release the nobility from its oath of loyalty to Iyasu, and he was declared deposed from the throne and excommunicated from the Church. The assembly of nobles then named Zewditu Menelik as Empress of Ethiopia, and Dejazmatch Tafari Makonnen was elevated to the title of Ras, and made heir to the throne. Iyasu sent an army to attack Addis Ababa, which was met at Mieso and turned back. His father initially hesitated, then marched south from Dessie with 80,000 troops. On 27 October, Negus Mikael was defeated at the Battle of Segale. According to Paul Henze, Iyasu had reached Ankober the morning of the battle with a few thousand loyal followers, and after witnessing his father's defeat, fled towards the Eritrean border.[29] On 8 November, Iyasu appeared in Dessie where he vainly sought the support from the nobility of Tigray and then the Italians. On 10 December, Iyasu fled and took refuge with his followers on the abandoned amba of Maqdala. At Maqdala, he was surrounded and subjected to an uninspired siege. On 18 July 1917, Iyasu slipped through the siege lines and rallied the peasantry of Wollo to revolt. On 27 August in Wello,[30] troops under Habte Giyorgis defeated the rebels and captured many of Iyasu's generals, including Ras Imer.[31] After this defeat, with a few hundred picked men, Iyasu fled to the desert of the Afar Triangle, where he roamed for five years. On 11 January 1921, Iyasu was captured and taken into custody by Gugsa Araya Selassie. He was handed over to the custody of his cousin Ras Kassa Haile Darge. Ras Kassa kept Iyasu in comfortable house arrest at his country home at Fiche.

Empress Zewditu I, who in spite of having been treated harshly by her nephew seems to have had considerable sympathy for Iyasu's fate, is said to have tried to have him handed over to her personal custody in order that he "be brought back to Christ and salvation" under her guidance. In her view, the most serious part of his fate was his excommunication, and she deeply wanted to save her nephew from what she regarded as assured damnation. While her plea to have her nephew moved to the Imperial Palace in Addis Ababa was vehemently vetoed by both Fitawrari Habte Giorgis and by the Crown Prince, Ras Teferi Makonnen, the Empress took care that Iyasu lived in luxury and was supplied with whatever he desired. Ras Kassa also adhered to this policy for as long as Iyasu was in his custody, so the terms of Iyasu's imprisonment were not particularly harsh.

Empress Zewditu died in 1930, and was succeeded by Emperor Haile Selassie, who was considerably less sympathetic to Iyasu. In 1931, Iyasu escaped from imprisonment at Fiche. He apparently achieved his freedom with the aid of his former father-in-law, Ras Hailu Tekle Haymanot of Gojjam, although Haile Selassie claimed that the Italians had a hand in his escape — or at least planned to assist in Iyasu's attempt to regain the throne. In his autobiography, Haile Selassie reports that when Italian Baron Raimondo Franchetti landed his plane in a field outside of Addis Alem, onlookers "noticed that inside it were a machine-gun as well as rifles and many cartridges" — implying these were to arm Iyasu's followers.[32]

Iyasu was recaptured shortly after his escape.[nb 5] Having deeply alienated Ras Kassa with his escape, and having angered the Emperor, Iyasu was taken to a fortress on the slopes of Mount Gara Muleta in Girawa,[nb 6] where he was guarded closely by locals loyal to Emperor Haile Selassie. When the forces of Italy invaded Ethiopia in 1935, aircraft of the Royal Italian Air Force scattered fliers asking the population to rebel against Haile Selassie and support the "true Emperor Iyasu V." It was feared that the Italians would make use of Iyasu to fragment Ethiopian resistance to their conquest.

In November 1935, Iyasu's death was announced. The circumstances surrounding his death and his burial place remain shrouded in mystery. One rumour that persists to this day is that Emperor Haile Selassie ordered his guards to kill him. Others dispute this and allege that Iyasu died of natural causes. His grandson and current Iyasuist claimant to the Ethiopian throne, Lij Girma Yohannes, claims that Iyasu's body was brought to the Church of St. Mark at Addis Ababa's Guenete Leul Palace (since 1961 the main campus of Addis Ababa University) and buried there in secret. Because he had been excommunicated, these claims are extremely unlikely. Another recently published account states that Iyasu was interred in the grave prepared for Emperor Haile Selassie's confessor and almoner, Abba Hanna Jimma, at Debre Libanos. This account contends that, upon the priest's death, Lij Iyasu's remains were moved to the crypt of St. Tekle Haimanot's Church at the monastery, and placed below the tomb prepared for Ethiopia's first Patriarch, Abuna Basilios.

His younger sister Zenebeworq was married off at a young age to Ras Bezabih of Gojjam, but died in childbirth. Iyasu also had an elder half-sister, Woizero Sehin Mikael, married to Jantirar Asfaw, Lord of Ambassel, whose daughter would eventually become Empress Menen Asfaw, wife of Emperor Haile Selassie. Another half sister of Lij Iyasu was Woizero Tewabech Mikael, second wife of Ras Seyoum Mangasha of Tigray. While through his Imperial mother, Iyasu could claim to be descended from King Solomon and the Queen of Sheba, through his father, he claimed descent from the Prophet Mohammad.[nb 7] Iyasu seems to have had at least thirteen secondary wives and an uncertain number of natural children, several of whom have been Iyasuist claimants to the Imperial throne, as well as grandchildren like Girma Yohannes. Lij Iyasu's only legitimate child was a daughter born in 1928 to him and Sabla Wangel Hailu, Alem Tsahai Iyasu, who was granted the title of Emebet-hoy by Emperor Haile Selassie.

The Ethiopian historian Bahru Zewde describes Iyasu's reign as "one of the most enigmatic in Ethiopian history."[34] A common account of his reign is provided by J. Spencer Trimingham, who writes that his acts favoring Islam were

...encouraged by German and Turkish diplomats. He made the fuqaha construct a genealogy deriving his ancestry on his father's side from the Prophet. He made prolonged stays in Harar where he adopted Muslim dress and customs. He put away his Christian wife, Romane-Warq, and started a harim by marrying the daughters of 'Afar and Oromo chiefs, including a daughter and niece of Abba Jifar of Jimma. He built mosques at Dire Dawa and Jigjiga. In 1916 he officially placed Abyssinia in religious dependence upon Turkey, and sent the Turkish consul-general an Abyssinian flag embroidered with a crescent and the Islamic formula of faith. He sent similar flags to his own Muslim chiefs and promised to lead them to the jihad. He entered into negotiations with Muhammed ibn 'Abd Allah, the Mahdi of the Ogaden, and sent him rifles and ammunition. He then issued a summons to all Somalis, some of whom regarded him as true Mahdi, to follow him in a jihad against the Christians, and went to Jigjiga to collect an army.[35]

According to Fitawrari Tekle Hawariat Tekle Mariyam, Lij Iyasu at one point announced "If I do not make Ethiopia Muslim, then I am not Iyasu." He also recalls Lij Iyasu's visit to Dire Dawa in 1916, when the ruler walked into a Roman Catholic church in that city (this an act alone would scandalize the Ethiopian Orthodox establishment) and commenced to light and smoke a cigarette while Mass was being conducted. Tekle Hawariat concludes that Iyasu V was completely unsuited for the throne, and that his deposing was necessary for the survival of the Empire and the good of the people.[25]

Bahru Zewde on the other hand, while admitting that "contradiction and inconsistency were the hallmark of his character and policies", notes that Iyasu's reign was characterized by "a series of measures which, because of the social and economic security they implied, may well be considered progressive." Iyasu modernized many sections of the Ethiopian criminal code, and created a municipal police force, the Terenbulle. His overtures to the Muslim inhabitants of Ethiopia "can be interpreted as one of trying to redress the injustices of the past, of making the Muslims feel at home in their own country."[36]

However, Iyasu had the misfortune of being succeeded (in Bahru Zewde's words) "by a ruler of extraordinary political longevity who found it in his interest to suppress any objective appreciation of the man."[34] According to Paul B. Henze, during the reign of his cousin Haile Selassie, Iyasu was "practically an 'unperson'. If he was referred to at all, it was invariably in extremely negative terms." While admitting the lack of information about this man, Henze suggests that "the fairest conclusion that can be reached on the basis of present knowledge may be to credit him with good intentions but condemn him for intemperate, inept and in the end, disastrous performance."[37]

Footnotes

Citations

• Marcus, Harold G. (1995). The Life and Times of Menelik II: Ethiopia 1844-1913. Lawrenceville: Red Sea. ISBN 1-56902-010-8.
• Mockler, Anthony (2002). Haile Sellassie's War. New York: Olive Branch Press. ISBN 978-1-56656-473-1.
• Nicolle, David (1997). The Italian Invasion of Abyssinia 1935-1936. Westminster, MD: Osprey. p. 48. ISBN 978-1-85532-692-7.

Media related to Iyasu V at Wikimedia Commons

• Ethiopian Treasures - Lij Iyasu - Ethiopia
• Imperial Ethiopie Homepages - Lij Eyasu - Ethiopia
• Newspaper clippings about Lij Iyasu of Ethiopia in the 20th Century Press Archives of the ZBW