Marcelo H. del Pilar

Marcelo H. del Pilar's baptismal register

A replica of Marcelo H. del Pilar's ancestral house and birthplace in Bulacán, Bulacan. This is now a museum-library housing del Pilar memorabilia.[9]

Marcelo Hilario del Pilar y Gatmaitán was born on August 30, 1850, in Cupang (now Barangay San Nicolás), Bulacán, Bulacan.[10] He was baptized "Marcelo" on September 4, 1850.[1][11] "Hilario" was the original paternal surname of the family. The surname of Marcelo's paternal grandmother, "del Pilar", was added to comply with the naming reforms of Governor-General Narciso Clavería in 1849.[12]

Del Pilar's parents belonged to the principalía. The family owned rice and sugarcane farms, fish ponds, and an animal-powered mill.[13] His father, Julián Hilario del Pilar, was a well known Tagalog speaker in their town.[14] He was also a well known poet and writer. Don Julián served as a "three-time" gobernadorcillo of his pueblo and later held the position of oficial de mesa of the alcalde mayor.[15] Blasa Gatmaitán, del Pilar's mother, was a descendant of the noble Gatmaitáns. She was known as "Doña Blasica".[11]

The ninth of ten children, del Pilar's siblings were: Toribio (priest, deported to the Mariana Islands in 1872),[16] Fernando (father of Gregorio del Pilar),[17] Andrea, Dorotea, Estanislao, Juan, Hilaria (married to Deodato Arellano),[18] Valentín, and María. The share of the inheritance of each child was very small and del Pilar renounced his share in favor of his siblings.[2]

From an early age, del Pilar learned the violin, the piano, and the flute.[19] He received early education from his paternal uncle Alejo del Pilar.[20] He later studied Latin in the private school owned by Sr. José Flores.[21] After his education under Sr. Flores, del Pilar enrolled at the Colegio de San José,[10] where he obtained his Bachiller en Artes degree in 1860. He pursued law and Philosophy at the Universidad de Santo Tomás.[22]

In 1869, del Pilar acted as a padrino or godfather at a baptism in San Miguel, Manila.[16] Since he was not a resident of the area, he questioned the excessive baptismal fee charged by the parish priest. This angered the parish priest and as a result, the judge, Félix García Gavieres, sent del Pilar to Old Bilibid Prison (then known as Carcel y Presidio Correccional). He was released after thirty days.[23]

Historical marker of the Cavite Mutiny in 1872.

During the time of the Cavite Mutiny in 1872, del Pilar was living with a Filipino priest named Mariano Sevilla.[16] Sevilla was deported to the Mariana Islands along with del Pilar's eldest brother, Fr. Toribio Hilario del Pilar, due to allegations of being one of the organizers of the uprising.[24] The deportation of Fr. Toribio resulted in the early death of del Pilar's mother.

Out of the university, del Pilar worked as oficial de mesa in Pampanga (1874–1875) and Quiapo (1878–1879).[25] In the month of February 1878, he married his second cousin Marciana (the "Chanay/Tsanay" in his letters) in Tondo.[26] The couple had seven children, six girls and one boy: Sofía, José, María, Rosario, María Consolación, María Concepción, and Ana (Anita). Only two girls, Sofía and Anita, survived to adulthood.[27]

In 1878, del Pilar resumed his law studies at the Universidad de Santo Tomás.[28][26] He earned his licenciado en jurisprudencia (equivalent to a Bachelor of Laws) in 1881.[29] After finishing law, he worked for the Real Audiencia de Manila.[30] Although practicing law in Manila, del Pilar spent more time in his native province. There he seized every event – baptisms, funeral wakes, weddings, town fiestas, and cockfights at the cockpits – to enlighten his countrymen about the state of their native country.[31][32] He also exposed the abuses of the Spanish friars and colonial authorities.

The pre-1863 lithograph photo of Malolos Cathedral before the earthquake that tore down its clock tower in 1863. This was one of the sites of del Pilar's anti-friar activities.

Del Pilar, together with Basilio Teodoro Moran and Pascual H. Poblete, founded the short-lived Diariong Tagalog (Tagalog Newspaper) on June 1, 1882.[16] Diariong Tagalog was the first bilingual newspaper in the Philippines and was financed by the wealthy Spanish liberal Francisco Calvo y Muñoz.[33] Del Pilar became the editor of the Tagalog section.[34] José Rizal's essay, El Amor Patrio, was featured in the Diariong Tagalog on August 20, 1882. Del Pilar translated it into Tagalog language, Ang Pagibig sa Tinubúang Lupà (Love of Country).[35]

Malolos became the center of del Pilar's anti-friar movement. The first success of the movement was in 1885, when the liberal Manuel Crisóstomo was elected gobernadorcillo by the citizens of Malolos. Shortly after this victorious event, del Pilar, together with the cabezas de barangay of Malolos, clashed with the town's friar curate on the list of taxpayers.[36] The friar curate wanted to bloat the tax lists, a move meant for the parish's financial gain.[37]

Benigno Quiroga, 1894

In October 1887, during an upcoming fiesta in Binondo, a conflict occurred between the natives, Chinese, and Chinese mestizos. The gobernadorcillo de naturales (gobernadorcillo of the natives) of Binondo, Timoteo Lanuza, requested Fr. José Hevia de Campomanes, the friar curate of Binondo Church, to prioritize the natives over the Chinese in the fiesta.[38] Fr. Hevia, who sided with the Chinese and Chinese mestizos, rejected Lanuza's request and decided not to attend the celebration. Most of the attendees of the fiesta were the gobernadorcillos of Manila and the natives. A few days after the celebration, Fr. Hevia was removed as friar curate of Binondo by the liberal governor-general Emilio Terrero. The organizer of the fiesta, Juan Zulueta, was a disciple of del Pilar.[39]

On October 18, 1887, Benigno Quiroga y López Ballesteros, the Director General of Civil Administration in Manila, issued an executive order prohibiting the exposition of dead bodies of cholera victims in the churches.[40] Crisóstomo, the gobernadorcillo of Malolos at that time, proclaimed Quiroga's decree by means of a parade led by a brass band. Friar Felipe García, the friar-curate of Malolos, aggravated the authorities by parading the body of the servant of Don Eugenio Delgado. Upon the advice of del Pilar, Crisóstomo addressed the problem to the Spanish governor of Bulacan, Manuel Gómez Florio. Gómez Florio ordered the arrest of the friar curate.[41]

On January 21, 1888, del Pilar worked for the establishment of a school of "Arts, Trades, and Agriculture" by drafting of a memorial to the gobernador civil of Bulacan.[42] This was signed by the gobernadorcillos, ex-gobernadorcillos, leading citizens, proprietors, industrialists, professors, and lawyers of the province.

On March 1, 1888, the residents of the districts of Manila and the nearby provinces, led by Doroteo Cortés and José A. Ramos, marched to the office of the civil governor of Manila, José Centeno García.[19] They presented a manifesto addressed to the Queen Regent.[43] This manifesto, entitled "Viva España! Viva el Rey! Viva el Ejército! Fuera los Frailes!" (Long live Spain! Long live the King! Long live the Army! Throw the friars out!), was written by del Pilar.[44][37] The manifesto enumerated the abuses and crimes of the friars and demanded their expulsion from the Philippines including Manila Archbishop Pedro P. Payo. A week after the demonstration, Centeno resigned and left for Spain. Governor-general Terrero's term also ended the following month. Terrero was succeeded by acting governor-general Antonio Moltó.[45]

Pedro Payo y Piñeiro, O.P. (1814–1889) was the 24th Archbishop of Manila who took charge in 1876 until his death in 1889.

Fr. José Rodríguez, an Augustinian priest, authored a pamphlet entitled ¡Caiñgat Cayó!: Sa mañga masasamang libro,t, casulatan (Beware!: of bad books and writings, 1888). The friar warned the Filipinos that in reading Rizal's Noli Me Tángere (Touch Me Not) they commit "mortal sin". On August 3 of the same year, del Pilar wrote Caiigat Cayó (Be as Slippery as an Eel) under the pen name Dolores Manapat. It was a reply to Rodríguez's ¡Caiñgat Cayó!.[46]

Valeriano Weyler succeeded Moltó as the governor-general of the Philippines. Investigations were escalated during Weyler's term. Gómez Florio, the Spanish governor of Bulacan and del Pilar's friend, was removed from his position. An arrest warrant was issued against del Pilar, accusing him of being a filibustero and heretic. Upon the advice of his friends and relatives, del Pilar left Manila for Spain on October 28, 1888.[47] The night before he left the country, del Pilar stayed at the house of his fellow Bulaqueño, Pedro Serrano y Lactao. Together with Rafael Enriquez, they wrote the Dasalan at Tocsohan (Prayers and Mockeries), a mock-prayer book satirizing the Spanish friars.[48][49] They also wrote the Pasióng Dapat Ipag-alab nang Puso nang Tauong Babasa (Passion That Should Inflame the Heart of the Reader).[50]

A copy of La Solidaridad (Solidarity), the principal organ of the Reform Movement in Spain.

Del Pilar was also able to organize the Caja de Jesús, María y José, the objective of which was to continue propaganda and provide education to indigent children.[51] He managed the organization with the assistance of Mariano Ponce, Gregorio Santillán, Mariano Crisóstomo, Lactao, and José Gatmaitán. Caja de Jesús, María y José was later terminated and replaced by Comité de Propaganda (Committee of Propaganda) in Manila.

Del Pilar arrived in Barcelona on January 1, 1889.[52] He headed the political section of the Asociación Hispano-Filipina de Madrid (Hispanic Filipino Association of Madrid).[53] On February 17, 1889, del Pilar wrote a letter to Rizal, praising the young women of Malolos for their bravery. These 20 young women asked the permission of Governor-General Weyler to allow them to open a night school where they could learn to read and write Spanish. With Weyler's approval and over the objections of Friar Felipe García, the night school opened in the early 1889. Del Pilar considered this incident as a victory to the anti-friar movement. Upon his request, Rizal wrote his famous letter to the women of Malolos, Sa Mga Kababayang Dalaga Sa Malolos (To the Young Women of Malolos), on February 22, 1889.[51][54]

On December 15, 1889, del Pilar succeeded Graciano López Jaena as editor of the La Solidaridad.[5] Under his editorship, the aims of the newspaper expanded. Using propaganda, it pursued the desires for: assimilation of the Philippines as a province of Spain; removal of the friars and the secularization of the parishes; freedom of assembly and speech; equality before the law; and Philippine representation in the Cortes, the legislature of Spain.[55][56]

Del Pilar standing beside Rizal (at the center) for a group portrait in Madrid, Spain. Photographed in 1890.

In 1890, a rivalry developed between del Pilar and Rizal. This was mainly due to the difference between del Pilar's editorial policy and Rizal's political beliefs.[57] On January 1, 1891, about 90 Filipinos gathered in Madrid. They agreed that a Responsable (leader) be elected.[58] Camps were drawn into two, the Pilaristas and the Rizalistas. The first voting for the Responsable started on the first week of February 1891. Rizal won the first two elections but the votes counted for him did not reach the needed two thirds vote fraction. After Mariano Ponce pleaded to the Pilaristas, Rizal was elected Responsable. Rizal, knowing the Pilaristas did not like his political beliefs, respectfully declined the position and transferred it to del Pilar. He then packed up his bags and boarded a train leaving for Biarritz, France.[59] Inactive in the Reform Movement, Rizal ceased his contribution of articles on La Solidaridad.

After the incident, del Pilar wrote a letter of apology to Rizal.[57] Rizal responded and said that he stopped writing for La Solidaridad for reasons: first, he needed time to work on his second novel El Filibusterismo (The Reign of Greed);[60] second, he wanted other Filipinos in Spain to work also; and lastly, he could not lead an organization without solidarity in work.

After years of publication from 1889 to 1895, funding of the La Solidaridad became scarce. Comité de Propaganda's contribution to the newspaper stopped and del Pilar funded the newspaper almost on his own. On November 15, 1895, La Solidaridad ceased publication, with 7 volumes and 160 issues.[61] In del Pilar's farewell editorial, he said :

We are persuaded that no sacrifices are too little to win the rights and the liberty of a nation that is oppressed by slavery.[62]

Del Pilar's last years in Spain saw his descent into extreme poverty. He often missed his meals and during winter, he kept himself warm by smoking discarded cigarette butts he picked up in the streets. Suffering from tuberculosis, del Pilar decided to return to the Philippines. His illness worsened that he had to cancel his journey.[63] He was taken to the Hospital de la Santa Cruz in Barcelona. Del Pilar died there on July 4, 1896, a few days before the Cry of Pugad Lawin.[64] He was buried the following day in a borrowed grave at the Cementerio del Sub-Oeste (Southwest Cemetery). Before dying, del Pilar retracted from Masonry and received the sacraments of the church.[65]

The National Shrine of Marcelo H. del Pilar in San Nicolás, Bulacán, Bulacan

Some historians and scholars believed that del Pilar was the true mastermind of the Katipunan.[71][72] According to the historian Renato Constantino, the ordinance of the Katipunan were submitted by Andrés Bonifacio to del Pilar for validation.[73] Bonifacio used the letters he received from del Pilar to recruit more Katipuneros. Kalayaan (Liberty), the official newspaper of the Katipunan, carried the pseudonym of del Pilar, Plaridel, as editor-in-chief.[74] A copy of the letters of del Pilar was also given by Bonifacio to Deodato Arellano, del Pilar's brother-in-law and the first president of Katipunan. According to León María Guerrero, del Pilar's letters were regarded by Bonifacio as important documents of the Philippine Revolution and guides for Katipunan's activities.[37]

For his 150 essays and 66 editorials mostly published in La Solidaridad and various anti-friar pamphlets, del Pilar is widely regarded as the "Father of Philippine Journalism."[75]

Samahang Plaridel, an organization of veteran journalists and communicators, was founded in October 2003 to honor del Pilar's ideals. It also promotes mutual help, cooperation, and understanding among Filipino journalists.[76]

Professor Miguel Morayta y Sagrario

Del Pilar was initiated into Freemasonry in 1889.[77] He served as venerable master of the famous Solidaridad lodge of Madrid. He became a close friend of Miguel Morayta y Sagrario, a professor at the Universidad Central de Madrid and Grand Master of Masons of the Grande Oriente Español.[78]

Del Pilar was directly responsible for the establishment of the first national organization of Filipino Masons, the Gran Consejo Regional de Filipinas, in 1893. With this, he earned the recognition as the "Father of Philippine Masonry." The Masonic Grand Lodge of the Philippines is named Plaridel Masonic Temple.

• La Solídaridad ("Published")
• Viva España! Viva el Rey! Viva el Ejército! Fuera los Frailes! (Long live Spain! Long live the King! Long live the Army! Throw the friars out!, 1888)[44][37]
• Caiigat Cayó (Be as Slippery as an Eel, 1888)[46]
• Dasalan at Tocsohan (Prayers and Mockeries, 1888) [48][49]
• Ang Cadaquilaan nang Dios (The Greatness of God, 1888)[82]
• La Soberanía Monacal en Filipinas (Monastic Supremacy in the Philippines, 1888)[83]
• Pasióng Dapat Ipag-alab nang Puso nang Tauong Babasa (Passion That Should Inflame the Heart of the Reader, 1888)[50]
• La Frailocracía Filipina (Friarocracy in the Philippines, 1889)[84]
• Sagót ng España sa Hibíc ng Filipinas (Spain's Reply to the Cry of the Philippines, 1889)[85]
• Ministerio dela República Filipina (Ministry of the Philippine Republic)[86]
• La Patria (The Fatherland)[86]

• Dupluhan... Dalits... Bugtongs (A Poetical Contest in Narrative Sequence, Psalms, Riddles, 1907)[87]

• Sa Bumabasang Kababayan[87]