Native Indonesians

The term pribumi was popularized after Indonesian independence as a respectful replacement for the Dutch colonial term inlander (normally translated as "native" and seen as derogatory).[11] It derives from Sanskrit terms pri (before) and bhumi (earth). Before independence the term bumiputra (Malay: son of the soil) was more commonly used as an equivalent term to pribumi.

Following independence, the term was normally used to distinguish indigenous Indonesians from citizens of foreign descent (especially Chinese Indonesians). Common usage distinguished between pri and non-pri.[12] Although the term is sometimes translated as "indigenous", it has a broader meaning than that associated with Indigenous peoples.

The term WNI keturunan asing (WNI = "Indonesian citizen", keturunan asing = foreign descent), sometimes just WNI keturunan or even WNI, has also been used to designate non-pri Indonesians.[13]

In practice, usage of the term is fluid. Pri is seldom used to refer to Indonesians of Melanesian descent, although it does not exclude them. Indonesians of Arab descent sometimes refer to themselves as pri. Indonesians with some exogenous ancestry who show no obvious signs of identification with that ancestry (such as former President Abdurrahman Wahid who is said to have had Chinese ancestry) are seldom called non-pri. The term bumiputra is sometimes used in Indonesia with the same meaning as pribumi, but is more commonly used in Malaysia, where it has a slightly different meaning.[14]

The term putra daerah ("son of the region") refers to a person who is indigenous to a specific locality or region.

In 1998, the Indonesian government of President B.J. Habibie instructed that neither pri nor non-pri should be used, on the grounds that they promoted ethnic discrimination.[15][16]

The Dutch East India Company, which dominated parts of the archipelago from the 17th century, classified its subjects mainly by religion, rather than ethnicity. The colonial administration which took power in 1815 shifted to a system of ethnic classification. Initially they distinguished between Europeans (Europeanen) and those equated with them (including native Christians) and Inlanders and those equated with them (including non-Christian Asians).

Over time, native were gradually shifted de facto into the Inlander category, while Chinese Indonesians, Arab Indonesians and others of non-Indonesian descent were gradually given separate status as Vreemde Oosterlingen ("Foreign Orientals"). The system was patriarchal, rather than formally racial. A child inherited his/her father's ethnicity if the parents were married; the mother's ethnicity if they were unmarried. The off-spring of a marriage between a European man and an Indonesian woman were legally European.

Today, Indonesian dictionary defines pribumi as penghuni asli which translates into "original, native or indigenous inhabitant".[17]

Asmat woodcarver

Pribumi make up about 95% of the Indonesian population.[1] Using Indonesia's population estimate in 2006, this translates to about 230 million people. As an umbrella of similar cultural heritage among various ethnic groups in Indonesia, Pribumi culture plays a significant role in shaping the country's socioeconomic circumstance.

The United States Library of Congress Country Study of Indonesia defines Pribumi as:

Literally, an indigene, or native. In the colonial era, the great majority of the population of the archipelago came to regard themselves as indigenous, in contrast to the non-indigenous Dutch and Chinese (and, to a degree, Arab) communities. After independence the distinction persisted, expressed as a dichotomy between elements that were pribumi and those that were not. The distinction has had significant implications for economic development policy

— Indonesia: A Country Study, Glossary[18]

There are over 600 ethnic groups in Indonesia,[19] of which 200 are of Native Indonesian ancestry.

The largest ethnic group in Indonesia are the Javanese people who make up 41% of the total population. The Javanese are concentrated on the island of Java but millions have migrated to other islands throughout the archipelago.[20] The Sundanese, Malay, and Madurese are the next largest groups in the country.[20] Many ethnic groups, particularly in Kalimantan and the province of Papua, have only hundreds of members. Most of the local languages belong to the Austronesian language family, although a significant number, particularly in North Maluku and West Papua, speak Papuan languages.

The division and classification of ethnic groups in Indonesia is not rigid and in some cases are unclear as the result of migrations, along with cultural and linguistic influences; for example some may agree that the Bantenese and Cirebonese belong to different ethnic groups with their own distinct dialect, however others might consider them to be Javanese sub-ethnicities, as members of the larger Javanese people. The same considerations may apply to the Baduy people who share so many similarities with the Sundanese people that they can be considered as belonging to the same ethnic group. The clearest example of hybrid ethnicity are the Betawi people, the result of a mixture of different native ethnicities that have merged with people of Arab, Chinese and Indian origins since the era of colonial Batavia (Jakarta).

Several major ethno-linguistic groups of Indonesia

The proportional populations of Native Indonesians according to the (2009 census) is as follows:

Native Torajan girls

Native Balinese boys

The regions of Indonesia have some of their indigenous ethnic groups. Due to migration within Indonesia (as part of government transmigration programs or otherwise), there are significant populations of ethnic groups who reside outside of their traditional regions.

• Java: Javanese, Sundanese, Bantenese, Betawi, Tengger, Osing, Badui
• Madura: Madurese
• Sumatra: Malays, Batak, Minangkabau, Acehnese, Lampung, Kubu
• Kalimantan: Malays, Dayak, Banjar
• Sulawesi: Makassarese, Buginese, Mandar, Minahasa, Buton, Gorontalo, Toraja, Bajau, Mongondow, Buroko, Bolango
• Lesser Sunda Islands: Balinese, Sasak
• The Moluccas: Nuaulu, Manusela, Wemale
• Papua: Dani, Bauzi, Asmat

Sawo matang (lit. "ripe sapodilla") usually refers to the skin colour of the Pribumis in Indonesia which connotes "mid light to dark tone brown" especially for those who live in Java, Bali, Sumatra, etc. For other places like in Borneo, Sulawesi, and eastern parts of Indonesia, native people tend to have darker skin colour who actually come from the east of Indonesia and for those who live in high altitude areas and highlands tend to have lighter skin colour like people from Minangkabau, Sundanese, Manado, Tomohon, Dayak, etc. For islandic people, they tend to have dark skin colour with all of the physical characteristics depending on the geographical areas they inhabit.

Peopling of Indonesia and Insular Southeast Asia by Austronesian and Austroasiatic populations from East Asia and Mainland Southeast Asia.

The Neolithic was characterized by several migrations into Mainland and Island Southeast Asia from southern China by Austronesian, Austroasiatic, Kra-Dai and Hmong-Mien-speakers.[22][23]

Most Indonesian people are genetically close to other East and Southeast Asians. A genetic study about Southeast Asian populations by Liu et al. 2020, found that mostly all Southeast Asian people are closely related to East Asians and have mostly "East Asian-related" ancestry. Austronesian and Austroasiatic speaking populations of Southeast Asia were found to have mostly East Asian-related ancestry (ranging from 89% to 96%, with 94% on average) and minor Onge-related ancestry (1% to 11%). The Onge-related clade (Andamanese) itself consists of two distinct components, one indigenous component at 55% and one East Asian-like component at 45% (Fig.8.C).[24][25]

• Culture of Indonesia
• Ethnic groups in Indonesia
• List of indigenous peoples
• List of Indonesian people
• National costume of Indonesia
• Overseas Indonesians

• Center for Information and Development Studies (1998). Pribumi dan Non-Pribumi dalam Perspektif Pemerataan Ekonomi dan Integrasi Sosial [Pribumi and Non-Pribumi in the Perspective of Economic Redistribution and Social Integration]. Jakarta, Indonesia: Center for Information and Development Studies.
• Suryadinata, Leo (1992). Pribumi Indonesians, the Chinese Minority, and China. Singapore: Heinemann Asia.