Potion

Quacks or charlatans refer to people who sell “medical methods that do not work and are only intended to make money”.[12] In Europe in the 15th century it was also common to see long-distance peddler’s, who sold supposedly magical healing potions and elixirs.[10] During the Great Plague of London in the 17th century, quacks sold many fake potions promising either cures or immunity.[13] Because pills looked less trustworthy to the public, potions were often the top sellers of quacks.[14] These potions often included bizarre ingredients such as floral pomanders and the smoke of fragrant woods.[15] The well known Wessex quack Vilbert was known to sell love potions made of pigeon hearts.[5]  By the 18th century in England, it was common for middle class households to stock potions that claimed to solve a variety of ailments. Quackery grew to its height in the 19th century.[8]

In 18th and 19th century Britain, pharmacies or apothecaries were often a cheaper, more accessible option for medical treatment than doctors.[16] Potions distributed by chemists for illnesses were often derived from herbs and plants, and based on old beliefs and remedies.[17]

Prior to The Pharmacy Act 1868 anybody could become a pharmacist or chemist. Since the practice was unregulated, potions were often made by scratch.[18]

Potions were additionally used to cure illness in livestock. One potion found in a 19th century pharmacist's recipe book was to be used for “lambs of about 7 years old” and contains chalk, pomegranate and opium.[18]

An artistic depiction of a witch making a potion. The witch's arm is raised, and a young woman is kneeling in front of the cauldron.

There was a strict hierarchy in the medical community of Europe during the 12th to 15th centuries. Male doctors were the most respected and paid followed by female apothecaries, barber-surgeons and surgeons.[19] Women were often the main way that individuals who could not afford doctors or apothecaries could gain medical treatment.[9] Potions, in addition to calming teas or soup, were a common homemade treatment made by women. When unable to go to a female house member, early modern people would often go to the wise women of their village.[9] Wise women (who were often supposed witches) were knowledgeable in health care[20] and could administer potions, lotions or salves in addition to performing prayers or chants. This was often free of charge or significantly less expensive than the potions of apothecaries.[9]

The limited jobs available to women during the 17th to 18th century in Europe often involved a knowledge of potions as an additional way to gain a financial income.[21] Jobs that often involved the selling of love potions included prostitutes, courtesans, enchanters and midwives.[21] These practice's varied by region. In Rome, up until the period of the civil wars, the only physicians were drug-sellers, enchanters and midwives.[22] In Greece, retired courtesans often both created potions and worked as midwives.[23] Prostitutes in Europe were often expected to be an expert in magic and administer love potions.[22]

In the Middle Ages and the early modern period using potions to induce sterility and abortion was widely practiced in Europe. The majority of abortive potions were made using emmenagogue herbs (herbs used to stimulate menstruation) which were intended to cause a period and end a pregnancy.[24] Additionally abortive potions could also be prepared by infusion of a herb or tree. The willow tree was a common ingredient in these potions, as it was fabled to cause sterility.[25] Several key theological and legal literature of the time condemned this practice, including Visigothic law and the Church.[25]

Many herbal potions containing emmenagogues did not contain abortifacients (substances that induce abortion) and were instead used to cure amenorrhoea (a lack of period). There are several different types of literature in the humoral tradition  that propose the use of herbal potions or suppositories to provoke menstruation.[24]

Paula de Eguiluz was born into slavery in Santo Domingo, Dominican Republic in the 17th Century. Within the area in which she lived, sickness and disease ravaged the towns and major cities. Paula de Eguiluz decided to research and find her own cures to these maladies. Because of this, she is widely known for being involved in health care and healing.

Once her healing and health care practice took off, she started to sell potions and serums to clients. de Eguiluz's business attracted a following and slowly got her into a bit of trouble.

Due to Paula's healing accomplishments, she was arrested approximately 3 times. During these inquisitions, she was forced to tell the jury that she performed witchcraft. In response to these false confessions, she was imprisoned and whipped several times.

Catherine Monvoisin, better known to some as Catherine Monvoisin, was born within the year 1640 in France.

Catherine Monvoisin married Antoine Monvoisin who was a jeweler in Paris. His business plummeted and Catherine had to find work in order for her and her family to survive. She had a knack for reading people very accurately coupled with chiromancy and utilized her skills in order to make money.

La Voisin would read people's horoscopes, conduct fetal abortions, as well as sold potions and poisons to her clients. Her work quickly became well known throughout France and people would quickly become her clients. Around the year 1665, her fortune telling was questioned by Saint Vincent de Paul's Order but she was quick to dismiss the allegations of witch craft.

Catherine would then begin making potions whether it be for love, murder, or everyday life. Her love potion consisted of bones, teeth of moles, human blood, Spanish fly beetles, and even small amounts of human remains. Her predecessor and major influence was Giulia Tofana who made a name for herself in Italy by selling poisons and deliberately poisoning people who crossed her path.

On March 12, 1679, Catherine was arrested Notre- Dame Bonne- Nouvelle due to a string of incidences involving her and her potions. She confessed her crimes of murder and told authorities a majority of everything they needed to know about the people she knowingly murdered.

On February 22, 1680 La Voisin was sentenced to a public death wherein she was to be burned as the stake for witchcraft.

Jacqueline Felice de Almania was tried in Italy in 1322 for the unlicensed practice of medicine. She was mainly accused of doing a learned male physicians job and accepting a fee.[26] This job involved “examining urine by its physical appearance; touching the body; and prescribing potions, digestives, and laxatives.”[27] Eight witnesses testified to her medical experience and wisdom however as she had not attended university, her knowledge was dismissed. Jacqueline Felice was then found guilty and fined and excommunicated from the church.[27]

Love Potions have been used throughout history and cultures.[6] Scandinavians often used love-philtres, which is documented in the Norse poem The Lay of Gudrun.[5]

In 17th century Cartagena, Afro-Mexican curer (curanderos/as) and other Indigenous healers could gain an income and status from selling spells and love potions to women trying to secure men and financial stability.[29] These love potions were sold to women of all social classes, who often wished to gain sexual agency.[30]

In the early ninth century, Arab physician Yuhanna ̄ Ibn Masawaih used the dye kermes to create a potion called Confectio Alchermes. The potion was “intended for the caliph and his court and not for commoners.”[31] The potion was intended to cure heart palpitations, restore strength and cure madness and depression.[31]

During the Renaissance in Europe, Confectio Alchermes was used widely. Recipes for the potion appeared in the work of the popular English apothecary Nicholas Culpeper and the official pharmacopoeia handbooks of London and Amsterdam. Queen Elizabeth’s French ambassador was even treated with the remedy, however the recipe was altered to include a “unicorn’s horn” (possibly a ground-up narwhal tusk) in addition to the traditional ingredients.[31] The ingredients for the potion mainly included ambergris, cinnamon, aloes, gold leaf, musk, pulverized lapis lazuli and white pearls.[31]

St Paul’s Potion was intended to cure epilepsy, catalepsy and stomach problems. Many ingredients used in the potion had medicinal value. The list of ingredients included “liquorice, sage, willow, roses, fennel, cinnamon, ginger, cloves, cormorant blood, mandrake, dragon’s blood and three kinds of pepper”.[32]

Many of these ingredients still have medicinal value in the 21st century. Liquorice can be used to treat coughs and bronchitis. Sage can help memory and improve blood flow to the brain. Willow contains salicylic acid, which is a component of aspirin. Fennel, cinnamon and ginger are all carminatives, which help relieve gas in the intestines. The cormorant blood adds iron to treat anemia. If used in small doses, Mandrake is a good sleeping draught (though in large doses Mandrake can be poisonous.) Dragon’s blood refers to the bright red resin of the tree Dracaena draco. According to Toni Mount “it has antiseptic, antibiotic, anti-viral and wound-healing properties, and it is still used in some parts of the world to treat dysentery.”[33]

Creating a potion for immortality, was a common pursuit of alchemists throughout history.[34] The Elixir of Life is a famous potion that aimed to create eternal youth.[35] During the Chinese dynasties, this elixir of life was often recreated and drunk by emperors, nobles and officials.[36] In India, there is a myth of the potion amrita, a drink of immortality made out of nectar.[37]

Ayahuasca, is a hallucinogenic plant-based potion used in many parts of the world. It was first created by indigenous South Americans from the Amazon basin as a spiritual medicine.[38] The potion was often administered by a shaman during a ceremony. The potion contains the boiled stems of the ayahuasca vine and leaves from the chacruna plant. Chacruna contains dimethyltryptamine (also known as DMT), a psychedelic drug. The potion caused users to vomit or 'purge' and induced hallucinations.[39]

In Ancient Greece, the spanish fly (also known as cantharides) was crushed with herbs and used in love potions.  It was believed to be effective due to the bodily warmth that resulted from ingesting it, however this was actually a result of inflammation from toxins in the bug. Ferdinand II of Aragon drank many potions and elixir contains the Spanish Fly.[44]

An illustration of a Mandrake plant

In the 11th century, the nightshade plant (also known as Solanaceae) were often used as an ingredient in the potion or ointment of witches and aphrodisiacs.[4] These potions were known as the ‘Pharmaka diabolics’. The henbane plant was the most common form of nightshade used in potions. In large doses it could cause death.[4]

The root of the mandrake (also known as Mandragora oflcinarum) was often used to prepare sleeping potions, however too large an amount could be poisonous.[45]

The mandrake's origin is set in the Middle East as well as part of the Mediterranean. On record, there are over 2,500 different kinds of strains of mandrake and the containments possess powerful alkaloids. When given in safe doses, the mandrake root can be used for many functions like painkillers, improved fertility, hallucinogenics, and aphrodisiacs.

It is said that witches were very fond of mandrake and would utilize its properties for their potions. From there, these potions would be used for acts of murder and induce insanity. An example of this would be during the year of 1910 when a man by the name of Dr. Crippen used a potion laced with mandrake in order to murder his wife.[46]

Cochineal, another type of dye, replaced kermes as an ingredient in Confectio Alchermes in the 17th and 18th century. Cochineal was also heavily used as an ingredient in potions for jaundice. Jaundice potions were a mix of Cochineal, cream of tartar and Venetian soap and patients were directed to take it three times a day.[47]

Opium and cannabis has been used in potions throughout human history.[7] Potions containing cannabis and/or opium were particularly popular in Arabia, Persia and Muslim India after the arrival of the drugs around the ninth century.[48] Cannabis and opium were a common ingredient used in potions and tinctures sold by apothecaries in 19th century Europe, as the ingredients made patients feel better, and the addictive nature of the drug meant it sold well.[17] Nepenthes pharmakon is a famous type of magical potion recorded in Homer's Odyssey, intended to cure sorrow. Pharmakon was the word for medicine in Ancient Greek. The potion was recreated in the 18th century, and contains both the plant nepenthe and opium.[7]