Religion in Azerbaijan

External video
Day of Ashura in Azerbaijan
Azeri people celebrates Eid al-Adha
Muharram commemoration in Baku

Until recently Islam in Azerbaijan was relatively nominal. Although the vast majority of Azerbaijanis identified themselves as Muslims, surveys in the late Soviet and early post-Soviet era generally found that less than a quarter of those who considered themselves Muslims "had even a basic understanding of the pillars of Islam", according to researchers Emil Souleimanov and Maya Ehrmann.[7] According to a survey conducted in 2000, fewer than 7 percent of respondents considered themselves "firm believers," while just 18 percent confessed observance of salat (ritual prayer, one of the pillars of Islam). Thus, for many Azerbaijanis, Islam tended toward a more ethnic/nationalistic identity than a purely religious one.[7]

An estimated four fifths of Muslims in Azerbaijan are Shi'as of the Twelver branch. The remainder are Sunnis belonging to the Hanafi branch and inhabit primarily the northern and western areas of the republic.[7] Folk Islam is widely practiced but there is little evidence of an organized Sufi movement.

After the collapse of the Soviet Union all religious organizations fell into depression and split into pieces while the Religious Organization of Transcaucasia Muslims headed by akhund Allahshukur Pashazade elected the Sheikh ul-Islam in 1980 intensified its operation and tried to spread its influence to the entire Caucasus under the name of the Caucasus Muslims Department. The measures to implement these attempts were undertaken at the tenth session of the Caucasus Muslims held in Baku in 1998. The opening of CMD representations in Georgia and Dagestan was one of the significant steps in this field.

The chair of CMD ensures the consequent contacts with Islamic organizations and manages to establish close religious relations with neighbor Muslim countries. To date CMD fulfills the religious needs of the Islamic communities of Azerbaijan, oversees the proper fulfillment of the rituals (in accordance with Sharia), progresses in training religious workers through the Islamic University of Baku, founded in 1991 and is responsible for all religious events occurring in the country. The faculty of theology of the State University of Baku has been training Islam and theology scientists since 1992.

Through the years of independence the worshipping of holies strengthened in Azerbaijan and the new holy places were set up along with old ones. Bakhailism created its own assembly and expanded yearly.

The relations of the state-religion are regulated by the State Committee for the Work with Religious Associations of Azerbaijan established by the decree of President Heydar Aliyev in 2001.

More recently, some Azerbaijani youths have been drawn increasingly to Islam.[8] Additionally, some young women in Azerbaijan have decided to dress in Islamic attire despite the risks associated including being rebuked by university personnel for wearing the hijab.[9]

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  Bibi-Heybat Mosque in Baku.
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  Nowruz in Azerbaijan.

The Baháʼí Faith in Azerbaijan crosses a complex history of regional changes. Before 1850, followers of the predecessor religion Bábism were established in Nakhichevan.[10] By the early 20th century, the Baháʼí community, now centered in Baku, numbered perhaps 2,000 individuals and several Baháʼí Local Spiritual Assemblies.[11] This had facilitated the favorable attention of local, regional[10] and international[12] leaders of thought as well as long standing leading figures in the religion.[13] However under the official doctrine of state atheism during Soviet rule, the Baháʼí community was almost ended,[14] though it was immediately reactivated as perestroika loosened controls on religions.[11] The Bahá'í community of Azerbaijan re-elected its own National Spiritual Assembly in 1992.[15] By 2007, the modern Bahá'í population of Azerbaijan, centered in Baku, had regained its peak from prior to the Soviet period, with about 2,000 adherents, of which more than 80% were converts.[16] However, the Bahá'í community in Nakhichevan, where the Azerbaijani faithful were first established, was being seriously harassed and oppressed as recently as 2006,[17] though this may also be related to paragraphs 1–3 of Article 18 of the Azerbaijani Constitution, confirming that each religion is equal before the law, but the propaganda of religions, abating human personality and contradicting to the principles of humanism is prohibited.

Lutheran Church of the Saviour in Baku.

The Christian religion began to be spread in the territory of present day Azerbaijan in the first years of the Apostolic era.[18] Christianity is represented by Orthodoxy, Catholicism and Protestantism as well as a number of minority communities in Azerbaijan.

Christians, who are estimated to number between 280,000–450,000 (3.1%–4.8%)[19] are mostly Russian and Georgian Orthodox and Armenian Apostolic (almost all Armenians live in the region of Nagorno-Karabakh). There is also a small ethnic Azerbaijani Protestant community, numbering around 5,000, mostly from Muslim backgrounds.[20][21]

External video
Azerbaijan celebrates Novruz. Part 1
Azerbaijan celebrates Novruz. Part 2

Ateshgah Fire Temple in Azerbaijan

The history of Zoroastrianism in Azerbaijan goes back to the first millennium BC. Together with the other territories of the Persian Empire, Azerbaijan remained a predominantly Zoroastrian state until the Arab invasion in the 7th century. The name Azerbaijan means the "Land of The Eternal Fire" in Middle Persian, a name that is said to have a direct link with Zoroastrianism.[28] Today the religion, culture, and traditions of Zoroastrianism remains highly respected in Azerbaijan, and Novruz continues to be the main holiday in the country. Zoroastrianism has left a deep mark in the history of Azerbaijan. Traces of the religion are still visible in Ramana, Khinalyg, and Yanar Dag.

Zoroastrianism in Azerbaijan has been tied not to survival of the ancient religion in the area, but a more recent arrival of the Parsi Zoroastrians coming from the British India, such as from Sindh and the Punjabi city of Multan at the time of the discovery of oil in Baku and the need for expert labor in the 1880s. Fire Temple of Baku was constructed for their use at the site of an ancient fire temple utilizing the naturally burning gas and oil on the ground. The structure a chartaqi is a standard fire temple of the Zoroastrians for thousands of years.c.

Qırmızı Qəsəbə has a large Jewish community.

There are three separate communities of Jews (Mountain Jews, Ashkenazi Jews, and Georgian Jews) in Azerbaijan, who total almost 16,000 combined. Of them, 11,000 are Mountain Jews, with concentrations of 6,000 in Baku and 4,000 in Quba, 4,300 are Ashkenazi Jews, most of whom live in Baku and Sumqayit, and 700 are Georgian Jews. There are three synagogues in Baku and a few in the provinces. Sheikh-ul-Islam Allahshukur Pashazade has donated US$40,000 for construction of Jewish House in Baku in 2000. There is also a Jewish village called Qırmızı Qəsəbə.

Hinduism in Azerbaijan has been tied to cultural diffusion on the Silk Road. In the Middle Ages, Hindu traders visited present-day Azerbaijan for Silk Road trade. The area was traversed by Hindu traders coming mostly from Multan and Sindh (Pakistan). The Hindus also have the Fire Temple of Baku. Today there are over 400–500 Hindus in Azerbaijan.

A pagan temple in Baku

Very little is known about pre-Christian and pre-Islam Azerbaijani mythology; sources are mostly Hellenic historians like Strabo and based on archeological evidence. Strabo names the gods of the sun, the sky, and above all, the moon.

There are more than 20 public places of Ukrainians, Meskhetian Turks, Tatars, Lacquers, Russians, Lezgins, Slavs, Georgians, Kurds, Ingiloy people, Talysh people, Avars, Europeans and Mountain Jews, Georgian Jews, Germans and Greeks only in Baku. According to information of State Committee for Work with Religious Organizations of Azerbaijan Republic there are 1802 Mosques, 5 Orthodox, 1 Catholic, 4 Georgian Catholic, 6 synagogues and other places of worship in Azerbaijan. Population consists of 96% Muslims, 4% Christians and representatives of other religions. Red Village of Guba has been home to Jews since the 13th century with their famous language, specific customs and traditions. There are 2 schools for Jews children, 7 Jewish communities and 2 synagogues.[29]

Government vouch for equality of rights and liberties of everyone, irrespective of race, nationality, religion, language, sex, origin, financial position, occupation, political convictions, membership in political parties, trade unions and other public organizations at Constitusion of Azerbaijan.[30] (Article 25, 44)

The multinational, multicultural and religious affairs of the State counsel services of Azerbaijan was created in February 2014. Baku International Multiculturalism Center was established based on decree of Azerbaijani President on May 15, 2014.

Aliyev declared that 2016 is called “Year of Multiculturalism” based on decree in 2016.[31]

"Statue of a Liberated Woman" representing a woman tearing off her veil, Baku, Azerbaijan

The constitution of Azerbaijan provides for freedom of religion, and the law does not allow religious activities to be interfered with unless they endanger public order.

The 2004 U.S. Department of State report on Human Rights in Azerbaijan noted some instances in which freedom of religion was violated, such as interference with the Juma Mosque due to the political activism of its Imam. All religious organizations are required to register with the government, and groups such as Baptists, Jehovah's Witnesses, and members of the Assemblies of God continue to be denied religious registration.[32] The official website of Jehovah's Witnesses has documented a number of acts of religious intolerance being committed by the Azerbaijan government against members of Jehovah's Witnesses.[33]

As a result of the First Nagorno-Karabakh War, mosques in the Nagorno-Karabakh region have been abandoned, and Armenian churches in Azerbaijan have likewise been inactive or damaged in the fighting.[34]

The position of the governmental authorities towards Islam is controversial. Men who grow beards more than normal are often viewed with suspicion by the authorities, for fear of the propagation of Wahhabism.[8] Despite the government's denial of the matter, the Azerbaijani police drew criticism from lawyers for infringing the rights of observant Muslims.[8]

However the 2009 Religion Law requires the compulsory re-registration of all religious groups.[35] The overwhelming majority of religious groups that have been granted re-registration are Muslim. Hundreds of others are still waiting to hear from the authorities.[35]

In 2019, the United States Commission on International Religious Freedom reported the arrest of 77 individuals labelled as "Shia extremists", of which 48 were considered political prisoners by human rights defenders, they also reported that in court hearings throughout the year, these individuals testified that police and other officials tortured them to coerce false confessions. Authorities briefly detained, fined, or warned individuals for holding unauthorized religious meetings; as the government’s requirements for legal registration were unachievable for communities with less than 50 members. The courts fined individuals for the unauthorized sale or distribution of religious materials. Civil society representatives stated citizens continued to tolerate “traditional” minority religious groups (i.e., those historically present in the country), including Jews, Russian Orthodox, and Catholics; however, groups viewed as “nontraditional” were often viewed with suspicion and mistrust.[36]

• Irreligion in Azerbaijan
• State Committee for Work with Religious Organizations of Azerbaijan Republic
• Religion by country

Wikimedia Commons has media related to Religion in Azerbaijan.

• Albanian-Udi Church reestablished
• Vatican in Baku
• North American Azerbaijani Network – an organization of over 90 groups and churches committed to seeing the Azerbaijani people reached with the gospel of Jesus Christ.
• Charles, Robia: "Religiosity in Armenia, Georgia and Azerbaijan" in the Caucasus Analytical Digest No. 20