Ridda wars

The concentrations of rebels nearest Medina were located in two areas: Abraq, 72 miles to the north-east, and Dhu Qissa, 24 miles to the east.[8] These concentrations consisted of the tribes of Banu Ghatafan, the Hawazin, and the Tayy. Abu Bakr sent envoys to all the enemy tribes, calling upon them to remain loyal to Islam and continue to pay their Zakat.

A week or two after the departure of Usama's army, the rebel tribes surrounded Medina, knowing that there were few fighting forces in the city. Meanwhile, Tulayha, a self-proclaimed prophet, reinforced the rebels at Dhu Qissa. In the third week of July 632, the apostate army moved from Dhu Qissa to Dhu Hussa, from where they prepared to launch an attack on Medina.

Abu Bakr received intelligence of the rebel movements, and immediately prepared for the defense of Medina. As Usama's army was elsewhere, Abu Bakr scraped together a fighting force mainly from the clan of Muhammad, the Banu Hashim. The army had stalwarts like Ali ibn Abi Talib, Talha ibn Ubaidullah and Zubair ibn al-Awam, who would later (in the 640s) conquer Egypt. Each of them was appointed commander of one-third of the newly organised force. Before the apostates could do anything, Abu Bakr launched his army against their outposts and drove them back to Dhu Hussa.

The following day, Abu Bakr marched from Medina with the main army and moved towards Dhu Hussa.[1] As the riding camels were all with Usama's army, he could only muster inferior pack camels as mounts. These pack camels, being untrained for battle, bolted when Hibal, the apostate commander at Zhu Hussa, made a surprise attack from the hills; as a result, the Muslims retreated to Medina, and the apostates recaptured the outposts that they lost a few days earlier. At Medina, Abu Bakr reorganised the army for battle and attacked the apostates during the night, taking them by surprise. The apostates retreated from Dhu Hussa to Dhu Qissa. The following morning, Abu Bakr led his forces to Dhu Qissa, and defeated the rebel tribes, capturing Dhu Qissa on 1 August 632.

The defeated apostate tribes retreated to Abraq, where more clansmen of the Ghatfan, the Hawazin, and the Tayy were gathered. Abu Bakr left a residual force under the command of An-Numan ibn Muqarrin at Dhu Qissa and returned with his main army to Medina.

On 4 August 632, Usama's army returned to Medina. Abu Bakr ordered Usama to rest and resupply his men there for future operations. Meanwhile, in the second week of August 632, Abu Bakr moved his army to Zhu Qissa. Merging An-Numan ibn Muqarrin's remaining forces with his own, Abu Bakr then moved to Abraq, where the retreated rebels had gathered, and defeated them. The remaining rebels retreated to Buzakha, where Tulayha had moved with his army from Samira.

Apostasy and rebellion in central Arabia was led by Musaylima, a self-proclaimed prophet, in the fertile region of Yamamah. He was mainly supported by the powerful tribe of Banu Hanifa. At Buzakha in north central Arabia, another self-proclaimed prophet, Tulayha, a tribal chief of Banu Asad, led the rebellion against Medina aided by the allied tribes of Banu Ghatafan, the Hawazin, and the Tayy. At Najd, Malik ibn Nuweira led the tribes of Banu Tamim against the authority of Medina.[9]

On receiving intelligence of the Muslim preparations, Tulayha too prepared for battle, and was further reinforced by the contingents of the allied tribes.

Before dispatching Khalid against Tulayha, Abu Bakr sought to reduce the latter's strength. Nothing could be done about the tribes of Bani Assad and Banu Ghatafan, which stood solidly behind Tulayha, but the Tayy were not so staunch in their support of Tulayha, and their chief, Adi ibn Hatim, was a devout Muslim.

Adi was appointed by Abu Bakr to negotiate with the tribal elders to withdraw their contingent from Tulayha's army. The negotiations were a success, and Adi brought with him 500 horsemen of his tribe to reinforce Khalid's army.

Khalid next marched against another apostate tribe, Jadila. Here again Adi ibn Hatim offered his services to persuade the tribe to submit without bloodshed. Bani Jadila submitted, and their 1000 warriors joined Khalid's army.

Khalid, now much stronger than when he had left Zhu Qissa, marched for Buzakha. There, in mid-September 632 CE, he defeated Tulayha in the Battle of Buzakha. The remnants of Tulayha's army retreated to Ghamra, 20 miles from Buzakha, and were defeated in the Battle of Ghamra in the third week of September.

Several tribes submitted to the Caliph after Khalid's decisive victories. Moving south from Buzakha, Khalid reached Naqra in October, with an army now 6000 strong, and defeated the rebel tribe of Banu Saleem in the Battle of Naqra. In the third week of October, Khalid defeated a tribal chieftess, Salma, in the battle of Zafar. Afterwards he moved to Najd against the rebel tribe of Banu Tamim and their Sheikh Malik ibn Nuwayrah.

At Najd, on learning of Khalid's decisive victories against apostates in Buzakha, many clans of Banu Tamim hastened to visit Khalid, but the Bani Yarbu', a branch of Bani Tamim, under their chief, Malik ibn Nuwayrah, hung back. Malik was a chief of some distinction: a warrior, noted for his generosity, and a famous poet. Bravery, generosity, and poetry were the three qualities most admired among the Arabs.

Map detailing the route of Khalid ibn Walid's conquest of Arabia.

At the time of Muhammad, he had been appointed as a tax collector for the tribe of Banu Tamim. As soon as Malik heard of the death of Muhammad, he gave back all the tax to his tribespeople, saying, "Now you are the owner of your wealth."[10] Most scholars agreed that he was adhering to the normal beliefs of the Arabs of his time in which they could cease to pledge their allegiance to a tribe upon the death of its Sheikh.

His riders were stopped by Khalid's army at the town of Buttah. Khalid asked them about the pact they signed with the self-proclaimed prophetess Sajjah; they responded it was merely for revenge against their enemies.[11]

When Khalid reached Najd he found no opposing army. He sent his cavalry to nearby villages and ordered them to call the Azaan (call to prayer) to each party they met. Zirrar bin Azwar, a squadron leader, arrested the family of Malik, claiming they did not answer the call to prayer. Malik avoided direct contact with Khalid's army and ordered his followers to scatter, and he and his family apparently moved away across the desert.[12] He refused to give zakat, differentiating between prayer and zakat.

Nevertheless, Malik was accused of rebellion against the state of Medina. He was also to be charged for his entering into the alliance with Sajjah against the Caliphate.[13] Malik was arrested along with those of his clan.[14]

Malik was asked by Khalid about his crimes, and responded, "your master said this, your master said that", referring to Abu Bakr. Khalid declared Malik a rebel apostate and ordered his execution.[15]

Ikrimah ibn Abi-Jahl, one of the corps commanders, was instructed to make contact with Musaylima at Yamamah, but not to engage until Khalid joined him. Abu Bakr's intention in giving Ikrimah this mission was to tie Musaylima down at Yamamah, thereby freeing Khalid to deal with the apostate tribes of north-central Arabia without interference.

Meanwhile, Abu Bakr sent Shurhabil's corps to reinforce Ikrimah at Yamamah. Ikrimah, however, in early September 632, attacked Musaylima's forces before the reinforcements arrived, and was defeated. He reported his actions to Abu Bakr, who, both pained and angered by the rashness of Ikrimah and his disobedience, ordered him to proceed with his force to Oman to assist Hudaifa; once Hudaifa had completed his task, he was to march to Mahra to help Arfaja, and thereafter go to Yemen to help Muhajir.[16]

Meanwhile, Abu Bakr sent orders to Khalid to march against Musaylima. Shurhabil's corps, stationed at Yamamah, was to reinforce Khalid's corps. In addition to this Abu Bakr assembled a fresh army of Ansar and Muhajireen in Medina that joined Khalid's corps at Butah before the combined force set out for Yamamah.

Though Abu Bakr had instructed Shurhabil not to engage Musaylima's forces until Khalid's arrival, Shurhabil engaged Musaylima's forces anyway and was defeated, too. Khalid linked up with the remnants of Shurhabil's corps early in December 632.

The combined force of Muslims, now 13,000 strong, finally defeated Musaylima's army in the Battle of Yamama, which was fought in the third week of December. The fortified city of Yamamah surrendered peacefully later that week.[16]

Khalid established his headquarters at Yamamah, from which he despatched columns throughout the plain of Aqraba to subdue the region around Yamamah. Thereafter, all of central Arabia submitted to Medina.

What remained of the apostasy in the less vital areas of Arabia was rooted out by the Muslims in a series of well-planned campaigns within five months.

In mid-September 632, Abu Bakr dispatched Hudaifa bin Mihsan's corps to tackle the apostasy in Oman, where the dominant tribe of Azd had revolted under their chief Laqeet bin Malik, known more commonly as "Dhu'l-Taj" ("the Crowned One"). According to some reports, he also claimed prophethood.

Hudaifa entered Oman, but not having sufficient strength to fight Dhu'l-Taj, he requested reinforcements from the Caliph, who sent Ikrimah from Yamamah to aid him in late September. The combined forces then defeated Dhu'l-Taj at a battle at Dibba, one of Dhu'l-Taj's strongholds, in November. Dhu'l-Taj himself was killed in the battle.[17]

Hudaifa was appointed governor of Oman, and set about the re-establishment of law and order. Ikrimah, having no local administrative responsibility, used his corps to subdue the area around Daba, and, in a number of small actions, succeeded in breaking the resistance of those Azd who had continued to defy the authority of Medina.[1]

Some time in October 632, Amr's corps was dispatched to the Syrian border to subdue the apostate tribes—most importantly, the Quza'a and the Wadi'a (a part of the Bani Kalb)--in the region around Tabuk and Daumat-ul-Jandal (Al-Jawf). Amr was not able to beat the tribes into submission until Shurhabil joined him in January after the Battle of Yamamah.

The Yemen had been the first province to rebel against the authority of Islam when the tribe of Ans rose in arms under the leadership of its chief and self-proclaimed prophet Al-Aswad Al-Ansi, the Black One. Yemen was controlled then by Al-Abna', a group descended from the Sasanian Persian garrison in Sanaa. When Badhan died, his son Shahr partially became governor of Yemen but was killed by Al-Aswad. Al-Aswad was later killed by Fayruz al-Daylami, also an abna' member, who was sent by Muhammad, and thereafter Fairoz acted as governor of Yemen at San'a.[8][18]

When word arrived that Mohammad had died, the people of the Yemen again revolted, this time under the leadership of a man named Ghayth ibn Abd Yaghuth. The avowed aim of the apostates was to drive the Muslims out of the Yemen by assassinating Fairoz and other important Muslim leaders. Fairoz somehow escaped and took shelter in the mountains in June or July 632. For the next six months Fairoz remained in his stronghold, during which time he was joined by thousands of Yemeni Muslims.[15]

When he felt strong enough, Fairoz marched to San'a and defeated Qais, who retreated with his remaining men northeast to Abyan, where they all surrendered and were subsequently pardoned by the caliph.[8]

From Oman, following the orders of Abu Bakr, Ikrimah marched to Mahra to join Arfaja bin Harthama. As Arfaja had not yet arrived, Ikrimah, instead of waiting for him, tackled the local rebels on his own.

At Jairut, Ikrimah met two rebel armies preparing for battle. Here he persuaded the weaker to embrace Islam and then joined up with them to defeat their opponents. Having re-established Islam in Mahra, Ikrimah moved his corps to Abyan, where he rested his men and awaited further developments.

After the Battle of Yamamah, Abu Bakr sent Ala bin Al Hadhrami's corps against the rebels of Bahrain. Ala arrived in Bahrain to find the apostate forces gathered at Hajr and entrenched in a strong position. Ala mounted a surprise attack one night and captured the city. The rebels retreated to the coastal regions, where they made one more stand but were decisively defeated. Most of them surrendered and reverted to Islam. This operation was completed at about the end of January 633.

The last of the great revolts of the apostasy was that of the powerful tribe of Kindah, which inhabited the region of Najran, Hadhramaut, and eastern Yemen. They did not break into revolt until January 633. [15]

Ziyad bin Lubaid, Muslim governor of Hadhramaut, operated against them and raided Riyaz, after which the whole of the Kindah broke into revolt under al-Ash'ath ibn Qays and prepared for war. However, the strength of the two forces, i.e. apostate and Muslim, was so well balanced that neither side felt able to start serious hostilities. Ziyad waited for reinforcements before attacking the rebels.

Reinforcements were on the way. al-Muhajir ibn Abi Umayya, the last of the corps commanders to be despatched by Abu Bakr, defeated some rebel tribes in Najran, south-eastern Arabia, and was directed by Abu Bakr to march to Hadhramaut and join Ziyad against the Kindah. The Caliph also instructed Ikrimah, who was at Abyan, to join Ziyad and Muhajir's forces.

In late January 633 the forces of Muhajir and Ziyad combined at Zafar, capital of Hadhramaut, under the overall command of the former, and defeated al-Ash'ath, who retreated to the fortified town of Nujair.

Just after this battle the corps of Ikrimah also arrived. The three Muslim corps, under the overall command of Muhajir, advanced on Nujair and laid siege to the fortified city.

Nujair was captured some time in mid-February 633. With the defeat of the Kindah at Nujair the last of the great apostate movements collapsed. Arabia was safe for Islam.

The Campaign of the Apostasy was fought and completed during the 11th year of the Hijra. The year 12 Hijri dawned on March 18, 633, with Arabia united under the central authority of the Caliph at Medina. This campaign was Abu Bakr's greatest political and military triumph, and was a complete success.