Settlers: The Mythology of the White Proletariat

Settlers: The Mythology of the White Proletariat is a 1983 book by American theorist and activist J. Sakai that looks at the history of the United States of America (referred to as Amerika throughout the book) from an anti-imperialist and non-white perspective. The book has been influential among Maoists and Third-Worldists, in particular Maoist–Third Worldists.[1]

Settlers: The Mythology of the White Proletariat from Mayflower to Modern
AuthorJ. Sakai
CountryUnited States
LanguageEnglish
SubjectImperialism, Maoism–Third Worldism, Racism, White supremacy
Publication date
1983
ISBN9781629630762
OCLC886112359
320
LC ClassE184 .A1 .S253

Summary

Settlers argues that the class system in the United States is built upon the genocide of Native Americans and the enslavement of Africans and that the white working class in the United States constitutes a privileged labor aristocracy that lacks proletarian consciousness. Arguing that the white working class possesses a petit-bourgeois and reformist consciousness, Sakai posits that the colonized peoples of the United States constitutes the proletariat.[1]

Publication history

Settlers was originally published under the title Mythology of the White Proletariat: A Short Course in Understanding Babylon. The fourth edition was issued in 2014 by Kersplebedeb Publishing under the title Settlers: The Mythology of the White Proletariat from Mayflower to Modern.

Reception

In his book Continuity and Rupture, J. Moufawad-Paul cited Settlers as a "subterranean movement text" that is an example of a revival of Maoist thought in the late 20th century at a time that Marxism-Leninism was waning.[2]

Settlers has influenced the political thought of David Gilbert, a Weather Underground militant, and included commentary on the work in the 2017 reissue of Gilbert's Looking at the White Working Class Historically.[3]

Sebastian Lamb, writing for Kersplebedeb, criticized the book, saying that "[Settlers] rejects the struggles of the really-existing multiracial working class in the US. In writing off white workers as a reactionary mass, it absolves white radicals of our very difficult responsibility to mobilize white workers against racism in multiracial struggles and in support of the autonomous movements of people of colour."[4]

See also

References

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