Tainui

The Tainui iwi share a common ancestry from Polynesian migrants who arrived in New Zealand on the Tainui waka, which voyaged across the Pacific Ocean from Hawaiki to Aotearoa (North Island) approximately 800 years ago. According to Pei Te Hurinui Jones, the Tainui historian, Tainui first entered the Waikato about 1400 bringing with them kumara plants. By about 1450 they had conquered the last of the indigenous people in a battle at Atiamuri.[1]

During the late 1840s and early 1850s European missionaries introduced Tainui to modern inventions such as the water mill and gave then instruction in how to raise various European crops: potatoes were particularly widely planted. They set up a trade school in Te Awamutu to educate young Tainui so they became literate and taught the basics of numeracy and farming skills. Two mills were built to grind the wheat into flour – one near Cambridge on a stream leading to the Waikato River, parts of the mill being still visible. Later in the 1850s six others were built in the general area. Produce was exported as far as Victoria and California.[2][3]

The relationship was far from one-sided. The Tainui tribe provided food to the European settlers, and "the present European population…would have been literally starved out of the country but for the extraordinary exertions made by the aboriginal inhabitants to supply them with cheap provisions", as the Southern Cross newspaper reported in 1844. A year later, when the less than 4,000 settlers of Auckland were under threat from an attack by Ngāpuhi from the south, Tainui rangatira Te Wherowhero responded to a request to assist with the planned attack, "You must fight me if you come on to Auckland; for these Europeans are under my protection", referring to Auckland as the "hem of his cloak" and placing it under his personal tapu.[3]

During this time large numbers of new migrants came to Auckland and Te Wherowhero established a house in Mangere so he could oversee trade and get advice from the government. For a brief period until the mid-1850s Tainui made a good return from selling food to the new settlers but this came to a sudden end when traders realised they could get food – especially flour – much cheaper from New South Wales. Tainui set up a bank at Cambridge to take the deposits of Maori traders; it was burnt down by the people when it was found that chiefs were using the money as their own.[2]

Relationships between Europeans and Tainui soured as Europeans began to outnumber Māori (around 1858, across all of New Zealand), stopping them from being dependent on friendly tribes for food and protection. At the same time as respect for even high-ranking Māori waned, desire for land settled by them grew among Europeans.[3] At the outbreak of the First Taranaki War, "friendly Māori" in Auckland had to be issued with arm badges to protect them from assault.[3]

Tainui people were expelled from the Auckland area in 1863 because of their refusal to take the oath of allegiance to the Crown and hand in their weapons, which the governor thought posed a threat to Auckland and the new settlers as it had done in Taranaki.[2]

Tainui were the tribe responsible for the setting up of the Kīngitanga in 1858 – a pan-Māori movement of mainly central North Island iwi who aimed at establishing a separate Māori nation with a Māori King. The key aim was the refusal of the kingites to sell land to the government. The first Māori king was the great Waikato warrior Te Wherowhero who came from a great line of rangatira. Tainui, who had conquered much Taranaki land, sent warriors to help fight the settlers and British soldiers in Taranaki to prevent minor chiefs selling land to the government. Missionaries at Te Awamutu told the Kīngitanga they would be considered rebels by the government after they refused to take an oath of allegiance to the Crown. Te Awamutu was a missionary settlement built by the missionaries and Māori Christians in July 1839 after they observed Tainui cannibals who had been fighting at Rotorua, return with 60 backpacks of human remains and proceed to cook and eat them in the Otawhao pa.[4]

Missionaries, who had been advising the government that Maniapoto in particular were collecting guns and powder, were expelled from Te Awamutu. Rewi Maniapoto and his followers tried to kill magistrate Gorst in 1863 but his life was saved as he was absent. The rebels stole his property and burnt down the mission and the native trade school. All of the farmers and missionaries who had lived in peace for many years were threatened and forced out of the Waikato. In 1863 kingitanga supporters tried to kidnap the Maori wives of European settlers and their children and extort a tax from them but most families escaped due to the help of Christian Maori who did not support the kingites. Only French catholic settlers were allowed to stay provided they paid the tax. Wiremu Tamihana, the kingmaker, who was considered a moderate, wrote a series of threatening letters to Governor George Grey. He was an educated Christian who had lived with Governor Grey as a youth, and tried to stop Tainui fighting. At Rangiriri he went to the defensive line and tried 12 times to persuade the warriors to leave but they refused. After their defeat in 18 battles at the hands of the British and kūpapa Māori, who fought alongside the troops, the remaining Tainui retreated south of the Punui River and set up a quasi-autonomous community based around the Kīngitanga. Some Tainui, such as Wiremu Te Whereo of Ngati Naho, who was a magistrate for the Pokeno area, fought with the British at Rangiriri and later manned a new wooden redoubt at Rangiriri for 4 years after the defeat of the Kingites. Later he became a Maori MP.[5]

They established their own press, police force, laws and governing body. Europeans who entered the Kīngitanga area were killed. However, because the country was unproductive and the people cut themselves off from European civilization they struggled to develop the Kīngitanga ideal. A number of Pakeha had lived with Ngati Maniapoto since 1842 such as the French trader Louis Hetet. All of them married Maori women. Drunkenness became a problem among the Kingitanga supporters south of the Puniu, particularly after the arrival of Te Kooti, who had a long established drink problem from his youth. Friction broke out between the Maniapoto hosts who wanted to engage with the European settlers and the conservative Kīngitanga adherents who wanted to retain power and remain isolated.

Over time the more forward thinking ideas of Maniapoto prevailed, land was sold to the government and work was given to Tainui men on roads and on the main trunk line railway. Māori men were given the vote and Māori were given four Members in Parliament who all argued strongly for modernisation and acceptance of the benefits of Pākehā civilization. Following this schools, stores and churches were built. Some of the Tainui leaders were employed by the government as advisors or given government pensions in recognition of their change of heart and willingness to engage with the government. Tainui continued to work behind the scenes to recover the remainder of the land they believed was wrongly confiscated (120,000 acres (490 km²) was returned by 1873) from them after their defeat during the land wars. Some land or reserves were given back to Tainui but this act caused intra-tribal friction for many years because most of the land retained by the government was in the north and central Waikato. None of the Maniapoto land was confiscated, despite the fact they were the most actively hostile iwi in Taranaki and during the Waikato campaign, and this annoyed the other Tainui iwi.

120,000 acres (490 km²) of land was returned to the rebels a few months after the British victory. In 1926 a government commission agreed to pay an annual payment of £3000. Te Puea, the main force in Tainui leadership, indicated to the government that the tribe was prepared to accept money in compensation for the confiscated land. In April 1946 an additional payment of £5000 (later $15,000) per annum was made in perpetuity – this was considered a full and final payment by the Crown, but although accepted by the Kingitanga royalty some members remained discontented as they wanted land. This was a deal worked out directly between Tainui leadership and the Prime Minister Fraser after a hui at Turangawaewae. The deal was accepted by Roore Edwards speaking for Te Puea. Tainui have been actively seeking a resolution to their ongoing grievance over the 1863 confiscation of lands, water rights, and harbour rights. Tribal members were annoyed that the leadership appeared to be frittering away the large annual income on expensive hui. Most of the funds were spent on administration costs,grants to marae for functions such as tangi and entertaining visitors.[6] In 1995 as part of the Treaty of Waitangi settlement the tribe received a second lot of compensation amounting to $195 million,made up of cash and parcels of land in and around Hamilton such as the former air force base at Te Rapa, now called The Base. The compensation is a little over 1 percent of the value of the lands taken as a result of the 1863 invasion.[7]