Valens

Marble bust possibly representing Valens or Honorius (Capitoline Museums)

Valens and his brother Valentinian were both born in Cibalae (Vinkovci) in Pannonia Secunda, into an Illyrian family in 328 and 321 respectively.[11][12] Gratian the Elder was from Cibalae (Vinkovci) in Pannonia and had become a senior officer in the Roman army and comes Africae.[13] He and his brother had grown up on estates purchased by their father Gratian the Elder in Africa and Britain.[14] Valens served in the protectores domestici under the emperors Julian (r. 361–363) and Jovian (r. 361–363). According to the 5th-century Greek historian Socrates Scholasticus, while serving as a protector domesticus, Valens refused pressure to offer sacrifice in ancient Roman religion during the reign of the pagan emperor Julian.[12]

Valens's younger brother Valentinian joined the protectores, rising to tribunus in 357.[13] Valentinian served in Gaul and in Mesopotamia in the reign of Constantius II (r. 337–361).[13] According to the Chronicle of Jerome and the Chronicon Paschale, Valens's eldest nephew Gratian was born in 359 at Sirmium (Sremska Mitrovica) to Valentinian's wife Marina Severa.[15][16]

In late 364, the reigning emperor Jovian, who having been a protector domesticus under Constantius II and Julian and a primicerius domesticorum from 363, had on 27 June 363 been acclaimed augustus by the army at Maranga on the Tigris during Julian's Persian War, was hastening to Constantinople to secure his claim to the purple.[17] According to one of Themistius's orations, on 1 January 364 Jovian staged a consular entry into Ancyra (Ankara) for the beginning of his first consulship, an honour he shared with his son Varronianus.[17] He died during a stop at Dadastana.[17] The emperor died on 17 February according to the Latin historian Eutropius, but on the 19 February according to the According to Eutropius, Jovian was deified by consecratio as Latin: Divus Iovianus, lit. 'the Divine Valens'.[18] Valentinian, a tribunus scholae secundiae scutariorum, owed his advancement to the deceased.[19]

In the history written by Latin historian Ammianus Marcellinus, Valentinian was summoned to Nicaea by a council of military and civil officials who acclaimed him augustus.[13] According to the Consularia Constantinopolitana and the Chronicon Paschale, the date of his elevation was 25 February 364.[20]

According to the 5th-century Greek historian Sozomen, Valentinian was a Nicene Christian.[13] Valens, on the other hand, was an Arian Christian (a "Homoean").[12]

Solidus of Valens showing Valentinian and Valens on the reverse, marked: victoria augg· ("the Victory of Our Augusti"). They hold together the orb, a symbol of power.

Valentinian appointed his brother Valens tribunus stabulorum (or stabuli) on 1 March 364 and both brothers became Roman consul for the first time.[13][18] According to the Consularia Constantinopolitana, Valentinian raised his brother Valens to be his co-augustus on 28 March 364, at Constantinople.[13][12][18]

He was acclaimed augustus on 26 February, 364. It was the general opinion that Valentinian needed help to handle the cumbersome administration, civil and military, of the large and unwieldy empire, and, on 28 March of the same year, at the express demand of the soldiers for a second augustus, he selected his brother Valens as co-emperor at the Hebdomon, before the Constantinian Walls.[21][22]

A solidus of Valens with a pearl diadem and a roseate fibula

Reverse of a solidus of Valens, marked: restitutor reipublicae ("the restitutor of the Republic") and showing the emperor holding a vexillum and a globe supporting a Victory, who crowns him with a laurel wreath

Both emperors were briefly ill, delaying them in Constantinople, but as soon as they recovered, the two augusti travelled together through Adrianople and Naissus to Mediana, where they divided their territories. Valentinian then went on to the West, where the Alemannic wars required his immediate attention.[23][24]

Valens began his consulship in Constantinople and Valentinian took up his consulship in Mediolanum (Milan).[13][18] Valens's wife Domnica may have become augusta in 364.[18]

Valens obtained the eastern half of the Empire: Greece, the Balkans, Egypt, Anatolia and the Levant as far as the border with the Sasanian Empire. Valens was back in his capital of Constantinople by December 364.

Valens inherited the eastern portion of an empire that had recently retreated from most of its holdings in Mesopotamia and Armenia because of a treaty that his predecessor Jovian had made with Shapur II of the Sasanian Empire. Valens's first priority after the winter of 365 was to move east in hopes of shoring up the situation.

Usurpation of Procopius: September 365–May 366

With Valens absent from the imperial city, Procopius, a distant relative of Julian, the last emperor of the Constantinian dynasty, was acclaimed augustus on 28 September 365.[18] Valens was at Caesarea in Cappadocia (Kayseri) when he discovered this. According to Ammianus Marcellinus, Procopius was from Cilicia.[25] Under Constantius II (r. 337–361), Procopius had been tribunus et notarius from 358, and under Julian he had become comes primi ordinis.[18] According to the 5th-century Greek historian Zosimus, Procopius may have been intended as Julian's successor.[25] Procopius had commanded an auxiliary northern contingent of his relative's army during the Persian expedition and had not been present when Jovian was named his successor in the camp beyond the Tigris.[26] According to the Latin historian Ammianus Marcellinus, in the brief reign of Jovian (r. 363–364) Procopius had withdrawn from office and lived as a private citizen.[18] Though Jovian, aside from depriving him of his command, took no further measures against this potential rival, Procopius fell immediately under the suspicion of Valentinian upon the latter's election.[26]

As part of his claim to legitimacy Procopius ensured he was always accompanied by the posthumous daughter of Constantius II, Constantia, still a child, and her mother Faustina, the dowager empress.[27] Constantia had been born after her father's death to Faustina, the late emperor's third wife.[28][29] Procopius was unpopular, being compelled to increase taxes.[25] Valens' dismissal shortly before of Julian's popular minister Sallustius contributed to the general disaffection and to the acceptability of a revolution.[30]

Valens, meanwhile, faltered. When news arrived that Procopius had revolted, Valens considered abdication and perhaps even suicide. Even after he steadied his resolve to fight, Valens's efforts to forestall Procopius were hampered by the fact that most of his troops had already crossed the Cilician gates into Syria when he learned of the revolt. Procopius quickly gained control of the provinces of Asia and Bithynia, winning increasing support for the insurrection. However, Valens recovered, reappointed Sallustius, and dispatched the available legions under veteran generals, Flavius Arinthaeus and Arbitio, to march on Procopius.[31]

Valens sent an army against Procopius, but according to Ammianus Marcellinus, before they reached Constantinople they defected to Procopius, whose use of his Constantinian hostages had met with some success.[32][25] According to Ammianus Marcellinus and the later Greek historians Socrates Scholasticus and Sozomen, Valens eventually prevailed after eight months and had Procopius executed and subjected to damnatio memoriae on the 28 May 366, after defeating his forces at the Battle of Thyatira and again at the Battle of Nacoleia at Nacoleia (Seyitgazi) on 27 May.[18][25] On both occasions, Procopius was deserted by his own following in fear of their adversaries' formidable commanders. Procopius was delivered to justice by members of his own escort, and executed on 27 May.[33] According to Ammianus Marcellinus, a relative of Procopius's, a former protector domesticus named Marcellus, was proclaimed emperor in Procopius's place in Chalcedon, but according to Zosimus he was swiftly captured and executed.[18] Valens then had to face the threat from the Sasanian Empire and the Goths.[12]

Solidus of Valentinian I showing Valentinian and Gratian on the reverse, marked: victores augusti ("the Victors Augusti"). A palm bough is between them and Victory crowns each with a wreath

Currency reforms

Medal of Valens showing the nimbate emperor on horseback, marked: gloria romanorum ("the Glory of the Romans") Later set in a pendant and found in the Szilágysomlyo Treasure, a hoard from the second quarter of the 5th century (Kunsthistorisches Museum)

Beginning between 365 and 368, Valentinian and Valens reformed the precious metal coins of the Roman currency, decreeing that all bullion be melted down in the central imperial treasury before minting.[13][12] Such coins were inscribed ob (gold) and ps (silver).[13] Valentinian improved tax collection and was frugal in spending.[13]

Coin of Valens after his quinquennalia on 25 February 369, showing the three reigning emperors on the reverse marked: spes r p ("the hope of the Republic")

In 368 Valentinian and Valens were consuls for the second time.[20][18] Valens successfully attacked the Goths in the and according to the contemporary orator Themistius and the late 5th/early 6th-century Greek historian Zosimus, a treaty was swiftly arranged after the Goths sought peace.[12]

During Procopius's insurrection, the Gothic king Ermanaric, who ruled a powerful kingdom north of the Danube from the Euxine to the Baltic Sea,[34] had engaged to supply him with troops for the struggle against Valens. The Gothic army, reportedly numbering 30,000 men, arrived too late to help Procopius, but nevertheless invaded Thrace and began plundering the farms and vineyards of the province.[35] Valens, marching north after defeating Procopius, surrounded them with a superior force and forced them to surrender. Ermanaric protested, and when Valens, encouraged by Valentinian, refused to make atonement to the Goths for his conduct, war was declared.[36]

In spring 367, Valens crossed the Danube and attacked the Visigoths under Athanaric, Ermanaric's tributary. The Goths fled into the Carpathian Mountains, and the campaign ended with no decisive conclusion. The following spring, a Danube flood prevented Valens from crossing; instead the Emperor occupied his troops with the construction of fortifications. In 369, Valens crossed again, from Noviodunum, and by devastating the country forced Athanaric into giving battle. Valens was victorious, Athanaric and his forces were able to withdraw in good order and pleaded for peace.

Fortunately for the Goths, Valens expected a new war with the Sasanid Empire in the Middle East and was therefore willing to come to terms.[37] In early 370 Valens and Athanaric met in the middle of the Danube and agreed to a treaty that ended the war.[38] The treaty seems to have largely cut off relations between Goths and Romans, confining trade and the exchange of troops for tribute.[39]

In summer 368, Valentinian's armies warred against the Alamanni a second time, while in autumn the Franks and Saxons were defeated.[20] Gratian accompanied his father on these campaigns.[16] Valentinian and Valens were both awarded the victory names of Germanicus Maximus, Alamannicus Maximus, and Francicus Maximus.[20][18] The former two titles were also accorded to Gratian at the same time.[16]

In 369 Valens received the victory name Gothicus Maximus and celebrated his quinquennalia.[18] Valentinian and celebrated his quinquennalia on 25 February 369 and likewise received the honour of Gothicus Maximus, as did Gratian, who also received the title Francicus Maximus the same year.[20][16]

Death of Valentinianus Galates from the 9th-century Paris Gregory (Bibliothèque nationale de France)

In 369, Valentinianus Galates was made consul for the first time; he is also known to have been titled nobilissimus puer.[18] However, Valens's son died in Caesarea in Cappadocia (Kayseri) around 370.[18]

Valentinian and Valens were consuls for the third time in 370.[18] On the 9 April 370, according to the Consularia Constantinopolitana and the Chronicon Paschale, the Church of the Holy Apostles adjoining the Mausoleum of Constantine in Constantinople was inaugurated.[18]

Around 370, Valens's sister-in-law Marina Severa died and was interred in the Church of the Holy Apostles and Valentinian married again, wedding Justina.[20] In autumn 371, Valens's second nephew, also called Valentinian, was born to Justina, possibly at Augusta Treverorum (Trier).[40][41] Gratian, who was then 15, was married in 374 to Constantius II's 13 year old daughter Constantia at Trier.[15][16] This marriage consolidated the dynastic link to the Constantinians, as had his father's second marriage to Justina, with her family connections.[32]

Valens celebrated his decennalia on 29 March 374.[18] In 375, the Baths of Carosa (Latin: Thermae Carosianae) – named for Valens's daughter Carosa – were inaugurated in Constantinople.[18] Valens headed east after defeating the Goths, and began to prepare an attack on Persia, which threatened Armenia, in 375.[12] Valens was distracted from his campaign against the Sasanians by wars against the Saracens and the Isaurians.[12]

Portrait head of Valens, or his brother, on a modern bust historically mislabelled as Constantine (Uffizi)

As mentioned before, among Valens' reasons for contracting a hasty and not entirely favorable peace in 369 was the deteriorating state of affairs in the East. Jovian had surrendered Rome's much disputed claim to control over Armenia in 363, and Shapur II was eager to make good on this new opportunity. The Persian emperor began enticing Armenian lords over to his camp and eventually forced the defection of the Arsacid Armenian king, Arshak II (Arsaces II), whom he quickly arrested and incarcerated. The Armenian nobility responded by asking Valens to return Arshak's son, Papas (Pap).[42] Valens agreed and sent Pap back to Armenia, but as these events took place during the war with the Goths he could not support him militarily.[42] In response to the return of Pap, Shapur personally led an invasion force to seize control of Armenia.[43] Pap and his followers took refuge in the mountains while Artaxata, the Armenian capital, and the city of Artogerassa along with several strongholds and castles were destroyed.[43] Shapur sent a second invasion force to Caucasian Iberia to drive out the pro-Roman king Sauromaces II, and put his own appointee, Sauromaces's uncle Aspacures II on the throne.

In the summer following his Gothic settlement, Valens sent his magister peditum (Master of Foot) Arinthaeus to support Pap.[44] The following spring a force of twelve legions were sent under Terentius to regain Iberia and to garrison Armenia near Mount Npat. When Shapur counterattacked into Armenia in 371, his forces were bested by Valens' generals Traianus and Vadomarius and the Armenian sparapet (general) Mushegh Mamikonian at Bagavan and Gandzak.[45] Valens had overstepped the 363 treaty and then successfully defended his transgression. A truce settled after the 371 victory held as a quasi-peace for the next five years while Shapur was forced to deal with a Kushan invasion on his eastern frontier.

Meanwhile, troubles broke out with the boy-king Papas, who began acting in high-handed fashion, even executing the Armenian bishop Narses and demanding control of a number of Roman cities, including Edessa. Pressed by his generals and fearing that Papas would defect to the Persians, Valens made an unsuccessful attempt to capture the prince and later had him executed inside Armenia. In his stead, Valens imposed another Arsacid, Varasdates (Varazdat), who ruled under the regency of the sparapet Mushegh Mamikonian, a friend of Rome.

None of this sat well with the Persians, who began agitating again for compliance with the 363 treaty. As the eastern frontier heated up in 375, Valens began preparations for a major expedition. Meanwhile, trouble was brewing elsewhere. In Isauria, the mountainous region of western Cilicia, a major revolt had broken out in 375 which diverted troops formerly stationed in the East. Furthermore, by 377, the Saracens under Queen Mavia had broken into revolt and devastated a swath of territory stretching from Phoenicia and Palestine as far as the Sinai. Though Valens successfully brought both uprisings under control, the opportunities for action on the eastern frontier were limited by these skirmishes closer to home.

Aqueduct of Valens in Constantinople, capital of the eastern Roman Empire

Detail from a drawing of a medal of Valens showing the nimbate emperor in a seiuga and crowned by victories holding palm boughs on the reverse, marked: d·n· valens victor semper aug· ("Our Lord Valens, Ever-Victor Augustus") Later set in a pendant and found in the Szilágysomlyo Treasure, a hoard from the second quarter of the 5th century (Kunsthistorisches Museum)

Obverse of a medal of Valens, set in a later pendant and found in the Szilágysomlyo Treasure, a hoard from the second quarter of the 5th century (Kunsthistorisches Museum)

Valens became the senior augustus when his younger brother Valentinian died at Brigetio (Szőny) on 17 November 375 while on campaign against the Quadi in Pannonia.[18][13][12][15] He may have died of stroke.[13][12] His body was prepared for burial and started its journey to Constantinople, where it arrived the following year.[32] Gratian was then the only augustus in the western empire, though certain among Valentinian's generals promoted his four-year-old second son Valentinian II, whom the army on the Danube acclaimed augustus at Aquincum (Budapest), despite Gratian's existing prerogatives.[15][41] Valentinian's courtiers and his Arian Christian widow Justina held great influence.[41] Valens and Valentinian II were consuls for the year 376, Valens's fifth consulship.[18]

The late augustus Valentinian's body arrived in Constantinople on 28 December 376, but was not yet buried.[20]

Migrations of the Huns began to displace the Goths, who sought Roman protection.[12] Valens allowed the Goths led by Fritigern to cross the Danube, but the Gothic settlers were abused by Roman officials and revolted in 377, seeking help from the Huns and the Alans and beginning the Gothic War (376–382).[12]

Valens's sixth consulship was in 378, again jointly with Valentinian II.[18] Valens returned from the east to campaign against the Goths.[12] Gratian fought a war with the Alamanni in early summer 378.[16] Valens asked for assistance from his nephew and co-emperor Gratian against the Goths in Thrace, and Gratian set out eastwards, though Valens did not wait for the western armies to arrive before taking the offensive.[12][15]

Valens' plans for an eastern campaign were never realized. A transfer of troops to the Western Empire in 374 had left gaps in Valens' mobile forces. In preparation for an eastern war, Valens initiated an ambitious recruitment program designed to fill those gaps. It was thus not entirely unwelcome news when Valens heard of Ermanaric's death and the disintegration of his kingdom before an invasion of hordes of barbaric Huns from the far east. After failing to hold the Dniester or the Prut rivers against the Huns, the Goths retreated southward in a massive emigration, seeking new settlements and shelter south of the Danube, which they thought could be held against the enemy. In 376, the Visigoths under their leader Fritigern advanced to the far shores of the lower Danube and sent an ambassador to Valens who had set up his capital in Antioch, and requested asylum.[46]

As Valens' advisers were quick to point out, these Goths could supply troops who would at once swell Valens' ranks and decrease his dependence on provincial troop levies—thereby increasing revenues from the recruitment tax. However, it would mean hiring them and paying in gold or silver for their services. Fritigern had enjoyed contact with Valens in the 370s when Valens supported him in a struggle against Athanaric stemming from Athanaric's persecution of Gothic Christians. Though a number of Gothic groups apparently requested entry, Valens granted admission only to Fritigern and his followers. Others would soon follow, however.[47]

When Fritigern and his Goths, to the number of 200,000 warriors and almost a million all told, crossed the Danube, Valens's mobile forces were tied down in the east, on the Persian frontier (Valens was attempting to withdraw from the harsh terms imposed by Shapur and was meeting some resistance on the latter's part). This meant that only limitanei units were present to oversee the Goths' settlement. The small number of imperial troops present prevented the Romans from stopping a Danube crossing by a group of Ostrogoths and yet later on by Huns and Alans. What started out as a controlled resettlement might any moment turn into a major invasion. But the situation was worsened by corruption in the Roman administration, as Valens' generals accepted bribes rather than depriving the Goths of their weapons as Valens had stipulated and then proceeded to enrage them by such exorbitant prices for food that they were soon driven to the last extremity.[48] Meanwhile the Romans failed to prevent the crossing of other barbarians who were not included in the treaty.[49] In early 377 the Goths revolted after a commotion with the people of Marcianopolis, and defeated the corrupt Roman governor Lupicinus near the city at the Battle of Marcianople.[50]

After joining forces with the Ostrogoths under Alatheus and Saphrax who had crossed without Valens' consent, the combined barbarian group spread out to devastate the country before combining to meet Roman advance forces under Traianus and Richomeres. In a sanguinary battle at Ad Salices, the Goths were momentarily checked,[51] and Saturninus, now Valens' lieutenant in the province, undertook a strategy of hemming them in between the lower Danube and the Euxine, hoping to starve them into surrender. However, Fritigern forced him to retreat by inviting some of the Huns to cross the river in the rear of Saturninus's ranged defenses. The Romans then fell back, incapable of containing the irruption, though with an elite force of his best soldiers the general Sebastian was able to fall upon and destroy several of the smaller predatory bands.[52] By 378, Valens himself was ready to march west from his eastern base in Antioch. He withdrew all but a skeletal force—some of them Goths—from the east and moved west, reaching Constantinople by 30 May, 378. Valens' councillors, comes Richomeres, and his generals Frigeridus and Victor cautioned Valens to wait for the arrival of Gratian with his troops from Gaul, fresh from defeating the Alemanni, and Gratian himself strenuously urged this prudent course in his letters. But meanwhile the citizens of Constantinople were clamouring for the emperor to march against the enemy whom he had himself introduced into the Empire, and jeering the contrast between himself and his co-augustus.[53] Valens decided to advance at once and win a victory on his own.[54]

Detail from a drawing of the obverse of a medal of Valens showing the three reigning emperors: Valens (C), Gratian (R), and Valentinian II (L) and marked: pietas d·d·d·n·n·n· augustorum ("the Piety of Our Lords Augusti") set in a later pendant and found in the Szilágysomlyo Treasure, a hoard from the second quarter of the 5th century (Kunsthistorisches Museum)

"Valens was utterly undistinguished, still only a protector, and possessed no military ability: he betrayed his consciousness of inferiority by his nervous suspicion of plots and savage punishment of alleged traitors," writes A. H. M. Jones. But Jones admits that "he was a conscientious administrator, careful of the interests of the humble. Like his brother, he was an earnest Christian."[58] He diminished the oppressive burden of the taxes which had been instituted by Constantine and his sons, and was humbly deferential to his brother in the latter's edicts of reform, as the institution of Defensors (a sort of substitute for the ancient Tribunes, guardians of the lower classes).[59] His moderation and chastity in his private life were everywhere celebrated.[60] At the same time, continuous proscriptions and executions, originating in his weak and fearful disposition, disgraced the dozen years of his reign. "An anxious regard to his personal safety was the ruling principle of the administration of Valens", writes Gibbon.[61] To have died in so inglorious a battle has thus come to be regarded as the nadir of an unfortunate career. This is especially true because of the profound consequences of Valens' defeat. Adrianople spelled the beginning of the end for Roman territorial integrity in the late Empire and this fact was recognized even by contemporaries. Ammianus understood that it was the worst defeat in Roman history since the Battle of Edessa, and Rufinus called it "the beginning of evils for the Roman empire then and thereafter."

Valens is also credited with the commission of a short history of the Roman State. This work, produced by Valens' secretary Eutropius, and known by the name Breviarium ab Urbe condita, tells the story of Rome from its founding. According to some historians, Valens was motivated by the necessity of learning Roman history, that he, the royal family, and their appointees might better mix with the Roman senatorial class.[62]

• List of Byzantine emperors
• List of people who disappeared mysteriously

• Day, J.; Hakola, R.; Kahlos, M.; Tervahauta, U. (2016). Spaces in Late Antiquity: Cultural, Theological and Archaeological Perspectives. Taylor & Francis. ISBN 978-1-317-05179-4.
• Martindale, John R.; Jones, A. H. M.; Morris, John, eds. (1971). "Flavius Valens 8". The Prosopography of the Later Roman Empire: Volume I, AD 260–395. Cambridge: Cambridge University Press. pp. 930–931. ISBN 0-521-07233-6.
• Lenski, Noel (1997). "Valens (364–378 A.D)". De Imperatoribus Romanis.
• Lenski, Noel (2003). Failure of Empire: Valens and the Roman State in the Fourth Century A.D. Berkeley: University of California Press. ISBN 0-520-23332-8.
• McEvoy, Meaghan A. (2013). Child Emperor Rule in the Late Roman West, A.D. 367-455. Oxford University Press.

• Media related to Valens at Wikimedia Commons
• Laws of Valens
• This list of Roman laws of the fourth century shows laws passed by Valens relating to Christianity.