Gran Torino

The original script was inspired by the Northeast community of Minneapolis, Minnesota, but filmmakers chose to shoot in Michigan, becoming one of the first productions to take advantage of the state's new law that provided lucrative incentive packages to film productions.[19] Bill Huizenga, from Zeeland, Michigan, who once served in the Michigan House of Representatives, helped write and coordinate the State of Michigan's incentive package to the film creators.[20] The film ultimately received a 42% tax credit. Bruce Headlam of The New York Times said "That helped make it easy for Warner Bros. to sign off on bankrolling the movie, something that hasn’t always been a given in the studio’s relationship with the director."[18]

Producer Robert Lorenz said that while the script was originally set in Minnesota, he chose Michigan as the actual setting as Kowalski is a retired car plant worker.[21] Metro Detroit was the point of origin of the Ford Motor Company.[18] Schenk said that sometimes the lines in the movie feel out of place with the Detroit setting; for instance a line about one of Walt's sons asks if Walt still knows a person who has season tickets for Minnesota Vikings games was changed to being about a person with Detroit Lions tickets. Schenk said "They don't sell out in Detroit. And so that bothered me. It seemed really untrue to me."[17]

Saint Ambrose Roman Catholic Church in Grosse Pointe Park served as a shooting location

Locations, all within Metro Detroit, included Highland Park, Center Line,[22] Warren, Royal Oak, and Grosse Pointe Park were used.[23] The house depicting Walt Kowalski's house is on Rhode Island Street in Highland Park. The Hmong gang house is located on Pilgrim Street in Highland Park. The house depicting the residence of one of Walt's sons is on Ballantyne Road in Grosse Pointe Shores. The church used in the film, Saint Ambrose Roman Catholic Church, is in Grosse Pointe Park. The hardware store, Pointe Hardware, is also in Grosse Pointe Park. VFW Post 6756, used as the location where Walt meets friends to drink alcohol, is in Center Line.[8]

Widgren's Barber Shop in Royal Oak was another shooting location

The barber shop, Widgren's Barber Shop, is along 11 Mile Road,[8] near Center Street, in Royal Oak. The shop, founded in 1938, in a space now occupied by another business, moved to its current location, west of its original location, in 1970. The film producers selected that shop out of 60 candidates in Metro Detroit. According to Frank Mills, the son-in-law of owner Ted Widgren, the producers selected it because they liked "the antique look inside."[24] Eastwood asked Widgren to act as an extra in the barber shop scene. In the area around the barbershop, vehicle traffic had to be stopped for three to five minutes at a time, so traffic in the area slowed down.[24]

Of the entire cast, only a few were established actors; the Hmong actors had relatively little experience,[25] and some were not proficient in English.[18] Jeff Baenen said that Eastwood used a "low-key approach to directing."[25] Eastwood said that "I’d give them little pointers along the way, Acting 101. And I move along at a rate that doesn’t give them too much of a chance to think."[18] Bee Vang said that he originally felt fright, but was able to ease into the acting.[25] Baenen said that Eastwood was a "patient teacher" of the first-time actors.[25] According to Vang, Eastwood did not say "action" whenever filming a particular shoot began.[25]

Vang said that he had studied the script as if it were a textbook. According to Vang, after the first film cut ended, Vang did not hear a response from Eastwood. When Vang asked if something was wrong, other people told Vang that if Eastwood did not make a comment, then his performance was satisfactory.[26] Vang added that Eastwood encouraged ad-libbing with the Hmong actors.[25] Ahney Her said that she liked the improvisation work, even when she was required to translate between the English and Hmong languages.[27] When asked if the in-character racial slurs offended the actors in real life, Ahney said that she did not feel offense. Vang said, "I was called so many names that I can’t say here because of how vulgar they were. It disturbed me quite a lot, but at the end of the day it was just a script."[26]

Vang said in a 2011 program that Eastwood did not allow the Hmong actors to change their lines, despite what he said in the earlier interviews.[28]

Nick Schenk said that he became friends with many Hmong coworkers while employed at a VHS factory in Bloomington, Minnesota. In regards to Schenk's stories of his interactions with the Hmong people, Laura Yuen of Minnesota Public Radio said "That sense of humor and curiosity permeate the script, even though the Gran Torino trailers make the movie look like, by all measures, a drama."[17]

Eastwood wanted Hmong as cast members, so casting director Ellen Chenoweth enlisted Hmong organizations and set up calls in Detroit, Fresno and Saint Paul; Fresno and Saint Paul have the two largest Hmong communities in the United States, while Detroit also has an appreciable population of Hmong.[21] Chenoweth recruited Bee Vang in St. Paul and Ahney Her in Detroit.[15]

The screenplay was written entirely in English. Therefore, the actors of Gran Torino improvised the Hmong used in the film. Louisa Schein, author of Hmong Actors Making History Part 2: Meet the Gran Torino Family, said before the end of production that "some of the lines actors ad-libbed in Hmong on camera will be tricky to translate back for subtitles."[27] Screenwriter Nick Schenk had input from Hmong people when writing the script.[29] Dyane Hang Garvey served as a cultural consultant, giving advice on names, traditions, and translations.[4]

Vang argued that the use of the Hmong people did not seem relevant to the overall plot. He said "there is no real reason for us to be Hmong in the script" and that even though Walt Kowalski had fought in Korea, he had still confused the Hmong with Koreans and other Asian ethnic groups.[30] In a 2011 program Vang said that Hmong actors were treated unfairly on the set, and that Eastwood did not give tips on how to build the characters.[28] Vang also said that other white cast members made Hmong actors feel excluded.[28] Vang said that some important lines that the Hmong characters said in the Hmong language were not subtitled, so audiences developed a skewed perception of the Hmong people.[28]

Roxane Battle of MinnPost said "Rutgers University professor Louisa Shein, an expert on Hmong studies, adeptly moderated the discussion and challenged the audience to view the young cast members for what they were: actors in a film, and not so much representatives of an entire culture."[26]

Bee Vang, as paraphrased by Jeff Baenen of the Associated Press, said that the film's portrayal of the Hmong is "generally accurate."[25] Regarding the result, Vang said "[t]his film is not a documentary. We can't expect 101 percent correctness."[25] During the filming, Hmong cast members addressed what they believed to be cultural inaccuracies that were being introduced. Cedric Lee,[26] a half-Hmong[31] who worked as a production assistant and a cultural consultant, said that "Some things were over-exaggerated for dramatic purposes. Whether it was our job or not, I still felt some responsibility to speak our mind and say something, but at the same time, the script was what it was. We didn’t make the final decision."[26] Vang said while many Hmong had objected to some elements, the producers selected the viewpoints of the cultural consultants which "had the most amenable take on the matter and would lend credence to whatever Hollywood stereotypes the film wanted to convey."[32] Vang further said that "this was a white production, that our presence as actors did not amount to control of our images."[32]

Louisa Schein and Va-Megn Thoj, authors of "Gran Torino’s Boys and Men with Guns: Hmong Perspectives," said "Perhaps the most commonly voiced Hmong objections to the film concern its myriad cultural inaccuracies, exaggerations and distortion."[33] Schein also said that "[t]he [Hmong] actors struggle, too, with their culture being made into spectacle."[7] Even though a real Hmong shaman acts as a Hmong shaman in the film, Schein said that "his expertise was overridden by the screenplay and the filming, which distorted the ceremonial scenes by making them inaccurately exotic."[7] Vang said that the tea ceremonies depicted in the film were not correctly performed.[28] Even though, in the film, Hmong characters feel offense when Walt touches a girl on the head, Schein said that in real life in Hmong culture it is okay to touch a person on the head.[26] In other segments of the film, the Hmong shaman touches a baby's head without any negative criticism. Schein adds that Spider touches Thao Vang Lor's head "without consequence."[33] Christine Wilson Owens, author of "Hmong Cultural Profile," said "Most traditional Hmong elders, especially men, do not want strangers to touch their heads, or those of their children, due to their religious beliefs and personal values."[34]

Thao and Sue Lor wear Hmong clothing to Walt Kowalski's funeral. Hmong do not ordinarily wear traditional Hmong clothing to funerals.[26] Grandma Lor spits a betel nut she had been chewing to show contempt for Walt Kowalski, even though the Hmong do not chew betel nuts.[35] The Hmong shaman reads Walt's personal character, when in real life he would communicate with the spirit world. In the film the shaman himself does a sacrifice of a chicken in a manner that Schein and Thoj say is "in dramatic ceremonial fashion," when in real life an assistant would do this "perfunctorily."[33] The authors said that the hu plis ceremony done in honor of the baby has an incorrect spatial layout, that the clothing and grooming of the Hmong gangs is not correct, and "the obsequious making of offerings on doorstep" are not accurate.[33] While Thao himself cleans dishes, Schein and Thoj add that he would not do this alone because he is in a house with other female family members.[33] Schein and Thoj also add that there is "inconsistent use of the two Hmong dialects within one family."[33] They also argue that members of a Hmong clan would not show aggression towards a member of a fellow clan and that they would not rape a member of their own clan, like the gang in the film rapes Sue.[33] Sharon Her, a Hmong writer from New York, argued that the film had "confusion of Asian customs" and that "Hmong people do not use favors as a method of atonement nor do they endlessly shower individuals with gifts out of gratitude."[36]

In regard to the early script, Her said "An early draft of the script even had names misspelled and referenced Chinese surnames, a sloppy mistake that was easily corrected[.]"[36]

In the film's opening weekend of wide release in the US, it grossed $29.5 million; as of December 12, 2008, has taken in $269,541,625 worldwide.[6][37]

The film was released on June 9, 2009, in the United States in both standard DVD format and Blu-ray.[38] The disc includes bonus materials and extra features.[38] A featurette is included and a documentary about the correlation of manhood and the automobile.[39] The Blu-ray version presents the film in 2.40:1 ratio format, a digital copy, and the audio in multiple languages.[39][40]

About 4 million DVD units have been sold as of 2012, generating $67.4 million in revenue. Another 332,000 Blu-rays were sold, for $4.9 million, bringing the total to $72.3 million in home video sales.[3]

Rotten Tomatoes reports that 81% of 233 surveyed critics gave the film positive write-ups; the average score is 7.12/10. The site's consensus states: "Though a minor entry in Eastwood's body of work, Gran Torino is nevertheless a humorous, touching, and intriguing old-school parable."[41] At Metacritic, which assigns a weighted average score out of 100 to reviews from mainstream critics, the film has received an average score of 72 based on 34 reviews.[42]

After seeing the film, The New York Times described the requiem tone captured by the film, calling it as "a sleek, muscle car of a movie made in the USA, in that industrial graveyard called Detroit". Manohla Dargis compared Eastwood's presence on film to Dirty Harry and the Man with No Name, stating: "Dirty Harry is back, in a way, in Gran Torino, not as a character, but as a ghostly presence. He hovers in the film, in its themes and high-caliber imagery, and of course, most obviously, in Mr. Eastwood’s face. It is a monumental face now, so puckered and pleated that it no longer looks merely weathered, as it has for decades, but seems closer to petrified wood."[43] The Los Angeles Times also praised Eastwood's performance and credibility as an action hero at the age of 78. Kenneth Turan said of Eastwood's performance, "It is a film that is impossible to imagine without the actor in the title role. The notion of a 78-year-old action hero may sound like a contradiction in terms, but Eastwood brings it off, even if his toughness is as much verbal as physical. Even at 78, Eastwood can make 'Get off my lawn' sound as menacing as 'Make my day', and when he says 'I blow a hole in your face and sleep like a baby', he sounds as if he means it".[44] Roger Ebert wrote that the film is "about the belated flowering of a man's better nature. And it's about Americans of different races growing more open to one another in the new century."[45] Sang Chi and Emily Moberg Robinson, editors of Voices of the Asian-American and Pacific Islander Experience: Volume 1, said that within the mainstream media, the film received "critical acclaim" "for its nuanced portrayal of Asian Americans."[46] Louisa Schein and Va-Megn Thoj, authors of "Gran Torino’s Boys and Men with Guns: Hmong Perspective," said that the mainstream critical response was "centered on Eastwood‘s character and viewed the film mainly as a vision of multicultural inclusion and understanding."[47]

Nicole Sperling, columnist for Entertainment Weekly, called it a drama with "the commercial hook of a genre film" and described it further as "a meditation on tolerance wrapped in the disguise of a movie with a gun-toting Clint Eastwood and a cool car".[48] Chi and Robinson said that within the Asian-American community, some criticized "depictions of Hmong men" and "the archetypical white savior trope that permeated the film".[46]

Clint Eastwood's decision to cast Hmong actors, including amateur actors, received a positive reception in Hmong communities.[49] Tou Ger Xiong, a Hmong storyteller and performance artist from the Minneapolis-St. Paul area who had auditioned for a role in the film, said that he had respect for the film because the producers actually cast Hmong instead of asking other Asian-Americans to mimic Hmong.[4] Xiong also argued "First things first, let's get our foot in the door. Complain later."[4] Dyane Hang Garvey, who served as a cultural consultant for the film production, said that the film was not intended to be a documentary on the Hmong people and that it positively highlights, as paraphrased by Laura Yuen of Minnesota Public Radio, "the close-knit nature of the Hmong community in Detroit".[4] Doua Moua, a Hmong actor in the film, said that he had no regrets in playing a gang member, because, in the words of Laura Yuen of Minnesota Public Radio, "gangs consumed his brother's life while they were growing up in Saint Paul".[4] Moua added that many first generation Hmong are affected by gangs and drift into gangs due to a lack of father figures.[4]

Louisa Schein, a Rutgers University anthropologist who is an expert on the Hmong culture, approved the concept of Hmong achieving visibility in the popular culture of the United States, but believed that the film may be promoting out of date stereotypes of the Hmong. Schein said that her Hmong friends were "touched" by the film's portrayal of Hmong culture redeeming and reaching out to Walt Kowalski.[49] Bee Vang, one of the Hmong actors, said that he was satisfied with the outcome of the film.[50]

Schein further added that the film seemed to give little prominence to the history of the Hmong, and that only two male Hmong, Thao and a gang member, were given depth in the story. Schein said "I feel a lot of the plot about the Eastwood character is driven by the fact that he is a veteran. Yet there is no possibility for representing the fact that the Hmong were veterans too."[49] An individual established a blog, eastwoodmovie-hmong.com, documenting what the author believed to be cultural inaccuracies of the film's depiction of the Hmong.[7]

David Brauer of MinnPost said that some Hmong liked Gran Torino and that many believed that the film was offensive.[32] Actor Bee Vang said "Hmong around the country were furious about its negative stereotypes and cultural distortions" and that they confronted him when he spoke at events.[32] Vang added that he engaged in "explaining my obligation as an actor while also recognizing that, as a Hmong-American, I didn't feel that I could own the lines I was uttering."[32] Brauer said that in an opinion editorial released in 2011, Vang "isn't kind to the Clint Eastwood film".[32] Krissy Reyes-Ortiz of The Bottom Line of the University of California Santa Barbara said, based on Vang's testimony in a 2011 program, that "Though many of the people who have seen the film may have gotten a sense of satisfaction and joy from seeing that Walt overcame his racism, the people who acted as the Hmong members in the movie did not" and that "They were offended by the traces of racism that were included in the movie and that they experienced themselves on set".[28] Some Hmong on internet message boards had posted criticisms of the film.[4]

Philip W. Chung of AsianWeek said that Eastwood, portraying a White man, was the "main weapon" of the film even though screenwriter Nick Schenk "does his best to portray Hmong culture and the main Hmong characters with both depth and cultural sensitivity".[51] Chung argued that "Gran Torino might have been another "“white man saves the day” story" but that "What Eastwood has really created is not a story about the white man saving the minority (though it can be read on that level and I’m sure some will) but a critical examination of an iconic brand of white macho maleness that he played a significant part in creating."[51]

Gran Torino was recognized by the American Film Institute as one of the Ten Best Films of 2008.[52] Clint Eastwood's performance has also garnered recognition. He won an award for Best Actor from the National Board of Review,[53] he was nominated for the Broadcast Film Critics Association (Critics' Choice Awards) and by the Chicago Film Critics Association Awards for Best Actor.[54][55] An original song from the film, "Gran Torino", was nominated for the Golden Globe Awards for Best Original Song. The music is by Jamie Cullum, Kyle Eastwood, and Michael Stevens, with Cullum penning the lyrics, although Eastwood composed and performed the title track to the film.[56] The Art Directors Guild nominated Gran Torino in the contemporary film category.[57]

The film, however, was ignored by the Academy of Motion Picture Arts and Sciences at the 81st Academy Awards when it was not nominated for a single Oscar, which led to heated criticism from many who felt that the Academy had also deliberately snubbed Revolutionary Road, WALL-E and Changeling (which Eastwood also directed) from the five major categories.[58][59]

In 2010, the film was named Best Foreign Film at the César Awards in France.[60]

Mark D. Lee and Cedric N. Lee, two Hmong filmmakers from Detroit, directed a documentary called Gran Torino: Next Door, about how Bee Vang and Ahney Her were chosen for their roles in the film and the Hmong actors' off-set activities. It was released on Blu-ray.[61] Vang acted in a YouTube parody of one scene in Gran Torino, titled "Thao Does Walt: Lost Scenes from Gran Torino."[62] The YouTube parody addresses a scene involving a barbershop, and the views of masculinity in the original scene.[63]