Zhu Bajie

Zhu Bajie originally held the title of Tiānpéng Yuánshuài (天蓬元帅; lit. "Marshal Canopy"), commander-in-chief of 80,000 Heavenly Navy Soldiers. However, he was later banished for misbehavior. At a party organized for all the significant figures in Heaven, Bajie saw the goddess of the Moon for the first time and was captivated by her beauty. Following a drunken attempt to seduce her, she reported this to the Jade Emperor and thus he was banished to Earth. In popular retellings, Zhu Bajie was sentenced to a thousand lives where each life would end in a love tragedy. In some retellings of the story, his banishment is linked to Sun Wukong's downfall. In any case, he was exiled from Heaven and sent to be reincarnated on Earth, where by mishap he fell into a pig well and was reborn as a man-eating pig-monster known as Zhū Gāngliè (猪刚鬛 the "strong-maned pig").

In the earlier portions of Journey to the West, Wukong and Tang Sanzang come to Gao village and find that a daughter of the village elder had been kidnapped and the abductor left a note demanding marriage. In some versions of the story Bajie has convinced the elder to allow him to marry the daughter based on his ability to do large amounts of hard work due to his prodigious strength. The elder recants when he discovers that, although Zhu Bajie manages to do quite a lot of work in the fields, he manages to eat so much that the farm is losing money anyway. After some investigations, Wukong found out that Bajie was the "villain" behind this. He fought with Wukong, who learns after beating him that he has also been recruited by Guanyin to join their pilgrimage and make atonements for his past sins.

At the end of the novel, most of Bajie's fellow pilgrims achieve enlightenment and become arhats, but he does not; although much improved, he is still too much a creature of his base desires. He is instead rewarded for his part in the pilgrimage's success with a job as "Cleanser of the Altars" (Chinese: 淨壇使者; pinyin: Jingtan Shizhe) and all the leftovers he can eat. However, his actual rank in relation to the others is unclear, but possibly the lowest.

In traditional Chinese Taoism, there is a divine goddess named Doumu Yuanjun (斗姆元君) who was acclaimed as the mother of all the constellations, even the Emperor Zi-Wei is her son. She has four faces while one of them is akin to a pig's face. Tiānpéng Yuánshuài (天蓬元帅; lit. "Marshal Heavenly Mugwort") is one of her most significant understrappers, which is the head general of the North Pole.[2]

天篷元帥 (Tian Peng Yuan Shuai)

According to the depiction in the chapter 217 of 《道法会元》, a biography of Taoism and Chinese mythical stories compiled in Ming Dynasty; Tiānpéng Yuánshuài was a blazing powerful marshal in the North Pole. A phrase depicts his appearance as:

He was scarily imposing with three heads and six arms, red hair, red armor all over; Holding a magic seal, an axe, a firm rope in left hands and a convulsion bell, a symbolic artifact of constellations and a long sword in right. He leads 360,000 warriors; travels along with scary and dark gas, in which there is a five-colored cloud. Numerous deities with great respect always greet his arrivals.

Under his reign, there are a mass of strong myrmidons, with a piece of description withdrawn from ancient books and records of Taoism, three of the most outstanding ones are:

1. "Mahatma of heaven": with height of over a hundred feet, wearing a light-colored gown, disheveled long hair, could create incantatory power with his fingers, holding a sharp sword in his right hand.
2. "The Great General of mixed pneuma": Wearing a high crest and golden corselet the whole body, equipped by a bow, an arrow, and a halberd.
3. "Four-eyed thunder marshal": Aged, with four eyes and a walks with a crutch. Accompanied by two august emissaries.

Also, there are 36 generals and a group of Divine warriors under his dominion; anyhow, as is depicted in myth of Chinese Taoism, he is the commander of a huge deity system in the Northern Pole, in which a great number of valiant deity generals and warriors who all controlled by the Emperor Zi-Wei.

The golden statues at the Rua Yai City Pillar Shrine in Suphan Buri, Thailand

In the novel, after he is punished and becomes Zhu Bajie, there is an obvious recession in both his confidence and power which makes him less militant and lazier as we can find in many parts in the original passage. However, with the remains of power he used to have in his preexistence, he is still capable of fighting against most of the devils appear in their way of journey and in this regard, Sun Wukong always prefers to bring him together when having battles with enemies although they have intermittent personal conflicts all the way.

The nine-toothed rake (Traditional simplified Chinese: 九齿钉耙; traditional Chinese: 九齒釘耙; pinyin: jiǔchǐdīngpá; lit. 'Nine-Tooth Spike-Rake') is the primary weapon of Zhu Bajie. This phrase depicts the first point in which Bajie's legendary nine-toothed rake had been used:

The fierce and murderous ogre;

Huian, imposing and able.
The iron staff could pulverize the heart;
The rake struck at the face.
The dust thrown up darkened Heaven and Earth;
The flying sand and stones startled gods and ghouls.
The nine−toothed rake
Gleamed and flashed
As its pair of rings resounded;
The lone staff
Was ominously black
As it whirled in its owner's hands.
One was the heir of a Heavenly King,
One defended the Law on Potaraka Island.
The other was an evil fiend in a mountain cave.
In their battle for mastery,

None knew who the winner would be.

In another passage, Pig tells of his legendary rake while battling against Sun Wukong:

This was refined from divine ice−iron,

Polished till it gleamed dazzling white,
Hammered by Lord Lao Zi himself,
While Ying Huo fed the fire with coal−dust.
The Five Emperors of the Five Regions applied their minds to it,
The Six Dings and Six jias went to great efforts.
They made nine teeth of jade,
Cast a pair of golden rings to hang beneath them,
Decorated the body with the Six Bright Shiners and the Five planets,
Designed it in accordance with the Four Seasons and the Eight Divisions.
The length of top and bottom match Heaven and Earth.
Positive and Negative were to left and right, dividing the sun and moon.
The Six Divine Generals of the Oracular Lines are there, following the Heavenly Code;
The constellations of the Eight Trigrams are set out in order.
It was named the Supremely Precious Gold−imbued Rake,
And served to guard the gates of the Jade Emperor's palace.
As I had become a great Immortal,
I now enjoyed eternal life,
And was commissioned as Marshal Tian Peng,

With this rake to mark my imperial office.
When I raise it, fire and light stream forth;
When I lower it, a snowy blizzard blows.
It terrifies the Heavenly Generals,
And makes the King of Hell too quake with fear.
There is no other weapon matching it on Earth,
Nor iron to rival it throughout the world.
It changes into anything I like,
And leaps about whenever I say the spell.
For many a year I've carried it around,
Keeping it with me every single day.
I will not put it down even to eat,
Nor do I when I sleep at night.
I took it with me to the Peach Banquet,
And carried it into the celestial court.
When I sinned my sin in drunken pride,
I used it to force compliance with my evil will.
When Heaven sent me down to the mortal dust,
I committed all kinds of wickedness down here.
I used to devour people in this cave,
Until I fell in love and married in Gao Village.
This rake has plunged beneath the sea to stir up dragons,
And climbed high mountains to smash up tigers' dens.
No other blade is worth a mention
Besides my rake, the sharpest weapon ever.
To win a fight with it requires no effort;

Of course it always brings me glory.
Even if you have an iron brain in a brazen head and a body of steel,

This rake will scatter your souls and send your spirit flying.

豬八戒斬妖

During their journey, he atrociously kills many demons with his rake, usually with nine blood-spurting holes in their head.

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