Eastern Orthodoxy in Serbia

Eastern Orthodoxy is the main Christian denomination in Serbia, with 6,079,396 followers or 84.6% of the population, followed traditionally by the majority of Serbs, and also Romanians, Vlachs, Montenegrins, Macedonians and Bulgarians living in Serbia. The dominant Eastern Orthodox church in Serbia is the Serbian Orthodox Church. Also, the Romanian Orthodox Church has its own Diocese of Dacia Felix that operates among Orthodox Romanians in Serbian Banat and the Timok Valley.

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Eastern Orthodox Church
Mosaic of Christ Pantocrator, Hagia Sophia
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Autocephalous Churches who are officially part of the communion:

Autocephaly recognized universally de facto, by some Autocephalous Churches de jure:

Autocephaly recognized by Constantinople and 3 other Autocephalous Churches:

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  • The four fasting periods:
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History

Late Antiquity and early Middle Ages
Main articles: Archbishopric of Justiniana Prima and Archbishopric of Ohrid

During Late Antiquity, on the territory of present-day Serbia there were several major Christian centers and episcopal sees, including Sirmium, Singidunum, Viminacium, Naissus, Ulpiana and others. In 535, Byzantine emperor Justinian I created new Archbishopric of Justiniana Prima, centered in the city of Justiniana Prima near present-day town of Lebane in central Serbia.

Middle Ages and early Modern Period
Main articles: History of the Serbian Orthodox Church and Serbia in the Middle Ages

The identity of ethnic Serbs was historically based on Orthodox Christianity; the Serbian Orthodox Church, to the extent that some people claimed that those who were not Orthodox, were not Serbs. The Christianization of the Serbian lands took place in the 9th century, and Serbia (the Serbian Principality) is accounted Christian as of 870,[1] when the Eparchy of Ras and Braničevo were founded, confirmed by the Eighth Ecumenical Council (879-880).[2] The Serbian bishoprics became part of the Archbishopric of Ohrid, after the Byzantine conquest of the Bulgarian Empire in 1018. The Slavic language replaced the Greek in liturgical language.[3]

With the Great Schism in 1054 (precipitated by Humbert of Silva Candida and his colleagues who entered the church of the Hagia Sophia during Michael I Cerularius's divine liturgy and placed the Charter on the altar.[4]), Serbia remained under Constantinople, while neighbouring Croatia remained under Rome. The Serbian Orthodox Church was given autocephaly in 1219, when Archbishop Sava received recognition from the exiled Ecumenical Patriarch. In 1346, it was raised to the rank of Patriarchate. During the late Middle Ages and Early Modern period, Serbian Patriarchate of Peć (1346-1766) had at its peak more than forty eparchies.

Serbian Orthodox Church in Serbia

Fifteen eparchies (dioceses) of the Serbian Orthodox Church cover the territory of Serbia:

See also

References
  1. Vlasto 1970, p. 208
  2. Vlasto 1970, p. 209
  3. Ćorović, Drugi Period, IV. Pokrštavanje Južnih Slovena
  4. Charanis 1969, p. 210.

Sources
  • Vlasto, A. P. (1970). The Entry of the Slavs into Christendom: An Introduction to the Medieval History of the Slavs. Cambridge: Cambridge University Press. ISBN 9780521074599.
  • Ćorović, Vladimir (1941). "Iсторија српског народа (Istorija srpskog naroda)". Internet, 2001) (in Serbian). Пројекат Растко: Библиотека српске културе; Projekat Rastko: Biblioteka srpske kulture.
  • Ćirković, Sima (2004). The Serbs. Malden: Blackwell Publishing.
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