Ernst Haeckel

Ernst Heinrich Philipp August Haeckel (German: [ˈʔɛɐ̯nst ˈhɛkl̩]; 16 February 1834 – 9 August 1919[1]) was a German zoologist, naturalist, eugenicist, philosopher, physician, professor, marine biologist, and artist who discovered, described and named thousands of new species, mapped a genealogical tree relating all life forms, and coined many terms in biology, including ecology,[2] phylum,[3] phylogeny,[4] and Protista.[5] Haeckel promoted and popularised Charles Darwin's work in Germany[6] and developed the influential but no longer widely held recapitulation theory ("ontogeny recapitulates phylogeny") claiming that an individual organism's biological development, or ontogeny, parallels and summarises its species' evolutionary development, or phylogeny.

"Haeckel" redirects here. For other uses, see Haeckel (disambiguation).

Ernst Haeckel
Born
Ernst Heinrich Philipp August Haeckel

(1834-02-16)16 February 1834
Potsdam, Kingdom of Prussia
Died9 August 1919(1919-08-09) (aged 85)
Jena, Weimar Republic
NationalityGerman
Alma mater
Awards
Scientific career
InstitutionsUniversity of Jena
Author abbrev. (zoology)Haeckel

The published artwork of Haeckel includes over 100 detailed, multi-colour illustrations of animals and sea creatures, collected in his Kunstformen der Natur ("Art Forms of Nature"). As a philosopher, Ernst Haeckel wrote Die Welträthsel (1895–1899; in English: The Riddle of the Universe, 1901), the genesis for the term "world riddle" (Welträtsel); and Freedom in Science and Teaching[7] to support teaching evolution.

Haeckel was also a promoter of scientific racism[8] and embraced the idea of Social Darwinism.[9][10]

Life
Christmas of 1860 (age 26)

Ernst Haeckel was born on 16 February 1834, in Potsdam (then part of the Kingdom of Prussia).[11] In 1852 Haeckel completed studies at the Domgymnasium, the cathedral high-school of Merseburg.[12] He then studied medicine in Berlin and Würzburg, particularly with Albert von Kölliker, Franz Leydig, Rudolf Virchow (with whom he later worked briefly as assistant), and with the anatomist-physiologist Johannes Peter Müller (1801–1858).[12] Together with Hermann Steudner he attended botany lectures in Würzburg. In 1857 Haeckel attained a doctorate in medicine, and afterwards he received the license to practice medicine. The occupation of physician appeared less worthwhile to Haeckel after contact with suffering patients.[12]

Ernst Haeckel studied under Karl Gegenbaur at the University of Jena for three years, earning a habilitation in comparative anatomy in 1861, before becoming a professor of zoology at Jena, where he remained for 47 years, from 1862 to 1909. Between 1859 and 1866 Haeckel worked on many phyla, such as radiolarians, poriferans (sponges) and annelids (segmented worms).[13] During a trip to the Mediterranean, Haeckel named nearly 150 new species of radiolarians.[13]

In 1864, his beloved first wife, Anna Sethe, died. Haeckel dedicated some species of jellyfish of particular beauty (such as Desmonema annasethe) to his unforgettable wife. [14] [15]

From 1866 to 1867 Haeckel made an extended journey to the Canary Islands with Hermann Fol. On 17 October 1866 he arrived in London. Over the next few days he met Charles Lyell, and visited Thomas Huxley and family at their home. On 21 October he visited Charles Darwin at Down House in Kent.[16] In 1867 he married Agnes Huschke. Their son Walter was born in 1868, their daughters Elizabeth in 1871 and Emma in 1873.[12] In 1869 he traveled as a researcher to Norway, in 1871 to Croatia (where he lived on the island of Hvar in a monastery),[17] and in 1873 to Egypt, Turkey, and Greece.[12] In 1907 he had a museum built in Jena to teach the public about evolution. Haeckel retired from teaching in 1909, and in 1910 he withdrew from the Evangelical Church of Prussia.[12]

In later life

On the occasion of his 80th birthday celebration he was presented with a two-volume work entitled Was wir Ernst Haeckel verdanken (What We Owe to Ernst Haeckel), edited at the request of the German Monistenbund by Heinrich Schmidt of Jena.[18][19]

Haeckel's wife, Agnes, died in 1915, and he became substantially frailer, breaking his leg and arm.[12] He sold his "Villa Medusa" in Jena in 1918 to the Carl Zeiss foundation, which preserved his library.[12] Haeckel died on 9 August 1919.[20]

Haeckel became the most famous proponent of Monism in Germany.[21]

Politics

Haeckel's affinity for the German Romantic movement, coupled with his acceptance of a form of Lamarckism, influenced his political beliefs. Rather than being a strict Darwinian, Haeckel believed that the characteristics of an organism were acquired through interactions with the environment and that ontogeny reflected phylogeny. He saw the social sciences as instances of "applied biology", and that phrase was picked up and used for Nazi propaganda.[13] In 1906 Haeckel founded a group called the Monist League (Deutscher Monistenbund) to promote his religious and political beliefs. This group lasted until 1933 and included such notable members as Wilhelm Ostwald, Georg von Arco (1869-1940), Helene Stöcker and Walter Arthur Berendsohn.[22] He was the first person to use the term "first world war".[23]

However, Haeckel's books were banned by the Nazi Party, which refused Monism and Haeckel's freedom of thought. Moreover, it is worth mentioning that Haeckel had often overtly recognized the great contribution of educated Jews to the German culture. [24]

Research
Sea anemones from Ernst Haeckel's Kunstformen der Natur (Art forms of Nature) of 1904

Haeckel was a zoologist, an accomplished artist and illustrator, and later a professor of comparative anatomy. Although Haeckel's ideas are important to the history of evolutionary theory, and although he was a competent invertebrate anatomist most famous for his work on radiolaria, many speculative concepts that he championed are now considered incorrect. For example, Haeckel described and named hypothetical ancestral microorganisms that have never been found.

He was one of the first to consider psychology as a branch of physiology. He also proposed the kingdom Protista[12] in 1866. His chief interests lay in evolution and life development processes in general, including development of nonrandom form, which culminated in the beautifully illustrated Kunstformen der Natur (Art forms of nature). Haeckel did not support natural selection, rather believing in Lamarckism.[25]

Embryology theories of Ernst Haeckel and Karl Ernst von Baer compared

Haeckel advanced a version of the earlier recapitulation theory previously set out by Étienne Serres in the 1820s and supported by followers of Étienne Geoffroy Saint-Hilaire including Robert Edmond Grant.[26] It proposed a link between ontogeny (development of form) and phylogeny (evolutionary descent), summed up by Haeckel in the phrase "ontogeny recapitulates phylogeny". His concept of recapitulation has been refuted in the form he gave it (now called "strong recapitulation"), in favour of the ideas first advanced by Karl Ernst von Baer. The strong recapitulation hypothesis views ontogeny as repeating forms of adult ancestors, while weak recapitulation means that what is repeated (and built upon) is the ancestral embryonic development process.[27] Haeckel supported the theory with embryo drawings that have since been shown to be oversimplified and in part inaccurate, and the theory is now considered an oversimplification of quite complicated relationships, however comparison of embryos[6] remains a powerful way to demonstrate that all animals are related. Haeckel introduced the concept of heterochrony, the change in timing of embryonic development over the course of evolution.[28][29]

Haeckel (left) with Nicholai Miklukho-Maklai, his assistant, in the Canaries, 1866

Haeckel was a flamboyant figure, who sometimes took great, non-scientific leaps from available evidence. For example, at the time when Darwin published On the Origin of Species by Means of Natural Selection (1859), Haeckel postulated that evidence of human evolution would be found in the Dutch East Indies (now Indonesia). At that time, no remains of human ancestors had yet been identified. He described these theoretical remains in great detail and even named the as-yet unfound species, Pithecanthropus alalus, and instructed his students such as Richard and Oskar Hertwig to go and find it.

One student did find some remains: a Dutchman named Eugène Dubois searched the East Indies from 1887 to 1895, discovering the remains of Java Man in 1891, consisting of a skullcap, thighbone, and a few teeth. These remains are among the oldest hominid remains ever found. Dubois classified Java Man with Haeckel's Pithecanthropus label, though they were later reclassified as Homo erectus. Some scientists of the day suggested[30] Dubois' Java Man as a potential intermediate form between modern humans and the common ancestor we share with the other great apes. The current consensus of anthropologists is that the direct ancestors of modern humans were African populations of Homo erectus (possibly Homo ergaster), rather than the Asian populations exemplified by Java Man and Peking Man. (Ironically, a new human species, Homo floresiensis, a dwarf human type, has recently been discovered in the island of Flores).[31]

Polygenism and racial theory

The creationist polygenism of Samuel George Morton and Louis Agassiz, which presented human races as separately created species, was rejected by Charles Darwin, who argued for the monogenesis of the human species and the African origin of modern humans. In contrast to most of Darwin's supporters, Haeckel put forward a doctrine of evolutionary polygenism based on the ideas of the linguist August Schleicher, in which several different language groups had arisen separately from speechless prehuman Urmenschen (German: proto-humans), which themselves had evolved from simian ancestors. These separate languages had completed the transition from animals to man, and under the influence of each main branch of languages, humans had evolved – in a kind of Lamarckian use-inheritance – as separate species, which could be subdivided into races. From this, Haeckel drew the implication that languages with the most potential yield the human races with the most potential, led by the Semitic and Indo-Germanic groups, with Berber, Jewish, Greco-Roman and Germanic varieties to the fore.[32] As Haeckel stated:[33]

We must mention here one of the most important results of the comparative study of languages, which for the Stammbaum of the species of men is of the highest significance, namely that human languages probably had a multiple or polyphyletic origin. Human language as such probably developed only after the species of speechless Urmenschen or Affenmenschen (German: ape-men) had split into several species or kinds. With each of these human species, language developed on its own and independently of the others. At least this is the view of Schleicher, one of the foremost authorities on this subject. ... If one views the origin of the branches of language as the special and principal act of becoming human, and the species of humankind as distinguished according to their language stem, then one can say that the different species of men arose independently of one another.

Haeckel's view can be seen as a forerunner of the views of Carleton Coon, who also believed that human races evolved independently and in parallel with each other. These ideas eventually fell from favour.

Haeckel also applied the hypothesis of polygenism to the modern diversity of human groups. He became a key figure in social darwinism and leading proponent of scientific racism, stating for instance:[34]

The Caucasian, or Mediterranean man (Homo Mediterraneus), has from time immemorial been placed at the head of all the races of men, as the most highly developed and perfect. It is generally called the Caucasian race, but as, among all the varieties of the species, the Caucasian branch is the least important, we prefer the much more suitable appellation proposed by Friedrich Müller, namely, that of Mediterranese. For the most important varieties of this species, which are moreover the most eminent actors in what is called "Universal History", first rose to a flourishing condition on the shores of the Mediterranean. ... This species alone (with the exception of the Mongolian) has had an actual history; it alone has attained to that degree of civilisation which seems to raise men above the rest of nature.

Haeckel divided human beings into ten races, of which the Caucasian was the highest and the primitives were doomed to extinction.[35] In his view, 'Negroes' were savages and Whites were the most civilised: for instance, he claimed that '[t]he Negro' had stronger and more freely movable toes than any other race, which, he argued, was evidence of their being less evolved, and which led him to compare them to '"four-handed" Apes'.[36]

In his Ontogeny and Phylogeny Harvard paleontologist Stephen Jay Gould wrote: "[Haeckel's] evolutionary racism; his call to the German people for racial purity and unflinching devotion to a 'just' state; his belief that harsh, inexorable laws of evolution ruled human civilization and nature alike, conferring upon favored races the right to dominate others ... all contributed to the rise of Nazism."[37]

In his introduction to the Nazi party ideologue Alfred Rosenberg's 1930 book, The Myth of the Twentieth Century, Peter Peel affirms that Rosenberg had indeed read Haeckel.[38]

In the same line of thought, historian Daniel Gasman states that Haeckel's ideology stimulated the birth of Fascist ideology in Italy and France.[39]

However, Robert J. Richards notes: "Haeckel, on his travels to Ceylon and Indonesia, often formed closer and more intimate relations with natives, even members of the untouchable classes, than with the European colonials." and says the Nazis rejected Haeckel, since he opposed antisemitism, while supporting ideas they disliked (for instance atheism, feminism, internationalism, pacifism etc.).[40]

Asia hypothesis
See also: Asian origin of modern humans

Haeckel claimed the origin of humanity was to be found in Asia: he believed that Hindustan (Indian subcontinent) was the actual location where the first humans had evolved. Haeckel argued that humans were closely related to the primates of Southeast Asia and rejected Darwin's hypothesis of Africa.[41][42]

Haeckel later claimed that the missing link was to be found on the lost continent of Lemuria located in the Indian Ocean. He believed that Lemuria was the home of the first humans and that Asia was the home of many of the earliest primates; he thus supported that Asia was the cradle of hominid evolution. Haeckel also claimed that Lemuria connected Asia and Africa, which allowed the migration of humans to the rest of the world.[43][44]

In Haeckel’s book The History of Creation (1884) he included migration routes which he thought the first humans had used outside of Lemuria.

Embryology and recapitulation theory
Further information: Recapitulation theory
Illustrations of dog and human embryos, looking almost identical at 4 weeks then differing at 6 weeks, shown above a 6-week turtle embryo and 8-day hen embryo, presented by Haeckel in 1868 as convincing proof of evolution. The pictures of the earliest embryonic stages are now considered inaccurate.[45]

When Haeckel was a student in the 1850s he showed great interest in embryology, attending the rather unpopular lectures twice and in his notes sketched the visual aids: textbooks had few illustrations, and large format plates were used to show students how to see the tiny forms under a reflecting microscope, with the translucent tissues seen against a black background. Developmental series were used to show stages within a species, but inconsistent views and stages made it even more difficult to compare different species. It was agreed by all European evolutionists that all vertebrates looked very similar at an early stage, in what was thought of as a common ideal type, but there was a continuing debate from the 1820s between the Romantic recapitulation theory that human embryos developed through stages of the forms of all the major groups of adult animals, literally manifesting a sequence of organisms on a linear chain of being, and Karl Ernst von Baer's opposing view, stated in von Baer's laws of embryology, that the early general forms diverged into four major groups of specialised forms without ever resembling the adult of another species, showing affinity to an archetype but no relation to other types or any transmutation of species. By the time Haeckel was teaching he was able to use a textbook with woodcut illustrations written by his own teacher Albert von Kölliker, which purported to explain human development while also using other mammalian embryos to claim a coherent sequence. Despite the significance to ideas of transformism, this was not really polite enough for the new popular science writing, and was a matter for medical institutions and for experts who could make their own comparisons.[46]:264–267[47]

Darwin, Naturphilosophie and Lamarck

Darwin's On the Origin of Species, which made a powerful impression on Haeckel when he read it in 1864, was very cautious about the possibility of ever reconstructing the history of life, but did include a section reinterpreting von Baer's embryology and revolutionising the field of study, concluding that "Embryology rises greatly in interest, when we thus look at the embryo as a picture, more or less obscured, of the common parent-form of each great class of animals." It mentioned von Baer's 1828 anecdote (misattributing it to Louis Agassiz) that at an early stage embryos were so similar that it could be impossible to tell whether an unlabelled specimen was of a mammal, a bird, or of a reptile, and Darwin's own research using embryonic stages of barnacles to show that they are crustaceans, while cautioning against the idea that one organism or embryonic stage is "higher" or "lower", or more or less evolved.[48] Haeckel disregarded such caution, and in a year wrote his massive and ambitious Generelle Morphologie, published in 1866, presenting a revolutionary new synthesis of Darwin's ideas with the German tradition of Naturphilosophie going back to Goethe and with the progressive evolutionism of Lamarck in what he called Darwinismus. He used morphology to reconstruct the evolutionary history of life, in the absence of fossil evidence using embryology as evidence of ancestral relationships. He invented new terms, including ontogeny and phylogeny, to present his evolutionised recapitulation theory that "ontogeny recapitulated phylogeny". The two massive volumes sold poorly, and were heavy going: with his limited understanding of German, Darwin found them impossible to read. Haeckel's publisher turned down a proposal for a "strictly scholarly and objective" second edition.[46]:269–270

Embryological drawings
Haeckel's tree of life

Haeckel's aim was a reformed morphology with evolution as the organising principle of a cosmic synthesis unifying science, religion, and art. He was giving successful "popular lectures" on his ideas to students and townspeople in Jena, in an approach pioneered by his teacher Rudolf Virchow. To meet his publisher's need for a popular work he used a student's transcript of his lectures as the basis of his Natürliche Schöpfungsgeschichte of 1868, presenting a comprehensive presentation of evolution. In the Spring of that year he drew figures for the book, synthesising his views of specimens in Jena and published pictures to represent types. After publication he told a colleague that the images "are completely exact, partly copied from nature, partly assembled from all illustrations of these early stages that have hitherto become known". There were various styles of embryological drawings at that time, ranging from more schematic representations to "naturalistic" illustrations of specific specimens. Haeckel believed privately that his figures were both exact and synthetic, and in public asserted that they were schematic like most figures used in teaching. The images were reworked to match in size and orientation, and though displaying Haeckel's own views of essential features, they support von Baer's concept that vertebrate embryos begin similarly and then diverge. Relating different images on a grid conveyed a powerful evolutionary message. As a book for the general public, it followed the common practice of not citing sources.[46]:270–274

In 1868 Haeckel illustrated von Baer's observation that early embryos of different species could not be told apart by using the same woodcut three times as dog, chick and turtle embryos: he changed this in the next edition.

The book sold very well, and while some anatomical experts hostile to Haeckel's evolutionary views expressed some private concerns that certain figures had been drawn rather freely, the figures showed what they already knew about similarities in embryos. The first published concerns came from Ludwig Rütimeyer, a professor of zoology and comparative anatomy at the University of Basel who had placed fossil mammals in an evolutionary lineage early in the 1860s and had been sent a complimentary copy. At the end of 1868 his review in the Archiv für Anthropologie wondered about the claim that the work was "popular and scholarly", doubting whether the second was true, and expressed horror about such public discussion of man's place in nature with illustrations such as the evolutionary trees being shown to non-experts. Though he made no suggestion that embryo illustrations should be directly based on specimens, to him the subject demanded the utmost "scrupulosity and conscientiousness" and an artist must "not arbitrarily model or generalise his originals for speculative purposes" which he considered proved by comparison with works by other authors. In particular, "one and the same, moreover incorrectly interpreted woodcut, is presented to the reader three times in a row and with three different captions as [the] embryo of the dog, the chick, [and] the turtle". He accused Haeckel of "playing fast and loose with the public and with science", and failing to live up to the obligation to the truth of every serious researcher. Haeckel responded with angry accusations of bowing to religious prejudice, but in the second (1870) edition changed the duplicated embryo images to a single image captioned "embryo of a mammal or bird". Duplication using galvanoplastic stereotypes (clichés) was a common technique in textbooks, but not on the same page to represent different eggs or embryos. In 1891 Haeckel made the excuse that this "extremely rash foolishness" had occurred in undue haste but was "bona fide", and since repetition of incidental details was obvious on close inspection, it is unlikely to have been intentional deception.[46]:275–276;282–286

The revised 1870 second edition of 1,500 copies attracted more attention, being quickly followed by further revised editions with larger print runs as the book became a prominent part of the optimistic, nationalist, anticlerical "culture of progress" in Otto von Bismarck's new German Empire. The similarity of early vertebrate embryos became common knowledge, and the illustrations were praised by experts such as Michael Foster of the University of Cambridge. In the introduction to his 1871 The Descent of Man, and Selection in Relation to Sex, Darwin gave particular praise to Haeckel, writing that if Natürliche Schöpfungsgeschichte "had appeared before my essay had been written, I should probably never have completed it". The first chapter included an illustration: "As some of my readers may never have seen a drawing of an embryo, I have given one of man and another of a dog, at about the same early stage of development, carefully copied from two works of undoubted accuracy" with a footnote citing the sources and noting that "Häckel has also given analogous drawings in his Schöpfungsgeschichte." The fifth edition of Haeckel's book appeared in 1874, with its frontispiece a heroic portrait of Haeckel himself, replacing the previous controversial image of the heads of apes and humans.[46]:285–288[49]

1874 illustration from Anthropogenie showing "very early", "somewhat later" and "still later" stages of embryos of fish (F), salamander (A), turtle (T), chick (H), pig (S), cow (R), rabbit (K), and human (M)

Controversy

Later in 1874, Haeckel's simplified embryology textbook Anthropogenie made the subject into a battleground over Darwinism aligned with Bismarck's Kulturkampf ("culture struggle") against the Catholic Church. Haeckel took particular care over the illustrations, changing to the leading zoological publisher Wilhelm Engelmann of Leipzig and obtaining from them use of illustrations from their other textbooks as well as preparing his own drawings including a dramatic double page illustration showing "early", "somewhat later" and "still later" stages of 8 different vertebrates. Though Haeckel's views had attracted continuing controversy, there had been little dispute about the embryos and he had many expert supporters, but Wilhelm His revived the earlier criticisms and introduced new attacks on the 1874 illustrations.[50] Others joined in: both expert anatomists and Catholic priests and supporters were politically opposed to Haeckel's views.[46]:288–296

While it has been widely claimed that Haeckel was charged with fraud by five professors and convicted by a university court at Jena, there does not appear to be an independently verifiable source for this claim.[51] Recent analyses (Richardson 1998, Richardson and Keuck 2002) have found that some of the criticisms of Haeckel's embryo drawings were legitimate, but others were unfounded.[52][53] There were multiple versions of the embryo drawings, and Haeckel rejected the claims of fraud. It was later said that "there is evidence of sleight of hand" on both sides of the feud between Haeckel and Wilhelm His.[54] Robert J. Richards, in a paper published in 2008, defends the case for Haeckel, shedding doubt against the fraud accusations based on the material used for comparison with what Haeckel could access at the time.[55]

Awards and honors

Haeckel was awarded the title of Excellency by Kaiser Wilhelm II in 1907[56] and the Linnean Society of London's prestigious Darwin-Wallace Medal in 1908. In the United States, Mount Haeckel, a 13,418 ft (4,090 m) summit in the Eastern Sierra Nevada, overlooking the Evolution Basin, is named in his honour, as is another Mount Haeckel, a 2,941 m (9,649 ft) summit in New Zealand; and the asteroid 12323 Haeckel.[57]

In Jena he is remembered with a monument at Herrenberg (erected in 1969),[58] an exhibition at Ernst-Haeckel-Haus,[59] and at the Jena Phyletic Museum, which continues to teach about evolution and share his work to this day.[60]

The ratfish, Harriotta haeckeli is named in his honor.[61]

The research vessel Ernst Haeckel is named in his honor.[62]

Publications
Kunstformen – plate 72: Muscinae
Kunstformen – plate 96: Chaetopoda
Medusa of Aeginura grimaldii (bottom view)

Darwin's 1859 book On the Origin of Species had immense popular influence, but although its sales exceeded its publisher's hopes it was a technical book rather than a work of popular science: long, difficult and with few illustrations. One of Haeckel's books did a great deal to explain his version of "Darwinism" to the world. It was a bestselling, provocatively illustrated book in German, titled Natürliche Schöpfungsgeschichte, published in Berlin in 1868, and translated into English as The History of Creation in 1876. It was frequently reprinted until 1926.

Haeckel argued that human evolution consisted of precisely 22 phases, the 21st – the "missing link" – being a halfway step between apes and humans. He even formally named this missing link Pithecanthropus alalus, translated as "ape man without speech".

Haeckel's literary output was extensive, including many books, scientific papers, and illustrations.[63]

Monographs
  • Radiolaria (1862)
  • Siphonophora (1869)
  • Monera (1870)
  • Calcareous Sponges (1872)

Challenger reports
  • Deep-Sea Medusae (1881)
  • Siphonophora (1888)
  • Deep-Sea Keratosa (1889)
  • Radiolaria (1887)

Books on biology and its philosophy
"Monophyletischer Stambaum der Organismen" from Generelle Morphologie der Organismen (1866) with the three branches Plantae, Protista, Animalia.
  • Generelle Morphologie der Organismen: allgemeine Grundzüge der organischen Formen-Wissenschaft, mechanisch begründet durch die von Charles Darwin reformirte Descendenz-Theorie. (1866) Berlin (General morphology of organisms: general foundations of form-science, mechanically grounded by the descendance theory reformed by Charles Darwin)
  • Natürliche Schöpfungsgeschichte (1868); in English The History of Creation (1876; 6th ed.: New York, D. Appleton and Co., 1914, 2 volumes)
  • Freie Wissenschaft und freie Lehre (1877), in English, Free Science and Free Teaching
  • Die systematische Phylogenie (1894) – Systematic Phylogeny
  • Anthropogenie oder Entwickelungsgeschichte des Menschen (Anthropogeny: Or, the Evolutionary History of Man, 1874)
  • Die Welträthsel (1895–1899), also spelled Die Welträtsel – in English The Riddle of the Universe, 1901
  • Über unsere gegenwärtige Kenntnis vom Ursprung des Menschen (1898) (On our current understanding of the origin of man) – in English The Last Link, 1898
  • Der Kampf um den Entwickelungsgedanken (1905) (The struggle over thought on evolution) – in English Last Words on Evolution, 1906
  • Die Lebenswunder (1904) — in English The Wonders of Life
  • Kristallseelen : Studien über das anorganische Leben (1917) (Crystal souls: studies on inorganic life)

Travel books

For a fuller list of works of and about Haeckel, see his entry in the German Wikisource.

Assessments of potential influence on Nazism

Some historians have seen Haeckel's social Darwinism as a forerunner to Nazi ideology.[65][66][67] Others have denied the relationship all together.[68][69][70]

The evidence is in some respects ambiguous. On one hand, Haeckel was an advocate of scientific racism. He held that evolutionary biology had definitively proven that races were unequal in intelligence and ability, and that their lives were also of unequal value.[71] As a result of the "struggle for existence", it followed that the "lower" races would eventually be exterminated.[72] He was also a social Darwinist who believed that "survival of the fittest" was a natural law, and that struggle led to improvement of the race.[73] As an advocate of eugenics, he also believed that about 200,000 mentally and congenitally ill should be killed by a medical control board.[74] This idea was later put into practice by the Third Reich, as part of the Aktion T4 program.[75] Alfred Ploetz, founder of the German Society for Racial Hygiene, praised Haeckel repeatedly, and invited him to become an honorary member. Haeckel accepted the invitation.[76] Haeckel also believed that Germany should be governed by an authoritarian political system, and that inequalities both within and between societies were an inevitable product of evolutionary law.[77] Haeckel was also an extreme German nationalist who believed strongly in the superiority of German culture.[78]

On the other hand, Haeckel was not an anti-Semite. In the racial hierarchies he constructed Jews tended to appear closer to the top, rather than closer to the bottom as in Nazi racial thought.[79] He was also a pacifist until the First World War, when he wrote propaganda in favor of the war.[80] The principal arguments of historians who deny a meaningful connection between Haeckel and Nazism are that Haeckel's ideas were very common at the time, that Nazis were much more strongly influenced by other thinkers, and that Haeckel is properly classified as a 19th century German liberal, rather than a forerunner to Nazism.[81][82] They also point to incompatibilities between evolutionary biology and Nazi ideology.[83]

Nazis themselves divided on the question of whether Haeckel should be counted as a pioneer of their ideology. SS captain and biologist Heinz Brücher wrote a biography of Haeckel in 1936, in which he praised Haeckel as a "pioneer in biological state thinking".[84] This opinion was also shared by the scholarly journal, Der Biologie, which celebrated Haeckel's 100th birthday, in 1934, with several essays acclaiming him as a pioneering thinker of Nazism.[85] Other Nazis kept their distance from Haeckel. Nazi propaganda guidelines issued in 1935 listed books which popularized Darwin and evolution on an "expunged list". Haeckel was included by name as a forbidden author.[86] Gunther Hecht, a member of the Nazi Department of Race Politics, also issued a memorandum rejecting Haeckel as a forerunner of Nazism.[87] Kurt Hildebrandt, a Nazi political philosopher, also rejected Haeckel.[87] Eventually Nazis rejected Haeckel because his evolutionary ideas could not be reconciled with Nazi ideology.[88]

See also

Footnotes
  1. Ernst Haeckel at the Encyclopædia Britannica
  2. Haeckel, Ernst (1866). Generelle Morphologie der Organismen [The General Morphology of Organisms] (in German). vol. 2. Berlin, (Germany): Georg Reimer. From p. 286: "Unter Oecologie verstehen wir die gesammte Wissenschaft von den Beziehungen des Organismus zur umgebenden Aussenwelt, wohin wir im weiteren Sinne alle "Existenz-Bedingungen" rechnen können." (By "ecology" we understand the comprehensive science of the relationships of the organism to its surrounding environment, where we can include, in the broader sense, all "conditions of existence".)
  3. Haeckel, Ernst (1866). Generelle Morphologie der Organismen [The General Morphology of Organisms] (in German). vol. 1. Berlin, (Germany): G. Reimer. pp. 28–29. Haeckel noted that species constantly evolved into new species that seemed to retain few consistent features among themselves and therefore few features that distinguished them as a group ("a self-contained unity"). "Wohl aber ist eine solche reale und vollkommen abgeschlossene Einheit die Summe aller Species, welche aus einer und derselben gemeinschaftlichen Stammform allmählig sich entwickelt haben, wie z. B. alle Wirbelthiere. Diese Summe nennen wir Stamm (Phylon)." (However, perhaps such a real and completely self-contained unity is the aggregate of all species which have gradually evolved from one and the same common original form, as, for example, all vertebrates. We name this aggregate [a] Stamm [i.e., race] (Phylon).)
  4. (Haeckel, 1866), vol. 1, p. 29: "Die Untersuchung der Entwicklung dieser Stämme und die Feststellung der genealogischen Verwandtschaft aller Species, die zu einem Stamm gehören, halten wir für die höchste und letzte besondere Aufgabe der organischen Morphologie. Im sechsten Buche werden wir die Grundzüge dieser Phylogenie oder Entwicklungsgeschichte der organischen Stämme (Kreise oder "Typen") festzustellen haben." (The investigation of the evolution of these phyla and the identification of the genealogical kinship of all species that belong to a phylum—we deem [this] the highest and ultimately specific task of organic morphology. In the sixth book, we will have to establish the outline of this "phylogeny" or history of the evolution of the organic phyla (groups or "types").)
  5. (Haeckel, 1866), vol. 1, pp. 215 ff. From p. 215: "VII. Character des Protistenreiches." (VII. Character of the kingdom of Protists.) From p. 216: "VII. B. Morphologischer Character des Protistenreiches. Ba. Character der protistischen Individualitäten. Der wesentliche tectologische Character der Protisten liegt in der sehr unvollkommenen Ausbildung und Differenzirung der Individualität überhaupt, insbesondere aber derjenigen zweiter Ordnung, der Organe. Sehr viele Protisten erheben sich niemals über den morphologischen Werth von Individuen erster Ordnung oder Plastiden." (VII. B. Morphological character of the kingdom of protists. Ba. Character of the protist Individualities. The essential tectological character of protists lies in the very incomplete formation and differentiation of individuality generally, however particularly of those of the second order, the organs. Very many protists never rise above the morphological level of individuals of the first order or plastids.)
  6. Watts E, Levit GS, Hossfeld U (2019). "Ernst Haeckel's contribution to Evo-Devo and scientific debate: a re-evaluation of Haeckel's controversial illustrations in US textbooks in response to creationist accusations". Theory Biosci. 138 (1): 9–29. doi:10.1007/s12064-019-00277-3. PMID 30868433. S2CID 76663562.CS1 maint: multiple names: authors list (link)
  7. Freedom in Science and Teaching. German 1877, English 1879, ISBN 1-4102-1175-4.
  8. Hawkins, Mike (1997). Social Darwinism in European and American Thought. Cambridge: Cambridge University Press. p. 140.
  9. Watts E, Levit GS, Hossfeld U (2019). "Ernst Haeckel's contribution to Evo-Devo and scientific debate: a re-evaluation of Haeckel's controversial illustrations in US textbooks in response to creationist accusations". Theory Biosci. 138 (1): 9–29. doi:10.1007/s12064-019-00277-3. PMID 30868433.
  10. Hawkins, Mike (1997). Social Darwinism in European and American Thought. Cambridge: Cambridge University Press. p. 137.
  11. Di Gregorio, Mario A. (2005). "1: Young Haeckel". From Here to Eternity: Ernst Haeckel and Scientific Faith. Religion, Theologie Und Naturwissenschaft/Religion, Theology, And Natural Science. 3. Goettingen: Vandenhoeck & Ruprecht. p. 26. ISBN 9783525569726. Retrieved 25 March 2019. On 16 February 1834 a son was born to Charlotte and Carl Gottlob Haeckel in Kanal 24a (later Yorkstrasse 7), Potsdam, Prussia. His name was Ernst Heinrich Phillip August, and he was destined to become one of the most influential and controversial thinkers of his time.
  12. "Ernst Haeckel" (article),German Wikipedia, 26 October 2006, webpage: DE-Wiki-Ernst-Haeckel: last paragraph of "Leben" (Life) section.
  13. "Ernst Haeckel" (biography), UC Berkeley, 2004, webpage: BerkeleyEdu-Haeckel.
  14. Haeckel, Ernst. The Art and Science of Ernst Haeckel. pp. 14, 50.
  15. Innes, Shelley (2006). "From Here to Eternity: Ernst Haeckel and Scientific Faith, Religion, Theology, and Natural Science, Vol. 3 by Mario di Gregorio". Journal of the History of Biology. 39 (1): 214–216. doi:10.1007/s10739-006-0001-9. JSTOR 4332000.
  16. Richards, Robert J. (2008). The Tragic Sense of Life: Ernst Haeckel and the Struggle over Evolutionary Thought. University of Chicago Press. pp. 173–174. ISBN 978-0-226-71219-2.
  17. New York Times Haeckel Again Honored in Spite of Himself on his 80th Birthday, published: 22 February 1914
  18. Felden, Emil (1914). "Felden Pastor an St. Martini Bremen" [Pastor of St. Martini Church, Bremen, Germany]. In Schmidt, Heinrich (ed.). Was wir Ernst Haeckel Verdanken (What We Owe to Ernst Haeckel): Ein Buch der Verehrung und Dankbarkeit (in German). 2. Deutscher Monistenbund. Leipzig: Verlag Unesma. pp. 125–128. testimony of Emil Felden in Was wir Ernst Haeckel Verdanken, vol. ii, p. 125.
  19. Carus, Paul (1914). The Open Court. Open Court Publishing Company. p. 385. PROFESSOR Ernst Haeckel's celebration of his 80th birthday, ...on this occasion we note a work of two stately volumes, entitled Was wir Ernst Haeckel verdanken, edited at the request of the German Monistenbund by Heinrich Schmidt of Jena. (Image of p. 385 at Google Books)
  20. Kutschera, Ulrich; Levit, Georgy S.; Hossfeld, Uwe (1 May 2019). "Ernst Haeckel (1834–1919): The German Darwin and his impact on modern biology". Theory in Biosciences. 138 (1): 1–7. doi:10.1007/s12064-019-00276-4. ISSN 1611-7530. PMID 30799517.
  21. Weir, Todd H. Secularism and religion in nineteenth-century Germany. The rise of the fourth confession. Cambridge University Press, 2014, p.67
  22. Health, Race and German Politics Between National Unification and Nazism by Paul Weindling, Cambridge University Press, 1993., pgs. 46, 250
  23. Fred R. Shapiro, ed. (2006). The Yale Book of Quotations. Yale University Press. p. 329. ISBN 978-0-300-10798-2. There is no doubt that the course and character of the feared "European War"...will become the first world war in the full sense of the word. Indianapolis Star, 20 September 1914
  24. Haeckel, Ernst. The Art and Science of Ernst Haeckel. p. 41.
  25. Ruse, M. 1979. The Darwinian Revolution. Chicago: University of Chicago Press.
  26. Desmond 1989, pp. 53–53, 86–88, 337–340
  27. Richardson and Keuck, (Biol. Review (2002), 77, pp. 495–528) show that it is a simplification to suppose that Haeckel held the recapitulation theory in its strong form. They quote Haeckel as saying "If [recapitulation] was always complete, it would be a very easy task to construct whole phylogeny on the basis of ontogeny. … There is certainly, even now, a number of lower vertebrate animals (e.g. some Anthozoa and Vermes) where we are authorised to interpret each embryological form directly as the historical representation or portrait-like silhouette of an extinct ancestral form. But in a great majority of animals, including man, this is not possible because the infinitely varied conditions of existence have led the embryonic forms themselves to be changed and to partly lose their original condition (Haeckel, 1903: pp. 435–436)"
  28. Horder, Tim (April 2006). "Heterochrony". Encyclopedia of Life Sciences. John Wiley & Sons.
  29. Hall, B. K. (2003). "Evo-Devo: evolutionary developmental mechanisms". International Journal of Developmental Biology. 47 (7–8): 491–495. PMID 14756324.
  30. Schwartz, Jeffrey H. (1987). The Red Ape: Orang-utans and Human Origins. Houghton Mifflin. ISBN 9780395380178.
  31. Martin, Robert D.; MacLarnon, Ann M.; Phillips, James L.; Dobyns, William B. (2006). "Flores hominid: New species or microcephalic dwarf?". The Anatomical Record Part A: Discoveries in Molecular, Cellular, and Evolutionary Biology. 288A (11): 1123–1145. doi:10.1002/ar.a.20389. ISSN 1552-4892. PMID 17031806.
  32. Richards 2008, pp. 259–260.
  33. Natürliche Schöpfungsgeschichte (1868), p. 511; quoted after Robert J. Richards, "The linguistic creation of man: Charles Darwin, August Schleicher, Ernst Haeckel, and the Missing Link in Nineteenth-Century Evolutionary Theory".
  34. The History of Creation, 6th edition (1914), volume 2, page 429.
  35. John P. Jackson and Nadine M. Weidman. Race, Racism, and Science: Social Impact and Interaction, Rutgers University Press, 2005, p. 87
  36. Gustav Jahoda, Images of Savages: Ancient Roots of Modern Prejudice in Western Culture, 1999, p. 83
  37. Gould, S.J. Ontogeny and Phylogeny. Cambridge MA: Belknap Press of Harvard University Press pp. 77–78
  38. Rosenberg, Alfred (1930). "The Myth of the 20th Century" (PDF). Retrieved 1 February 2018.
  39. Daniel Gasman (1998). "Haeckel's Monism and the Birth of Fascist Ideology". Studies in Modern European History 33. Peter Lang Pub Incorporated. ISSN 0893-6897. ISBN 978-0-8204-4108-5
  40. Robert J. Richards, "Myth 19: That Darwin and Haeckel Were Complicit in Nazi Biology", in Ronald L. Numbers, ed., Galileo Goes to Jail and Other Myths About Science and Religion, Harvard University Press, 2009, p. 174.
  41. Douglas Palmer, Prehistoric past: The four billion year history of life on earth, p. 43
  42. Brian Regal, Human evolution: a guide to the debates, pp. 73–75
  43. Christopher J Norton and David R Braun. Asian Paleoanthropology: From Africa to China and beyond. p. 4
  44. Mario A. Di Gregorio. From here to Eternity: Ernst Haeckel and the scientific faith. p. 480
  45. Richardson M. K.; Hanken J.; Selwood L.; Wright G. M.; Richards R. J.; Pieau C.; Raynaud A. (1998). "Letters". Science. 280 (5366): 983, 985–6. doi:10.1126/science.280.5366.983c. PMID 9616084. S2CID 2497289.
  46. Hopwood, N (June 2006). "Pictures of evolution and charges of fraud: Ernst Haeckel's embryological illustrations" (PDF). Isis; an International Review Devoted to the History of Science and Its Cultural Influences. 97 (2): 260–301. doi:10.1086/504734. PMID 16892945. S2CID 37091078. Archived from the original (PDF) on 29 October 2013.
  47. Darwin & Costa 2011, p. 450
  48. Darwin 1859, pp. 439–450
    Darwin & Costa 2011, pp. 439–450
  49. Darwin 1871, pp. 4, 14–17
  50. Wilhelm His. Unsere Körperform und das physiologische Problem ihrer Entstehung. F. C. W. Vogel, Leipzig 1875.
  51. Richards, Robert J. (2005), "Ernst Haeckel and the Struggles over Evolution and Religion", Annals of the History and Philosophy of Biology, Universitätsverlag Göttingen, 10: 89–115, ISBN 978-3-938616-39-0, retrieved 22 February 2016
  52. Michael K. Richardson. 1998. "Haeckel's embryos continued". Science 281:1289, quoted in NaturalScience.com webpage Re: Ontogeny and phylogeny Archived 14 November 2006 at the Wayback Machine: A Letter from Richard Bassetti; Editor's note.
  53. "While some criticisms of the drawings are legitimate, others are more tendentious", Richardson and Keuck "Haeckel's ABC of evolution and development", Biol. Rev. (2002), 77, pp. 495–528. Quoted from p. 495.
  54. Richardson & Keuck 2001. See for example, their Fig. 7, showing His's drawing of the forelimb of a deer embryo developing a clef, compared with a similar drawing (Sakurai, 1906) showing the forelimb initially developing as a digital plate with rays. Richardson and Keuck say "Unfortunately His's embryos are mostly at later stages than the nearly identical early stage embryos illustrated by Haeckel [top row of Haeckel's drawing]. Thus they do not inform the debate and may themselves be disingenuous." p. 518.
  55. Richards, Robert J. (2009). "Haeckel's embryos: fraud not proven" (PDF). Biology & Philosophy. 24: 147–154. CiteSeerX 10.1.1.591.9350. doi:10.1007/s10539-008-9140-z. S2CID 13416916.
  56. "Kaiser Honors Haeckel". The New York Times. 9 March 1907. Archived from the original on 30 January 2013. Retrieved 15 July 2012.
  57. "JPL Small-Body Database Browser". ssd.jpl.nasa.gov. Retrieved 16 January 2020.
  58. Wikimedia - Monument to Ernst Haeckel
  59. Visit Jena - Ernst Haeckel Haus
  60. Phyletisches Museum Jena
  61. http://www.etyfish.org/chimaeriformes/
  62. http://soviet-trawler.narod.ru/pages/gdr/ernst_haeckel.html
  63. "Ernst Haeckel". WorldCat. Retrieved 4 June 2017.
  64. IPNI.  Haeckel.
  65. Gould, Stephen Jay (1977). Ontogeny and Phylogeny. Cambridge, Mass.: Harvard University Press. p. 77-78.
  66. Gasman, Daniel (1971). The Scientific Origins of National Socialism: Social Darwinism in Ernst Haeckel and the German Monist League. New Brunswick: MacDonald & co. p. xiv.
  67. Weikart, Richard (2004). From Darwin to Hitler. New York: Palgrave MacMillan.
  68. Kelly, Alfred (1981). The Descent of Darwin: The Popularization of Darwinism in Germany, 1860–1914. Chapel Hill, North Carolina: University of North Carolina Press. p. 121.
  69. Richards 2008, pp. 448–453.
  70. Di Gregorio, Mario A. (2005). From Here to Eternity: Ernst Haeckel and Scientific Faith. Vandenhoeck & Ruprecht. p. 569.
  71. Haeckel, Ernst (1904). The Wonders of Life. London: Watts & Co. p. 406–407. Retrieved 15 May 2019.
  72. Hawkins, Mike (1997). Social Darwinism in European and American Thought. Cambridge: Cambridge University Press. p. 140.
  73. Hawkins, Mike (1997). Social Darwinism in European and American Thought. Cambridge: Cambridge University Press. p. 137.
  74. Haeckel, Ernst (1904). The Wonders of Life. London: Watts & Co. p. 122–124. Retrieved 15 May 2019.
  75. Gregorio, Mario A Di (2005). From Here to Eternity: Ernst Haeckel and Scientific Faith. Vandenhoeck & Ruprecht. p. 571.
  76. Weikart, Richard (2004). From Darwin to Hitler. New York: Palgrave MacMillan. p. 15.
  77. Hawkins, Mike (1997). Social Darwinism in European and American Thought. Cambridge: Cambridge University Press. p. 139.
  78. Gregorio, Mario A Di (2005). From Here to EternitY: Ernst Haeckel and Scientific Faith. Vandenhoeck & Ruprecht. p. 568.
  79. Richards 2008, pp. 273–275.
  80. Richards 2008, pp. 432–433.
  81. Richards 2008, pp. 270–271.
  82. Gregorio, Mario A Di (2005). From Here to Eternity: Ernst Haeckel and Scientific Faith. Vandenhoeck & Ruprecht. p. 506.
  83. Kelly, Alfred (1981). The Descent of Darwin: The Popularization of Darwinism in Germany, 1860–1914. Chapel Hill, North Carolina: University of North Carolina Press. p. 121.
  84. Deichmann, Ute (1996). Biologists Under Hitler. Harvard University Press. p. 259–260.
  85. Deichmann, Ute (1996). Biologists Under Hitler. Cambridge, Massachusetts: Harvard University Press. p. 269–270.
  86. Kelly, Alfred (1981). The Descent of Darwin: The Popularization of Darwinism in Germany, 1860–1914. Chapel Hill: University of North Carolina. p. 121–122.
  87. Richards 2008, p. 446.
  88. Richards 2008, p. 445.

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