Freedom of wombs
Freedom of wombs (Spanish Libertad de vientres) (Portuguese Lei do Ventre Livre), also referred to as free birth or the law of wombs, was a 19th century judicial principle in several Latin America countries that forbade the enslavement of enslaved people's children at birth. This overturned a tradition of enslavement in European colonies in the Americas where babies born to enslaved women became the property of the women's owners. Although intended to be a gradual abolition of slavery, the principle was unevenly applied and many countries did not follow through with full abolition.
Part of a series on |
Slavery |
---|
The Freedom of Wombs Law, commonly referred to as The Free Womb Law, was indeed a rule that all children who were born and raised from enslaved women were not enslaved at birth. This law provided protections of slave savings for each and every child, so that they could be protected if anything were to happen. This also acknowledged that slaves could be self-purchased because they eventually did not need to get permission from, or have to really listen to their masters, and or multiple slave owners. This also allowed for potential slave registration to comply with it. It is also known that Congressional leads have changed the outcome of the Free Womb Law.[1]
By country
A movement for independence from Spain grew in the American colonies in the 19th century, influenced by liberal ideas, such as the abolition of slavery, which Mexico had declared in 1829 by President Vicente Guerrero, Great Britain in 1833, and the United States in 1865 at the end of that country's civil war. One of the first steps in gradual abolition was the Ley de Libertad de Vientres, an 1811 law written by Manuel de Salas of Chile.[2]
In Argentina, the Law of Wombs was passed on February 2, 1813 by the Assembly of Year XIII. The law stated that those born to slave mothers after January 31, 1813 would be granted freedom when contracting matrimony, or on their 16th birthday for women and 20th for men. Upon manumission, they were to be given land and tools to work it.[3] In 1853, Argentina fully abolished slavery with the Constitution of 1853.
In Colombia, the Law of wombs was first passed by the government of Antioquia in 1814, but it was not until 1824 that the country accepted it.[4]After years of laws that only purported a partial advancement towards abolition, President José Hilario López because of the growing popular unrest, pushed Congress to pass total abolition in May 21 of 1851. Former owners were compensated with government issued bonuses.[5]
In Peru, the president José de San Martín established "the freedom of wombs" for those born after the declaration of independence in 1821.[6]
Venezuela endorsed a similar law in 1821,[7] as well as Ecuador,[8] Uruguay in 1825,[9] Paraguay in 1842[10] and Brazil in 1871.[11]
In Brazil, the Rio Branco Law, also referred to as "Law of Free Birth", was passed by the Brazilian Parliament on 1871. By the 1870s social tensions were rising due to slavery in Brazil between conservatives versus liberals. As a compromise, Parliament favored the idea of emancipating slaves and enacted a law freeing children born to enslaved women. The "Law of Free Birth" made it so that children born to an enslaved women were not enslaved. Slaves eventually were then granted freedom through manumission and later on, emancipation laws that target older slaves.[12]
Spain passed a similar law in 1869 to apply to its plantation colonies of Cuba and Puerto Rico, and passed it in 1870, to take effect in 1872. On the Iberian mainland, Spain had abolished slavery in 1837. It is also known as Ley Moret (Moret Law).[13]
The countries that first denied the enslavement of babies born to enslaved mothers proceeded to abolish slavery in total later. Similar gradual abolition laws had been passed in some of the northern United States after the American Revolutionary War, namely, New York in 1799 and New Jersey in 1804. All the slaves were freed in both states before the American Civil War.
See also
References
- Caulfield, Sueann, et al. "Interpreting Machado De Assis: Paternalism, Slavery, and the Free Womb Law." Honor, Status, and Law in Modern Latin America, Duke University Press, 2005, pp. 99–99.
- "Manuel de Salas" (in Spanish)
- "Pasado y presente de los Negros en Buenos Aires" Archived 2006-11-27 at the Wayback Machine (in Spanish)
- "http://www.colombiaaprende.edu.co/html/etnias/1604/article-82844.html" Archived 2007-09-27 at the Wayback Machine (in Spanish)
- Tovar Pinzón, Hermes (November 1994). "La manumisión de esclavos en Colombia, 1809- 1851, Aspectos sociales, económicos y políticos". Revista Credencial. Retrieved April 20, 2020.
- "La sociedad a inicios de la República" Archived 2006-09-06 at the Wayback Machine (in Spanish)
- "Ley de Abolición de la Esclavitud" Archived 2007-02-23 at the Wayback Machine (in Spanish)
- "REFORMAS ECONÓMICAS DE MEDIADOS DEL SIGLO XIX" (in Spanish)
- "Instrumentos Nacionales de Derechos Humanos" Archived 2006-09-23 at the Wayback Machine (in Spanish)
- "De la Independencia a nuestros días" Archived 2007-01-28 at the Wayback Machine (in Spanish)
- "LEI DO VENTRE LIVRE" Archived 2016-08-28 at the Wayback Machine (in Portuguese)
- Caulfield, Sueann, et al. "Interpreting Machado De Assis: Paternalism, Slavery, and the Free Womb Law." Honor, Status, and Law in Modern Latin America, Duke University Press, 2005, pp. 99.
- "La Ley de Vientres Libres y los intereses esclavistas" Archived 2011-09-28 at the Wayback Machine (in Spanish)