Haole

Haole first became associated with the children of European immigrants in the early 1820s. It unified the self-identity of these Hawaii-born children whose parents were as much culturally different as they were similar.[4] With the first three generations of Haole playing key roles in the rise of the economic and political power shifts that have lasted through the current day,[5] Haole evolved into a term that was often used in contempt especially after the missionaries imposed strict rules prohibiting games, singing, and playing. It evolved further to racial meaning, replacing "malihini" (newcomer)[6] in addressing people of European descent who move to Hawaii from the U.S. mainland by the 1860s.[7] A 1906 phrase book sometimes translates it to "English (language)".[8]

The 1865 Dictionary of the Hawaiian Language, compiled by Lorrin Andrews, shows the pronunciation as ha-o-le. A popular belief is that the word is properly written and pronounced as hāʻole, literally meaning "no breath," because foreigners did not know or use the honi (hongi in Māori), a Polynesian greeting by touching nose to nose and inhaling or essentially sharing each other's breaths, and so the foreigners were described as breathless. The implication is not only that foreigners are aloof and ignorant of local ways, but also literally have no spirit or life within.[9]

St. Chad Piianaia, a Hawaiian educated in England, said the word haole implies thief or robber (from hao, thief, and le, lazy).[9] In 1944 Hawaiian scholar Charles W. Kenn wrote, "In the primary and esoteric meaning, haole indicates a race that has no relation to one's own; an outsider, one who does not conform to the mores of the group; one that is void of the life element because of inattention to natural laws which make for the goodness in man. In its secondary meaning, haole ... implies a thief, a robber, one not to be trusted.... During the course of time, meanings of words change, and today, in a very general way, haole does not necessarily connote a negative thought.... The word has come to refer to one of Nordic descent, whether born in Hawaii or elsewhere."[9]

Professor Fred Beckley

Native Hawaiian Professor Fred Beckley said, "The white people came to be known as ha-ole (without breath) because after they said their prayers, they did not breathe three times as was customary in ancient Hawaii."[9]

New findings have proven all of these theories to be incorrect. The earliest use of the word "haole" in the Hawaiian language was in the chant of Kūaliʻi; in which a pre-European voyager from the island of Oʻahu describes Kahiki, a term used for all lands outside Hawaiʻi:

Ua ʻike hoʻi au iā Kahiki

He moku leo pāhaʻohaʻo wale Kahiki

ʻAʻohe o Kahiki kanaka

Hoʻokahi o Kahiki kanaka – he Haole

This roughly translates to:

I have seen Kahiki

Kahiki is an island with a puzzling language

Kahiki has no people

Except for one kind—a foreign kind

In this chant, the word "haole" has no glottal stops or elongated vowels. The pronunciation of the word to mean "breathless" is conjecture and should be disregarded as myth, as there is absolutely no evidence of anyone using the word "hāʻole" prior to Western contact.[10]

Among Hawaiian residents of color (often known as "locals"), the term "Haole" is a slang term used to describe people of European ancestry.[11] Though the term itself may have no pejorative connotations, it is commonly used in the context of a statement that in itself, is derogatory. Many visitors are viewed as "Haole" and may be targeted by criminals; this is because they are vulnerable tourists, and because there is an undertone of hostility towards people of European descent for past actions that resulted in the loss of Hawaiian lands and much of their culture. There are rumors that in Hawaii the last day of school is called "Kill Haole Day". According to this rumor, on this day, "local" (nonwhite) children verbally and physically harass the "haole" or "white" children in their school. Although there is little to no evidence or documentation of incidents involving "Kill Haole Day" or of white students being assaulted on specific days, there is evidence that discrimination and violence have historically been a part of the white experience in the Hawaiian school system.[12] Hawaii schools have responded by saying that they take the initiative to achieve tolerance, safety, compassion, and acceptance for all students.[13]

Some from other ethnic groups have used the word "Haole" as a racial slur or insult in incidents of harassment and physical assault towards white people in Hawaii, including tourists, residents, and military personnel.[14]

Look up haole in Wiktionary, the free dictionary.

• Greeks in Hawaii
• Isaac Davis
• John Young
• Kama'aina
• List of ethnic slurs
• List of terms for white people in non-Western cultures
• Pākehā, the equivalent term in the Māori language
• Palagi, a term in Samoan sometimes used to describe foreigners
• Portuguese immigration to Hawaii
• Spanish immigration to Hawaii

• Elvi Whittaker (1986). The Mainland Haole: The White Experience in Hawaiʻi. New York: Columbia University Press.
• Ohnuma, Keiko (2002). "Local Haole - A Contradiction in Terms? The dilemma of being white, born and raised in Hawai'i". Cultural Values. 6 (3): 273–285. doi:10.1080/1362517022000007211. S2CID 144729410.
• Rohrer, Judy (1997). "Haole Girl: Identity and White Privilege in Hawaiʻi". Social Process in Hawaiʻi. 38: 140–161.
• Rohrer, Judy (2006). ""Got Race?" The Production of Haole and the Distortion of Indigeneity in the Rice Decision". The Contemporary Pacific. 18 (1): 1–31. doi:10.1353/cp.2005.0102.
• Rohrer, Judy (2010). "Haoles in Hawaiʻi". Honolulu: University of Hawaiʻi Press. Cite journal requires |journal= (help)