Lunar station

The 28 Lunar Mansions, or more precisely lodgings (Chinese: 二十八宿; pinyin: èrshí bā xiù) are the Chinese and East Asian form of the lunar stations. They can be considered as the equivalent to the Western zodiac, although the 28 stations reflect the movement of the Moon through a sidereal month rather than the Sun in a tropical year. In their final form, they embodied the astral forms of the Four Symbols: two real and two legendary animals important in traditional Chinese culture, such as feng shui.

The nakshatras (or more precisely nákṣatra, lit. "stars") are the Indian form of lunar stations. They usually number 27 but sometimes 28 and their names are related to the most prominent constellations in each sector. According to the modern tradition they start from a point on the ecliptic precisely opposite the star Spica (Sanskrit: Chitrā) and develop eastwards but the oldest traditional method was to use the Vernal Equinox point as the starting point of Ashvini Nakshatra. In classical Hindu mythology, the creation of the nakshatras is attributed to Daksha. They were wives of Chandra, the moon god. The nakshatras of traditional bhartiya astronomy are based on a list of 28 asterisms found in the Atharvaveda (AVŚ 19.7) and also in the Shatapatha Brahmana. The first astronomical text that lists them is the Vedanga Jyotisha. The stations are important parts of Indian astrology.

In the traditional Arabic astrological system,[5] the moon was seen to move through 28 distinct manāzil (singular: manzil "house") during the normal solar year, each manzil lasting, therefore, for about 13 days. One or more manazil were then grouped into a nawaa (plural anwaa) which were tied to a given weather pattern. In other words, the yearly pattern was divided in the following manner:[6] A year was divided into anwaa, each of which was made up of one more manazil, which were associated with a dominant star or constellation. These stars and constellations were sometimes, but not always, connected in some way to constellations in the Zodiac. Moreover, as the anwaa repeat on a regular, solar cycle, they can be correlated to fixed points on the Gregorian calendar.

The following table is a breakdown of the anwaa and their position on the Gregorian calendar.

The dates above are approximate; notice that there are 2 days missing from a solar year in the table above.

Also, the following letters has no alphabetical value in numerology of the Abjad system known as "Ilm ul-ʾAdad".

Notes of the table above in accordance to strict traditional Arab Islamic astronomy and theology:

1) the Arabic alphabet resonates the alphabetical value in numerology of the Abjad system known as "Ilm ul-ʾAdad".

2) the ʿAmal (Islamic view of angels - equivalent to rank of the "Watcher" or "Guardian Angel") is the Angel that rules the corresponding Arabic alphabet (rhythm of the alphabet in numerology of the Abjad system), manazilu-l-qamar (lunar houses) and constellations (i.e. zodiac signs). Generally speaking, the four Archangels in Islam ace Jibrāʼīl, Mīkāʼīl, ʼIsrāfīl and Malaku-l-Maut (ʿAzrāʼīl).

3) the alphabetical orders follows the sequence of the original abjadī order (أَبْجَدِي), used for lettering, derives from the order of the Phoenician alphabet, and is therefore similar to the order of other Phoenician-derived alphabets, such as the Hebrew alphabet. In this order, letters are also used as numbers, Abjad numerals, and possess the same alphanumeric code/cipher as Hebrew gematria and Greek isopsephy.

4) those angel name with an "asterisk" needs source citation upon Arabic transliteration but the given is the closest pronunciation based upon uttering the consonants.

A few of the numerical values are different in the alternative Abjad order. For four Persian letters these values are used:^{[citation needed]}

• The Fixed Stars and Constellations in Astrology: The Lunar Mansions
• W. B. Yeats and "A Vision": The Arab Mansions of the Moon