Pope Clement X

On 12 April 1671, Clement X canonised five new saints:

• Saint Gaetan of Thiene, founder of the Clerks of Divine Providence, better known by their other title of Theatines.
• Saint Francis Borgia, fourth Duke of Gandia, Marquis of Lombay, and viceroy of Catalonia, born in 1510. He took the habit of the Jesuits in 1547, and became general and one of the most illustrious ornaments of that religious order.
• Saint Philip Benizi, a noble Florentine, a religious of the order of the Servants of Mary, of which he was the reviver, and not, as has been stated by some, the founder. Pope Leo X (1513–21) had beatified him in 1516.
• Saint Louis Beltran, or Bertrand, a Spaniard, of the family of Saint Vincent Ferrer, and like him a Dominican.
• Saint Rose of Lima, of the third order of Saint Dominic, born at Lima, Peru in 1586. Saint Rose, beatified by Clement IX, was the first American saint of the Americas.

Fernando III called El Santo (the Saint), (1198/1199 – 30 May 1252) was a king of Castile (1217–1252) and Leon (1230–1252). He was the son of Alfonso IX and Berenguela of Castile, daughter of Alfonso VIII. In 1231 he united Castile and León permanently. Fernando was canonized by Pope Clement X in 1671. Several places named San Fernando were founded across the Spanish Empire.

In 1673, he had Pope Leo III's name entered in the Roman Martyrology.[3]

He beatified Pope Pius V (1566–72), Francis Solano, and John of the Cross, all subsequently canonized by Clement XI and Pope Benedict XIII (1724–30). Clement X also declared Venerable one of the famous Spanish mystics, Sister María de Jesús de Ágreda.

Clement X, on 24 November 1673, beatified nineteen Martyrs of Gorkum, who had been taken prisoner at Gorcum, the Netherlands, and put to death in Brielle on 9 July 1572, in hatred of the Catholic faith, of the primacy of the Pope, and of the Roman Church. Of the nineteen Gorcum martyrs, Peter Ascanius and Cornelius Vican were laymen; eleven were Franciscan priests; one a Dominican, two Premonstratensians, one a regular canon of Saint Augustine, and four were secular priests.

On 13 January 1672, Clement X regulated the formalities to be observed in removing the relics of saints from sacred cemeteries. No one was to remove such relics without the permission of the cardinal-vicar. They were not to be exposed for the veneration of the faithful unless previously examined by the same cardinal. The principal relics of the martyr – that is to say, the head, the legs, the arms, and the part in which they suffered – were to be exposed only in the churches, and they were not to be given to private persons, but only to princes and high prelates; and even to them but rarely, lest the too great profusion should deprive relics of the respect which they ought to inspire. The Pope decreed severe penalties against all who gave a relic any name but that given by the cardinal-vicar. The pain of excommunication was pronounced against all who should demand any sum whatever for sealed and authentic relics. These decrees, and others made by preceding Popes were confirmed by Pope Clement XI (1700–21) in 1704.

Clement X confirmed the exemptions granted by Pope Gregory XIII (1572–85) to the German College at Rome in 1671; and then, on 16 October 1672, he ordered the pupils to swear that at the close of their studies they would set out for Germany without a day's delay.

Clement X, seeing the results of the apostolic labours of the early French missionaries in Canada, the number of the faithful, and the wide field of labour, resolved to give the Church an independent organisation, and erected a see at Quebec, the bishop to depend directly on the Holy See; this provision would later secure its permanence after Quebec passed into the hands of England. The first bishop was Monsignor Francois de Montmorency-Laval.[4]

In 1673, there arrived at Rome ambassadors from the Grand Duke of Muscovy, Alexei not John Basilowitz. He solicited from the Pope the title of Czar, which, however, he had already conferred upon himself. At the same time it could not be forgotten that he gave strong financial aid to King John Sobieski of Poland in their fight against the Turkish invaders. But Paul Menesius, a Scotsman, who was the ambassador, could not obtain the grant or sanction of that title, though he was received with great magnificence and had many precious gifts to carry back to his master. The Grand Duke of Muscovy did not profess the Catholic faith in such a manner as to give any assurance of his intentions, and the King of Poland had looked upon the embassy with displeasure.

Meantime Rome had reason to fear trouble. Cardinal Altieri, who was at the head of the government, determined to increase the revenues, and he established a new tax of three percent upon all merchandise entering the city, including even goods for cardinals and ambassadors. Although the government complained that ambassadors had abused their privilege, the diplomatic corps showed discontent that they were not expressly exempted in the new tax law.

Another edict confirmed the first and ordered the confiscation without distinction of all goods that did not pay the new tax. The cardinals at first complained, though with moderation. But the ambassadors didn't speak Clement X's language.

The Cardinal nephew maintained that Clement X, within his own State, might make what rules he pleased. Then the ambassadors of the empire, of France, Spain, and Venice, sent their secretaries to demand an audience of the Pope. The chief chamberlain replied that the Pope was engaged that day. And for four days in succession, the chamberlain gave the same answer to the same applicants. Clement X, learning at length what had occurred, declared that he had given no such order. The ambassadors then sent their secretaries to ask an audience of Cardinal Altieri. He not only refused to admit them, but closed his doors and increased the guard at the pontifical palace, so that the offence could go no further. Subsequently, the Cardinal nephew wrote to the nuncios who resided in the courts of Europe, stating that the excesses committed by the ambassadors had induced the pope to publish the edict. The ambassadors, on the contrary, assured their sovereigns that the accusation was a pretext.

The conflict lasted for more than a year; and Clement X, who loved peace, at length referred the matter to a congregation. Sometime after, Cardinal Altieri declared that he had not intended to comprise the ambassadors among those for whom the edict was intended, and that the pope had never contemplated subjecting them to it.

Queen Christina of Sweden, who had become a Catholic and moved to Rome in December 1655, made Clement X prohibit the custom of chasing Jews through the streets during the carnival. In 1686 she issued a declaration that Roman Jews stood under her protection, signed la Regina – the queen.[5]

In 1675 Clement X celebrated the fourteenth jubilee of the holy year. Notwithstanding his age, he visited the churches, regretting that the gout prevented him from making that holy visit more than five times. He went twelve times to Trinity hospital to wash the feet of the pilgrims, and after the ceremony gave them liberal alms. A commemorated silver piastra was issued on the occasion of the Holy Year.[6]

Clement X created 20 cardinals in six consistories including Pietro Francesco Orsini, who would become Pope Benedict XIII several decades later.