Pope Francis

In 1967 Bergoglio began his theological studies at Facultades de Filosofía y Teología de San Miguel and on 13 December 1969 was ordained to the priesthood by Archbishop Ramón José Castellano. He served as the master of novices for the province there and became a professor of theology.[40]

Bergoglio completed his final stage of spiritual training as a Jesuit, tertianship, at Alcalá de Henares, Spain, and took final, solemn vows as a Jesuit, including the fourth vow of obedience to missioning by the pope, on 22 April 1973.[38] He was named provincial superior of the Society of Jesus in Argentina that July, for a six-year term which ended in 1979.[7][41] In 1973, shortly after being named provincial superior, He had made a pilgrimage to Jerusalem but his stay was shortened by the outbreak of the Yom Kippur War.[42] After the completion of his term of office, in 1980 he was named the rector of the Philosophical and Theological Faculty of San Miguel where he had studied.[43] Before taking up this new appointment, he spent the first three months of 1980 in Ireland to learn English, staying at the Jesuit Centre at the Milltown Institute of Theology and Philosophy, Dublin.[44] He served at San Miguel for six years until 1986[7] when, at the discretion of Jesuit superior-general Peter Hans Kolvenbach, he was replaced by someone more in tune with the worldwide trend in the Society of Jesus toward emphasizing social justice, rather than his emphasis on popular religiosity and direct pastoral work.[45]

He spent several months at the Sankt Georgen Graduate School of Philosophy and Theology in Frankfurt, Germany, considering possible dissertation topics.[46] He settled on exploring the work of the German / Italian theologian Romano Guardini, particularly his study of 'Contrast' published in his 1925 work Der Gegensatz. However, he was to return to Argentina prematurely to serve as a confessor and spiritual director to the Jesuit community in Córdoba.[47] In Germany, he saw the painting Mary, Untier of Knots in Augsburg and brought a copy of the painting to Argentina where it has become an important Marian devotion.[48][lower-alpha 3] As a student at the Salesian school, Bergoglio was mentored by Ukrainian Greek Catholic priest Stefan Czmil. Bergoglio often rose hours before his classmates to serve Mass for Czmil.[51][52]

Bergoglio was asked in 1992 by Jesuit authorities not to reside in Jesuit houses, because of continued tensions with Jesuit leaders and scholars, a sense of Bergoglio's "dissent," views of his Catholic orthodoxy and his opposition to theology of liberation, and his work as auxiliary bishop of Buenos Aires.[53][54][55] As a bishop he was no longer subject to his Jesuit superior.[56] From then on, he did not visit Jesuit houses and was in "virtual estrangement from the Jesuits" until after his election as pope.[45][53]

Bergoglio was named Auxiliary Bishop of Buenos Aires in 1992 and consecrated on 27 June 1992 as titular bishop of Auca,[7][57] with Cardinal Antonio Quarracino, archbishop of Buenos Aires, serving as principal consecrator.[58] He chose as his episcopal motto Miserando atque eligendo.[59] It is drawn from Saint Bede's homily on Matthew 9:9–13: "because he saw him through the eyes of mercy and chose him".[60]

On 3 June 1997, Bergoglio was appointed coadjutor archbishop of Buenos Aires with right of succession. Upon Quarracino's death on 28 February 1998, Bergoglio became metropolitan archbishop of Buenos Aires. In that role, Bergoglio created new parishes and restructured the archdiocese administrative offices, led pro-life initiatives, and created a commission on divorces.[7][61] One of Bergoglio's major initiatives as archbishop was to increase the Church's presence in the slums of Buenos Aires. Under his leadership, the number of priests assigned to work in the slums doubled.[62] This work led to him being called the "Slum Bishop".[63]

Early in his time as archbishop of Buenos Aires, Bergoglio sold off the archdiocese's shares in multiple banks and turned its accounts into those of a normal customer in international banks. The shares in banks had led the local church to a propensity towards high spending, and the archdiocese was nearing bankruptcy as a result. As a normal customer of the bank, the church was forced into a higher fiscal discipline.[64]

On 6 November 1998, while remaining archbishop of Buenos Aires, he was named ordinary for those Eastern Catholics in Argentina who lacked a prelate of their own church.[58] Major Archbishop Sviatoslav Shevchuk said that Bergoglio understands the liturgy, rites, and spirituality of Shevchuk's Greek Catholic Church and always "took care of our Church in Argentina" as ordinary for Eastern Catholics during his time as archbishop of Buenos Aires.[52]

In 2000, Bergoglio was the only church official to reconcile with Jerónimo Podestá, a former bishop who had been suspended as a priest after opposing the Argentine Revolution military dictatorship in 1972. He defended Podestá's wife from Vatican attacks on their marriage.[65][66][67] That same year, Bergoglio said the Argentine Catholic Church needed "to put on garments of public penance for the sins committed during the years of the dictatorship" in the 1970s, during the Dirty War.[68]

Bergoglio made it his custom to celebrate the Holy Thursday ritual washing of feet in places such as jails, hospitals, retirement homes or slums.[69] In 2007, just two days after Benedict XVI issued new rules for using the liturgical forms that preceded the Second Vatican Council, Cardinal Bergoglio established a fixed place for a weekly Mass in this extraordinary form of the Roman Rite.[70] It was celebrated weekly.[71]

On 8 November 2005, Bergoglio was elected president of the Argentine Episcopal Conference for a three-year term (2005–08).[72] He was reelected to another three-year term on 11 November 2008.[73] He remained a member of that commission's permanent governing body, president of its committee for the Pontifical Catholic University of Argentina, and a member of its liturgy committee for the care of shrines.[58] While head of the Argentine Catholic bishops' conference, Bergoglio issued a collective apology for his church's failure to protect people from the Junta during the Dirty War.[74] When he turned 75 in December 2011, Bergoglio submitted his resignation as archbishop of Buenos Aires to Pope Benedict XVI as required by canon law.[42] Still, as he had no coadjutor archbishop, he stayed in office, waiting for an eventual replacement appointed by the Vatican.[75]

Bergoglio on 18 June 2008 giving a catechesis

At the consistory of 21 February 2001, Archbishop Bergoglio was created a cardinal by Pope John Paul II with the title of cardinal priest of San Roberto Bellarmino, a church served by Jesuits and named for one; he was formally installed in that church the following 14 October. When he traveled to Rome for the ceremony, he and his sister María Elena visited the village in northern Italy where their father was born.[16] As cardinal, Bergoglio was appointed to five administrative positions in the Roman Curia. He was a member of the Congregation for Divine Worship and the Discipline of the Sacraments, the Congregation for the Clergy, the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, the Pontifical Council for the Family and the Commission for Latin America. Later that year, when Cardinal Edward Egan returned to New York following the September 11 attacks, Bergoglio replaced him as relator (recording secretary) in the Synod of Bishops,[76] and, according to the Catholic Herald, created "a favourable impression as a man open to communion and dialogue".[77][78]

Cardinal Jorge Bergoglio in 2008

Cardinal Bergoglio became known for personal humility, doctrinal conservatism, and a commitment to social justice.[79] A simple lifestyle contributed to his reputation for humility. He lived in a small apartment, rather than in the elegant bishop's residence in the suburb of Olivos. He took public transportation and cooked his own meals.[80] He limited his time in Rome to "lightning visits".[81] He was known to be devoted to St. Thérèse of Lisieux, and he enclosed a small picture of her in the letters he wrote, calling her "a great missionary saint".[82]

After Pope John Paul II died on 2 April 2005, Bergoglio attended his funeral and was considered one of the papabile for succession to the papacy.[83] He participated as a cardinal elector in the 2005 papal conclave that elected Pope Benedict XVI. In the National Catholic Reporter, John L. Allen Jr. reported that Bergoglio was a frontrunner in the 2005 conclave.[79][84] In September 2005, the Italian magazine Limes published claims that Bergoglio had been the runner-up and main challenger to Cardinal Ratzinger at that conclave and that he had received 40 votes in the third ballot, but fell back to 26 at the fourth and decisive ballot.[85][86] The claims were based on a diary purportedly belonging to an anonymous cardinal who had been present at the conclave.[85][87] According to the Italian journalist Andrea Tornielli, this number of votes had no precedent for a Latin American papabile.[87] La Stampa reported that Bergoglio was in close contention with Ratzinger during the election, until he made an emotional plea that the cardinals should not vote for him.[88] According to Tornielli, Bergoglio made this request to prevent the conclave from delaying too much in the election of a pope.[89]

As a cardinal, Bergoglio was associated with Communion and Liberation, a Catholic evangelical lay movement of the type known as associations of the faithful.[79][90] He sometimes made appearances at the annual gathering known as the Rimini Meeting held during the late summer months in Italy.[79] In 2005, Cardinal Bergoglio authorized the request for beatification – the third step towards sainthood – for six members of the Pallottine community murdered in the San Patricio Church massacre.[91][92] At the same time, Bergoglio ordered an investigation into the murders themselves, which had been widely blamed on the National Reorganization Process, the military junta that ruled Argentina at the time.[92]

Bergoglio was the subject of allegations regarding the Navy's kidnapping of two Jesuit priests, Orlando Yorio and Franz Jalics, in May 1976, during Argentina's Dirty War.[93] He feared for the priests' safety and had tried to change their work prior to their arrest; however, contrary to reports, he never tried to throw them out of the Jesuit order.[94] In 2005, Myriam Bregman, a human rights lawyer, filed a criminal complaint against Bergoglio, as superior in the Society of Jesus of Argentina, accusing him of involvement in the kidnapping.[95] Her complaint did not specify how Bergoglio was involved; Bergoglio's spokesman flatly denied the allegations. The lawsuit was ultimately dismissed.[93] The priests were tortured,[96] but were found alive five months later, drugged and semi-naked. Yorio accused Bergoglio of effectively handing them over to the death squads by declining to tell the authorities that he endorsed their work. Yorio, who died in 2000, said in a 1999 interview that he believed that Bergoglio did nothing "to free us, in fact just the opposite".[97] Jalics initially refused to discuss the complaint after moving into seclusion in a German monastery.[98] However, two days after the election of Francis, Jalics issued a statement confirming the kidnapping and attributing the cause to a former lay colleague who became a guerrilla, was captured, then named Yorio and Jalics when interrogated.[99] The following week, Jalics issued a second, clarifying statement: "It is wrong to assert that our capture took place at the initiative of Father Bergoglio (…) the fact is, Orlando Yorio and I were not denounced by Father Bergoglio."[100][101]

Bergoglio told his authorized biographer, Sergio Rubin, that after the priests' imprisonment, he worked behind the scenes for their release; Bergoglio's intercession with dictator Jorge Rafael Videla on their behalf may have saved their lives.[102] Bergoglio also told Rubin that he had often sheltered people from the dictatorship on church property, and once gave his own identity papers to a man who looked like him, so he could flee Argentina.[96] The interview with Rubin, reflected in the biography El jesuita, is the only time Bergoglio has spoken to the press about those events.[103] Alicia Oliveira, a former Argentine judge, has also reported that Bergoglio helped people flee Argentina during the rule of the junta.[104] Since Francis became pope, Gonzalo Mosca[105] and José Caravias[106] have related to journalists accounts of how Bergoglio helped them flee the Argentine dictatorship.

Oliveira described the future pope as "anguished" and "very critical of the dictatorship" during the Dirty War.[107] Oliveira met with him at the time and urged Bergoglio to speak out—he told her that "he couldn't. That it wasn't an easy thing to do."[97] Artist and human rights activist Adolfo Pérez Esquivel, the 1980 Nobel Peace Prize laureate, said: "Perhaps he didn't have the courage of other priests, but he never collaborated with the dictatorship. …Bergoglio was no accomplice of the dictatorship."[108][109] Graciela Fernández Meijide, member of the Permanent Assembly for Human Rights, also said that there was no proof linking Bergoglio with the dictatorship. She told the Clarín newspaper: "There is no information and Justice couldn't prove it. I was in the APDH during all the dictatorship years and I received hundreds of testimonies. Bergoglio was never mentioned. It was the same in the CONADEP. Nobody mentioned him as instigator or as anything."[110] Ricardo Lorenzetti, President of the Argentine Supreme Court, also has said that Bergoglio is "completely innocent" of the accusations.[111] Historian Uki Goñi pointed that, during early 1976, the military junta still had a good image among society, and that the scale of the political repression was not known until much later; Bergoglio would have had little reason to suspect that the detention of Yorio and Jalics could end up in their deaths.[112]

When Bergoglio became pope, an alleged photo of him giving the sacramental bread to dictator Jorge Rafael Videla became popular in social networks. It has also been used by the newspaper Página/12.[113] The photo was soon proved to be false. It was revealed that the priest, whose face is not visible in the photo, was Carlos Berón de Astrada. The photo was taken at the church "Pequeña Obra de la Divina Providencia Don Orione" in 1990, not during the Dirty War, and after Videla's presidential pardon. The photo was produced by the agency AFP and it was initially published by the Crónica newspaper.[114]

Fernando de la Rúa replaced Carlos Menem as president of Argentina in 1999. As an archbishop, Bergoglio celebrated the annual Mass at the Buenos Aires Metropolitan Cathedral on the First National Government holiday, 25 May. In 2000, Bergoglio criticized the perceived apathy of society.[115] Argentina faced an economic depression at the time, and the Church criticized the fiscal austerity of the government, which increased poverty. De la Rúa asked the Church to promote a dialogue between the leaders of economic and political sectors to find a solution for the crisis. He claims that he talked with Bergoglio and proposed to take part in the meeting, but Bergoglio would have told him that the meeting was canceled because of a misunderstanding by De la Rúa's assistant, who may have declined the president's assistance. Bishop Jorge Casaretto considers it unlikely, as De la Rúa only made the request in newspaper interviews, but never made a formal request to the Church.[116]

The Justicialist Party won the 2001 elections and got the majority in the Congress, and appointed Ramón Puerta as president of the Senate. As vice president Carlos Álvarez resigned shortly before, this left an opposing party second in the order of precedence. Bergoglio asked for an interview with Puerta, and had a positive impression of him. Puerta told him that the Justicialist party was not plotting to oust De la Rúa, and promised to help the president promote the laws that may be required.[117]

During police repression of the riots of December 2001, he contacted the Ministry of the Interior and asked that the police distinguish rioters and vandals from peaceful protesters.[118]

Francis with Argentine president Cristina Fernández de Kirchner while holding traditional Argentine mate drinkware

When Bergoglio celebrated Mass at the cathedral for the 2004 First National Government holiday, President Néstor Kirchner attended and heard Bergoglio request more political dialogue, reject intolerance, and criticize exhibitionism and strident announcements.[119] Kirchner celebrated the national day elsewhere the following year and the Mass in the cathedral was suspended.[120] In 2006, Bergoglio helped the fellow Jesuit Joaquín Piña to win the elections in the Misiones Province and prevent an amendment of the local constitution that would allow indefinite re-elections. Kirchner intended to use that project to start similar amendments at other provinces, and eventually to the national constitution.[121] Kirchner considered Bergoglio as a political rival to the day he died in October 2010.[122] Bergoglio's relations with Kirchner's widow and successor, Cristina Fernández de Kirchner, have been similarly tense. In 2008, Bergoglio called for national reconciliation during disturbances in the country's agricultural regions, which the government interpreted as a support for anti-government demonstrators.[122] The campaign to enact same-sex marriage legislation was a particularly tense period in their relations.[122]

When Bergoglio was elected pope, the initial reactions were mixed. Most of the Argentine society cheered it, but the pro-government newspaper Página/12 published renewed allegations about the Dirty War, and the president of the National Library described a global conspiracy theory. The president took more than an hour before congratulating the new pope, and only did so in a passing reference within a routine speech. However, due to the pope's popularity in Argentina, Cristina Kirchner made what the political analyst Claudio Fantini called a "Copernican shift" in her relations with him and fully embraced the Francis phenomenon.[123] On the day before his inauguration as pope, Bergoglio, now Francis, had a private meeting with Kirchner. They exchanged gifts and lunched together. This was the new pope's first meeting with a head of state, and there was speculation that the two were mending their relations.[124][125] Página/12 removed their controversial articles about Bergoglio, written by Horacio Verbitsky, from their web page, as a result of this change.[126]

Francis appears in public for the first time as pope, at St. Peter's Basilica balcony, 13 March 2013

Bergoglio was elected pope on 13 March 2013,[7][148][149] the second day of the 2013 papal conclave, taking the papal name Francis.[7][150] Francis was elected on the fifth ballot of the conclave.[151] The Habemus papam announcement was delivered by the cardinal protodeacon, Jean-Louis Tauran.[152] Cardinal Christoph Schönborn later said that Bergoglio was elected following two supernatural signs, one in the conclave and hence confidential, and a Latin-American couple of friends of Schönborn who whispered Bergoglio's name in Schönborn's ear; Schönborn commented "if these people say Bergoglio, that's an indication of the Holy Spirit".[153]

Instead of accepting his cardinals' congratulations while seated on the papal throne, Francis received them standing, reportedly an immediate sign of a changing approach to formalities at the Vatican.[154] During his first appearance as pontiff on the balcony of Saint Peter's Basilica, he wore a white cassock, not the red, ermine-trimmed mozzetta[154][155] used by previous popes.[156] He also wore the same iron pectoral cross that he had worn as archbishop of Buenos Aires, rather than the gold one worn by his predecessors.[155]

After being elected and choosing his name, his first act was bestowing the Urbi et Orbi blessing on thousands of pilgrims gathered in St. Peter's Square. Before blessing the crowd, he asked those in St. Peter's Square to pray for his predecessor, "the bishop emeritus of Rome" Pope Benedict XVI, and for himself as the new "bishop of Rome".[157]

Francis held his papal inauguration on 19 March 2013 in St. Peter's Square in the Vatican.[7] He celebrated Mass in the presence of various political and religious leaders from around the world.[158] In his homily Francis focused on the Solemnity of Saint Joseph, the liturgical day on which the Mass was celebrated.[159]

In St. Peter's Square, two months after his election

At his first audience on 16 March 2013, Francis told journalists that he had chosen the name in honor of Saint Francis of Assisi, and had done so because he was especially concerned for the well-being of the poor.[160][161][162] He explained that, as it was becoming clear during the conclave voting that he would be elected the new bishop of Rome, the Brazilian Cardinal Cláudio Hummes had embraced him and whispered, "Don't forget the poor", which had made Bergoglio think of the saint.[163][164] Bergoglio had previously expressed his admiration for St. Francis, explaining that "He brought to Christianity an idea of poverty against the luxury, pride, vanity of the civil and ecclesiastical powers of the time. He changed history."[165]

This is the first time that a pope has been named Francis. On the day of his election, the Vatican clarified that his official papal name was "Francis", not "Francis I", i.e. no regnal number is used for him. A Vatican spokesman said that the name would become Francis I if and when there is a Francis II.[161][166] It is the first time since Pope Lando's 913–914 reign that a serving pope holds a name not used by a predecessor.[lower-alpha 4]

Francis also said that some cardinal electors had jokingly suggested to him that he should choose either "Adrian", since Pope Adrian VI had been a reformer of the church, or "Clement" to settle the score with Pope Clement XIV, who had suppressed the Jesuit order.[139][168] In February 2014, it was reported that Bergoglio, had he been elected in 2005, would have chosen the pontifical name of "John XXIV" in honor of Pope John XXIII. It was said that he told Cardinal Francesco Marchisano: "John, I would have called myself John, like the Good Pope; I would have been completely inspired by him".[169]

Inauguration of Francis, 19 March 2013

On 16 March 2013, Francis asked all those in senior positions of the Roman Curia to provisionally continue in office.[170] He named Alfred Xuereb as his personal secretary.[171] On 6 April he named José Rodríguez Carballo as secretary for the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, a position that had been vacant for several months.[172] Francis abolished the bonuses paid to Vatican employees upon the election of a new pope, amounting to several million Euros, opting instead to donate the money to charity.[173] He also abolished the €25,000 annual bonus paid to the cardinals serving on the Board of Supervisors for the Vatican bank.[174]

On 13 April 2013, he named eight cardinals to a new Council of Cardinal Advisers to advise him on revising the organizational structure of the Roman Curia. The group included several known as critics of Vatican operations and only one member of the Curia.[175] They are Giuseppe Bertello, president of the Vatican City State governorate; Francisco Javier Errazuriz Ossa from Chile; Oswald Gracias from India; Reinhard Marx from Germany; Laurent Monsengwo Pasinya from the Democratic Republic of the Congo; George Pell from Australia; Seán O'Malley from the United States; and Óscar Andrés Rodríguez Maradiaga from Honduras. He appointed Bishop Marcello Semeraro secretary for the group and scheduled its first meeting for 1–3 October.[176]

Map indicating countries visited by Francis as pope

In March 2013, 21 British Catholic peers and Members of Parliament from all parties asked Francis to allow married men in Great Britain to be ordained as priests, keeping celibacy as the rule for bishops. They asked it on the grounds that it would be anomalous that married Anglican priests can be received into the Catholic Church and ordained as priests, by means of either the Pastoral Provision of 20 June 1980 or the 2009 Anglican ordinariate, but married Catholic men cannot do the same.[177]

Fouad Twal, the Latin Patriarch of Jerusalem, included a call in his 2013 Easter homily for the pope to visit Jerusalem.[178] Louis Raphael I, the Chaldean Catholic Patriarch, asked the pope to visit the "embattled Christian community" in Iraq.[179]

On the first Holy Thursday following his election, Francis washed and kissed the feet of ten male and two female juvenile offenders, not all Catholic, aged from 14 to 21, imprisoned at Rome's Casal del Marmo detention facility, telling them the ritual of foot washing is a sign that he is at their service.[180] This was the first time that a pope had included women in this ritual; although he had already done so when he was archbishop.[180] One of the male and one of the female prisoners were Muslim.[180]

On 31 March 2013, Francis used his first Easter homily to make a plea for peace throughout the world, specifically mentioning the Middle East, Africa, and North and South Korea.[181] He also spoke out against those who give in to "easy gain" in a world filled with greed, and made a plea for humanity to become a better guardian of creation by protecting the environment.[181] He said that "[w]e ask the risen Jesus, who turns death into life, to change hatred into love, vengeance into forgiveness, war into peace."[182] Although the Vatican had prepared greetings in 65 languages, Francis chose not to read them.[144] According to the Vatican, the pope "at least for now, feels at ease using Italian, the everyday language of the Holy See".[183]

In 2013, Francis initially reaffirmed the Congregation for the Doctrine of the Faith's program to reform the U.S. Leadership Conference of Women Religious,[184] initiated under his predecessor, Pope Benedict XVI. The New York Times reported that the Vatican had formed the opinion in 2012 that the sisters' group was tinged with feminist influences, focused too much on ending social and economic injustice and not enough on stopping abortion, and permitted speakers at its meetings who questioned church doctrine.[185][186] However, in April 2015 the investigation was brought to a close. While the timing of the closure may have anticipated a visit by Francis to the U.S. in September 2015, it was noted that the sisters' emphasis is close to that of Francis.[187]

On 12 May, Francis carried out his first canonizations of candidates approved for sainthood during the reign of Benedict XVI: the first Colombian saint, Laura of Saint Catherine of Siena, the second female Mexican saint, María Guadalupe García Zavala, both of the 20th century, and the 813 15th-century Martyrs of Otranto. He said: "While we venerate the martyrs of Otranto, ask God to support the many Christians who still suffer from violence and give them the courage and fate and respond to evil with goodness."[188]

Francis has overseen synods on the family (2014), on youth (2018), and on the Church in the Amazon region (2019). In 2019 Francis' apostolic constitution Episcopalis communio allowed that the final document of a synod may become magisterial teaching simply with papal approval. The constitution also allowed for laity to contribute input directly to the synod's secretary general.[189] Some analysts see the creation of a truly synodal church as likely to become the greatest contribution of Francis' papacy.[190]

Quito, Ecuador in 2015

A February 2014 survey by the World Values Survey cited in The Washington Post and Time shows how the unity Francis had created could be challenged. Although views about Francis personally were favorable, many Catholics disagreed with at least some of his teachings. The survey found that members of the Catholic Church are deeply divided over abortion, artificial contraception, divorce, the ordination of women, and married priests.[191][192] In the same month Francis asked parishes to provide answers to an official questionnaire[193] described as a "much broader consultation than just a survey"[194] regarding opinions among the laity. He continued to assert Catholic doctrine, in less dramatic tone than his recent predecessors, who maintained that the Catholic Church is not a democracy of popular opinion.[195]

Linda Woodhead of Lancaster University wrote of the survey Francis initiated, "it's not a survey in any sense that a social scientist would recognize." Woodhead said that many ordinary Catholics would have difficulty understanding theological jargon there. Nonetheless, she suspected the survey might be influential.[196]

The Catholic Church in England and Wales as of April 2014 had refused to publish results of this survey; a Church spokesman said a senior Vatican official had expressly asked for summaries to remain confidential, and that orders had come from the pope that the information should not be made public until after October. This disappointed many reformers who hoped the laity would be more involved in decision-making. Some other Catholic churches, for example in Germany and Austria, published summaries of the responses to the survey, which showed a wide gap between Church teaching and the behavior of ordinary Catholics.[194]

In a column he wrote for the Vatican's semi-official newspaper L'Osservatore Romano, the then-Prefect of the Supreme Tribunal of the Apostolic Signatura, American cardinal Raymond Leo Burke, who has a long-standing reputation as one of the church's most vocal conservative hard-liners, said that Francis opposed both abortion and gay marriage.[197] The Vatican's chief spokesman, Father Federico Lombardi, also noted in the Vatican press office during the 2014 consistory meetings that Francis and Cardinal Walter Kasper would not change or redefine any dogmas pertaining to Church theology on doctrinal matters.[198]

In the first months of Francis's papacy, the Institute for the Works of Religion, informally known as the Vatican Bank, said that it would become more transparent in its financial dealings[199] There had long been allegations of corruption and money laundering connected with the bank.[200][201] Francis appointed a commission to advise him about reform of the Bank,[200][201] and the finance consulting firm Promontory Financial Group was assigned to carry out a comprehensive investigation of all customer contacts of the bank on these facts.[202] Because of this affair the Promoter of Justice at the Vatican Tribunal applied a letter rogatory for the first time in the history of the Republic of Italy at the beginning of August 2013.[203] In January 2014, Francis replaced four of the five cardinal overseers of the Vatican Bank, who had been confirmed in their positions in the final days of Benedict XVI's papacy.[204] Lay experts and clerics were looking into how the bank was run. Ernst von Freyberg was put in charge. Moneyval feels more reform is needed, and Francis may be willing to close the bank if the reforms prove too difficult.[205] There is uncertainty how far reforms can succeed.[206]

On 29 June 2013, Francis published the encyclical Lumen fidei, which was largely the work of Benedict XVI but awaiting a final draft at his retirement.[207] On 24 November 2013, Francis published his first major letter as pope, the apostolic exhortation Evangelii gaudium,[208] which he described as the programmatic of his papacy,[209] On 18 June 2015, he published his first own, original encyclical Laudato si' concerning care for the planet.[210] On 8 April 2016, Francis published his second apostolic exhortation, Amoris laetitia,[211] remarking on love within the family. Controversy arose at the end of 2016 when four cardinals formally asked Francis for clarifications, particularly on the issue of giving communion to divorced and civilly remarried Catholics.[212]

His motu proprios include Ai nostri tempi and De concordia inter codices. Francis issued another titled Maiorem hac dilectionem which created a new path towards canonization for certain causes.

He established two new Secretariats (top-level departments) in the Roman Curia: the Secretariat for the Economy, and the Secretariat for Communications. He simplified the process for declaring matrimonial nullity.[213]

On 8 December 2017, Francis signed a new apostolic constitution on ecclesiastical universities and faculties Veritatis gaudium, published 29 January 2018.[214]

A further Apostolic Exhortation, Gaudete et exsultate (Rejoice and be glad), was published on 19 March 2018, dealing with "the call to holiness in today's world" for all persons. He counters contemporary versions of the gnostic and Pelagian heresies and describes how Jesus' beatitudes call people to "go against the flow".[215]

In February 2019, Francis acknowledged that priests and bishops were sexually abusing religious sisters.[216] He addressed this and the clergy sex abuse scandal by convening a summit on clergy sexual abuse in Rome 21–24 February 2019.[217] As a follow-up to that summit, on 9 May 2019 Francis promulgated the motu proprio Vos estis lux mundi which specified responsibilities, including reporting directly to the Holy See on bishops and on one's superior, while simultaneously involving another bishop in the archdiocese of the accused bishop.[218]

On 30 September 2020, he published the apostolic letter Scripturae sacrae affectus to celebrate the 16th centenary of the death of Jerome.[219][220]

On 4 October 2020 on the feast of St. Francis of Assisi, Francis published the encyclical Fratelli tutti on fraternity and social friendship, using St. Francis' own words to describe our universal brotherhood and sisterhood.[221]

Francis continued in the tradition of the Second Vatican Council and of the papacies since the Council in dialoguing and cooperating with leaders of other Christian faiths and of other religions, and with those claiming no religious belief.

In January 2014, Francis said that he would appoint fewer monsignors and only assign those honored to the lowest of the three surviving ranks of monsignor, chaplain of His Holiness. It would be awarded only to diocesan priests at least 65 years old. During his 15 years as archbishop of Buenos Aires, Francis never sought the title for any of his priests. It is believed he associates it with clerical careerism and hierarchy, though he did not apply this restriction to clergy working in the Roman Curia or diplomatic corps, where careerism is an even greater concern.[222]

Francis during the canonization of John XXIII and John Paul II on 27 April 2014

Francis presided over the first canonizations of his pontificate on 12 May 2013 in which he canonized the Martyrs of Otranto. Antonio Primaldo and his 812 companions who had been executed by the Ottomans in 1480,[223] as well as the religious sisters Laura of St. Catherine of Siena and María Guadalupe García Zavala – in this first canonization he surpassed the record of Pope John Paul II in canonizing the most saints in a pontificate.[224] Francis approved the equipollent canonization of Angela of Foligno the following 9 October and then the Jesuit Peter Faber the following 17 December.[225][226]

The pope approved further equipollent canonizations on 3 April 2014 for the Jesuit José de Anchieta as well as the Ursuline nun Marie of the Incarnation and bishop François de Laval.[227] Francis canonized his two predecessors John XXIII and John Paul II on 27 April 2014 and canonized six additional saints the following 23 November.[228][229] The pope canonized Joseph Vaz on his visit to Sri Lanka on 14 January 2015 and canonized a further four saints on the following 17 May; he canonized Junípero Serra on 23 September while visiting the United States and then canonized four saints on 18 October including the first married couple to be named as saints.[230][231][232][233] Francis canonized Maria Elisabeth Hesselblad and Stanislaus Papczyński on 5 June 2016 and then canonized Teresa of Calcutta on 4 September; he canonized seven additional saints on 16 October.[234][235][236] The pope canonized the two child visionaries Francisco and Jacinta Marto during his visit to Fátima in mid-2017 and canonized 35 additional saints on 15 October.[237][238] Francis recognized seven saints on 14 October 2018, chief among them, his predecessor Pope Paul VI and Óscar Romero.[239] Francis later confirmed the equipollent canonization for Bartholomew of Braga in mid-2019[240] while he canonized five new saints, including Cardinal John Henry Newman, on 13 October 2019.[241]

The pope has also continued the practice of having beatifications celebrated in the place of the individual's origin though has presided over beatifications himself on three occasions: for Paul Yun Ji-Chung and 123 companions on 16 August 2014, his predecessor Pope Paul VI on 19 October 2014, and two Colombian martyrs on 8 September 2017.[242][243][244] The pope has approved beatifications for a range of men and women including the likes of Álvaro del Portillo of Opus Dei (27 September 2014), the martyred archbishop Óscar Romero (23 May 2015) and several large groups of Spanish martyrs.[245]

On 21 February 2015, Francis signed a decree naming Saint Gregory of Narek as the 36th Doctor of the Church; he formally conferred the title upon the saint at a ceremony held in Saint Peter's Basilica on 12 April 2015 with delegations from the Armenian Catholic Church and the Armenian Apostolic Church present.[246]

Francis also confirmed his predecessor John Paul I to be Venerable on 8 November 2017.[247]

At the first consistory of his papacy, held on 22 February 2014, Francis created 19 new cardinals. At the time of their elevation to that rank, 16 of these new cardinals were under eighty years of age and thus eligible to vote in a papal conclave.[248] The new appointees included prelates from South America, Africa, and Asia, including appointees in some of the world's poorest countries, such as Chibly Langlois from Haiti and Philippe Nakellentuba Ouedraogo from Burkina Faso.[249] The consistory was a rare occasion in which Francis and his predecessor, Benedict XVI, appeared together in public.[249]

Benedict XVI also attended the second consistory on 14 February 2015, at which Francis elevated 20 new cardinals, with 15 under the age of eighty and five over the age of eighty. The pope continued his practice of appointing cardinals from the peripheries, such as Charles Maung Bo of Myanmar and Soane Patita Paini Mafi of Tonga.[250]

Francis presided over the third consistory of his papacy on 19 November 2016, elevating 17 new cardinals. Of that total number at the time of their elevation, 13 were under the age of eighty and four were over the age of eighty. Francis continued his previous practice of elevating cardinals from the peripheries with an emphasis again on Asia and Africa, such as Patrick D'Rozario from Bangladesh and Dieudonné Nzapalainga from the Central African Republic, while also naming the first three American cardinals of his papacy and only one Curial appointment.[251]

The pope presided over a fourth consistory for the elevation of five new cardinals on the afternoon of 28 June 2017. Each of the five were under the age of eighty, and were thus eligible to vote in a papal conclave. This consistory was noteworthy for the fact that, with the pope continuing the trend of elevating cardinals from a diverse range of areas, no cardinals elevated are of the Roman Curia, and one was a mere auxiliary bishop.[252]

Francis presided over his fifth consistory for the elevation of 14 new cardinals on 28 June 2018. The first eleven were under the age of eighty, and therefore, were eligible to vote in a future papal conclave while the last three were over the age of eighty, and thus, ineligible to vote in a papal conclave.[253] The pope continued the practice of naming the Vicar of Rome and a curial prefect as cardinals, while naming his substitute for the Secretariat of State in anticipation of his transferral to a curial department. The pope also continued his practice of bestowing the red hat on those from peripheries such as Madagascar, Pakistan, and Iraq, and like in 2016, created a priest as a cardinal. The consistory was also noteworthy for the fact that Francis named the papal almoner Konrad Krajewski as a cardinal, marking the consistory the first occasion where the almoner was made a cardinal. Francis himself later said that he wanted the office of almoner to receive the red hat going forward as it was an important arm of the Vatican.[254]

On 1 September 2019, following his weekly Sunday Angelus address, Francis unexpectedly announced the appointment of 13 new cardinals. Of these, 10 appointees were under the age of 80 and would therefore become cardinal electors, besides three over 80. The new cardinals were formally installed at the consistory celebrated on 5 October 2019.[255] Most of the new cardinals come from the peripheries of the church and developing countries. Two new appointees were from Muslim majority countries (Morocco and Indonesia), while two others were known for their work on refugee and migration issues.[256] This action took the number of cardinal electors appointed by Francis to the College of Cardinals to about 70 out of nearly 130.[255]

Francis created thirteen new cardinals on 28 November 2020; nine appointees were under the age of 80, therefore, could vote in a future papal conclave.[257] The pope also nominated four cardinals over the age of 80. Most of these new appointees continued the trend that Francis adhered to, appointing the first cardinals to represent Brunei and Rwanda. Francis also nominated the first African American cardinal (Gregory), while naming the first Conventual Franciscan (Gambetti) in almost 160 years, and the first from Siena (Lojudice) since 1801.[258] Three of his appointees were only priests upon their nomination, therefore, two (Gambetti and Feroci) received their episcopal consecration, while one (Cantalamessa) was granted a papal dispensation from it.

Francis opens the Holy Door marking the beginning of the Extraordinary Jubilee of Mercy

With his April 2015 papal bull of indiction, Misericordiae Vultus (Latin: "The Face of Mercy"), Francis inaugurated a Special Jubilee Year of Mercy, to run from 8 December 2015, Solemnity of the Immaculate Conception of the Blessed Virgin Mary, to the last Sunday before Advent and the Solemnity of the Feast of Christ the King of the Universe on 20 November 2016.

The Holy Doors of the major basilicas of Rome (including the Great Door of St. Peter's) were opened, and special "Doors of Mercy" were opened at cathedrals and other major churches around the world, where the faithful can earn indulgences by fulfilling the usual conditions of prayer for the pope's intentions, confession, and detachment from sin, and communion.[259][260] During Lent of that year, special 24-hour penance services will be celebrated, and during the year, special qualified and experienced priests called "Missionaries of Mercy" will be available in every diocese to forgive even severe, special-case sins normally reserved to the Holy See's Apostolic Penitentiary.[261][262]

Francis established the World Day of the Poor in his Apostolic Letter, Misericordia et Misera, issued on 20 November 2016 to celebrate the end of the Extraordinary Jubilee of Mercy.[263][264]

During the COVID-19 pandemic, Francis canceled his regular general audiences at St. Peter's Square to prevent crowds from gathering and spreading the virus, which seriously affected Italy.[265] He encouraged priests to visit patients and health workers;[266] urged the faithful not to forget the poor during the time of crisis;[267] offered prayers for victims of the virus in China;[268] and invoked the Blessed Virgin Mary under her title Salus Populi Romani, as the Diocese of Rome observed a period of prayer and fasting in recognition of the victims.[269] The pontiff reacted with displeasure on 13 March 2020, at the news that the Vicar General had closed all churches in the Diocese of Rome. Despite Italy being under a quarantine lockdown, Francis pleaded "not to leave the ... people alone" and worked to partially reverse the closures.

On 20 March 2020, Pope Francis asked the Dicastery for Promoting Integral Human Development (DPIHD) to create a Vatican COVID-19 Commission to express the Church's concern for the crisis generated by COVID-19 pandemic, and propose responses to the potential socio-economic challenges deriving from it.[270][271]

On 27 March, Francis gave an extraordinary benediction Urbi et Orbi.[272] In his homily on calming the storm in the Gospel of Mark, Francis described the setting: "Dense darkness has thickened on our squares, streets and cities; it looks over our lives filling everything with a deafening silence and a desolate void that paralyzes everything in its passage: you can feel it in the air, you can feel it in your gestures. ...In the face of suffering, where the true development of our peoples is measured, we discover and experience the priestly prayer of Jesus: 'may all be one'."[273]

On 11 January 2021, Francis allowed bishops to institute women to the ministries of acolyte and lector. While these instituted ministries were previously reserved to men, Catholic women already carry out these duties without institution in most of the world. Francis wrote that these ministries are fundamentally distinct from those reserved to ordained clergy.[274][275][276]

In February 2021, Pope Francis announced back-to-back appointments of women to take positions that were only held by men in the past. He appointed France’s member of the Xaviere Missionary Sisters, Nathalie Becquart as the first co-undersecretary of the Synod of Bishops. Besides, an Italian magistrate, Catia Summaria also became the first woman Promoter of Justice in the Vatican’s Court of Appeals.[277]

From his first major letter Evangelii gaudium (Joy to the World), Francis called for "a missionary and pastoral conversion" whereby the laity would fully share in the missionary task of the church.[209][279] Then in his letter on the call of all to the same holiness, Gaudete et exsultate, Fancis describes holiness as "an impulse to evangelize and to leave a mark in this world".[280]

Francis called for decentralization of governance away from Rome, and for a synodal manner of decision making in dialogue with the people.[281] He strongly opposed clericalism[282] and made women full members of the Church's dicasteries in Rome.[283]

Francis' naming of himself after Francis of Assisi was an early indication of how he shared Francis' care for all of creation. This was followed in May 2015 with his major encyclical on the environment, Laudato si' (Praise be to you).[284]

Francis visits a favela in Brazil during World Youth Day 2013

Francis has highly extolled "popular movements", which demonstrate the "strength of us", serve as a remedy to the "culture of the self", and are based on solidarity with the poor and the common good.[285]

Cardinal Walter Kasper has called mercy "the key word of his pontificate."[286]^:31–32 His papal motto Miserando atque eligendo ("by having mercy and by choosing") contains a central theme of his papacy, God's mercy,[287][288] While maintaining the Church's traditional teaching against abortion, Francis, has referred to the "obsession" of some Catholics with a few issues like "abortion, gay marriage and the use of contraceptive methods" which "do not show the heart of the message of Jesus Christ.”[289]

In June 2013, Francis stated:[290]

If a person is gay and seeks God and has good will, who am I to judge?

In 2015, Francis declared that:[291]

The family is threatened by growing efforts on the part of some to redefine the very institution of marriage.

And suggested that same-sex marriage:[291]

Disfigures God's plan for creation.

He stated that he supports legally recognising same-sex civil unions in a statement from an interview published in October 2020;[2][3][4] this passage was from an interview from 2019, but this passage had been cut from public releases at the time.[292][293] The statement was also interpreted as supportive of LGBT adoption.[4][5][294]

What we have to create is a civil union law. That way they are legally covered. They're children of God and have a right to a family. Nobody should be thrown out or be made miserable because of it.

However, Vatican later clarified that his comments were taken out of context with two comments to two different questions at different times spliced together in a very misleading way.[295] Pope Francis has never officially pronounced support for gay civil unions.[296] Pope Francis also endorsed the 2015 Slovak same-sex marriage referendum which would have banned same-sex adoptions in the country.

Francis supported the use of force to stop Islamic militants from attacking religious minorities in Iraq.[297]

Francis has admitted that the Church "arrived late" in dealing with sexual abuse cases.[305] During his papacy, a number of abuse survivors have expressed disappointment in Francis's response to sex abuse in the Church[306] while others have praised him for his actions.[307]

In 2015, Francis was criticized for supporting Chilean bishop Juan Barros, who was accused of covering up sex crimes committed against minors.[308] In 2018, Francis acknowledged he had made "grave errors" in judgment about Barros, apologized to the victims and launched a Vatican investigation that resulted in the resignation of Barros and two other Chilean bishops.[309]

In 2018, Archbishop Carlo Maria Viganò published an open letter criticizing Francis's handling of the Cardinal McCarrick sex abuse scandal.[310]

Francis has come under scrutiny in the case of Father Julio Grassi, a priest convicted of child sexual abuse. As Cardinal, Bergoglio commissioned a study that concluded Grassi was innocent, that his victims were lying and that the case against him never should have gone to trial. Despite the study, the Supreme Court of Argentina upheld the conviction. Grassi has been restricted from exercising any public ministry but has not been laicized.[311]

On a theological level, controversy arose after the publication of the apostolic exhortation Amoris laetitia, especially regarding whether the exhortation had changed the Catholic Church's sacramental discipline concerning access to the sacraments of Penance and the Eucharist for divorced couples who have civilly remarried.[312] Francis had written that "It is important that the divorced who have entered a new union should be made to feel part of the Church." He called not for "a new set of general rules, canonical in nature and applicable to all cases," but "a responsible personal and pastoral discernment of particular cases." He went on to say: “It is true that general rules set forth a good which can never be disregarded or neglected, but in their formulation they cannot provide absolutely for all particular situations.”[313]

Four cardinals (Raymond Leo Burke, Carlo Caffarra, Walter Brandmüller, and Joachim Meisner) formally asked Francis for clarifications, particularly on the issue of giving communion to divorced and civilly remarried Catholics.[314] They submitted five "dubia" (doubts), and requested a yes or no answer. Francis has not publicly replied.[315] The exhortation has been implemented in different ways by various bishops around the world.[316]

Cardinal Gerhard Müller, former prefect of the Congregation for the Doctrine of the Faith, maintained that Amoris Laetitia should only be interpreted in line with previous doctrine. Therefore, according to Cardinal Müller, divorced and civilly remarried can have access to the Sacraments of Reconciliation and the Eucharist only if they take on the duty of living in complete continence.[317][318] Francis subsequently announced that dicastery prefects would be appointed for a single five-year term, and replaced Müller at the end of his term in 2017 with Luis Ladaria Ferrer.[319] Cardinal Carlo Caffarra, one of the authors of the dubia, maintains that after Amoris laetitia "only a blind man could deny there's great confusion, uncertainty and insecurity in the Church."[320]

In July 2017 a group of conservative clergy, academics and laymen signed a document labeled as a "Filial Correction" of Francis.[321] The 25-page document, which was made public in September after it received no reply, criticized the pope for promoting what it described as seven heretical propositions through various words, actions and omissions during his pontificate.[322] Capuchin Father Thomas Weinandy, ex-doctrine chief of US Bishops, wrote a letter to Francis on 31 July 2017, which he subsequently made public, in which he charged that Francis is fostering "chronic confusion", "demeaning" the importance of doctrine, appointing bishops who "scandalize" believers with dubious "teaching and pastoral practice", giving prelates who object the impression they will be "marginalized or worse" if they speak out, and causing faithful Catholics to "lose confidence in their supreme shepherd".[323]

The Document on Human Fraternity for World Peace and Living Together is a joint statement signed by Francis and Sheikh Ahmed el-Tayeb, Grand Imam of Al-Azhar, on 4 February 2019 in Abu Dhabi, United Arab Emirates. This joint statement is concerned with how different faiths can live peaceably in the same world and areas. Criticisms focused particularly on the passage about God's will with regard to the diversity of religions, claiming that the "pluralism and the diversity of religions, colour, sex, race and language are willed by God in His wisdom, through which He created human beings".[324][325] Catholic theologian Chad Pecknold wrote that this sentence was "puzzling, and potentially problematic".[326] Some Catholic observers tried to understand it as an allusion to the "permissive will" of God, allowing evil on earth.[325] Pecknold wrote that the diversity of religions might also be "evidence of our natural desire to know God".[326] On 8 February 2019 Bishop Athanasius Schneider released a document entitled "The Gift of Filial Adoption, the Christian Faith: the only valid and the only God-willed religion".[325]

Francis has regularly been accused by conservatives of having a "soft spot" for leftist populist movements.[327] After Francis's visit to Cuba in 2015, Catholic Yale historian Carlos Eire spoke of a "preferential option for the oppressors" in Latin America.[328] Nevertheless, Francis remained hostile to right-wing populism.[329]

Francis has supported the Vatican-China agreement, intended to normalize the situation of China's Catholics,[330] which was criticized by Cardinal Joseph Zen as a step towards the "annihilation" of the Catholic Church in China.[331][332] U.S. Secretary of State Mike Pompeo said cooperating with the Chinese Communist Party puts the pope's moral authority at risk.[333] In September 2020, Pompeo urged Francis to stand against China's human rights violations.[334]

In November 2020, Francis named China's Uyghur minority among a list of the world's persecuted peoples. He wrote: "I think often of persecuted peoples: the Rohingya [Muslims in Myanmar], the poor Uighurs, the Yazidi — what ISIS did to them was truly cruel — or Christians in Egypt and Pakistan killed by bombs that went off while they prayed in church." Zhao Lijian, the Spokesman of the Foreign Ministry of China, said Francis’ remarks had "no factual basis at all".[335]

Since 2016, Francis has also been contrasted with US President Donald Trump,[336] elected that year, with some conservative critics drawing comparisons between the two.[337][338] During the 2016 United States presidential election, Francis said of Trump, "A person who only thinks about building walls, wherever they may be, and not building bridges, is not Christian. That is not the gospel." Trump responded, "For a religious leader to question a person's faith is disgraceful."[339] Federico Lombardi said that Francis' comments were not "a personal attack, nor an indication of who to vote for".[340]

In response to criticism from Venezuela's bishops, President Nicolás Maduro said in 2017 that he had the support of Francis.[341][342] Francis met with the country's bishops in June 2017, and the Venezuelan bishops' conference president stated, "There is no distance between the episcopal conference and the Holy See."[343] In January 2019, 20 former presidents in Latin America wrote a letter to Francis criticizing his Christmas address regarding the ongoing Venezuelan crisis for being too simplistic and for not acknowledging what they believed to be the causes of the suffering of the victims of the crisis.[344] Francis has sought peace in the crisis without picking a side.[345]

In 2017, Dutch politician Lilianne Ploumen was appointed as Dame Commander of the Order of St. Gregory the Great.[346] Ploumen, who has been involved in promoting legislation supporting the legalization of abortion, stated that she believed the honor was given to her in the context of the Dutch state visit to the Vatican in June 2017 in her capacity as Minister of Foreign Trade and Development Cooperation.[347] Paloma García Ovejero, deputy director of the Holy See Press Office, stated that "the honorific of the St. Gregory the Great Pontifical Order that Liliane Ploumen, then Minister for Development, received in June 2017, during the visit of the Dutch royal family to the Holy Father, is part of the diplomatic praxis of the exchange of decorations among delegations during official visits between heads of state and government to the Vatican. ...[It] cannot be by any way considered an endorsement to the pro-abortion and birth control politics advocated by Mrs. Ploumen."[348]

The official form of address of the pope in English is His Holiness Pope Francis; in Latin, Franciscus, Episcopus Romae. Holy Father is among the other honorifics used for popes.

As Pope, representative of the Holy See and head of state of Vatican City, Francis is Grand Master of the following orders:

•   Holy See: Supreme Order of Christ
•   Holy See: Order of the Golden Spur
•   Holy See: Order of Pius IX
•   Holy See: Order of St. Gregory the Great
•   Holy See: Order of St. Sylvester

•  Bolivia: : Grand Collar of the Order of the Condor of the Andes (9 July 2015)[394][395]
•  Bolivia: Order of Merit "Father Luis Espinal Camps" (9 July 2015)[394][395]
•  Poland: : Order of the Smile (26 April 2016)[396]

•  Germany: International Charlemagne Prize of Aachen 2016
• "Person of the Year" by People for the Ethical Treatment of Animals (2015) for his request that all Catholics be kind to animals
• Was made an honorary Harlem Globetrotter on 7 May 2015.[397]

• Honorary Sommelier Diploma of the Italian Sommelier Association (2015)

Francis and President Aquino at Malacañan, 16 January 2015

•  Philippines: The Pope Francis Center for the Poor – Palo, Leyte (12 July 2015)[398]
• Ennio Morricone composed a Mass setting (Missa Papae Francisci) named after the pope, for the occasion of the 200th anniversary of the restoration of the Jesuit order. The performance aired on Rai 5 and was attended by former Italian President Giorgio Napolitano and other dignitaries.[399][400][401]
• The composer Ludger Stühlmeyer dedicated his work Klangrede – Sonnengesang des Franziskus, for choir (SATB) and instruments – to Pope Francis (Suae Sanctitati Papae Francisci dedicat.). First performance: Capella Mariana 4 October 2015.[402]

In the oratorio Laudato si' by Peter Reulein (music) written on a libretto by Helmut Schlegel OFM, the figure of Francis appears next to Mary, Francis of Assisi and Clare of Assisi. In the oratorio, Pope Franziskus suggests a bridge from the crucifixion scene on Golgotha to the suffering of the present. He emphasizes the female talent and the importance of the charism of women for church and society. The texts of the encyclical Laudato si' and Evangelii gaudium were used. The motto of the Extraordinary Jubilee of Mercy also plays a central role.[403] The oratorio was premiered on 6 November 2016 in the Limburg Cathedral.[404]

• Bergoglio, Jorge (1982). Meditaciones para religiosos [Meditations for the Religious] (in Spanish). Buenos Aires: Diego de Torres. OCLC 644781822.
• Bergoglio, Jorge (1992). Reflexiones en esperanza [Reflections of Hope] (in Spanish). Buenos Aires: Ediciones Universidad del Salvador. OCLC 36380521.
• Bergoglio, Jorge (2003). Educar: exigencia y pasión: desafíos para educadores cristianos [To Educate: Exactingness and Passion: Challenges for Christian Educators] (in Spanish). Buenos Aires: Editorial Claretiana. ISBN 9789505124572.
• Bergoglio, Jorge (2003). Ponerse la patria al hombro: memoria y camino de esperanza [Putting the Motherland on One's Shoulders: Memoir and Path of Hope] (in Spanish). Buenos Aires: Editorial Claretiana. ISBN 9789505125111.
• Bergoglio, Jorge (2005). La nación por construir: utopía, pensamiento y compromiso: VIII Jornada de Pastoral Social [The Nation to Be Built: Utopia, Thought, and Commitment] (in Spanish). Buenos Aires: Editorial Claretiana. ISBN 9789505125463.
• Bergoglio, Jorge (2006). Corrupción y pecado: algunas reflexiones en torno al tema de la corrupción [Corruption and Sin: Some Thoughts on Corruption] (in Spanish). Buenos Aires: Editorial Claretiana. ISBN 9789505125722.
• Bergoglio, Jorge (2006). Sobre la acusación de sí mismo [On Self-Accusation, (or from the Italian, Humility: The Road towards God)] (in Spanish). Buenos Aires: Editorial Claretiana. ISBN 978-950-512-549-4.
• Bergoglio, Jorge (2007). El verdadero poder es el servicio [True Power Is Service] (in Spanish). Buenos Aires: Editorial Claretiana. OCLC 688511686.
• Bergoglio, Jorge (2009). Seminario: las deudas sociales de nuestro tiempo: la deuda social según la doctrina de la iglesia [Seminar: the Social Debts of Our Time: Social Debt According to Church Doctrine] (in Spanish). Buenos Aires: EPOCA-USAL. ISBN 9788493741235.
• Bergoglio, Jorge; Skorka, Abraham (2010). Sobre el cielo y la tierra [On Heaven and Earth] (in Spanish). Buenos Aires: Editorial Sudamericana. ISBN 9789500732932.; Bergoglio, Jorge; Skorka, Abraham (2013). On Heaven and Earth: Pope Francis on Faith, Family, and the Church in the Twenty-First Century. New York: Random House. ISBN 978-0-7704-3506-6.
• Bergoglio, Jorge (2010). Seminario Internacional: consenso para el desarrollo: reflexiones sobre solidaridad y desarrollo [International seminar: Consensus about Development: Reflexions on Solidarity and development] (in Spanish). Buenos Aires: EPOCA. ISBN 9789875073524.
• Bergoglio, Jorge (2011). Nosotros como ciudadanos, nosotros como pueblo: hacia un bicentenario en justicia y solidaridad [Ourselves as Citizens, Ourselves as a People: towards a Bicentenary in Justice and Solidarity] (in Spanish). Buenos Aires: Editorial Claretiana. ISBN 9789505127443.
• Pope Francis (2013). Open Mind, Faithful Heart: Reflections On Following Jesus. Translated by Joseph V. Owens, SJ. New York: Crossroad Publishing Company. ISBN 978-0-8245-1997-1.

• Bergoglio, Jorge (1995). La vida sagrada y su misión en la Iglesia y en el mundo (PDF) (in Spanish). Argentina Catholic University: Faculty of Theology. OCLC 806712655.
• Egan, Edward Michael; Bergoglio, Jorge (2001). Episcopus minister Evangelii Iesu Christi propter spem mundi: relatio post disceptationem. The Catholic Church. The Synod of Bishops. Ordinary General Assembly. E Civitate Vaticana. OCLC 749998123.
• Bergoglio, Jorge (2003). "For Man". In Buzzi, Elisa (ed.). A Generative Thought: An Introduction to the Works of Luigi Giussani. Montreal: McGill-Queen's University Press. pp. 79–83. ISBN 978-0-7735-2612-9.
• John Paul, Pope; Castro, Fidel (2004). Bergoglio, Jorge (ed.). Diálogos entre Juan Pablo II y Fidel Castro [Dialogues Between John Paul II and Fidel Castro] (in Spanish). Buenos Aires: Ciudad Argentina. ISBN 9789875070745.
• Bergoglio, Jorge (2007). "Buscar el camino hacia el futuro, llevando consigo la memoria de las raíces". Humanitas (in Spanish). National Humanities Institute (47): 468–483. OCLC 176911626.
• Castiñeira de Dios, José María (2007). El santito Ceferino Namuncurá: relato en verso (in Spanish). Foreword by Jorge Bergoglio. Buenos Aires: Lumen. ISBN 9789870007340.
• Spadaro, Antonio, SJ (interviewer) (2013). A Big Heart Open to God: A Conversation with Pope Francis. New York: HarperOne. ISBN 978-0-06-233377-3.
• Official Vatican transcript in English of IEC Catechesis The Eucharist: Gift from God for the life of the world (2008) (originally given in Spanish), 49th International Eucharistic Congress, Quebec, Canada
• Agencia Informativa Católica Argentina (1999–2012). Documentos de los obispos: Homilías y documentos del cardenal Bergoglio (in Spanish)

By 2015, there were two biographical films about Francis: Call Me Francesco (Italy, 2015), starring Rodrigo de la Serna, and Francis: Pray for me (Argentina, 2015), starring Darío Grandinetti.[411]

Pope Francis: A Man of His Word is a documentary film with Swiss-Italian-French-German co-production, co-written and directed by Wim Wenders.[412] It premiered at the 2018 Cannes Film Festival and was released in the United States on 18 May 2018.[413] It includes extensive sections of interviews as well as stock footage from archives.[414]

On 21 October 2020, the documentary Francesco directed by film producer Evgeny Afineevsky premiered.[415][416]

Francis is played by Jonathan Pryce in the biographical drama film The Two Popes (2019) along with Anthony Hopkins who plays Pope Benedict XVI.[417]