Portuguese Americans

Monument to Portuguese-American Veterans in New Bedford, Massachusetts

Bilateral ties date from the earliest years of the United States. Following the American Revolutionary War, Portugal was the first neutral country to recognize the United States.[3]

Portuguese people have had a very long history in the United States, since 1634. The first documented Portuguese to live in colonial America was Mathias de Sousa, a Sephardic Jew.[4] The oldest synagogue in the country, the Touro Synagogue, is named after one of these early Portuguese Jews, Isaac Touro.

Some of the earliest European explorers to reach continental North America in the Age of Discovery were Portuguese explorers, such as João Fernandes Lavrador. Navigators, like the Miguel Corte-Real family, may have visited the North American shores at the beginning of the 16th century.[5]

There is a historic landmark, the Dighton Rock, in southeastern Massachusetts, that a small minority of scholars believe testifies their presence in the area. Portuguese explorer João Rodrigues Cabrilho explored the California coast for the first time.

During the Colonial period, there was a small Portuguese immigration to the present-day U.S., especially to the islands of Martha's Vineyard and Nantucket.

Peter Francisco, the giant soldier in the US Continental Army, is generally thought to have been born Portuguese, from the Azores.

In the late 19th century, many Portuguese, mainly Azoreans and Madeirans, emigrated to the eastern U.S., establishing communities in New England coastal cities, primarily but not limited to Providence, Bristol, Warwick and Pawtucket in Rhode Island, and Taunton, Brockton, Fall River and New Bedford in Southeastern Massachusetts.

Another part of Massachusetts that attracted many Portuguese immigrants was Northern Massachusetts, most notably Lowell and Lawrence. In addition, Many Portuguese immigrants also went to nearby Southern New Hampshire. Massachusetts was a key location for Portuguese immigrants due to the availability of low skill jobs. Many migrants came to the United States with little knowledge of the English Language, and textile jobs were frequently available in these areas. Portuguese migrants had to seek out low skill jobs because of education in Portugal and the lack of job availability in the nineteenth century.

A small number of Portuguese immigrants settled in the city of Boston. These Portuguese immigrants mainly settled in East Boston and North End. In addition, Many Portuguese immigrants also went to Cambridge and Somerville.

A Portuguese community existed in the vicinity of the Carpenter Street Underpass in Springfield, Illinois, one of the earliest and largest Portuguese settlements in the Midwestern United States. By the early twentieth century, the project area represented the western extension of a neighborhood known as the "Badlands." The Badlands was included in the widespread destruction and violence of the Springfield Race Riot in August 1908, an event that led to the formation of the National Association for the Advancement of Colored People (NAACP). The Carpenter Street archaeological site possesses local and national significance for its potential to contribute to an understanding of the lifestyles of multiple ethnic/racial groups in Springfield during the nineteenth and early twentieth centuries.[6]

On the West Coast in California there are Portuguese communities in San Francisco, Oakland, San Jose, Santa Cruz, the Central Valley, the dairy producing areas of the Los Angeles Basin, and San Diego, in connection to Portuguese fishermen and settlers emigrating to California from the Azores. There are also connections with Portuguese communities in the Pacific Northwest in Astoria, Oregon, and Seattle, Washington, and British Columbia, Canada as well. Many of the Portuguese communities on the west coast were farming towns. Portuguese who moved to California often saved money to buy land to start farming. Portuguese farmers in California and along the west coast of the United States often hired other Portuguese migrants as farm hands. Aside from farming Portuguese migrants also were able to secure jobs as fishermen in port cities.[7]

Portuguese migration to Hawaii occurred often in the late nineteenth century due to the availability of labor contracts on the islands. Labor contracts paid for the migration of entire families. This was enticing for families looking to migrate without the means or the desire to migrate in stages. This led to families having to work off debt before they could move off of the island. Often times Portuguese migrants decided just to remain in Hawaii despite there being little opportunity for improving their lives.[7]

20th century

After World War II, there was another wave of Portuguese immigration to the country, mainly in the northeastern United States (New Jersey, New York, Connecticut, Rhode Island, Massachusetts and Maryland), and also in California. Many were fleeing the right-wing dictatorship of Antonio Salazar. There are Portuguese clubs, principally in the larger cities of these states, which operate with the intention of promoting sociocultural preservation as venues for community events, athletics, etc.

Many houses and apartments in The Ironbound neighborhood of Newark, New Jersey are embellished with elaborate azulejos. One common image is Our Lady of Fatima, seen here.

Many Portuguese Americans may include descendants of Portuguese settlers born in Africa (like Angola, Cape Verde, and Mozambique) and Asia (mostly Macanese people), as well Oceania (Timor-Leste). There were around 1 million Portuguese Americans in the United States by 2000. An estimated 1 million of Portuguese descent in California as of 2018.

As with other immigrants that arrived in America, several Portuguese surnames have been changed to align with more American sounding names, for example Rodrigues to Rogers, Oliveira to Oliver, Martins to Martin, Pereira to Perry, Moraes or Morais to Morris, Magalhães to McLean, Souto to Sutton, Moura to Moore, Serrão to Serran, Silva to Silver or Sylvia, Rocha to Rock (or Stone), Madeira or Madeiros to Wood, Pontes to Bridges, Fernandes to Frederick, Costa to Charlie, Emo or Emos to Emma and Santos to Stan.

A general contribution the Portuguese people have made to American music is the ukulele, which originated in Madeira and was initially popularized in the Kingdom of Hawaii.[9] John Philip Sousa was a famous Portuguese American composer most known for his patriotic compositions.

A large amount of mingling took place between Chinese and Portuguese in Hawaii.[10] There were very few marriages between European and Chinese people with the majority being between Portuguese and Chinese people.[11][12] These unions between Chinese men and Portuguese women resulted in children of mixed parentage, called Chinese-Portuguese. For two years to June 30, 1933, 38 of these children were born; they were classified as pure Chinese because their fathers were Chinese.[13] Curiously, these marriages are in marked contrast to the situation in Macau, where very few Han Chinese married Portuguese settlers; instead, the Portuguese mixed with indigenous Tanka people, leading to the Macanese people.[14]

There are four anthologies of Portuguese-American literature: Luso-American Literature: Writings by Portuguese-Speaking Authors in North America edited by Robert Henry Moser and António Luciano de Andrade Tosta and published in 2011, The Gávea-Brown Book of Portuguese-American Poetry edited by Alice R. Clemente and George Monteiro, published in 2013, Writers of the Portuguese Diaspora in the United States and Canada: An Anthology edited by Luís Gonçalves and Carlo Matos, published in 2015, and Behind the Stars, More Stars: The Tagus/Disquiet Collection of New Luso-American Writing edited by Christopher Larkosh and Oona Patrick, published in 2019 by Tagus Press. The list of accomplished writers is considerable: Katherine Vaz, Frank X. Gaspar, Millicent Borges Accardi, Sam Pereira, Nancy Vieira Couto, Alfred Lewis, Charles Reis Felix, Michael Garcia Spring and John dos Passos. In recent years, the Portuguese in the Americas Series at Tagus Press at UMass Dartmouth has been particularly active in publishing works by Portuguese-American authors, the most recent of these being The Poems of Renata Ferreira, by Frank X. Gaspar, published in 2020.

Largest self-reported ancestry groups in New England. Americans of Portuguese descent plurality shown in grey.

Portuguese-Americans are the fourth largest ethnic group in the state of Hawaii, fifth largest group in Rhode Island and the eighth largest group in Massachusetts.[17]

U.S. states with largest Portuguese populations

State/Territory	Portuguese American Population (2018 estimate)[20]	Percentage
Alabama	6,877	0.1
Alaska	2,307	0.3
Arizona	14,347	0.2
Arkansas	3,450	0.1
California	307,507	0.8
Colorado	11,507	0.1
Connecticut	50,071	1.4
Delaware	1,504	0.2
District of Columbia	1,734	0.3
Florida	84,526	0.4
Georgia	15,311	0.2
Hawaii	47,254	3.3
Idaho	6,035	0.3
Illinois	9,960	0.1
Indiana	3,096	0.1
Iowa	2,515	0.1
Kansas	2,217	0.1
Kentucky	4,581	0.1
Louisiana	3,726	0.1
Maine	7,977	0.6
Maryland	9,529	0.2
Massachusetts	281,615	4.1
Michigan	6,755	0.1
Minnesota	4,125	0.1
Mississippi	2,230	0.1
Missouri	1,708	0.1
Montana	288	0.0
Nebraska	1,905	0.1
Nevada	17,741	0.6
New Hampshire	17,554	1.3
New Jersey	70,587	0.8
New Mexico	4,113	0.2
New York	51,337	0.3
North Carolina	16,826	0.2
North Dakota	606	0.0
Ohio	10,611	0.1
Oklahoma	6,135	0.2
Oregon	20,912	0.5
Pennsylvania	20,610	0.2
Rhode Island	97,400	9.1
South Carolina	11,243	0.2
South Dakota	647	0.0
Tennessee	6,314	0.1
Texas	38,922	0.1
Utah	5,352	0.2
Vermont	2,810	0.5
Virginia	20,724	0.2
Washington	26,339	0.4
West Virginia	926	0.0
Wisconsin	4,875	0.1
Wyoming	841	0.0
USA (2015)	1,334,145[21]	0.41

• Portugal–United States relations
• Portuguese Australians
• Portuguese Canadians
• Portuguese Brazilians
• Portuguese in the United Kingdom
• Portuguese New Zealanders
• Portuguese Argentine

• Barrow, Clyde W. (2002). Portuguese-Americans and Contemporary Civic Culture in Massachusetts.
• Cardozo, Manoel da Silviera Soares (1976). The Portuguese in America, 590 B.C.–1974: A Chronology & Fact Book
• Leal, João, and Wendy Graça (2011). Azorean Identity in Brazil and the United States: Arguments about History, Culture, and Transnational Connections. Dartmouth, Massachusetts, Tagus Press.
• Norden, Ernest E. "Portuguese Americans." in Gale Encyclopedia of Multicultural America, edited by Thomas Riggs, (3rd ed., vol. 3, Gale, 2014), pp. 493-508. online
• Pap, Leo. The Portuguese-Americans ((Twayne Publishers, 1981).
• Warrin, Donald, and Geoffrey L. Gomes (2013). Land, as Far as the Eye Can See: Portuguese in the Old West. Dartmouth, Massachusetts: Tagus Press. 376 pages. Traces the experiences of Portuguese immigrants as frontier settlers.
• Williams, Jerry R. (2007). In Pursuit of Their Dreams: A History of Azorean Immigration to the United States (2nd ed.). North Dartmouth, Massachusetts: University of Massachusetts Dartmouth.
• Wolforth, Sandra (1978). The Portuguese in America.
• "Azoreans to California: A History of Migration and Settlement" (PDF). California State University Stanislaus. - Compiled by Robert L. "Bob" Santos - HTML version
• "Stories of California Azorean Immigrants An Anthology of Personal Life Sketches" (PDF). California State University Stanislaus. - Compiled by Robert L. "Bob" Santos - HTML version

• Portuguese-American Historical & Research Foundation
• Portuguese Americans. – Culture, History & People
• UMass-Dartmouth Ferreira-Mendes Portuguese-American Archives
• Portuguese-American Federation
• Portuguese American Journal Portuguese American Journal