Slavic Native Faith's calendars and holidays

Linda J. Ivanits reconstructs a basic calendar of the East Slavs' celebrations of Slavic gods, based on Boris Rybakov's studies of ancient agricultural calendars, especially a fourth-century calendar found in the Kiev region.[2]

According to the Rodnover questions–answers compendium Izvednik (Изведник), almost all Russian Rodnovers rely upon the Gregorian calendar and celebrate the "sunny holidays" (highlighted in yellow in the table herebelow), with the addition of holidays dedicated to Perun, Mokosh and Veles (green herebelow), the Red Hill ancestral holiday (orange herebelow), and five further holidays dedicated to ancestors (including Вешние Деды, "Spring Forefathers"; Трояцкие Деды, "Whitsun Forefathers"; Дмитровские Деды, "Demetrius Forefathers"; and Рождественские Деды, "Christmas Forefathers", etc.). The contemporary Rodnover calendar is structured as follows:[3]

In some Slavic languages, such as Russian, the modern names of the months are borrowings from Latin. Otherwise, local traditions and other Slavic languages have preserved Slavic endonyms (endogenous names) for months. Volkhv Aleksey Aleksandrovich Dobroslav has proposed a standardised nomenclature, as reported in the table herebelow. Many Slavic months' names refer to natural phenomena, things and human crafts (for instance, Traven means "Grass"; Bulgarian Sukh means "Dry", etc.).

• Ivanits, Linda J. (1989). Russian Folk Belief. M. E. Sharpe. ISBN 9780765630889.CS1 maint: ref=harv (link)
• Aitamurto, Kaarina (2016). Paganism, Traditionalism, Nationalism: Narratives of Russian Rodnoverie. London and New York: Routledge. ISBN 9781472460271.CS1 maint: ref=harv (link)