Winona LaDuke

Winona Laduke in earlier years

Winona (meaning "first daughter" in Dakota language) LaDuke was born in 1959 in Los Angeles, California, to Betty Bernstein and Vincent LaDuke (later known as Sun Bear[3]). Her father was from the Ojibwe White Earth Reservation in Minnesota, and her mother of Jewish European ancestry from The Bronx, New York. LaDuke spent some of her childhood in Los Angeles, but was primarily raised in Ashland, Oregon.[4] Due to her father's heritage, she was enrolled with the Ojibwe Nation at an early age, but did not live at White Earth, or any other reservation, until 1982. She started work at White Earth after graduating from college, when she got a job there as principal of the high school.[3]

After her parents married, Vincent LaDuke worked as an actor in Hollywood in supporting roles in Western movies, while Betty LaDuke completed her academic studies. The couple separated when Winona was five, and her mother took a position as an art instructor at Southern Oregon College, now Southern Oregon University at Ashland, then a small logging and college town near the California border.[3] In the 1980s, Vincent reinvented himself as a New Age spiritual leader by the name Sun Bear.[3]

While growing up in Ashland, LaDuke attended public school and was on the debate team in high school. She attended Harvard University, where she joined a group of Indigenous activists, and graduated in 1982 with a Bachelor of Arts in economics (rural economic development).[3] When she moved to White Earth, she did not know the Ojibwe language, or many people, and was not quickly accepted. While working as the principal of the local Minnesota reservation high school she completed research for her master's thesis on the reservation's subsistence economy and became involved in local issues. She completed an M.A. in Community Economic Development through Antioch University's distance-learning program.[3]

LaDuke in 2009

While working as a principal at the high school, LaDuke became an activist. In 1985 she helped found the Indigenous Women's Network. She worked with Women of All Red Nations to publicize American forced sterilization of Native American women.

Next she became involved in the struggle to recover lands for the Anishinaabe. An 1867 treaty with the United States provided a territory of more than 860,000 acres for the White Earth Indian Reservation. Under the Nelson Act of 1889, an attempt to have the Anishinaabe assimilate by adopting a European-American model of subsistence farming, communal tribal land was allotted to individual households. The US classified any excess land as surplus, allowing it to be sold to non-natives. In addition, many Anishinaabe sold their land individually over the years; these factors caused the tribe to lose control of most of its land. By the mid-20th century, the tribe held only one-tenth of the land in its reservation.[3]

In 1989, LaDuke founded the White Earth Land Recovery Project (WELRP) in Minnesota with the proceeds of a human rights award from Reebok. The goal is to buy back land in the reservation that non-Natives bought and to create enterprises that provide work to Anishinaabe. By 2000, the foundation had bought 1,200 acres, which it held in a conservation trust for eventual cession to the tribe.[3]

WELRP is also working to reforest the lands and revive cultivation of wild rice, long a traditional food. It markets that and other traditional products, including hominy, jam, buffalo sausage, and other products. It has started an Ojibwe language program, a herd of buffalo, and a wind-energy project.[3]

LaDuke is also executive director of Honor the Earth, an organization she co-founded with the non-Native folk-rock duo the Indigo Girls in 1993. The organization's mission is:

to create awareness and support for Native environmental issues and to develop needed financial and political resources for the survival of sustainable Native communities. Honor the Earth develops these resources by using music, the arts, the media, and Indigenous wisdom to ask people to recognize our joint dependency on the Earth and be a voice for those not heard.[5]

The Evergreen State College class of 2014 chose LaDuke to be a keynote speaker. She delivered her address at the school's graduation on June 13, 2014.[6]

In 2016, LaDuke was involved in the Dakota Access Pipeline protests, participating at the resistance camps in North Dakota and speaking to the media on the issue.[7]

At the July 2019 National Audubon Convention in Milwaukee, LaDuke gave the keynote address with updates on efforts to stop the Sandpiper pipeline, other pipelines, and other projects near Ojibwe waters and through the Leech Lake Reservation. She urged everyone to be water protectors and stand up for their rights.[8]

WELRP has worked to revive cultivation and harvesting of wild rice, a traditional Ojibwe food. It produces and sells traditional foods and crafts through its label, Native Harvest.[13]

Honor the Earth is a national advocacy group encouraging public support and funding for Native environmental groups. It works nationally and internationally on issues of climate change, renewable energy, sustainable development, food systems and environmental justice. Members of Honor the Earth were active in the Dakota Access Pipeline protests.[2]

LaDuke operates a 40-acre (16 ha) industrial hemp farm on the White Earth Indian Reservation, growing hemp varieties from different regions of the world,[14] vegetables and tobacco.[15] She has said that she turned to industrial hemp farming after being urged to investigate the practice for several years and advocates its potential to turn the American economy away from fossil fuels.[16] LaDuke has promoted the growth of both marijuana and industrial hemp on Indigenous tribal lands for financial profit and the localization of the economy.[17][18] Her position can be considered controversial given experiences of other reservations, such as the Oglala Sioux Tribe, who were raided by the DEA in relation to hemp farming.[19]

Books:

• Last Standing Woman (1997), novel.
• All our Relations: Native Struggles for Land and Life (1999), about the drive to reclaim tribal land for ownership
• Recovering the Sacred: the Power of Naming and Claiming (2005), a book about traditional beliefs and practices.
• The Militarization of Indian Country (2013)
• The Sugar Bush (1999)
• The Winona LaDuke Reader: A Collection of Essential Writings (2002)
• All Our Relations: Native Struggles for Land and Life (2016)

As co-author:

• Conquest: Sexual Violence and American Indian Genocide
• Grassroots: A Field Guide for Feminist Activism
• Sister Nations: Native American Women Writers on Community
• Struggle for the Land: Native North American Resistance to Genocide, Ecocide, and Colonization
• Cutting Corporate Welfare
• Ojibwe Waasa Inaabidaa: We Look in All Directions
• New Perspectives on Environmental Justice: Gender, Sexuality, and Activism
• Make a Beautiful Way: The Wisdom of Native American Women
• How to Say I Love You in Indian
• Earth Meets Spirit: A Photographic Journey Through the Sacred Landscape
• Otter Tail Review: Stories, Essays and Poems from Minnesota's Heartland
• Daughters of Mother Earth: The Wisdom of Native American Women

Her editorials and essays have been published in national and international media.

Television and film appearances:

• Appearance in the documentary film Anthem, directed by Shainee Gabel and Kristin Hahn.[20]
• Appearance in the 1990 Canadian documentary film Uranium, directed by Magnus Isacsson.[21]
• Appearance in the TV documentary The Main Stream.[22]
• Appearance on The Colbert Report on June 12, 2008.[23]
• Featured in 2017 full-length documentary First Daughter and the Black Snake, directed by Keri Pickett. Chronicles LaDuke's opposition against the Canadian-owned Enbridge plans to route a pipeline through land granted to her tribe in an 1855 Treaty.[24]

• 1994, LaDuke was nominated by Time magazine as one of America's fifty most promising leaders under forty years of age.
• 1996, she was given the Thomas Merton Award
• 1997, she was granted the BIHA Community Service Award
• 1998, she won the Reebok Human Rights Award.
• 1998, Ms. Magazine named her Woman of the Year for her work with Honor the Earth.
• Ann Bancroft Award for Women's Leadership Fellowship.
• 2007, she was inducted into the National Women's Hall of Fame.[25]
• 2015, she received an honorary doctorate degree from Augsburg College.[26]
• 2017, she received the Alice and Clifford Spendlove Prize in Social Justice, Diplomacy and Tolerance, at the University of California, Merced.[27]

LaDuke married Randy Kapashesit, a Cree leader, when working in opposition to a major hydroelectric project near Moose Factory, Ontario. They had two children together. Kapashesit died in 2013.

LaDuke and Kevin Gasco had a child in 2000. She has also cared for a niece and nephew for an extended period.

LaDuke's current partner is Don Wedll.

On November 9, 2008, LaDuke's house in Ponsford, Minnesota, burned down while she was in Boston. No one was injured, but all her personal property burned, including her extensive library and indigenous art and artifact collection.[28]

• List of writers from peoples indigenous to the Americas

• Andrews, Max (Ed.), Land, Art: A Cultural Ecology Handbook. London, Royal Society of Arts, 2006, ISBN 978-0-901469-57-1. Interview with Winona LaDuke

Wikiquote has quotations related to: Winona LaDuke

• Honor the Earth, Official Website
• Appearances on C-SPAN
• Winona LaDuke at nativeharvest.com
• Winona LaDuke, Voices from the Gap, University of Minnesota
• Cedar-Face, Mary Jane. "Winona LaDuke (1959–)". The Oregon Encyclopedia.
• VP Acceptance Speech, 1996 Green Party Convention
• "Nader's No. 2" at Salon.com (July 13, 2000)
• Winona LaDuke interview with Majora Carter of The Promised Land radio show (2000)
• Winona LaDuke at IMDb