Indians in Kenya

Vasco da Gama recorded encountering Indian merchants along the coast of east Africa in the late 15th century. In Malindi he obtained the service of a Gujarati speaking sailor to navigate ships across the Indian ocean to Calicut.[3] The Portuguese soon came to monopolise trade across the Indian ocean and displace the existing Arab commercial dominance in the region. Although this affected India's commerce with East Africa, Indians were the accountants and bankers for the Portuguese as they had been for the Arabs.[4]

By the early part of the 19th century, small numbers of Indian merchants could be found settled across the trading posts of East Africa. Their interests were enhanced when Said bin Sultan the Sultan of Muscat and Oman, subjected to the emergence of British naval supremacy in the Indian ocean and direct British political support for Indian merchants along the East African coast, adopted a series of favourable policies towards Indians in the region.[4]

In 1887 the British East Africa Association was founded with its base in Bombay. The following year the Association was given a royal charter, becoming the Imperial British East Africa Company and moving its base to Mombasa. Although now based in Africa, the company had a strong Indian orientation, employing guards, police officers, clerks and accountants from Bombay.[5]

Significant Indian migration to modern day Kenya began following the creation of the East Africa Protectorate in 1895. The Protectorate took over the assets and personnel of the Imperial British East Africa Company and hence its Indian orientation. The rupee was instituted as the currency of the Protectorate and the legal system became an extension of Indian law. Initially, British officials envisioned developing Kenya as the "America of the Hindu", considering Indians as sub-imperialist agents of civilisation in the region.[6] Among the local Indian ethnic populace, the vast majority of administrative roles were filled by Konkani Goans, Parsis and Gujaratis, whilst the ranks of the British officered police and army mainly consisted of Punjabis.[5]

Between 1896 and 1901, some 32,000 indentured labourers were recruited from India to construct the Uganda railway.[7] Construction of the railway was a remarkable engineering feat; however, approximately 2,500 labourers died during construction (about four deaths for each mile of track laid) and the project was notorious for the Tsavo maneaters.[7] Once the railway was completed, some of these labourers voluntarily settled in the Protectorate and brought family from India. The railway opened the interior to trade, and many soon began migrating away from the coastal cities. Over the following years large numbers of Gujaratis and Punjabis migrated freely seeking to utilise new economic possibilities in the Protectorate. These migrants often came with family members or members of the same village or caste.[8]

Asian settlers were soon joined by European farmers, who from 1902 onward were given large tracts of land in the White Highlands. The cooler Highlands, seen as more suitable for European settlement were reserved by the government for the sole occupation of Europeans. Asian exclusion from these favourable lands caused friction between Asians and Europeans which would last for decades. Many Asians instead settled in the new town of Nairobi which from 1905 became the capital of the British protectorate, and where unlike black Africans, Asians were permitted to reside legally.[9] One of the most significant early pioneers was A. M. Jeevanjee. In 1890 his company A.M. Jeevanjee of Karachi was awarded the contract to supply labour for the building of the Uganda railway, and he subsequently went on to establish himself as the pre-eminent Asian businessman in the new colony. He established Kenya's first newspaper now known as The Standard in 1901 and was the first non-white to be elected to the Legislative Council in 1910. Such was his success that in 1904 it was estimated that he owned half of Mombasa and the greater part of Nairobi.[10]

In 1900 the Mombasa Indian Association was established on the initiative of L.M Savle, and with the backing of wealthy businessmen Allidina Visram and the Jevanjee brothers, and became the first political organisation in the protectorate to represent the interests of Asians.[11] Regional branches later emerged, including in Nairobi in 1906 which soon became more influential than the Mombasa association. To co-ordinate the aims of the different branches, the British East Africa Indian Association was formed in 1907, however it soon became representative of only local interests and remained relatively unimportant.[11] In 1914 the East African Indian National Congress was established in Mombasa and was modelled on the Indian National Congress.[11] During the First World War the militant anti-imperialist Ghadar Party established a branch in East Africa, and attracted support from a number of the Asian community.[12] The British authorities took a serious view of what they regarded as the Ghadar party's political terrorism, and sentenced a number of members to death for either belonging to the party or possessing seditious material.[12]

By the early 1920s, there was a sizeable Asian population who demanded a greater role in the developing political life of what became Kenya Colony.[13][14] Racial hostilities gradually intensified in the 1920s; however, Indians, who enjoyed significantly greater economic strength than black Africans, had greater bargaining power with the colonial government. As early as 1920, they turned down the offer of two seats on the legislative council as this was not representative of the size of their community. Tensions with Europeans remained high until 1927 when Indians won the right to five seats on the council, compared to eleven reserved for the Europeans. Both parties prevented any African representation.[15]

After the Second World War, Asians were found in all occupations in Nairobi and the townships: in business, the police force, bureaucracy, and the professions.[16] Their commercial skills contributed to the economic development and prosperity of Kenya and the rest of East Africa.[17]

The 1950s saw increased sentiment against the inequalities of colonial rule, and many Asians were at the forefront of the push for increased rights. These included: Pio Gama Pinto, founder of the Kenya African National Union newspaper, Makhan Singh who is regarded as laying the foundations of Kenyan trade unionism, and A.R. Kapila and Fitz de Souza known in the legal profession for their representation of those accused of Mau Mau links.[18]

By 1962, the Asian community had firmly established their dominance within the urban economy. Despite accounting for only 2 percent of the overall population, they constituted one-third of the population of Nairobi, where their businesses dominated the main street.[19] Prior to independence Asians owned nearly three quarters of the private non-agricultural assets in the country.[20] The Gujarati community in particular thrived in a wide range of industries. Some of Kenya's largest most prominent companies till date are controlled by Gujaratis, including Comcraft Group Manu Chandaria (Manufacturing).[21]

• Adam, Michel. "A microcosmic minority: The Indo-Kenyans of Nairobi." In: Charton-Bigot, Hélène and Deyssi Rodriguez-Torres (editors). Nairobi Today: The Paradox of a Fragmented City. African Books Collective, 2010. start page 216. ISBN 9987080936, 9789987080939. The source edition is an English translation, published by Mkuki na Nyota Publishers Ltd. of Dar es Salaam, Tanzania in association with the French Institute for Research in Africa (IFRA) of Nairobi. The book was originally published in French as Nairobi contemporain: Les paradoxes d'une ville fragmentée, Karthala Editions (Hommes et sociétés, ISSN 0993-4294). French version article is "Une minorité microcosmique : les Indo-Kenyans de Nairobi", p. 285-358. ISBN 2845867875, 9782845867871.
• Robert Granville Gregory, India and East Africa: a history of race relations within the British Empire, 1890–1939 (Oxford, 1971)
• J S Mangat, A history of the Asians in East Africa, c. 1886 to 1945 (Oxford, 1969)