Karatepe

The place was an ancient city of Cilicia, which controlled a passage from eastern Anatolia to the north Syrian plain. It became an important Neo-Hittite center after the collapse of the Hittite Empire in the late 12th century BC. Relics found here include vast historic tablets, statues and ruins, even two monumental gates with reliefs on the sills depicting hunting and warring and a boat with oars; pillars of lions and sphinxes flank the gates.

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The site's eighth-century BC bilingual inscription, in Phoenician and Hieroglyphic Luwian, reflects the activities of the kings of Adana from the "house of Mopsos", given in Hieroglyphic Luwian as mu-ka-sa- (often rendered as 'Moxos') and in Phoenician as Mopsos in the form mpš. It was composed in Phoenician and then translated to Hieroglyphic Luwian.[1] This inscription has served archaeologists as a Rosetta stone for deciphering those glyphs. [2][3][4]

As we learn from the inscription, its author is Azatiwada (or Azatiwata), the ruler of the town. He was also its founder; the inscription commemorates the town's foundation. He acknowledged himself as a subordinate of Awariku, the king of Adanawa (Adana), which was the ancient kingdom of Quwe. Azatiwataya seems to have been one of the frontier towns of Adanawa.[5][6]

Another inscription of the same type, the Cinekoy inscription, was discovered more recently. It also mentions king Awariku, who may have been the same ruler, or part of the same dynasty.

According to a 2010 ZDF documentary featuring the writer and translator Raoul Schrott, the fortress and surrounding landscape at Karatepe significantly match Homer's descriptions of Troy in the Iliad. According to this theory, Homer may have used his knowledge of the legend of Troy and combined it into historical fiction, using his own experiences and access to writings as a scribe in the service of the Assyrians in Karatepe.[7]

After the site was discovered in 1946, Karatepe was excavated from 1947 to 1957 by a team led by Helmuth Theodor Bossert (1889–1961), revealing the ruins of the walled city of king Azatiwataš. [8][9] Restoration work was then carried on for many years, which included some further soundings. In the late 1990s, archaeological work, now led by Halet Çambel (1916–2014), was conducted on a palace at the site. [10]

Estimates for the dating of Azatiwataš rule have ranged from the early 8th century BC to the early 7th century BC. [4][11][12]

The artifacts are exhibited today in the Karatepe-Aslantaş Open-Air Museum, which is part of the Karatepe-Aslantaş National Park.[13]

In the 2004 exploration of Mars, "Karatepe" was the name given to a site designated for entering the Endurance crater to investigate the layering of the bedrock.

• Quwê
• Cities of the ancient Near East
• Short chronology timeline

• Halet Cambel, Corpus of Hieroglyphic Luwian Inscriptions, Vol. 2: Karatepe-Aslantas (Undersuchungen Zur Indogermanischen Sprachund Kulturwissenschaft, Vol 6), Walter de Gruyter, 1998 3-11-014870-6
• Mirko Novák and Andreas Fuchs, Azatiwada, Awariku from the House of Mopsos, and Assyria. On the Dating of Karatepe in Cilicia, in: A. Payne, Š. Velharticka, J. Wintjes (ed.), Beyond all Boundaries. Anatolia in the 1st Millennium B.C. OBO (Leuven, 2020), pp. 23-91.
• Cyrus H. Gordon, Phoenician Inscriptions from Karatepe, The Jewish Quarterly Review, New Series, vol. 39, no. 1, pp. 41–50, 1948
• Julian. Obermann, New Discoveries at Karatepe. A Complete Text of the Phoenician Royal Inscription from Cilicia, Transactions of the Connecticut Academy of Arts and Sciences, Connecticut Academy of Arts and Sciences, vol. 38, 1948
• Benno Landsberger, Sam'al, Studien zur Entdeckung der Ruinenstaette Karatepe, Druckerei der Türkischen Historischen Gesellschaft, 1948

Wikimedia Commons has media related to Karatepe.

• Alan Humm, Translation of Phoenician text into English: http://jewishchristianlit.com/Texts/ANEhist/karatepe.html