Kindred (novel)

Kindred scholars have noted that the novel's chapter headings suggest something "elemental, apocalyptic, archetypal about the events in the narrative," thus giving the impression that the main characters are participating in matters greater than their personal experiences.[2][3]

Prologue
Dana wakes up in the hospital with her arm amputated. Police deputies question her about the circumstances surrounding the loss of her arm and ask her whether her husband Kevin, a white man, beats her. Dana tells them that it was an accident and that Kevin is not to blame. When Kevin visits her, they are both afraid of telling the truth because they know nobody would believe them.

The River
Their predicament began on June 9, 1976, the day of her twenty-sixth birthday. The day before, she and Kevin had moved into a house a few miles away from their old apartment in Los Angeles. While unpacking, Dana suddenly becomes dizzy, and her surroundings begin to fade away. When she comes to her senses, she finds herself at the edge of a wood, near a river where a small, red-haired boy is drowning. Dana wades in after him, drags him to the shore, and tries to resuscitate him. The boy's mother, who had been unable to save him, begins screaming and hitting Dana, accusing her of killing her son, whom she identifies as Rufus. A man arrives and points a gun at Dana, terrifying her. She becomes dizzy again and arrives back at her new house with Kevin beside her. Kevin, shocked at her disappearance and reappearance, tries to understand if the whole episode was real or a hallucination.

The Fire
Dana managed to wash off the filth from the river before the dizziness sets in once again. This time, she is whisked back to a bedroom where a red-haired boy has set his bedroom drapes aflame. The boy turns out to be Rufus, now a few years older. Dana quickly puts out the fire and speaks to Rufus, who, unafraid, confesses he set fire to the drapes to get back at his father for beating him after he stole a dollar. During their ensuing conversation, Rufus's casual use of the word "nigger" to refer to Dana, who is black, initially upsets Dana, but then leads her to figure out that she has been transported back in time as well as space, specifically to Maryland, circa 1815. Following Rufus's advice, Dana seeks refuge at the home of Alice Greenwood and her mother, free blacks who live on the edge of the plantation. Dana realizes that both Rufus and Alice are her ancestors, and will one day have children. At the Greenwoods', she witnesses a group of young white men smash down the door, drag out Alice's father, who is a slave, and whip him brutally for being there without papers. One of the men punches Alice's mother when she refuses his advances. The men leave, Dana comes out of hiding, and helps Alice's mother, only to be confronted by one of the white men, who hits her and attempts to rape her. Fearing for her life, Dana becomes dizzy and returns to 1976. Though hours have passed for her, Kevin assures her that she has been gone only for a few minutes. The next day, Kevin and Dana prepare for the possibility that she may travel back in time again by packing a survival bag for her and by doing some research on black history from the books in their home library.

The Fall
In a flashback, Dana recounts how she met Kevin while doing minimum-wage temporary jobs at an auto-parts warehouse. Kevin becomes interested in Dana when he learns she is a writer like him, and she befriends him even though he is white and their coworkers judge their relationship. They find they have much in common; both are orphans, both love to write, and both their families disapproved of their aspiration to become writers. They become lovers.

As Kevin is leaving for the library to find out how to forge "free papers" for Dana, she feels the dizziness coming back. This time, Kevin holds on to her and also travels to the past. They find Rufus writhing in pain from a broken leg. Next to him is a black boy named Nigel, whom they send to the main house for help. Rufus reacts with violent disbelief when he finds out that Kevin and Dana are married: whites and blacks are not allowed to marry in his time. Dana and Kevin explain to Rufus that they are from the future and prove it by showing the dates stamped on the coins Kevin carries in his pockets. Rufus promises to keep their identities a secret, and Dana tells Kevin to pretend that he is her owner. When Tom Weylin arrives with his slave Luke to retrieve Rufus, Kevin introduces himself. Weylin grudgingly invites him to dinner. Once back in the Weylin plantation, Margaret, Rufus's mother, fusses about her son's well-being and, jealous of the attention Rufus shows Dana, sends Dana to the cookhouse. There, Dana meets two house slaves: Sarah, the cook; and Carrie, her mute daughter. Unsure as to what their next act should be, Kevin accepts Weylin's offer to become Rufus's tutor. Kevin and Dana stay on the plantation for several weeks. They observe the relentless cruelty and torture that Weylin, Margaret, and the spoiled Rufus use against the slaves. While none is actually sadistic or evil, they feel entitled to treat the slaves as property. Weylin catches Dana reading and whips her mercilessly. The dizziness overcomes her before Kevin can reach her and she travels back to 1976 alone.

The Fight
In a flashback, Dana remembers how she and Kevin were married. Both of their families opposed the marriage due to ethnic bias. While Kevin's reactionary sister is prejudiced against African Americans, Dana's uncle abhors the idea of a white man eventually inheriting his property. Only Dana's aunt favors the union, as it would mean that her niece's children would have lighter skin. Kevin and Dana marry without any family present.

After eight days of being home recuperating without Kevin, Dana time travels to find Rufus getting beaten up by Alice Greenwood's husband, the slave Isaac Jackson. Dana learns that Rufus had attempted to rape Alice, once his childhood friend. Dana convinces Isaac not to kill Rufus, and Alice and Isaac run away while Dana gets Rufus home. She learns that it has been five years since her last visit and that Kevin has left Maryland. Dana nurses Rufus back to health in return for his help delivering letters to Kevin. Five days later, Alice and Isaac are caught. Isaac is mutilated and sold to traders heading to Mississippi. Alice is beaten, savaged by dogs, and enslaved as punishment for helping Isaac escape. Rufus, who claims to love Alice, buys her, and orders Dana to nurse her back to health. Dana does so with much care. When Alice finally recovers, she curses Dana for not letting her die, and is wracked with grief for her lost husband.

Rufus orders Dana to convince Alice to sleep with him now that she has recovered. Dana speaks with Alice, outlining her three choices: she can refuse and be whipped and raped; she can acquiesce and be raped without being beaten; or she can try again to run away. Injured and terrified from her previous punishment, Alice gives in to Rufus's desire and becomes his concubine. While in his bedroom, Alice finds out that Rufus did not send Dana's letters to Kevin, and tells Dana. Furious that Rufus lied to her, Dana runs away to find Kevin, but is betrayed by a jealous slave, Liza. Rufus and Weylin capture her and Weylin whips her brutally. When Weylin learns that Rufus failed to keep his promise to Dana to send her letters, he writes to Kevin and tells him that Dana is on the plantation. Kevin comes to retrieve Dana, but Rufus stops them on the road and threatens to shoot them. He tells Dana that she can't leave him again. The dizziness overcomes Dana and she travels back to 1976, this time with Kevin.

The Storm
Dana's and Kevin's happy reunion is short-lived, as Kevin has a hard time adjusting to the present after living in the past for five years. He shares a few details of his life in the past with Dana: he witnessed terrible atrocities against slaves, traveled farther up north, worked as a teacher, helped slaves escape, and grew a beard to disguise himself from a lynch mob. Disconcerted about his trouble in re-entering his former world, he grows angry and cold. Deciding to let him work his feelings out for himself, Dana packs a bag in case she time travels again.

Soon enough she finds herself outside the Weylin plantation house in a rainstorm, with a very drunk Rufus lying face down in a puddle. She tries to drag him back to the house, then gets Nigel to help her carry him. Back at the house, an aged Weylin appoints Dana to nurse Rufus back to health under threat of her life. Suspecting Rufus has malaria and knowing she cannot help much, Dana feeds Rufus the aspirin she has packed to lower his fever. Rufus survives, but remains weak for weeks. Dana learns that Rufus and Alice have had three mixed-race children of the plantation and that only one, a boy named Joe, has survived. Alice is pregnant again. Rufus had forced Alice to let the doctor bleed the other two when they had fallen ill, a customary treatment of the time, but it killed them. Weylin has a heart attack and, when Dana is unable to save his life, Rufus sends her to work in the corn fields as punishment. By the time he repents his decision, she has collapsed from exhaustion and is being whipped by the overseer. Rufus appoints Dana as the caretaker of his ailing mother, Margaret. Now the master of the plantation, Rufus sells off some slaves, including Tess, Weylin's former concubine. Dana expresses her anger about that sale, and Rufus explains that his father left debts he must pay. He convinces Dana to use her writing talent to stave off his other creditors. Dana abhors secretarial work, and had argued with Kevin about his asking her to type his manuscripts. Time passes and Alice gives birth to a girl, Hagar, a direct ancestor of Dana. Alice confides that she plans to run away with her children as soon as possible, as she fears that she is forgetting to hate Rufus. Dana convinces Rufus to let her teach his son Joe and some of the slave children how to read. However, when a slave named Sam asks Dana if his younger siblings can join in on the lessons, Rufus sells him away as punishment for flirting with her. When Dana tries to interfere, Rufus hits her. Faced with her own powerlessness over Rufus, she retrieves the knife she has brought from home and slits her wrists in an effort to time travel.

The Rope

Dana awakens back at home with her wrists bandaged and Kevin by her side. She tells him of her eight months in the plantation, of Hagar's birth, and of the need to keep Rufus alive, as the slaves would be separated and sold if he died. When Kevin asks if Rufus has raped Dana, she responds that he has not, that a rape attempt would be the act that would cause her to kill him, despite the possible consequences. Fifteen days later, on the 4th of July, Dana returns to the plantation where she finds that Alice has hanged herself. Alice attempted to run away after Dana disappeared, and as punishment Rufus whipped her and told her that he had sold her children. In reality, he had sent to them to stay with his aunt in Baltimore. Racked with guilt about Alice's death, Rufus nearly commits suicide. After Alice's funeral, Dana uses that guilt to convince Rufus to free his children by Alice. From that moment on, Rufus keeps Dana at his side almost constantly, having her share meals and teach his children. One day, he finally admits that he wants Dana to replace Alice in his life. He says that unlike Alice, who, despite growing used to Rufus, never stopped plotting to escape him, Dana will see that he is a fair master and eventually stop hating him. Dana, horrified at the thought of forgiving Rufus in this way, flees to the attic to find her knife. Rufus follows her there, and when he attempts to rape her, Dana stabs him twice with her knife. Nigel arrives to see Rufus's death throes, at which point Dana becomes terribly sick and time travels home for the last time, only to find herself in excruciating pain, as her arm has been joined to a wall in the spot where Rufus was holding it.

Epilogue
Dana and Kevin travel to Baltimore to investigate the fate of the Weylin plantation after the death of Rufus, but they find very little; a newspaper notice reporting Rufus's death as a result of his house catching fire, and a Slave Sale announcement listing all the Weylin slaves except Nigel, Carrie, Joe, and Hagar. Dana speculates that Nigel covered up the murder by starting the fire, and feels responsible for the sale of the slaves. To that, Kevin responds that she cannot do anything about the past, and now that Rufus is finally dead, they can return to their peaceful life together.

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• Edana (Dana) Franklin: A courageous and compassionate twenty-six-year-old African-American woman writer. She is the protagonist and the narrator of the story. She is married to a white writer named Kevin. She is forced to travel to a slave plantation in antebellum Maryland by her white slave-owning ancestor Rufus. On the plantation, she must learn to make hard compromises to survive as a slave and to ensure her existence in her own time. As a writer, she is largely unsuccessful until marrying Kevin.
• Rufus Weylin: The red-haired, white son of Tom Weylin, a Maryland plantation and slave owner. Dana first meets him as a young accident-prone boy torn between an indulgent mother and a strict father and sees him grow to replace Tom Weylin as slave master. He is as needy as his mother, but possessive and controlling like his father. His arrogance and greediness leads to him to rape and impregnate his longtime friend Alice (Dana's great-great-great-grandmother), making him Dana's ancestor. He desperately seeks validation through Alice and Dana's love, but still views them as his property.
• Kevin Franklin: Dana's husband, a white writer twelve years older than Dana. Kevin is a progressive person who is deeply in love with his wife, having rejected his racist family in order to marry her. When he time travels with Dana to the past on one of her trips, he witnesses the brutality of slavery and eventually becomes an abolitionist, helping slaves escape to freedom. Still, he often has trouble internalizing the incredible racism that he witnesses.
• Tom Weylin: The merciless and brutal slave owner of an antebellum Maryland plantation. Tom's cold, strict, and impatient personality makes him a hard master and father. When he perceives he has been disobeyed, he retaliates swiftly and violently; instilling fear in those subservient to him. He whips Dana on multiple occasions, and authorizes the selling of his slaves' children. He is often likened to Kevin in looks.
• Alice Greenwood (later, Alice Jackson): A proud black woman, born free and then enslaved for helping her slave husband Isaac to run away. Alice is subsequently bought by Rufus, who forces her to become his concubine and bear him four children, though only two survive, Joe and Hagar. A tragic figure, she survives her fate by feeding off the hate she has for Rufus but hangs herself after Rufus tells her he has sold her children as punishment for trying to run away.
• Sarah: The cook of the Weylin household and its unofficial manager, she works hard and makes the house slaves work hard, but also saves food for them and tries to protect them. Dana's first impression of Sarah as a "mammy" changes when she learns Weylin has sold all of Sarah's children except Carrie. Sarah's outward compliance masks her anger, resentment, and suffering.
• Margaret Weylin: The plantation owner's temperamental wife. She is over-indulgent and possessive of Rufus. Like her husband, she is abusive to the house slaves. She goes away for a long period of time when her infant twins die and returns much mellower due to an opium addiction. She is hated by the slaves, especially by Sarah. Sarah explains that Margaret sold her babies in order to get new furniture.
• Hagar Weylin: Rufus and Alice's youngest daughter. Hagar is Dana's direct blood line on her mother's side. Without Hagar being born, Dana believes she would not exist.
• Luke: A slave at the Weylin plantation and Nigel's father. Luke works as Weylin's overseer until Weylin sells him for not being sufficiently obedient.
• Nigel: The son of Luke and a slave at the Weylin Plantation. As a small boy, he is also Rufus's playmate. Dana secretly teaches him to read and write. When older, he runs away unsuccessfully; when back on the plantation, he forms a family with Sarah's daughter, Carrie.
• Carrie: Sarah's daughter and Nigel's wife. Although Carrie is mute, she is a source of strength for Dana by helping her come to terms with the hard compromises she must make for the sake of survival.
• Liza: A slave woman jealous of Dana's preferential treatment by the Weylins, she snitches on Dana when she runs away, causing her to get caught and whipped.
• Tess: A slave woman at the Weylin plantation used as a sexual slave by Tom Weylin and later by Edwards, the white overseer.
• Jake Edwards: One of the overseers of the Weylin plantation.

Publishers and academics have had a hard time categorizing Kindred. In an interview with Randall Kenan, Butler stated that she considered Kindred "literally" as "fantasy."[8] According to Pamela Bedore, Butler's novel is difficult to classify because it includes both elements of the slave narrative and science fiction.[13] Frances Smith Foster insists Kindred does not have one genre and is in fact a blend of "realistic science fiction, grim fantasy, neo-slave narrative, and initiation novel."[33] Sherryl Vint describes the narrative as a fusion of the fantastical and the real, resulting in a book that is "partly historical novel, partly slave narrative, and partly the story of how a twentieth century black woman comes to terms with slavery as her own and her nation's past."[17]

Critics who emphasize Kindred’s exploration of the grim realities of antebellum slavery tend to classify it mainly as a neo-slave narrative. Jane Donawerth traces Butler's novel to the recovery of slave narratives during the 1960s, a form then adapted by female science fiction writers to their own fantastical worlds.[27] Robert Crossley identifies Kindred as "a distinctive contribution to the genre of neo-slave narrative" and places it along Margaret Walker’s Jubilee, David Bradley’s The Chaneysville Incident, Sherley Anne Williams’s Dessa Rose, Toni Morrison’s Beloved, and Charles R. Johnson’s Middle Passage.[2][34] Sandra Y. Govan calls the novel "a significant departure" from the science fiction narrative not only because it is connected to "anthropology and history via the historical novel," but also because it links "directly to the black American slave experiences via the neo-slave narrative."[9] Noting that Dana begins the story as a free black woman who becomes enslaved, Marc Steinberg labels Kindred an "inverse slave narrative."[35]

Still, other scholars insist that Butler's background in science fiction is key to our understanding of what type of narrative Kindred is. Dana's time traveling, in particular, has caused critics to place Kindred along science fiction narratives that question "the nature of historical reality," such as Kurt Vonnegut's "time-slip" novel Slaughterhouse Five[36] and Philip K. Dick’s The Man in the High Castle, or that warn against "negotiat[ing] the past through a single frame of reference," as in William Gibson's "The Gernsback Continuum."[37] In her article "A Grim Fantasy," Lisa Yaszek argues that Butler adapts two tropes of science fiction—time-travel and the encounter with the alien Other—to "re-present African-American women’s histories."[10] Raffaella Baccolini further identifies Dana's time traveling as a modification of the "grandfather paradox" and notices Butler's use of another typical science fiction element: the narrative's lack of correlation between time passing in the past and time passing in the present.[38]

Kindred ‘s plot is non linear; rather, it begins in the middle of its end and contains several flashbacks that connect events in the present and past. In an interview, Butler acknowledged that she split the ending into a "Prologue" and an "Epilogue" so as to "involve the reader and make him or her ask a lot of questions" that could not be answered until the end of the story.[39] Missy Dehn Kubitschek sees this framing of Dana's adventures as Butler's way to highlight the significance of slavery to what Americans consider their contemporary identity. Because "Prologue" occurs before Dana travels in time and "Epilogue" concludes with a message on the necessity to confront the past, we experience the story as Dana's understanding of what we have yet to understand ourselves, while the "Epilogue" speaks about the importance of this understanding.[3] Roslyn Nicole Smith proposes that Butler's framing of the story places Dana literally and figuratively in media res so as to take her out of that in media res; that is, to indicate Dana's movement from "a historically fragmented Black woman, who defines herself solely on her contemporary experiences" to "a historically integrated identity" who has knowledge of and a connection to her history.[40]

Kindred ’s story is further fragmented by Dana’s report of her time traveling, which uses flashbacks to connect the present to the past. Robert Crossley sees this "foreshortening" of the past and present as a "lesson in historical realities."[2] Because the story is told from the first-person point of view of Dana, readers feel they are witnessing firsthand the cruelty and hardships that many slaves faced every day in the South and so identify with Dana's gut-wrenching reactions to the past.[2][25][41] This autobiographical voice, along with Dana's harrowing recollection of the brutality of slavery and her narrow escape from it, is one of the key elements that have made critics classify Kindred as a neo-slave narrative.[40]

Another strategy Butler uses to add dramatic interest to Kindred’s story is the deliberate delay of the description of Dana and Kevin’s ethnicities. Butler has stated in an interview she did not want to give their "race" away yet since it would have less of an impact and the reader would not react the way that she wanted them to.[42] Dana's ethnicity becomes revealed in chapter two, "The Fire," while Kevin's ethnicity becomes clear to the reader in chapter three, "The Fall," which also includes the history of Dana's and Kevin's interracial relationship.[3]

Butler also uses Alice as Dana's doppelgänger to compare how their decisions are a reflection of their environment. According to Missy Dehn Kubitschek, each woman seems to see a reflection of herself in the other; each is the vision of what could be (could have been) the possible fate of the other given different circumstances.[3] According to Bedore, Butler's use of repetition blurs the lines between the past and present relationships. As time goes on, Alice and Rufus’ relationship begins to seem more like a miserable married couple while Dana and Kevin become somewhat distant.[14]

In several interviews, Octavia Butler has acknowledged that a series of family and life experiences influenced her novel Kindred. Butler's grandmother had worked chopping sugar cane; she also washed the laundry of her employers. Of course she also did her own housework and laundry for her family.[19] Butler had felt ashamed as a child that her mother worked as a housemaid.[8] She resented her mother for allowing her employers to treat her poorly; in her eyes she felt they talked to her mother as if she were less than a human being.[19] Butler gradually realized that her mother endured all that in order to provide for her family.[19] Butler created female characters in her writing —Alice, Sarah, and Dana—who were heroic in their capacity for endurance and sacrifice in the face of exploitation.[43] Butler drew from her variety of jobs when creating Dana's world as a struggling writer -"from blue collar to low grade white collar, clerk typist".[19] Butler also shows Dana in hard times baking a solitary potato for her daily meal and keeping at her writing, just as she did.[6]

Butler wrote Kindred specifically to respond to a young man involved in black consciousness raising. He felt ashamed of what he considered the subservience of older generations of African Americans, saying they were traitors and he wanted to kill them. Butler disagreed with this view. She believed that a historical context had to be given so that the lives of the older generations of African Americans could be understood as the silent, courageous resistance that it was, a means of survival.[19][21] She decided to create a contemporary character and send her (originally it was a him) back to slavery, to explore how difficult a modern person would find it to survive in such harsh conditions.[19] As Butler said in a 2004 interview with Allison Keyes, she "set out to make people feel history."[5]

Butler's field research in Maryland also influenced her writing of Kindred. She traveled to the Eastern Shore to Talbot County where she wandered a bit. She also conducted research at the Enoch Pratt Free Library in Baltimore and the Maryland Historical Society. She toured Mount Vernon, the plantation home of America's first president, George Washington. At the time, guides referred to the slaves as "servants" and avoided referring to the estate as a former slave plantation.[8] Butler also spent time reading slave narratives, including the autobiography of Fredrick Douglass, who escaped and became an abolitionist leader. She read many grim accounts, but decided she needed to moderate events in her book in order to attract enough readers.[16]

Kindred is Butler's bestseller, with Beacon Press advertising it as "the classic novel that has sold more than 450,000 copies."

Among Butler's peers, the novel has been well received. Speculative writer Harlan Ellison has praised Kindred as "that rare magical artifact… the novel one returns it to again and again", while writer Walter Mosley described the novel as "everything the literature of science fiction can be."[44]

Book reviewers were enthusiastic. Los Angeles Herald-Examiner writer Sam Frank described the novel as "[a] shattering work of art with much to say about love, hate, slavery, and racial dilemmas, then and now." Reviewer Sherley Anne Williams from Ms. defined the novel as "a startling and engrossing commentary on the complex actuality and continuing heritage of American slavery. Seattle Post-Intelligencer writer John Marshall said that Kindred is "the perfect introduction to Butler’s work and perspectives for those not usually enamored of science fiction." The Austin Chronicle writer Barbara Strickland declared Kindred to be "a novel of psychological horror as it is a novel of science fiction."[45]

High school and college courses have frequently chosen Kindred as a text to be read. Linell Smith of The Baltimore Sun describes it as "a celebrated mainstay of college courses in women's studies and black literature and culture."[45] Speaking at the occasion of Beacon Press' reissue of Kindred for its 25th Anniversary, African-American literature professor Roland L. Williams said that the novel has remained popular over the years because of its crossover appeal, which "continues to find a variety of audiences--fantasy, literary and historical" and because "it is an exceedingly well-written and compelling story… that asks you to look back in time and at the present simultaneously."[46]

Communities and organizations also choose this novel for common reading events. In 2003, Rochester, New York selected Kindred as the novel to be read during the third annual "If All of Rochester Read the Same Book." Approximately 40,000 to 50,000 people participated by reading Kindred and joining panel discussions, lectures, film viewings, visual arts exhibitions, poetry readings, and other events from February 2003 until March 2003. The town discussed the book in local groups, and from March 4–7 met Octavia Butler during her appearances at colleges, community centers, libraries, and bookstores.[2][4][30] In the spring of 2012, Kindred was chosen as one of thirty books to be given away as part of World Book Night, a worldwide event conducted to encourage love for books and reading by giving away hundreds of thousand of free paperbacks in one night.[47]

• Seeing Ear Theatre. "Kindred: An Online Dramatic Presentation." 2001. (This audio play adaptation stars Alfre Woodard as "Dana" and was produced by Brian Smith and Jacqueline Cuscuna for Seeing Ear Theatre. It also features award-winning actresses, Lynn Whitfield and Ruby Dee.)
• Duffy, Damian (Adapter) and John Jennings (Illustrator). Kindred: A Graphic Novel Adaptation. Abrams ComicArts. January 10, 2017. ISBN 141970947X (10) ISBN 978-1419709470 (13)[48][49]

• Kindred, audiobook at the Internet Archive.
• Kindred title listing at the Internet Speculative Fiction Database
• Kindred Reader's Guide: An Interview With Octavia Butler; part of Writers & Books 'If All of Rochester Read the Same Book' event - adopted Kindred as Rochester, New York's book of the year for 2003.