Rothenburg ob der Tauber

Imperial City of Rothenburg Reichsstadt Rothenburg
1274–1803
Status	Free Imperial City of the Holy Roman Empire
Capital	Rothenburg
Government	Republic
Historical era	Middle Ages
• City founded	possibly by Celts during the Celtic expansion of 275 B.C.
• Granted Reichsfreiheit by Rudolph I	1274
• Sieged by Tilly in the Thirty Years' War	October 1631
• Mediatised to Bavaria	1803
Preceded by Succeeded by Duchy of Swabia Electorate of Bavaria

The city was most likely inhabited by Celts before the 1st-century C.E.

In 950, the weir system in today's castle garden was constructed by the Count of Comburg-Rothenburg.

In 1070, the counts of Comburg-Rothenburg, who also owned the village of Gebsattel, built Rothenburg castle on the mountain top high above the River Tauber.

The counts of the Comburg-Rothenburg dynasty died out in 1116. The last count, Count Heinrich, Emperor Heinrich V appointed instead his nephew Konrad von Hohenstaufen as the successor to the Comburg-Rothenburg properties.

In 1142, Konrad von Hohenstaufen, who became Konrad III (1138–52), the self-styled King of the Romans, traded a part of the monastery of Neumünster in Würzburg above the village Detwang and built the Stauffer-Castle Rothenburg on this cheaper land. He held court there and appointed officials called 'reeves' to act as caretakers.

In 1170, the city of Rothenburg was founded at the time of the building of Staufer Castle. The center was the marketplace and St. James' Church (in German: the St. Jakob). The development of the oldest fortification can be seen, the old cellar/old moat and the milk market. Walls and towers were built in the 13th century. Preserved are the “White Tower” and the Markus Tower with the Röder Arch.

From 1194 to 1254, the representatives of the Staufer dynasty governed the area around Rothenburg. Around this time, the Order of St. John and other orders were founded near St. James' Church and a Dominican nunnery (1258).

From 1241 to 1242, the Staufer Imperial tax statistics recorded the names of the Jews in Rothenburg. Rabbi Meir Ben Baruch of Rothenburg (died 1293, buried 1307 in Worms) had a great reputation as a jurist in Europe.

In 1274, Rothenburg was accorded privileges by King Rudolf of Habsburg as a Free Imperial City. Three famous fairs were established in the city and in the following centuries, the city expanded. The citizens of the city and the Knights of the Hinterland build the Franziskaner (Franciscan) Monastery and the Holy Ghost Hospital (1376/78 incorporated into the city walls). The German Order began the building of St. James' Church, which the citizens have used since 1336. The Heilig Blut (Holy Blood) pilgrimage attracted many pilgrims to Rothenburg, at the time one of the 20 largest cities of the Holy Roman Empire. The population was around 5,500 people within the city walls and another 14,000 in the 150 square miles (390 km²) of the surrounding territory.

The Staufer Castle was destroyed by an earthquake in 1356, the St. Blaise chapel is the last remnant today.

In October 1631, during the Thirty Years' War, the Catholic Johann Tserclaes, Count of Tilly, wanted to quarter his 40,000 troops in Protestant Lutheran Rothenburg. Rather than allow entrance, the town defended itself and intended to withstand a siege. However, Tilly's troops quickly defeated Rothenburg, losing only 300 soldiers. A popular legend called the Meistertrunk states that when General Tilly condemned the councilmen to death and was set to burn the city down, the councilmen tried to sway him with a large drink of 3 1/4 liters wine. Tilly proclaimed that if anyone could drink it all in one drink, he would spare the city. The mayor at the time, Georg Nusch, succeeded, and General Tilly kept his word. However, the story is almost certainly apocryphal. It does not appear in the chronicle of Sebastian Dehner, written about fifteen years after the facts, the earliest account. The Meistertrunk appears for the first time in the chronicle of Georg Heinrich Schaffert, more than a century later.[2]

After the winter, they left the town poor and nearly empty, and in 1634 a bubonic plague outbreak killed many more townsfolk. Without any money or power, Rothenburg stopped growing, thus preserving its 17th-century state.

Since 1803, the town has been a part of Bavaria. The famous German landscape painter Eugen Bracht visited Rothenburg in 1877; although he stayed only two days, he was clearly impressed.[3] Some years later, especially artists of Romanticism, such as Hans Thoma and Carl Spitzweg, visited Rothenburg, too, followed by the first tourists. Laws were created to prevent major changes to the town. In 1884 Friedrich Hessing built up till 1903 the "Hessingsche Wildbad".

Rothenburg held a special significance for Nazi ideologists. For them, it was the epitome of the German 'Home Town', representing all that was quintessentially German. Throughout the 1930s, the Nazi organization KDF (Kraft durch Freude) "Strength through Joy" organized regular day trips to Rothenburg from all across the Reich. This initiative was staunchly supported by Rothenburg's citizenry – many of whom were sympathetic to National Socialism – both for its perceived economic benefits and because Rothenburg was hailed as "the most German of German towns". In October 1938, Rothenburg expelled its Jewish citizens, much to the approval of Nazis and their supporters across Germany.[4]

The creation of an ideal Nazi community reminded the peoples of Germany of the way the Nazis wanted them to live as a family and as a community; Rothenburg simply exemplified this Nazi ideology as idealized family life. Additionally, other German towns followed the 'example' set by Rothenburg for the Nazis, this began a trend of Nazi German Nationalism which led to the creation of an "ideal" Nazi community in Rothenburg. This then grew to reveal the ideal Nazi family, as illustrated in the propaganda of the time. This ideal lifestyle was taken further when an approved upbringing for the sons of Nazi Germany was introduced, first growing up in a Nazi or Hitler Youth organization, then protecting the ideals of both Nazi Germany and the Fuhrer Adolf Hitler as a civilian or as military personnel, thus forming the core idea of Nazi patriotism, protecting their own beliefs. In many ways, Rothenburg demonstrated key elements of Nazi ideology and epitomized their desire to expand National Socialist thinking throughout Germany and in all areas with German-speaking people across Europe.

Rothenburg following Allied bombing raid, 1945

In March 1945, during World War II, German soldiers were stationed in Rothenburg to defend it. On March 31, bombs were dropped over Rothenburg by 16 planes, killing 37 people and destroying 306 houses, six public buildings, nine watchtowers, and over 2,000 feet (610 m) of the wall. The U.S. Assistant Secretary of War, John J. McCloy, knew about the historic importance and beauty of Rothenburg, so he ordered US Army General Jacob L. Devers not to use artillery in taking Rothenburg. Battalion commander Frank Burke, a future Medal of Honor recipient, ordered six soldiers of the 12th Infantry Regiment, 4th Division to march into Rothenburg on a three-hour mission and negotiate the surrender of the town. First Lieutenant Noble V. Borders of Louisville, Kentucky, First Lieutenant Edmund E. Austingen of Hammond, Indiana, Private William M. Dwyer of Trenton, New Jersey, Private Herman Lichey of Glendale, California, Private Robert S. Grimm of Tower City, Pennsylvania, and Private Peter Kick of Lansing, Illinois were sent on the mission. When stopped by a German soldier, Private Lichey, who spoke fluent German and served as the group's translator, held up a white flag and explained, “We are representatives of our division commander. We bring you his offer to spare the city of Rothenburg from shelling and bombing if you agree not to defend it. We have been given three hours to get this message to you. If we haven’t returned to our lines by 1800 hours, the town will be bombed and shelled to the ground.”[5] The local military commander Major Thömmes gave up the town, ignoring the order of Hitler for all towns to fight to the end and thereby saving it from total destruction by artillery. American troops of the 12th Infantry Regiment, 4th Division occupied the town on April 17, 1945, and in November 1948, McCloy was named an honorary citizen (German: Ehrenbürger) of Rothenburg.

Around 40% of Rothenburg ob der Tauber, mainly in the eastern half of the town, had to be repaired or rebuilt after being bombed in World War II (Closer to 30% of the old town's area would have been completely destroyed and subsequently rebuilt from the ground up). Many of the rebuilt facades can now be distinguished from the surviving medieval structures as being more plain, since the reconstruction aimed not to replicate exactly what stood before, but only to rebuild in the same style as the surviving buildings, so that the new buildings would still fit into the overall aesthetic of the town.[6] Any surviving walls of bombed-out buildings were kept in their reconstructed facades as much as possible. In the case of more significant or iconic structures, such as the town hall (whose roof was destroyed) and parts of the town wall, restoration to their original state was done as accurately as possible, and these now appear exactly as they had before the war. Donations for the rebuilding works in Rothenburg were received from all over the world, and rebuilt parts of the walls feature commemorative bricks with donor names.

While much of the eastern portion of Rothenburg was destroyed or damaged in World War II and has been subsequently restored, the older western section from which the medieval town originated (and which contains most of the town's historic monuments) did not suffer from the bombing. Thus, most of the buildings in the west and south of Rothenburg still exist today in their original medieval or pre-war state. It is also noteworthy that while the eastern walls and towers did receive bomb damage, they (unlike the houses in that part of town) remained relatively intact - many parts even surviving completely due to their sturdy stone construction. In most cases, only the wooden upper portions or roofs of the eastern towers and walls needed to be rebuilt, while the majority of their stone structure are preserved to this day.

Ducking stool at the medieval Criminal Museum

• The Criminal Museum (Kriminalmuseum) gives an insight into judicial punishment over the last 1000 years. Exhibits include instruments of torture, shrew's fiddles, scold's bridles, medieval legal texts, and guidance on witch trials.
• Imperial City Museum (Reichsstadtmuseum) with the municipal collections and a weapon collection
• Doll and Toy Museum (Puppen- und Spielzeugmuseum)
• Shepherds' Dance Museum (Schäfertanz Museum)
• Christmas Museum (Weihnachtsmuseum "Käthe Wohlfahrt")
• Craft House (Handwerkerhaus) 11 rooms showing the everyday life of craftsmen's families in Rothenburg
• Historical vaulting and state dungeon

The Holy Blood reredos in the town church of St. James, made from 1500 to 1505

• St. James' Church with its Holy Blood reredos by Tilman Riemenschneider, another Riemenschneider altar (Altar of the Holy Cross) is in the Detwang church.
• Town wall
• Plönlein
• Spital bastion (Spitalbastei), a barbican with an abwurfdach built by Rothenburg architect and stonemason, Leonhard Weidmann
• St. Wolfgang's Church by the Klingentor gate (fortified church)
• Great hall of the castle (St. Blasius' Chapel)
• Toppler Castle in the Tauber valley
• Double bridge over the Tauber
• The Wildbad Rothenburg was built between 1898 and 1903 by Friedrich Hessing as a spa hotel. Since 1982 it has been used as an Evangelical conference centre.
• Historic town hall with clock tower and Meistertrunk clock
• Altes Brauhaus
• Rödertor
• St. Peter and St. Paul's Church, Detwang

View from the Castle Gate (Burgtor).

• Old Smithy
• Old Town Hall
• Monastery
• Franciscan church