Rotuma

Linguistic evidence suggests an original settlement from Fiji. Linguists include the Rotuman language in a subgroup with the languages of western Fiji, but Rotuman also has a large number of Polynesian loanwords, indicating later contact with Samoa and Tonga.

Rotuman oral history indicates that the islands' first inhabitants came from Samoa, whence they were led by a man named Raho. Shortly thereafter, further settlers arrived from Tonga. Later, additional settlers came from Tonga and Kiribati. In the 1850s and 1860s, Tongan Prince Ma'afu claimed Rotuma and sent subordinates to administer the main island and islets.[8]

Ratzel[9] wrote about a legend relating to the Samoans and Rotuma as follows:

"Thus the Samoans relate that one of their chiefs fished up Rotuma and planted coco-palm on it. But in a later migration the chief Tokaniua came that way with a canoe full of men and quarrelled with him about the prior right of possession."

The first known European sighting of Rotuma was in 1791, when Captain Edward Edwards and the crew of HMS Pandora landed in search of sailors who had disappeared following the Mutiny on the Bounty. There has been some argument whether the island discovered by Quirós known as Tuamaco fits the description and location of Rotuma, but no claim has been fully substantiated.

A favorite of whaling ships in need of reprovisioning, in the mid-nineteenth century Rotuma became a haven for runaway sailors, some of whom were escaped convicts. Some of these deserters married local women and contributed their genes to an already heterogeneous pool; others met violent ends, reportedly at one another's hands. The first recorded whaler to visit was the Loper in 1825. The last known whaling visit was by the Charles W. Morgan in 1894.[10] Rotuma was visited as part of the United States Exploring Expedition in 1840.

Wesleyan teachers from Tonga arrived on Rotuma in June 1841, followed by Catholic Marists in 1847. The Roman Catholic missionaries withdrew in 1853 but returned in 1868. Conflicts between the two groups, fuelled by previous political rivalries among the chiefs of Rotuma's seven districts, resulted in hostilities that led the local chiefs in 1879 to ask Britain to annex the island group. On 13 May 1881, Rotuma was officially ceded to the United Kingdom, seven years after Fiji became a colony. The event is annually celebrated as Rotuma Day.

Rotuma is divided into seven autonomous districts, each with its own headman or chief (Gagaj ʻes Ituʻu), with villages:

1. Noaʻtau (extreme southeast): Fekeioko, Maragteʻu, Fafʻiasina, Matuʻea, ʻUtʻutu, Kalvaka
2. Oinafa (east): Oinafa, Lopta, Paptea
3. Ituʻtiʻu (west, but east of western peninsula): Savlei, Lạu, Feavại, Tuạʻkoi, Motusa, Hapmak, Losa, Fapufa, Ahạu (Government Station)
4. Malhaʻa (north): Pepheua, ʻElseʻe, ʻElsio
5. Juju (south): Tuại, Haga, Juju
6. Pepjei (southeast): ʻUjia, Uạnheta, Avave
7. Ituʻmuta (western peninsula): Maftoa, Lopo

The district chiefs and elected district representatives make up the Rotuma Island Council . The districts are divided into subgroupings of households (hoʻaga) that function as work groups under the leadership of a subchief (gagaj ʻes hoʻaga). All district headmen and the majority of hoʻaga headmen are titled. In addition, some men hold titles without headship (as tög), although they are expected to exercise leadership roles in support of the district headman. Titles, which are held for life, belong to specified house sites (fuạg ri). All the descendants of previous occupants of a fuạg ri have a right to participate in the selection of successors to titles.

On formal occasions titled men and dignitaries such as ministers and priests, government officials, and distinguished visitors occupy a place of honor. They are ceremonially served food from special baskets and kava. In the daily routine of Village life, however, they are not especially privileged. As yet no significant class distinctions based on wealth or control of resources have emerged, but investments in elaborate housing and motor vehicles by a few families have led to visible differences in standard of living.

At the time of arrival by Europeans there were three pan-Rotuman political positions: the fakpure, the sạu, and the mua. The fakpure acted as convener and presiding officer over the council of district headmen and was responsible for appointing the sạu and ensuring that he was cared for properly. The fakpure was headman of the District that headed the alliance that had won the last war. The sạu's role was to take part in the ritual cycle, oriented toward ensuring prosperity, as an object of veneration. Early European visitors referred to the sạu as "king", but he actually had no secular power. The position of sạu was supposed to rotate between districts, and a breach of this custom was considered to be incitement to war. The role of mua is more obscure, but like the sạu, he was an active participant in the ritual cycle. According to some accounts the mua acted as a kind of high priest.

Following Christianization in the 1860s, the offices of sạu and mua were terminated. Colonial administration involved the appointment by the governor of Fiji of a Resident Commissioner (after 1935, a District Officer) to Rotuma. He was advised by a council composed of the district chiefs. In 1940 the council was expanded to include an elected representative from each district and the Assistant Medical Practitioner. Following Fiji's independence in 1970, the council assumed responsibility for the internal governance of Rotuma, with the District Officer assigned to an advisory role. Up until the first coup, Rotuma was represented in the Fiji legislature by a single senator.

Administratively, Rotuma is fully incorporated into Fiji, but with local government so tailored as to give the island a measure of autonomy greater than that enjoyed by other political subdivisions of Fiji. Rotuma has the status of a Dependency, and its administrative capital is ʻAhạu in the district of Ituʻtiʻu, where the "tariạgsạu" (traditionally the name of the sạu's palace) meeting house for the Council of Rotuma is based.

At the national level, Fijian citizens of Rotuman descent elect one representative to the Fijian House of Representatives, and the Council of Rotuma nominates one representative to the Fijian Senate. Rotuma is also represented in the influential Great Council of Chiefs by three representatives chosen by the Council of Rotuma. For electoral purposes, Rotumans were formerly classified as Fijians, but when the Constitution was revised in 1997–1998, they were granted separate representation at their own request. (The majority of seats in Fiji's House of Representatives are allocated on a communal basis to Fiji's various ethnic groups) In addition, Rotuma forms part (along with Taveuni and the Lau Islands) of the Lau Taveuni Rotuma Open Constituency, one of 25 constituencies whose representatives are chosen by universal suffrage.

The hoʻaga, a kinship community, was the basic residential unit in pre-contact Rotuma.[14] The basis for social control is a strong socialization emphasis on social responsibility and a sensitivity to shaming. Gossip serves as a mechanism for sanctioning deviation, but the most powerful deterrent to antisocial behavior is an abiding belief in imminent justice, that supernatural forces (the ʻatua or spirits of ancestors) will punish wrongdoing. Rotumans are a rather gentle people; violence is extremely rare and serious crimes nearly nonexistent.

Prior to cession, warfare, though conducted on a modest scale, was endemic in Rotuma. During the colonial era political rivalries were muted, since power was concentrated in the offices of Resident Commissioner and District Officer. Following Fiji's independence, however, interdistrict rivalries were again given expression, now in the form of political contention. Following the second coup, when Fiji left the Commonwealth of Nations, a segment of the Rotuman population, known as the "Mölmahao Clan" of Noaʻtau rejected the council's decision to remain with the newly declared republic. Arguing that Rotuma had been ceded to the United Kingdom and not to Fiji, these rebels declared in 1987 independence of Republic of Rotuma and were charged with sedition. It did not have any substantive support, majority opinion appears to favor remaining with Fiji, but rumblings of discontent remain.