Han Taiwanese

Traditional Minnan (Hokkien) architecture styled Lukang Longshan Temple.

Lin Family Mansion and Garden, a traditional Han residence built in 1847. The ancestor of the Lin family came from Chang-chow, Hok-kien, Ching Empire in 1778.

Taipei North Gate, a Minnan citadel gate built in 1884 during the Ching rule, now a national heritage of Taiwan

There were two major waves of Han immigration: from the Ching (Qing) Empire in the 18th and 19th centuries and from what was then the Republic of China's continental territory, which is now ruled by the People's Republic of China, after World War II in the final years of the Chinese Civil War (1945-1949).

Taiwan's southwest was home to a Chinese population numbering close to 1,500 before 1623 when the Dutch first came.[27]

During Dutch Formosa rule 1624 to 1662 The Dutch began to encourage large-scale Han immigration to the island for labour, mainly from the south of Hokkien.

From 1683 to around 1760, the Qing government limited immigration to Taiwan. Such restriction was relaxed following the 1760s and by 1811 there were more than two million Chinese immigrants on Taiwan.

The 1926 census counted 3,116,400 and 586,300 Han people originating from the Hok-kien and Kwang-tung provinces of Ching Empire or Ming Empire (roughly now Fujian and Guangdong of China, respectively).

Around 800,000 people, the vast majority being Han, immigrated to Taiwan after the end of the Second World War, when Republic of China took over Taiwan, with the biggest wave taking place around the founding of the People's Republic of China in 1949.

Since the mid-1990s, there has been a small amount of Chinese Han immigration into Taiwan. These mainly consist of two categories: brides of businessmen who work in China; and women who have married rural Taiwanese, mostly through a marriage broker.

Around 20% or 34,000 of the Vietnamese people in Taiwan are Hoa people, people of Chinese origin that are mostly Han.[33]

Iong-sek Ten (鄭用錫), a Minnan Taiwanese and author of On Reconciliation (Source of Photo: 台灣文化誌 by Kanori Ino).

There were violent ethnic conflicts (termed "分類械鬥" in government documents of the Qing Dynasty), which played a major role in determining the distribution of different groups of Han peoples in Taiwan. Most conflicts were between people of Chang-chow and Chin-chew origins which includes acts where Quanzhounese fought against Hakka peasants from the southwestern hills of Fujian (Tingzhou and western Zhangzhou) throughout the period. ("漳泉械鬥", Chang-Chin conflicts)[34] and between people of Hokkien and Hakkas origins ("閩粵械鬥" [Min-Yue conflicts]) where Hoklo people united to fight against the Hakkas who largely came from Guangdong and a minority from Fujian, is called ("閩客械鬥" [Min-Hakka conflicts]).

Trying to be a mediator, Ten Iong-sek (鄭用錫, 10 June 1788 – 21 March 1858), the first Taiwanese to achieve the highest degree, jinshi or “Doctor” (Mandarin: 進士), in the imperial examination of the Qing Dynasty, wrote an article On Reconciliation (勸和論).[35] Similar literary works on conflicts between different ethnic subgroups include Hái-Im Poems (海音詩) by Lâu Ka-Bôo (劉家謀, 1814-1853) and To the Min and Yue people (諭閩粵民人) by Nâ Tíng-Guân (藍鼎元, 19 September 1680 - 1 August 1733).[26]

In some regions. where the majority of the population spoked another language, the minority group sometimes adopted the more dominant language and lost their original language. They are called "minnanized" Hakka people (福佬客).[36]

There were also conflicts between people with different surnames, such as those between different clans in Yilan. While Han people in some other places were prohibited from marrying others with the same surname, Han people in Yilan were discouraged from marrying others with a different surname.[26]

Unlike pre-World War II, when Han immigrants were predominantly of Hok-kien and Hakka origins, post-World War II Han people came from all over mainland China. Their different languages, habits, ideologies and relationships with the Republic of China government sometimes led to conflicts between these two groups.[37]

The Amis term for Han people is payrag.

According to the historian Melissa J. Brown, within the Taiwanese Minnan (Hoklo) community itself, differences in culture indicate the degree to which mixture with Austronesians took place, with most pure Hoklo Han in Northern Taiwan having almost no Austronesian admixture, which is limited to Hoklo Han in Southern Taiwan.[38] Plains aborigines who were mixed and assimilated into the Hoklo Han population at different stages were differentiated between "short-route" and "long-route".[39] The ethnic identity of assimilated Plains aboriginals in the immediate vicinity of Tainan was still known since a Taiwanese girl from an old elite Hoklo family was warned by her mother to stay away from them.[40] The insulting name "fan" was used against plains aborigines by the Taiwanese, and the Hoklo Taiwanese speech was forced upon Aborigines like the Pazeh people.[41] Hoklo Taiwanese has replaced Pazeh and driven it to near extinction.[42] Aboriginal status has been requested by plains aboriginals.[43]

Part of the maximum-likelihood tree of 75 Asian populations:[44]

In Taiwan, the prevalence of alcohol dependence among the Han is 10 times lower than that of Austronesians, which is related to genetic, physical, psychological, social, environmental, and cultural factors.[45] An association study by researchers at the Academia Sinica found that genes in alcohol metabolism pathway, especially ADH1B and ALDH2, conferred the major genetic risk for alcohol dependence in Taiwanese Han men.[46]

The Taiwanese linguist Uijin Ang divided Taiwan (excluding Kinmen and Matsu) into 7 linguistic regions, including one Austronesian, five Han and one mixed.[18]

Ever since the arrival of Han immigrants in Taiwan, their languages have undergone changes through interactions with other Han or non-Han languages. For example, one unit of land area used in Taiwanese Minnan is Kah (甲; 0.9699 acre), which comes from the Dutch word for "field", akker (akker > 阿甲 > 甲).[47]

Yehliu (野柳, Iá-Liú in Minnan), a scenic area in northern Taiwan. Its name came from the Castilian name given by the Spaniards, Punto Diablos, which means 'Cape Devils'.

Takau/Takao is the old name of Kaohsiung.

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  Minced pork rice, a rice dish of Han Taiwanese.
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  Minced pork rice in Taichung.
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  Rice blood cakes to be fried.
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  Oyster omelet in Lugang, Changhua.

The most popular religions of Han Taiwanese are Taoism and Buddhism.[52] With 11,796 temples (78.4% Taoist; 19.6% Buddhist), Taiwan is the country with the highest density of temples in the world.[53]

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  Lungshan Temple, a Taoist-Buddhist temple in Taipei.
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  Iun-Fug Giung (永福宮), Longtan District, Taoyuan, is a traditional Han temple built in 1791 in the Hakka village Sam-Hang-Zii

In traditional Han society, children inherit the surname of the father. Population analyses of Han Taiwanese based on the short tandem repeat sequences on the Y chromosome, which is specific to males, shows high haplotype diversity in most surname groups. Except for rare ones, the origins of Han surnames in Taiwan are pretty heterogeneous.[10]

The naming customs of the Austronesian people in Taiwan have been greatly endangered by the dominant Han culture under the rule of Ching and Republic of China or Japanese culture during the Japanization period. Austronesians were often forced to have surnames in Han characters that, depending on the policies then, may or may not be related to their original surnames.

Taipei Confucius Temple

Confucian temples formed an important part of the life of early Han immigrants. Famous temples include Taiwan Confucian Temple and Taipei Confucius Temple.[55]

One of the earliest written records of Taiwanese Hakka is A Tragic Ballad about Hakka Sailing to Taiwan (渡台悲歌), a work written in the Raoping dialect about the life and struggle of Hakka immigrants to Taiwan under the Ching rule.[56]

One of the best known Han folktales in Taiwan is the Grandaunt Tiger.[57]

House of Ten Long-sek (鄭用錫), a Minnan Taiwanese building and a national monument of Taiwan.[58]

Lin An Tai Historical House and Museum, a Minnan-style courtyard.[59]

Taiwanese architecture refers to a style of buildings constructed by the Han people, and is a branch of Chinese architecture.[60] The style is generally afforded to buildings constructed before the modernization under Japanese occupation, in the 1930s. Different groups of Han immigrants differ in their styles of architecture.[61] Being far away from the center of political power of Beijing, buildings were constructed free of construction standards. This, coupled with inferior level of expertise of artisans and craftsmen, and the Japanese colonization, the architectural style diverged from the ones on the mainland.[61] Many traditional houses have been designated national monuments by the Taiwanese government, such as the Lin Family Mansion and Garden[62] and the House of Ten Long-Sek

Hakka Taiwanese have long traditions of indigo dyeing.[63][64]

The Yilan International Children's Folklore and Folkgame Festival exhibits collections of traditional Han Taiwanese toys.[65]