Jacobin

When the Estates General of 1789 in France convened in May–June 1789 at the Palace of Versailles, the Jacobin club, originating as the Club Breton, comprised exclusively a group of Breton representatives attending those Estates General.[7] Deputies from other regions throughout France soon joined. Early members included the dominating comte de Mirabeau, Parisian deputy Abbé Sieyès, Dauphiné deputy Antoine Barnave, Jérôme Pétion, the Abbé Grégoire, Charles Lameth, Alexandre Lameth, Artois deputy Robespierre, the duc d'Aiguillon, and La Revellière-Lépeaux. At this time meetings occurred in secret, and few traces remain concerning what took place or where the meetings convened.[7]

By the March on Versailles in October 1789, the club, still entirely composed of deputies, reverted to being a provincial caucus for National Constituent Assembly deputies from Brittany. As of October 1789, the group rented for its meetings the refectory of the monastery of the Jacobins in the Rue Saint-Honoré, adjacent to the seat of the Assembly.[8] The name Jacobins, given in France to the Dominicans (because their first house in Paris was in the Rue Saint-Jacques), was first applied to the club in ridicule by its enemies.[7]

The club was re-founded in November 1789, after an address from the London Revolution Society congratulating the French on "conquering their liberty" led National Assembly deputies to found their own Société de la Révolution.

The Jacobin Club was in the Rue Saint-Honoré, Paris

Once in Paris, the club soon extended its membership to others besides deputies. All citizens were allowed to enter, and even foreigners were welcomed: the English writer Arthur Young joined the club in this manner on 18 January 1790. Jacobin Club meetings soon became a place for radical and rousing oratory that pushed for republicanism, widespread education, universal suffrage, separation of church and state, and other reforms.[9]

On 8 February 1790, the society became formally constituted on this broader basis by the adoption of the rules drawn up by Barnave, which were issued with the signature of the duc d'Aiguillon, the president.[7] The club's objectives were defined as such:

1. To discuss in advance questions to be decided by the National Assembly.
2. To work for the establishment and strengthening of the constitution in accordance with the spirit of the preamble (that is, of respect for legally constituted authority and the Declaration of the Rights of Man and of the Citizen).
3. To correspond with other societies of the same kind which should be formed in the realm.[7]

At the same time the rules of order of election were settled, and the constitution of the club determined. There was to be a president, elected every month, four secretaries, a treasurer, and committees elected to superintend elections and presentations, the correspondence, and the administration of the club. Any member who by word or action showed that his principles were contrary to the constitution and the rights of man was to be expelled.[7]

By the 7th article the club decided to admit as associates similar societies in other parts of France and to maintain with them a regular correspondence. By 10 August 1790 there were already one hundred and fifty-two affiliated clubs; the attempts at counter-revolution led to a great increase of their number in the spring of 1791, and by the close of the year the Jacobins had a network of branches all over France. At the peak there were at least 7,000 chapters throughout France, with a membership estimated at a half-million or more. It was this widespread yet highly centralized organization that gave to the Jacobin Club great power.[2][7]

Seal of the Jacobin Club from 1789–1792, during the transition from absolutism to constitutional monarchy

By early 1791, clubs like the Jacobins, the Club des Cordeliers and the Cercle Social were increasingly dominating French political life. Numbers of men were members of two or more of such clubs. Women were not accepted as members of the Jacobin Club (nor of most other clubs), but they were allowed to follow the discussions from the balconies. The rather high subscription of the Jacobin Club confined its membership to well-off men. The Jacobins claimed to speak on behalf of the people but were themselves not of 'the people': contemporaries saw the Jacobins as a club of the bourgeoisie.[10]

As far as the central society in Paris was concerned, it was composed almost entirely of professional men (such as the lawyer Robespierre) and well-to-do bourgeoisie (like the brewer Santerre). From the start, however, other elements were also present. Besides the teenage son of the Duc d'Orléans, Louis Philippe, a future king of France, liberal aristocrats such as the duc d'Aiguillon, the prince de Broglie, and the vicomte de Noailles, and the bourgeoisie formed the mass of the members. The club further included people like "père" Michel Gérard, a peasant proprietor from Tuel-en-Montgermont, in Brittany, whose rough common sense was admired as the oracle of popular wisdom, and whose countryman's waistcoat and plaited hair were later on to become the model for the Jacobin fashion.[7]

The Jacobin Club supported the monarchy up until the very eve of the republic (20 September 1792). They did not support the petition of 17 July 1791 for the king's dethronement, but instead published their own petition calling for replacement of king Louis XVI.[11]

The departure of the conservative members of the Jacobin Club to form their own Feuillants Club in July 1791 to some extent radicalized the Jacobin Club.[7]

Late 1791, a group of Jacobins in the Legislative Assembly advocated war with Prussia and Austria. Most prominent among them was Brissot, other members were Pierre Vergniaud, Fauchet, Maximin Isnard, Jean-Marie Roland.[11]

Maximilien Robespierre, also a Jacobin, strongly pleaded against war with Prussia and Austria – but in the Jacobin Club, not in the Assembly where he was not seated. Disdainfully, Robespierre addressed those Jacobin war promoters as 'the faction from the Gironde'; some, not all of them, were indeed from department Gironde. The Assembly in April 1792 finally decided for war, thus following the 'Girondin' line on it, but Robespierre's place among the Jacobins had now become much more prominent.[11]

From then on, a polarization process started among the members of the Jacobin Club, between a group around Robespierre – after September 1792 called 'Montagnards' or 'Montagne', in English 'the Mountain' – and the Girondins. These groups never had any official status, nor official memberships. The Mountain was not even very homogenous in their political views: what united them was their aversion to the Girondins.[12]

The Legislative Assembly, governing France from October 1791 until September 1792, was dominated by men like Brissot, Isnard and Roland: Girondins. But after June 1792, Girondins visited less and less the Jacobin Club, where Robespierre, their fierce opponent, grew more and more dominant.[13]

On 21 September 1792, after the fall of the monarchy the title assumed by the Jacobin Club after the promulgation of the constitution of 1791 (Société des amis de la constitution séants aux Jacobins à Paris) was changed to Société des Jacobins, amis de la liberté et de l'égalité[7] (Society of the Jacobins, Friends of Freedom and Equality). In the newly elected National Convention, governing France as of 21 September 1792, Maximilien Robespierre made his comeback in the center of French power.[13] Together with his 25-year-old protégé Louis Antoine de Saint-Just, Marat, Danton and other associates they took places on the left side on the highest seats of the session room: therefore that group around and led by Robespierre was called The Mountain (French: la Montagne, les Montagnards).

Some historians prefer to identify a parliamentary group around Robespierre as Jacobins,[3][14] which can be confusing because not all Montagnards were Jacobin and their primal enemies, the Girondins, were originally also Jacobins. By September 1792, Robespierre indeed had also become the dominant voice in the Jacobin Club.[12]

Since late 1791, the Girondins became the opponents of Robespierre, but originally also Jacobins who took places on the right side of the session room of the Convention. By now, they stopped visiting the Jacobin Club.[12]

Those parliamentary groups, Montagnards and Girondins, never had any official status, but historians estimate the Girondins in the Convention at 150 men strong, the Montagnards at 120. The remaining 480 of the 750 deputies of the Convention were called 'the Plain' (French: la Plaine) and managed to keep some speed in the debates while Girondins and Montagnards were mainly occupied with nagging the opposite side.[12]

Most Ministries were manned by friends or allies of the Girondins, but while the Girondins were stronger than the Montagnards outside Paris, inside Paris the Montagnards were much more popular, implying that the public galleries of the Convention were always loudly cheering for Montagnards, while jeering at Girondins speaking.[12]

On 6 April 1793, the Convention established the Comité de salut public (Committee of Public Prosperity, also translated as Committee of Public Safety) as sort of executive government of nine, later twelve members, always accountable to the National Convention. Initially, it counted no Girondins and only one or two Montagnards, but gradually the influence of Montagnards in the Committee grew.[12]

Early April 1793, Minister of War Pache said to the National Convention that the 22 leaders of the Girondins should be banned. Later that month, the Girondin Guadet accused the Montagnard Marat of 'preaching plunder and murder' and trying 'to destroy the sovereignty of the people'. A majority of the Convention agreed to put Marat on trial, but the court of justice quickly acquitted Marat. This apparent victory of the Montagnards intensified their antipathies of the Girondins, and more proposals were vented to get rid of the Girondins.[12]

On both 18 and 25 May 1793, the acting president of the Convention, Isnard, a Girondin, warned that the disturbances and disorder on the galleries and around the Convention would finally lead the country to anarchy and civil war, and he threatened on 25 May: "If anything should befall to the representatives of the nation, I declare, in the name of France, that all of Paris will be obliterated". The next day, Robespierre said in the Jacobin Club that the people should "rise up against the corrupted deputies" in the Convention. On 27 May, both Girondins and Montagnards accused the other party of propagating civil war.[12]

On 2 June 1793, the Convention was besieged in its Tuileries Palace by a crowd of around 80,000 armed soldiers, clamorously on the hand of the Montagnards. In a chaotic session a decree was adopted that day by the Convention, expelling 22 leading Girondins from the Convention, including Lanjuinais, Isnard and Fauchet.[12][15]

Around June 1793, Maximilien Robespierre and some of his associates (Montagnards) gained greater power in France.[16] Many of them, like Robespierre himself, were Jacobin: Fouché,[17] Collot d'Herbois,[16] Billaud-Varenne,[18] Marat,[16] Danton,[19] Saint-Just.[20] Three other powerful Montagnards[16] were not known as Jacobin: Barère,[21] Hébert[22] and Couthon.[23] In 'culture wars' and history writing after 1793 however, the group around Robespierre dominating French politics in June 1793–July 1794 was often designated as 'Jacobins'.[3][14]

Many of these Montagnards (and Jacobins) entered, or were already, in the de facto executive government of France, the Committee of Public Prosperity (or Public Safety): Barère was in it since April 1793[24] until at least October 93,[16] Danton served there from April until July 1793,[19] Couthon[25] and Saint-Just[26] had entered the Committee in May, Robespierre entered it in July,[16] Collot d'Herbois[27] in September and Billaud-Varenne[18] also around September 1793. Robespierre for his steadfast adherence to and defence of his views received the nickname and reputation of l'Incorruptible (The Incorruptible or The Unassailable).[28]

Several deposed Girondin-Jacobin Convention deputies, among them Jean-Marie Roland, Brissot, Pétion, Louvet, Buzot and Guadet, left Paris to help organize revolts in more than 60 of the 83 departments against the politicians and Parisians, mainly Montagnards, that had seized power over the Republic. The government in Paris called such revolts 'federalist' which was not accurate: most did not strive for regional autonomy but for a different central government.[16]

In October 1793, 21 former Girondin Convention deputies were sentenced to death for supporting an insurrection in Caen.[16] In March 1794, the Montagnard Hébert and some followers were sentenced to death; in April the Montagnard Danton and 13 of his followers were sentenced to death; in both cases after insinuation by Robespierre in the Convention that those "internal enemies" were promoting 'the triumph of tyranny'.[24] Meanwhile, the Montagnard-dominated government resorted also to harsh measures to repress what they considered counter-revolution, conspiracy[24][16] and "enemies of freedom" in the provinces outside Paris, resulting in 17,000 death sentences between September 1793 and July 1794 in all of France.[29][30]

In late June 1794, three colleagues on the Committee of Public Prosperity/Safety – Billaud-Varenne, Collot d'Herbois and Carnot – called Robespierre a dictator. Late July 1794, Robespierre and 21 associates including the Jacobin Saint-Just and the Montagnard Couthon were sentenced to death by the National Convention and guillotined.[24]

Probably because of the high level of repressive violence – but also to discredit Robespierre and associates as sole responsibles for it[31] – historians have taken up the habit to roughly label the period June 1793–July 1794 as 'Reign of Terror'. Later and modern scholars explain that high level of repressive violence occurred at a time when France was menaced by civil war and by a coalition of foreign hostile powers, requiring the discipline of the Terror to mold France into a united Republic capable of resisting this double peril.[7][32]

Engraving "Closing of the Jacobin Club, during the night of 27–28 July 1794, or 9–10 Thermidor, year 2 of the Republic"

With Robespierre and other leading Montagnards and Jacobins being executed in July 1794, Montagnards and Girondins as groups seem to have ceased to play a significant role in French history: historians make no more mention of them. Also the Jacobin Club seems not to have played a decisive role any longer.

On 9 Thermidor Year II (27 July 1794), at some time in the evening, Louis Legendre was sent out to close the Jacobin Club, which had been gathering every Saturday evening.[33] The Jacobin Club was finally disbanded on 12 November 1794.

An attempt to reorganize Jacobin adherents was the foundation of the Réunion d'amis de l'égalité et de la liberté, in July 1799, which had its headquarters in the Salle du Manège of the Tuileries, and was thus known as the Club du Manège. It was patronized by Barras, and some two hundred and fifty members of the two councils of the legislature were enrolled as members, including many notable ex-Jacobins. It published a newspaper called the Journal des Libres, proclaimed the apotheosis of Robespierre and Babeuf, and attacked the Directory as a royauté pentarchique. But public opinion was now preponderantly moderate or royalist, and the club was violently attacked in the press and in the streets. The suspicions of the government were aroused; it had to change its meeting-place from the Tuileries to the church of the Jacobins (Temple of Peace) in the Rue du Bac, and in August it was suppressed, after barely a month's existence. Its members avenged themselves on the Directory by supporting Napoleon Bonaparte.[7][34]

The Jacobin movement encouraged sentiments of patriotism and liberty amongst the populace. The movement's contemporaries, such as the King Louis XVI, located the effectiveness of the revolutionary movement not "in the force and bayonets of soldiers, guns, cannons and shells but by the marks of political power".[35] Ultimately, the Jacobins were to control several key political bodies, in particular the Committee of Public Safety and, through it, the National Convention, which was not only a legislature but also took upon itself executive and judicial functions. The Jacobins as a political force were seen as "less selfish, more patriotic, and more sympathetic to the Paris Populace."[36] This gave them a position of charismatic authority that was effective in generating and harnessing public pressure, generating and satisfying sans-culotte pleas for personal freedom and social progress.

The Jacobin Club developed into a bureau for French republicanism and revolution, rejecting its original laissez-faire economic policy and economic liberal approach in favour of economic interventionism.[37] In power, they completed the abolition of feudalism in France that had been formally decided 4 August 1789 but had been held in check by a clause requiring compensation for the abrogation of the feudal privileges.[38]

Robespierre entered the political arena at the very beginning of the Revolution, having been elected to represent Artois at the Estates General. Robespierre was viewed as the quintessential political force of the Jacobin Movement, thrusting ever deeper the dagger of liberty within the despotism of the Monarchy. As a disciple of Rousseau, Robespierre's political views were rooted in Rousseau's notion of the social contract, which promoted "the rights of man".[39] Robespierre particularly favored the rights of the broader population to eat, for example, over the rights of individual merchants. "I denounce the assassins of the people to you and you respond, 'let them act as they will.' In such a system, all is against society; all favors the grain merchants." Robespierre famously elaborated this conception in his speech on 2 December 1792: "What is the first goal of society? To maintain the imprescribable rights of man. What is the first of these rights? The right to exist."[40]

The ultimate political vehicle for the Jacobin movement was the Reign of Terror overseen by the Committee of Public Safety, who were given executive powers to purify and unify the Republic.[41] The Committee instituted requisitioning, rationing, and conscription to consolidate new citizen armies. They instituted the Terror as a means of combating those they perceived as enemies within: Robespierre declared, "the first maxim of your policy ought to be to lead the people by reason and the people's enemies by terror."[34]

The meeting place of the Fraternal Society of Patriots of Both Sexes was an old library room of the convent which hosted the Jacobins, and it was suggested that the Fraternal Society grew out of the regular occupants of a special gallery allotted to women at the Jacobin Club.[42]

The political rhetoric and populist ideas espoused by the Jacobins would lead to the development of the modern leftist movements throughout the 19th and 20th century, with Jacobinism being the political foundation of almost all leftist schools of thought including anarchism, communism and socialism.[43][44][45] The Paris Commune was seen as the revolutionary successor to the Jacobins.[46][47] The undercurrent of radical and populist tendencies espoused and enacted by the Jacobins would create a complete cultural and societal shock within the traditional and conservative governments of Europe, leading to new political ideas of society emerging. Jacobin rhetoric would lead to increasing secularization and skepticism towards the governments of Europe throughout the 1800s.[48] This complex and complete revolution in political, societal and cultural structure, caused in part by the Jacobins, had lasting impact throughout Europe, with such societal revolution's throughout the 1800s culminating in the Revolutions of 1848.[49][50]

Jacobin populism and complete structural destruction of the old order led to an increasingly revolutionary spirit throughout Europe and such changes would contribute to new political foundations. This would thereby lead to far-right reactionary movements to rise in response, including fascism, totalitarianism and ultranationalism. Leftist organizations would take different elements from Jacobin's core foundation. Anarchists took influence from the Jacobins use of mass movements, direct democracy and left-wing populism which would influence the tactics of direct action. Some Marxists would take influence from the extreme protectionism of the Jacobins and the notion of the vanguard defender of the republic which would later evolve into vanguardism. The Jacobin philosophy of a complete dismantling of an old system, with completely radical and new structures, is historically seen as one of the most revolutionary and important movements throughout modern history.[44][48][50]

The cultural influence of the Jacobin movement during the French Revolution revolved around the creation of the Citizen. As commented in Jean-Jacques Rousseau's 1762 book The Social Contract, "Citizenship is the expression of a sublime reciprocity between individual and General will."[51] This view of citizenship and the General Will, once empowered, could simultaneously embrace the Declaration of the Rights of Man and of the Citizen and adopt the liberal French Constitution of 1793, then immediately suspend that constitution and all ordinary legality and institute Revolutionary Tribunals that did not grant a presumption of innocence.[52]

The Jacobins saw themselves as constitutionalists, dedicated to the Rights of Man, and, in particular, to the Declaration's principle of "preservation of the natural rights of liberty, property, security, and resistance to oppression" (Article II of the Declaration). The constitution reassured the protection of personal freedom and social progress within French society. The cultural influence of the Jacobin movement was effective in reinforcing these rudiments, developing a milieu for revolution. The Constitution was admired by most Jacobins as the foundation of the emerging republic and of the rise of citizenship.[53]

The Jacobins rejected both the church and atheism. They set up a new religious cult to replace Catholicism.[54] They advocated deliberate government-organized religion as a substitute for both the rule of law and a replacement of mob violence as inheritors of a war that at the time of their rise to power threatened the very existence of the Revolution. Once in power, the Jacobins completed the overthrow of the Ancien Régime and successfully defended the Revolution from military defeat. They consolidated republicanism in France and contributed greatly to the secularism and the sense of nationhood that have marked all French republican regimes to this day. However, their ruthless and unjudicial methods discredited the Revolution in the eyes of many. The resulting Thermidorian Reaction shuttered all of the Jacobin clubs, removed all Jacobins from power and condemned many, well beyond the ranks of the Mountain, to death or exile.[55]

• Stewart, John Hall, ed. (1951). A documentary survey of the French Revolution. New York: Macmillan. pp. 454–538. Retrieved 16 April 2015.