Isaiah 36

Isaiah 36 is the thirty-sixth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Book of the Prophets. The text, describing the invasion of the Assyrian king Sennacherib to the Kingdom of Judah under Hezekiah.[1]

Isaiah 36
The Great Isaiah Scroll, the best preserved of the biblical scrolls found at Qumran from the second century BC, contains all the verses in this chapter.
BookBook of Isaiah
Hebrew Bible partNevi'im
Order in the Hebrew part5
CategoryLatter Prophets
Christian Bible partOld Testament
Order in the Christian part23

Text
Lachish reliefs, depicting Sennacherib's siege against Lachish. British Museum.

The original text was written in Hebrew language. This chapter is divided into 22 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008).[2]

Fragments containing parts of this chapter were found among the Dead Sea Scrolls (3rd century BC or later):

  • 1QIsaa: complete
  • 4QIsab (4Q56): extant: verses 1-2

There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), Codex Sinaiticus (S; BHK: S; 4th century), Codex Alexandrinus (A; A; 5th century) and Codex Marchalianus (Q; Q; 6th century).[3]

Parashot

The parashah sections listed here are based on the Aleppo Codex.[4] Isaiah 36 is a part of the Narrative (Isaiah 36–39). {P}: open parashah; {S}: closed parashah.

{S} 36:1-10 {S} 36:11-16a {P} 36:16b-22 כי כה אמר {S}

The Rock of History

Chapters 36–37 cuts into the historical narrative in 2 Kings 18:13–19:38 to the time after Hezekiah sent tributes to appease Sennacherib (2 Kings 18:13–16)  – a 'treachery' that Isaiah already prophesied several times (Isaiah 21:2; 24:16; 33:1)  – yet failed to stop the Assyrians from attacking Jerusalem.[5] This sets up for a demonstration of Yahweh's power, and thus, "put the rock of history under the fabric of eschatology."[5]

Rabshakeh's first speech: no salvation in faith! (36:1–10)
Taylor Prism, London
Oriental Institute Prism, Chicago
Jerusalem Prism, Israel
Sennacherib's Annals of his military campaign (704-681 BC), including his invasion into the Kingdom of Judah

Verse 1
Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the defenced cities of Judah, and took them.[6]

Based on Sennacherib's Annals which contain the record of the same event, the time referred here can be determined to be 701 BCE.[1] The text here omits the admission of defeat and the payment for substantial reparations by Hezekiah to Sennacherib, which is recorded in 2 Kings 18:14–16.[1]

  • "Defenced cities": or "fortified cities" of Judah, forty six cities in total, were besieged and captured by Sennacherib, along with many smaller towns, according to the record of his annals.[5]

Verse 2
And the king of Assyria sent Rabshakeh from Lachish to Jerusalem to King Hezekiah with a large army. And he stood by the conduit of the upper pool on the highway of the fuller's field.[7]
  • "Rabshakeh" (from Hebrew: רבשקה‎, Rabshaqeh[8]): or "field commander" (also "chief cup-bearer");[5] perhaps "chief of the officers" among the Assyrian military leaders.[9]
  • "The conduit of the upper pool": The confrontation took place at the same location where Isaiah confronted Ahaz in Isaiah 7:3, so it presents a great contrast between 'the renegade behavior of Ahaz and the appropriate response from Hezekiah'.[1]

In his second speech, the Rabshakeh arrogantly addresses the people directly using the language they understand, reminding them that politicians declare wars, but people bear the suffering (verse 11–13), advising them not to trust Hezekiah with his futile faith in his God (verses 14–17), but then the Rabshakeh continues to equate Israel's god with the gods of other nations and to belittle the god's ability to save Jerusalem (verses 18–20).[10] The people appropriately respond to the arrogance with silence (verse 21).[1]

Verse 22
Then came Eliakim, the son of Hilkiah, that was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.[11]

See also

References
  1. Coggins 2007, p. 463.
  2. Würthwein 1995, pp. 35-37.
  3. Würthwein 1995, pp. 73-74.
  4. As implemented in the Jewish Publication Society's 1917 edition of the Hebrew Bible in English.
  5. Motyer 2015, p. 276.
  6. Isaiah 36:1 KJV
  7. Isaiah 36:2 NASB
  8. Hebrew Text Analysis: Isaiah 36:2 Biblehub
  9. Strong's Concordance: 7262. Rabshaqeh. Biblehub
  10. Motyer 2015, p. 278.
  11. Isaiah 36:22 KJV
  12. Barnes, Albert. Notes on the Bible - Isaiah 36. James Murphy (ed). London: Blackie & Son, 1884.

Sources
  • Coggins, R (2007). "22. Isaiah". In Barton, John; Muddiman, John (eds.). The Oxford Bible Commentary (first (paperback) ed.). Oxford University Press. pp. 433–486. ISBN 978-0199277186. Retrieved February 6, 2019.CS1 maint: ref=harv (link)
  • Motyer, J. Alec (2015). The Prophecy of Isaiah: An Introduction & Commentary. InterVarsity Press. ISBN 9780830895243.CS1 maint: ref=harv (link)
  • Würthwein, Ernst (1995). The Text of the Old Testament. Translated by Rhodes, Erroll F. Grand Rapids, MI: Wm. B. Eerdmans. ISBN 0-8028-0788-7. Retrieved January 26, 2019.CS1 maint: ref=harv (link)

Jewish

Christian
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.