Kharga Oasis

Kharga is the most modernised of Egypt's western oases. The main town is highly functional with all modern facilities, and virtually nothing left of old architecture. Although framed by the oasis, there is no oasis feeling to it; unlike all other oases in this part of Egypt. There is extensive thorn palm, acacia, buffalo thorn and jujube growth in the oasis surrounding the modern town of Kharga. Many remnant wildlife species inhabit this region.

The Köppen-Geiger climate classification system classifies its climate as hot desert (BWh).[3] Kharga Oasis experiences extreme summers for most of the year with no precipitation and warm winters with cool nights.

Map sheet showing Kharga Oasis.

A trade route called Darb El Arba'īn ("the Way of Forty") passed through Kharga in the south and Asyut in the north. It was a long caravan route running north–south between Middle Egypt and the Sudan. It was used from as early as the Old Kingdom of Egypt for the transport and trade of gold, ivory, spices, wheat, animals and plants.[5] The maximum extent of Darb El Arba'īn was northward from Kobbei in Darfur, 25 miles north of al-Fashir, passing through the desert, through Bir Natrum and Wadi Howar, and ending in Egypt.[6]

Site of the Kharga Oasis in Egypt (lower centre).

All the oases have always been crossroads of caravan routes converging from the barren desert. In the case of Kharga, this is made particularly evident by the presence of a chain of fortresses that the Romans built to protect the Darb El Arba'īn route. The forts vary in size and function, some being just small outposts, some guarding large settlements complete with cultivation. Some were installed where earlier settlements already existed, while others were probably started from scratch. All of them are made of mud bricks, but some also contain small stone temples with inscriptions on the walls.

Described by Herodotus as a road "traversed ... in forty days," by his time the route had already become an important land route facilitating trade between Nubia and Egypt.[7] The length of the journey is the reason for it being called Darb El Arba`īn, the implication being "the forty-day road".[8]

After the prominent Christian theologian Nestorius was condemned as a heretic in the 431 Council of Ephesus, he was removed from his position as Patriarch of Constantinople and exiled to a monastery then located in the Great Oasis of Hibis (El Kharga). There he lived for the rest of his life. The monastery suffered attacks by desert bandits, and Nestorius was injured in one such raid. Nestorius seems to have survived there until at least 450 and there had composed the Bazaar of Heracleides—the only one of writings to survive in full, and of importance to the Christian Nestorians who follow his teachings.

As part of a caravan proceeding to Dafur, the English explorer W.G. Browne paused for several days at Kharga, leaving with the rest of the group 7 June 1793. At the time a gindi was stationed at Kharga, "belonging to Ibrahim Bey El Kebir, to whom those villages appertain; and to [this official] is entrusted the management of what relates to the caravan during the time of its stay there."[9]

In 1930 the archaeologist, Gertrude Caton–Thompson, uncovered the palaeolithic history of Kharga.[10]

In his diary, “Al-Hajj Al-Bari” mentioned the most important families descending of Christians and Romans in the Kharga Oasis. They are the families of “Al-Jawiya, the families of Al-Tawayh, the Al-Bahramah family, the Al-Sanadiyah family, the Al-Azayza family, the Al-Badayrah family, the Al-Mahbasiya family, the Al-Hosnieh family, and the Al-Na’imah family And the Al-Sharayra family, and there are Nubian families in the village of Baris. There are few Berber families too who are thought to be the indigenous people of Kharga but the majority today are Arab families.

Perhaps the most important of these Arab families that came to the Khargha Oasis from the beginning of the year 300 AH are the families of the Idris from Tunisia or Libya, the family of Rekabia and the family of the jewehera from the Hijaz and the family of shakawera and the family of Al-Radawana and the family from the Arabs of Mecca and the family of Al-Shawami from the Levant and there are families from the countries of the Egyptian country such as Dabatiya and Asawiya from Assiut Or Sohag and the Awlad-el-sheikh from Egypt “It is more likely to mean Cairo”, the family of Njarin from Qalamoun in Dakhla, the family of Al Shaabna from Mallawi, the family of Al-Awamir from Al-Amayem tribe and the family of Al-Alawneh from Al-Alawiya in addition to Turkish families such as Al-Dabashiya, Al-Tarakah Al-Kharja and the Bash families The Qaqamqam, Askari, Tannabur, Qitas, and Kashif.

A regular bus service connects the oasis to the other Western oases and to the rest of Egypt. In 1907, the narrow gauge Western Oasis Lines provided twice-weekly train services. A standard gauge railway line Kharga → Qena (Nile Valley) → Port Safaga (Red Sea) has been in service since 1996, but has been decommissioned soon after.

The El Bagawat Christian cemetery at Kharga Oasis

The Temple of Hibis is a Saite-era temple founded by Psamtik II, which was erected largely c. 500 BC. It is located about 2 kilometres north of modern Kharga, in a palm-grove.[11] There is a second 1st millennium BC temple in the southernmost part of the oasis at Dush.[12] An ancient Christian cemetery at El Bagawat also functioned at the Kharga Oasis from the 3rd to the 7th century AD. It is one of the earliest and best preserved Christian cemeteries in the ancient world.

The first list of sites is due to Ahmad Fakhri but serious archaeological work began in 1976 with Serge Sauneron, director of the Institut Français d'Archéologie Orientale.

Sites

• Ain El Beleida (Roman)
• Ain El Labakha (Roman)
• Ain Manawir (Persian, Roman)
• Ain Shams El Din (Coptic church)
• Ain El Tarakwa (Roman)
• Ain Tauleib (Roman)
• Deir Mustafa Kashef (Coptic monastery)
• Deir El Munira (Roman)
• Gabbanat El Bagawat (Coptic cemetery)
• Gebel El Teir (Prehistoric times)
• El Nadura (Roman)
• Qasr El Dabashiya (Roman)
• Qasr Dush (Greco-Roman)
• Qasr El Ghuweita (Late Period)
• Qasr El Gibb (Roman)
• Qasr El Zayyan (Greco-Roman)
• Sumeira (Roman)
• Temple of Hibis (Persian - c. 6th century BC.)
• Umm El Dabadib (Roman)
• Umm Mawagir (Middle Kingdom, 2nd Intermediate Period)

• List of cities and towns in Egypt
• Temple of Hibis

• Bliss, Frank (1998). Artisanat et artisanat d’art dans les oasis du désert occidental égyptien (in French). Köln: Frobenius-Institut.
• Bliss, Frank (1989). Wirtschaftlicher und sozialer Wandel im „Neuen Tal“ Ägyptens. Über die Auswirkungen ägyptischer Regionalentwicklungspolitik in den Oasen der Westlichen Wüste (in German). Bonn.
• Dunand, Françoise; Ibrahim, Bahgat Ahmed; Hussein, Magdi (2008). Le matériel archéologique et les restes humains de la nécropole d'Aïn el-Labakha (oasis de Kharga) (in French). Cybèle. ISBN 978-2-915840-07-0.

Wikimedia Commons has media related to Kharga Oasis.

• Colburn, Henry P. (2017). "KHARGA OASIS". Encyclopaedia Iranica.
• Wilford, John Noble (6 September 2010) "Desert Roads Lead to Discovery in Egypt" The New York Times
• Information on the forts and archaeological work
• (in German) Khārga on Wikivoyage