Muisca mythology

This article describes the Muisca mythology; the mythology of the Muisca. Mythology is different from religion in the sense that myths are usually the combination of real events and/or people with a legendary twist, while religion is purely transcedental. The religion of the Muisca is described in Muisca religion; their deities, rituals and sacred sites.

Goranchacha, one of the mythical creatures in the mythology of the Muisca
The Muisca raft, discovered in the 1920s, almost 400 years after the Spanish conquistadores were looking for the basis of the El Dorado legend

Main contributors to the knowledge of the mythology of the Muisca have been Muisca scholars Javier Ocampo López, Pedro Simón, Lucas Fernández de Piedrahita, Juan de Castellanos and conquistador Gonzalo Jiménez de Quesada who was the European making first contact with the Muisca in the 1530s.

Muisca mythology

The times before the Spanish conquest of the Muisca Confederation are filled with mythology. The first confirmed human rulers of the two capitals Hunza and Bacatá are said to have descended from mythical creatures. Apart from that other Muisca myths exist, such as the legendary El Dorado and the Monster of Lake Tota.

Mythological creatures

Several mythological creatures have been described by the chroniclers:

  • Thomagata, said to have been one of the most religious of the zaques, after Idacansás[1]
  • Idacansás, allegedly a mythical priest from Sugamuxi who was able to change the order of things[2]
  • Goranchacha, a mythical cacique who moved the capital of the northern Muisca from Ramiriquí to the later capital Hunza[3]
  • Pacanchique, according to Muisca myths recovered his fiancé Azay from ruler Quemuenchatocha by first turning her into a dead person and then bringing her back to life using different plants. He also showed the Spanish conquistadores the way to Nemequene's palace[4]Other Muisca people where human and mythological character converge are:

Other Muisca myths

  • El Dorado, the man or city made of gold, that was not so mythical but a main motive for the Spanish to conquer Colombia. The ritual is represented in the Muisca raft, a piece of gold working found in Pasca almost 400 years after the arrival of the Spanish
  • Monster of Lake Tota, allegedly a monstrous snake or fish living in Lake Tota[7]
  • Hunzahúa Well, a well that according to the mythology of the Muisca originated from spilled chicha when the mother of Hunzahúa caught him and his older sister, Noncetá, while they were copulating.[8]
  • Fura and Tena, the first woman and man created by the god Are to populate the earth. Because Fura was not faithful, they lost their immortality, so they aged and died. Are took pity on them and turned them into rocky crags protected from storms, and Fura's tears became into emeralds.

See also

References

  1. Ocampo López, 2013, Ch.14, p.85
  2. Ocampo López, 2013, Ch.12, p.77
  3. Ocampo López, 2013, Ch.13, p.80
  4. Ocampo López, 2013, Ch.19, p.104
  5. Ocampo López, 2013, Ch.11, p.70
  6. (in Spanish) Meicuchuca, the lover of the snake - Pueblos Originarios - accessed 05-05-2016
  7. (in Spanish) Mitos y Leyendas de Colombia, Eugenia Villa Posse; Ed. IADAP, 1993; S. 204 - accessed 05-05-2016
  8. (in Spanish) Hunzahúa Well - Pueblos Originarios

Bibliography

  • Ocampo López, Javier. 2013. Mitos y leyendas indígenas de Colombia - Indigenous myths and legends of Colombia, 1-219. Plaza & Janes Editores Colombia S.A..
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