Pre-Romanesque art and architecture

Saint Mark, from the so-called Ebbo Gospels, a piece of Carolingian illustration.

Carolingian art is the roughly 120-year period from about 780 to 900, during Charlemagne's and his immediate heirs' rule, popularly known as the Carolingian Renaissance. Although brief, it was very influential; northern European kings promoted classical Mediterranean Roman art forms for the first time, while also creating innovative new forms such as naturalistic figure line drawings that would have lasting influence. Carolingian churches generally are basilican, like the Early Christian churches of Rome, and commonly incorporated westworks, which is arguably the precedent for the western facades of later medieval cathedrals. An original westwork survives today at the Abbey of Corvey, built in 885. After a rather chaotic interval following the Carolingian period, the new Ottonian dynasty revived Imperial art from about 950, building on and further developing Carolingian style in Ottonian art.

Germanic pre-Romanesque art during the 120-year period from 936 to 1056 is commonly called Ottonian art after the three Saxon emperors named Otto (Otto I, Otto II, and Otto III) who ruled the Holy Roman Empire from 936 to 1001.

After the decline of the Carolingian Empire, the Holy Roman Empire was re-established under the Saxon (Ottonian) dynasty. From this emerged a renewed faith in the idea of Empire and a reformed Church, creating a period of heightened cultural and artistic fervour. It was in this atmosphere that masterpieces were created that fused the traditions from which Ottonian artists derived their inspiration: models of Late Antique, Carolingian, and Byzantine origin.

Much Ottonian art reflected the dynasty's desire to establish visually a link to the Christian rulers of Late Antiquity, such as Constantine, Theoderich, and Justinian as well as to their Carolingian predecessors, particularly Charlemagne.

Ottonian monasteries produced some of the most magnificent medieval illuminated manuscripts. They were a major art form of the time, and monasteries received direct sponsorship from emperors and bishops, having the best in equipment and talent available.

Pre-Romanesque Church of St Donatus in Zadar, from the 9th century.

In the 7th century the Croats, with other Slavs and Avars, came from Northern Europe to the region where they live today.[3] The first Croatian churches were built as royal sanctuaries, and the influence of Roman art was strongest in Dalmatia where urbanization was thickest. Gradually that influence was neglected and certain simplifications and alterations of inherited forms, and even creation of original buildings, appeared.

All of them (a dozen large ones and hundreds of small ones) were built with roughly cut stone bounded with a thick layer of malter on the outside. Large churches are longitudinal with one or three naves like Church of Holy Salvation (Croatian: Crkva Sv. Spasa) at the spring of the river Cetina, built in the 9th century, along with the Church of Saint Cross in Nin. The largest and most complicated central based church from the 9th century is dedicated to Saint Donatus in Zadar.

Altar rails and windows of those churches were highly decorated with transparent shallow string-like ornament that is called pleter (meaning to weed) because the strings were threaded and rethreaded through itself. Motifs of those reliefs were taken from Roman art; sometimes figures from the Bible appeared alongside this decoration, like relief in Holy Nedjeljica in Zadar, and then they were subdued by their pattern. This also happened to engravings in early Croatian script – Glagolitic. Soon, the Glagolitic writings were replaced with Latin on altar rails and architraves of old-Croatian churches.

From the Crown Church of King Zvonimir (so called Hollow Church in Solin) comes the altar board with figure of Croatian King on the throne with Carolingian crown, servant by his side and subject bowed to the king.

By joining the Hungarian crown in the twelfth century, Croatia lost its full independence, but it did not lose its ties with the south and the west, and instead this ensured the beginning of a new era of Central European cultural influence.

The Benedictional of Saint Aethelwold, an Anglo-Saxon illuminated manuscript.

Anglo-Saxon art covers the period from the time of King Alfred (885), with the revival of English culture after the end of the Viking raids, to the early 12th century, when Romanesque art became the new movement. Prior to King Alfred there had been the Hiberno-Saxon culture, producing in Insular art the fusion of Anglo-Saxon and Celtic techniques and motifs, which had largely ceased in Ireland and Northern England with the Viking invasions. Anglo-Saxon art is mainly known today through illuminated manuscripts and metalwork.

After the demise of the Carolingian Empire, France split into a number of feuding provinces, so that lacking any organized Imperial patronage, French art of the 10th and 11th centuries became localised around the large monasteries, and lacked the sophistication of a court-directed style.

Multiple regional styles developed based on the chance availability of Carolingian manuscripts (as models to draw from), and the availability of itinerant artists. The monastery of Saint Bertin became an important centre under its abbot Odbert (986–1007) who created a new style based on Anglo-Saxon and Carolingian forms. The nearby abbey of Saint Vaast created a number of works. In southwestern France at the monastery of Saint Martial in Limoges a number of manuscripts were produced around year 1000, as were produced in Albi, Figeac and Saint-Sever-de-Rustan in Gascony. In Paris there developed a style at the abbey of Saint Germain-des-Prés. In Normandy a new style developed from 975 onward.

Saint Frutuoso Chapel in Braga, Portugal.

The first form of Pre-Romanesque in Spain and Portugal was the Visigothic art, that brought the horse-shoe arches to the latter Moorish architecture and developed jewellery.

After the Moorish occupation, Pre-Romanesque art was first reduced to the Kingdom of Asturias, the only Christian realm in the area at the time which reached high levels of artistic depuration. (See Asturian art). The Christians who lived in Moorish territory, the Mozarabs, created their own architectural and illumination style, Mozarabic art.

The best preserved Visigothic monument in Portugal is the Saint Frutuoso Chapel in Braga.

Southern Italy benefited from the presence and cross-fertilization of the Byzantines, the Arabs, and the Normans, while the north was mostly controlled first by the Carolingians. The Normans in Sicily chose to commission Byzantine workshops to decorate their churches such as Monreale and Cefalù Cathedrals where full iconographic programmes of mosaics have survived. Important frescos and illuminated manuscripts were produced.