Akbar

Mughal Empire under Akbar's period (yellow)

Akbar was accorded the epithet "the Great" because of his many accomplishments,[32] including his record of unbeaten military campaigns that consolidated Mughal rule in the Indian subcontinent.[33] The basis of this military prowess and authority was Akbar's skilful structural and organisational calibration of the Mughal army.[34] The Mansabdari system in particular has been acclaimed for its role in upholding Mughal power in the time of Akbar. The system persisted with few changes down to the end of the Mughal Empire, but was progressively weakened under his successors.[34]

Organisational reforms were accompanied by innovations in cannons, fortifications, and the use of elephants.[32] Akbar also took an interest in matchlocks and effectively employed them during various conflicts. He sought the help of Ottomans, and also increasingly of Europeans, especially Portuguese and Italians, in procuring firearms and artillery.[35] Mughal firearms in the time of Akbar came to be far superior to anything that could be deployed by regional rulers, tributaries, or by zamindars.[36] Such was the impact of these weapons that Akbar's Vizier, Abul Fazl, once declared that "with the exception of Turkey, there is perhaps no country in which its guns has more means of securing the Government than [India]."[37] The term "gunpowder empire" has thus often been used by scholars and historians in analysing the success of the Mughals in India. Mughal power has been seen as owing to their mastery of the techniques of warfare, especially the use of firearms encouraged by Akbar.[38]

Mughal Emperor Akbar training an elephant

Akbar's father Humayun had regained control of the Punjab, Delhi, and Agra with Safavid support, but even in these areas Mughal rule was precarious, and when the Surs reconquered Agra and Delhi following the death of Humayun, the fate of the boy emperor seemed uncertain. Akbar's minority and the lack of any possibility of military assistance from the Mughal stronghold of Kabul, which was in the throes of an invasion by the ruler of Badakhshan Prince Mirza Suleiman, aggravated the situation.[39] When his regent, Bairam Khan, called a council of war to marshall the Mughal forces, none of Akbar's chieftains approved. Bairam Khan was ultimately able to prevail over the nobles, however, and it was decided that the Mughals would march against the strongest of the Sur rulers, Sikandar Shah Suri, in the Punjab. Delhi was left under the regency of Tardi Baig Khan.[39] Sikandar Shah Suri, however, presented no major concern for Akbar,[40] and avoided giving battle as the Mughal army approached. The gravest threat came from Hemu, a minister and general of one of the Sur rulers, who had proclaimed himself Hindu emperor and expelled the Mughals from the Indo-Gangetic plains.[39]

Urged by Bairam Khan, who re-marshalled the Mughal army before Hemu could consolidate his position, Akbar marched on Delhi to reclaim it.[41] His army, led by Bairam Khan, defeated Hemu and the Sur army on 5 November 1556 at the Second Battle of Panipat, 50 miles (80 km) north of Delhi.[42] Soon after the battle, Mughal forces occupied Delhi and then Agra. Akbar made a triumphant entry into Delhi, where he stayed for a month. Then he and Bairam Khan returned to Punjab to deal with Sikandar Shah, who had become active again.[43] In the next six months, the Mughals won another major battle against Sikander Shah Suri, who fled east to Bengal. Akbar and his forces occupied Lahore and then seized Multan in the Punjab. In 1558, Akbar took possession of Ajmer, the aperture to Rajputana, after the defeat and flight of its Muslim ruler.[43] The Mughals had also besieged and defeated the Sur forces in control of Gwalior Fort, the greatest stronghold north of the Narmada river.[43]

Royal begums, along with the families of Mughal amirs, were finally brought over from Kabul to India at the time – according to Akbar's vizier, Abul Fazl, "so that men might become settled and be restrained in some measure from departing to a country to which they were accustomed".[39] Akbar had firmly declared his intentions that the Mughals were in India to stay. This was a far cry from the political settlements of his grandfather, Babur, and father, Humayun, both of whom had done little to indicate that they were anything but transient rulers.[39][43] However, Akbar methodically re-introduced a historical legacy of the Timurid Renaissance that his ancestors had left.[44]

Akbar hawking with Mughal chieftains and nobleman accompanied by his guardian Bairam Khan

By 1559, the Mughals had launched a drive to the south into Rajputana and Malwa.[45] However, Akbar's disputes with his regent, Bairam Khan, temporarily put an end to the expansion.[45] The young emperor, at the age of eighteen, wanted to take a more active part in managing affairs. Urged on by his foster mother, Maham Anga, and his relatives, Akbar decided to dispense with the services of Bairam Khan. After yet another dispute at court, Akbar finally dismissed Bairam Khan in the spring of 1560 and ordered him to leave on Hajj to Mecca.[46] Bairam Khan left for Mecca but on his way was goaded by his opponents to rebel.[42] He was defeated by the Mughal army in the Punjab and forced to submit. Akbar forgave him, however, and gave him the option of either continuing in his court or resuming his pilgrimage; Bairam chose the latter.[47] Bairam Khan was later assassinated on his way to Mecca, allegedly by an Afghan with a personal vendetta.[45]

In 1560, Akbar resumed military operations.[45] A Mughal army under the command of his foster brother, Adham Khan, and a Mughal commander, Pir Muhammad Khan, began the Mughal conquest of Malwa. The Afghan ruler, Baz Bahadur, was defeated at the Battle of Sarangpur and fled to Khandesh for refuge leaving behind his harem, treasure, and war elephants.[45] Despite initial success, the campaign proved a disaster from Akbar's point of view. His foster brother retained all the spoils and followed through with the Central Asian practice of slaughtering the surrendered garrison, their wives and children, and many Muslim theologians and Sayyids, who were the descendants of Muhammad.[45] Akbar personally rode to Malwa to confront Adham Khan and relieve him of command. Pir Muhammad Khan was then sent in pursuit of Baz Bahadur but was beaten back by the alliance of the rulers of Khandesh and Berar.[45] Baz Bahadur temporarily regained control of Malwa until, in the next year, Akbar sent another Mughal army to invade and annex the kingdom.[45] Malwa became a province of the nascent imperial administration of Akbar's regime. Baz Bahadur survived as a refugee at various courts until, eight years later in 1570, he took service under Akbar.[45]

Young Abdul Rahim Khan-I-Khana son of Bairam Khan being received by Akbar

Despite the ultimate success in Malwa, the conflict exposed cracks in Akbar's personal relationships with his relatives and Mughal nobles. When Adham Khan confronted Akbar following another dispute in 1562, he was struck down by the emperor and thrown from a terrace into the palace courtyard at Agra. Still alive, Adham Khan was dragged up and thrown to the courtyard once again by Akbar to ensure his death. Akbar now sought to eliminate the threat of over-mighty subjects.[45] He created specialised ministerial posts relating to imperial governance; no member of the Mughal nobility was to have unquestioned pre-eminence.[45] When a powerful clan of Uzbek chiefs broke out in rebellion in 1564, Akbar decisively defeated and routed them in Malwa and then Bihar.[48] He pardoned the rebellious leaders, hoping to conciliate them, but they rebelled again, so Akbar had to quell their uprising a second time. Following a third revolt with the proclamation of Mirza Muhammad Hakim, Akbar's brother and the Mughal ruler of Kabul, as emperor, his patience was finally exhausted. Several Uzbek chieftains were subsequently slain and the rebel leaders trampled to death under elephants.[48] Simultaneously the Mirzas, a group of Akbar's distant cousins who held important fiefs near Agra, had also risen up in rebellion. They too were slain and driven out of the empire.[48] In 1566, Akbar moved to meet the forces of his brother, Muhammad Hakim, who had marched into the Punjab with dreams of seizing the imperial throne. Following a brief confrontation, however, Muhammad Hakim accepted Akbar's supremacy and retreated back to Kabul.[48]

In 1564, Mughal forces began the conquest of Garha, a thinly populated, hilly area in central India that was of interest to the Mughals because of its herd of wild elephants.[49] The territory was ruled over by Raja Vir Narayan, a minor, and his mother, Durgavati, a Rajput warrior queen of the Gonds.[48] Akbar did not personally lead the campaign because he was preoccupied with the Uzbek rebellion, leaving the expedition in the hands of Asaf Khan, the Mughal governor of Kara.[48][50] Durgavati committed suicide after her defeat at the Battle of Damoh, while Raja Vir Narayan was slain at the Fall of Chauragarh, the mountain fortress of the Gonds.[50] The Mughals seized immense wealth, an uncalculated amount of gold and silver, jewels and 1000 elephants. Kamala Devi, a younger sister of Durgavati, was sent to the Mughal harem.[50] The brother of Durgavati's deceased husband was installed as the Mughal administrator of the region.[50] Like in Malwa, however, Akbar entered into a dispute with his vassals over the conquest of Gondwana.[50] Asaf Khan was accused of keeping most of the treasures and sending back only 200 elephants to Akbar. When summoned to give accounts, he fled Gondwana. He went first to the Uzbeks, then returned to Gondwana where he was pursued by Mughal forces. Finally, he submitted and Akbar restored him to his previous position.[50]

Around 1564 is also when there was an assassination attempt on Akbar documented in a painting.

1564-An Attempt on Akbar's Life-Akbarnama

The attempt was made when Akbar was returning from a visit to the dargah of Hazrat Nizamuddin near Delhi, by an assassin shooting an arrow. The arrow pierced his right shoulder. The assassin was apprehended and ordered beheaded by the Emperor. The culprit was a slave of Mirza Sharfuddin, a noble in Akbar’s court whose rebellion had recently been curbed.[51]

Mughal Emperor Akbar shoots the Rajput warrior Jaimal during the Siege of Chittorgarh in 1568

Bullocks dragging siege-guns uphill during Akbar's attack on Ranthambhor Fort in 1568

Having established Mughal rule over northern India, Akbar turned his attention to the conquest of Rajputana. No imperial power in India based on the Indo-Gangetic plains could be secure if a rival centre of power existed on its flank in Rajputana.[50] The Mughals had already established domination over parts of northern Rajputana in Mewat, Ajmer, and Nagor.[43][48] Now, Akbar was determined to drive into the heartlands of the Rajput kings that had never previously submitted to the Muslim rulers of the Delhi Sultanate. Beginning in 1561, the Mughals actively engaged the Rajputs in warfare and diplomacy.[49] Most Rajput states accepted Akbar's suzerainty; the rulers of Mewar and Marwar, Udai Singh and Chandrasen Rathore, however, remained outside the imperial fold.[48] Rana Udai Singh was descended from the Sisodia ruler, Rana Sanga, who had died fighting Babur at the Battle of Khanwa in 1527.[48] As the head of the Sisodia clan, he possessed the highest ritual status of all the Rajput kings and chieftains in India. Unless Udai Singh was reduced to submission, the imperial authority of the Mughals would be lessened in Rajput eyes.[48] Furthermore, Akbar, at this early period, was still enthusiastically devoted to the cause of Islam and sought to impress the superiority of his faith over the most prestigious warriors in Brahminical Hinduism.[48]

In 1567, Akbar moved to reduce the Chittor Fort in Mewar. The fortress-capital of Mewar was of great strategic importance as it lay on the shortest route from Agra to Gujarat and was also considered a key to holding the interior parts of Rajputana. Udai Singh retired to the hills of Mewar, leaving two Rajput warriors, Jaimal and Patta, in charge of the defence of his capital.[52] Chittorgarh fell on February 1568 after a siege of four months. Akbar had the surviving defenders and 30,000 non-combatants massacred and their heads displayed upon towers erected throughout the region, in order to demonstrate his authority.[53][54] The booty that fell into the hands of the Mughals was distributed throughout the empire.[55] He remained in Chittorgarh for three days, then returned to Agra, where to commemorate the victory, he set up, at the gates of his fort, statues of Jaimal and Patta mounted on elephants.[56] Udai Singh's power and influence was broken. He never again ventured out his mountain refuge in Mewar and Akbar was content to let him be.[57]

The fall of Chittorgarh was followed up by a Mughal attack on the Ranthambore Fort in 1568. Ranthambore was held by the Hada Rajputs and reputed to be the most powerful fortress in India.[57] However, it fell only after a couple of months.[57] Akbar was now the master of almost the whole of Rajputana. Most of the Rajput kings had submitted to the Mughals.[57] Only the clans of Mewar continued to resist.[57] Udai Singh's son and successor, Pratap Singh, was later defeated by the Mughals at the Battle of Haldighati in 1576.[57] Akbar would celebrate his conquest of Rajputana by laying the foundation of a new capital, 23 miles (37 km) W.S.W of Agra in 1569. It was called Fatehpur Sikri ("the city of victory").[58] Rana Pratap Singh, however, continuously attacked Mughals and was able to retain most of the kingdom of his ancestors in the life of Akbar.[59]

The court of young Akbar, age 13, showing his first imperial act: the arrest of an unruly courtier, who was once a favourite of Akbar's father. Illustration from a manuscript of the Akbarnama

Akbar's next military objectives were the conquest of Gujarat and Bengal, which connected India with the trading centres of Asia, Africa, and Europe through the Arabian Sea and the Bay of Bengal respectively.[57] Furthermore, Gujarat had been a haven for rebellious Mughal nobles, while in Bengal, the Afghans still held considerable influence under their ruler, Sulaiman Khan Karrani. Akbar first moved against Gujarat, which lay in the crook of the Mughal provinces of Rajputana and Malwa.[57] Gujarat, with its coastal regions, possessed areas of rich agricultural production in its central plain, an impressive output of textiles and other industrial goods, and the busiest seaports of India.[57][60] Akbar intended to link the maritime state with the massive resources of the Indo-Gangetic plains.[61] However, the ostensible casus belli was that the rebel Mirzas, who had previously been driven out of India, were now operating out of a base in southern Gujarat. Moreover, Akbar had received invitations from cliques in Gujarat to oust the reigning king, which served as justification for his military expedition.[57] In 1572, he moved to occupy Ahmedabad, the capital, and other northern cities, and was proclaimed the lawful sovereign of Gujarat. By 1573, he had driven out the Mirzas who, after offering token resistance, fled for refuge in the Deccan. Surat, the commercial capital of the region and other coastal cities soon capitulated to the Mughals.[57] The king, Muzaffar Shah III, was caught hiding in a corn field; he was pensioned off by Akbar with a small allowance.[57]

Having established his authority over Gujarat, Akbar returned to Fatehpur Sikiri, where he built the Buland Darwaza to commemorate his victories, but a rebellion by Afghan nobles supported by the Rajput ruler of Idar, and the renewed intrigues of the Mirzas forced his return to Gujarat.[61] Akbar crossed the Rajputana and reached Ahmedabad in eleven days – a journey that normally took six weeks. The outnumbered Mughal army then won a decisive victory on 2 September 1573. Akbar slew the rebel leaders and erected a tower out of their severed heads.[57] The conquest and subjugation of Gujarat proved highly profitable for the Mughals; the territory yielded a revenue of more than five million rupees annually to Akbar's treasury, after expenses.[57]

Akbar had now defeated most of the Afghan remnants in India. The only centre of Afghan power was now in Bengal, where Sulaiman Khan Karrani, an Afghan chieftain whose family had served under Sher Shah Suri, was reigning in power. While Sulaiman Khan scrupulously avoided giving offence to Akbar, his son, Daud Khan, who had succeeded him in 1572, decided otherwise.[62] Whereas Sulaiman Khan had the khutba read in Akbar's name and acknowledged Mughal supremacy, Daud Khan assumed the insignia of royalty and ordered the khutba to be proclaimed in his own name in defiance of Akbar. Munim Khan, the Mughal governor of Bihar, was ordered to chastise Daud Khan, but later, Akbar himself set out to Bengal.[62] This was an opportunity to bring the trade in the east under Mughal control.[63] In 1574, the Mughals seized Patna from Daud Khan, who fled to Bengal.[62] Akbar returned to Fatehpur Sikri and left his generals to finish the campaign. The Mughal army was subsequently victorious at the Battle of Tukaroi in 1575, which led to the annexation of Bengal and parts of Bihar that had been under the dominion of Daud Khan. Only Orissa was left in the hands of the Karrani dynasty as a fief of the Mughal Empire. A year later, however, Daud Khan rebelled and attempted to regain Bengal. He was defeated by the Mughal general, Khan Jahan Quli, and had to flee into exile. Daud Khan was later captured and executed by Mughal forces. His severed head was sent to Akbar, while his limbs were gibbeted at Tandah, the Mughal capital in Bengal.[62]

Following his conquests of Gujarat and Bengal, Akbar was preoccupied with domestic concerns. He did not leave Fatehpur Sikri on a military campaign until 1581, when Punjab was again invaded by his brother, Mirza Muhammad Hakim.[62] Akbar expelled his brother to Kabul and this time pressed on, determined to end the threat from Muhammad Hakim once and for all.[62] In contrast to the problem that his predecessors once had in getting Mughal nobles to stay on in India, the problem now was to get them to leave India.[62] They were, according to Abul Fazl "afraid of the cold of Afghanistan."[62] The Hindu officers, in turn, were additionally inhibited by the traditional taboo against crossing the Indus. Akbar, however, spurred them on. The soldiers were provided with pay eight months in advance.[62] In August 1581, Akbar seized Kabul and took up residence at Babur's old citadel. He stayed there for three weeks, in the absence of his brother, who had fled into the mountains.[62] Akbar left Kabul in the hands of his sister, Bakht-un-Nisa Begum, and returned to India. He pardoned his brother, who took up de facto charge of the Mughal administration in Kabul; Bakht-un-Nis continued to be the official governor. A few years later, in 1585, Muhammad Hakim died and Kabul passed into the hands of Akbar once again. It was officially incorporated as a province of the Mughal Empire.[62]

The Kabul expedition was the beginning of a long period of activity over the northern frontiers of the empire.[64] For thirteen years, beginning in 1585, Akbar remained in the north, shifting his capital to Lahore in the Punjab while dealing with challenges from beyond the Khyber Pass.[64] The gravest threat came from the Uzbeks, the tribe that had driven his grandfather, Babur, out of Central Asia.[62] They had been organised under Abdullah Khan Shaybanid, a capable military chieftain who had seized Badakhshan and Balkh from Akbar's distant Timurid relatives, and whose Uzbek troops now posed a serious challenge to the northwestern frontiers of the Mughal Empire.[62][65] The Afghan tribes on the border were also restless, partly on account of the hostility of the Yusufzai of Bajaur and Swat, and partly owing to the activity of a new religious leader, Bayazid, the founder of the Roshaniyya sect.[64] The Uzbeks were also known to be subsidising Afghans.[66]

In 1586, Akbar negotiated a pact with Abdullah Khan in which the Mughals agreed to remain neutral during the Uzbek invasion of Safavid held Khorasan.[66] In return, Abdullah Khan agreed to refrain from supporting, subsidising, or offering refuge to the Afghan tribes hostile to the Mughals. Thus freed, Akbar began a series of campaigns to pacify the Yusufzais and other rebels.[66] Akbar ordered Zain Khan to lead an expedition against the Afghan tribes. Raja Birbal, a renowned minister in Akbar's court, was also given military command. The expedition turned out to be a disaster, and on its retreat from the mountains, Birbal and his entourage were ambushed and killed by the Afghans at the Malandarai Pass in February 1586.[66] Akbar immediately fielded new armies to reinvade the Yusufzai lands under the command of Raja Todar Mal. Over the next six years, the Mughals contained the Yusufzai in the mountain valleys, and forced the submission of many chiefs in Swat and Bajaur.[66] Dozens of forts were built and occupied to secure the region. Akbar's response demonstrated his ability to clamp firm military control over the Afghan tribes.[66]

Despite his pact with the Uzbeks, Akbar nurtured a secret hope of reconquering Central Asia from today's Afghanistan.[67] However, Badakshan and Balkh remained firmly part of the Uzbek dominions. There was only a transient occupation of the two provinces by the Mughals under his grandson, Shah Jahan, in the mid-17th century.[65] Nevertheless, Akbar's stay in the northern frontiers was highly fruitful. The last of the rebellious Afghan tribes were subdued by 1600.[65] The Roshaniyya movement was firmly suppressed. The Afridi and Orakzai tribes, which had risen up under the Roshaniyyas, had been subjugated.[65] The leaders of the movement were captured and driven into exile.[65] Jalaluddin, the son of the Roshaniyya movement's founder, Bayazid, was killed in 1601 in a fight with Mughal troops near Ghazni.[65] Mughal rule over today's Afghanistan was finally secure, particularly after the passing of the Uzbek threat with the death of Abdullah Khan in 1598.[66]

While in Lahore dealing with the Uzbeks, Akbar had sought to subjugate the Indus valley to secure the frontier provinces.[66] He sent an army to conquer Kashmir in the upper Indus basin when, in 1585, Ali Shah, the reigning king of the Shia Chak dynasty, refused to send his son as a hostage to the Mughal court. Ali Shah surrendered immediately to the Mughals, but another of his sons, Yaqub, crowned himself as king, and led a stubborn resistance to Mughal armies. Finally, in June, 1589, Akbar himself travelled from Lahore to Srinagar to receive the surrender of Yaqub and his rebel forces.[66] Baltistan and Ladakh, which were Tibetan provinces adjacent to Kashmir, pledged their allegiance to Akbar.[68] The Mughals also moved to conquer Sindh in the lower Indus valley. Since 1574, the northern fortress of Bhakkar had remained under imperial control. Now, in 1586, the Mughal governor of Multan tried and failed to secure the capitulation of Mirza Jani Beg, the independent ruler of Thatta in southern Sindh.[66] Akbar responded by sending a Mughal army to besiege Sehwan, the river capital of the region. Jani Beg mustered a large army to meet the Mughals.[66] The outnumbered Mughal forces defeated the Sindhi forces at the Battle of Sehwan. After suffering further defeats, Jani Beg surrendered to the Mughals in 1591, and in 1593, paid homage to Akbar in Lahore.[68]

As early as 1586, about half a dozen Baluchi chiefs, that were still under nominal Pani Afghan rule, had been persuaded to attend the imperial court and acknowledge the vassalage of Akbar. In preparations to take Kandahar from the Safavids, Akbar ordered the Mughal forces to conquer the rest of the Afghan held parts of Baluchistan in 1595.[68][69] The Mughal general, Mir Masum, led an attack on the stronghold of Sibi, situated to the northwest of Quetta and defeated a coalition of local chieftains in a pitched battle.[69] They were made to acknowledge Mughal supremacy and attend Akbar's court. As a result, the modern-day Pakistani and Afghan parts of Baluchistan, including the areas of the strategic region of Makran that lay within it, became a part of the Mughal Empire.[69] The Mughals now bordered Persian ruled Kandahar on three sides.[69]

Kandahar was the name given by Arab historians to the ancient Indian kingdom of Gandhara.[70] It was intimately connected with the Mughals since the time of their ancestor, Timur, the warlord who had conquered much of Western, Central, and parts of South Asia in the 14th century. However, the Safavids considered it as an appanage of the Persian ruled territory of Khorasan and declared its association with the Mughal emperors to be a usurpation. In 1558, while Akbar was consolidating his rule over northern India, the Safavid emperor, Tahmasp I, had seized Kandahar and expelled its Mughal governor. For the next thirty years, it remained under Persian rule.[68] The recovery of Kandahar had not been a priority for Akbar, but after his prolonged military activity in the northern frontiers, a move to restore Mughal rule over the region became desirable.[68] The conquests of Sindh, Kashmir and parts of Baluchistan, and the ongoing consolidation of Mughal power over today's Afghanistan had added to Akbar's confidence.[68] Furthermore, Kandahar was at this time under threat from the Uzbeks, but the Emperor of Persia, himself beleaguered by the Ottoman Turks, was unable to send any reinforcements. Circumstances favoured the Mughals.[68]

In 1593, Akbar received the exiled Safavid prince, Rostam Mirza, after he had quarrelled with his family.[71] Rostam Mirza pledged allegiance to the Mughals; he was granted a rank (mansab) of commander of 5000 men and received Multan as a jagir.[71] Beleaguered by constant Uzbek raids, and seeing the reception of Rostom Mirza at the Mughal court, the Safavid prince and governor of Kandahar, Mozaffar Hosayn, also agreed to defect to the Mughals. Mozaffar Hosayn, who was in any case in an adversary relationship with his overlord, Shah Abbas, was granted a rank of 5000 men, and his daughter Kandahari Begum was married to Akbar's grandson, the Mughal prince, Khurram.[68][71] Kandahar was finally secured in 1595 with the arrival of a garrison headed by the Mughal general, Shah Bayg Khan.[71] The reconquest of Kandahar did not overtly disturb the Mughal-Persian relationship.[68] Akbar and the Persian Shah continued to exchange ambassadors and presents. However, the power equation between the two had now changed in favour of the Mughals.[68]

In 1593, Akbar began military operations against the Deccan Sultans who had not submitted to his authority. He besieged Ahmednagar Fort in 1595, forcing Chand Bibi to cede Berar.[72] A subsequent revolt forced Akbar to take the fort in August 1600. Akbar occupied Burhanpur and besieged Asirgarh Fort in 1599, and took it on 17 January 1601, when Miran Bahadur Shah refused to submit Khandesh. Akbar then established the Subahs of Ahmadnagar, Berar and Khandesh under Prince Daniyal. "By the time of his death in 1605, Akbar controlled a broad sweep of territory from the Bay of Bengal to Qandahar and Badakshan. He touched the western sea in Sind and at Surat and was well astride central India."[73]

Akbar's system of central government was based on the system that had evolved since the Delhi Sultanate, but the functions of various departments were carefully reorganised by laying down detailed regulations for their functioning

• The revenue department was headed by a wazir, responsible for all finances and management of jagir and inam lands.
• The head of the military was called the mir bakshi, appointed from among the leading nobles of the court. The mir bakshi was in charge of intelligence gathering, and also made recommendations to the emperor for military appointments and promotions.
• The mir saman was in charge of the imperial household, including the harems, and supervised the functioning of the court and royal bodyguard.
• The judiciary was a separate organisation headed by a chief qazi, who was also responsible for religious beliefs and practices

Akbar set about reforming the administration of his empire's land revenue by adopting a system that had been used by Sher Shah Suri. A cultivated area where crops grew well was measured and taxed through fixed rates based on the area's crop and productivity. However, this placed hardship on the peasantry because tax rates were fixed on the basis of prices prevailing in the imperial court, which were often higher than those in the countryside.[74] Akbar changed to a decentralised system of annual assessment, but this resulted in corruption among local officials and was abandoned in 1580, to be replaced by a system called the dahsala.[75] Under the new system, revenue was calculated as one-third of the average produce of the previous ten years, to be paid to the state in cash. This system was later refined, taking into account local prices, and grouping areas with similar productivity into assessment circles. Remission was given to peasants when the harvest failed during times of flood or drought.[75] Akbar's dahsala system (also known as zabti) is credited to Raja Todar Mal, who also served as a revenue officer under Sher Shah Suri,[76] and the structure of the revenue administration was set out by the latter in a detailed memorandum submitted to the emperor in 1582–83.[77]

Other local methods of assessment continued in some areas. Land which was fallow or uncultivated was charged at concessional rates.[78] Akbar also actively encouraged the improvement and extension of agriculture. The village continued to remain the primary unit of revenue assessment.[79] Zamindars of every area were required to provide loans and agricultural implements in times of need, to encourage farmers to plough as much land as possible and to sow seeds of superior quality. In turn, the zamindars were given a hereditary right to collect a share of the produce. Peasants had a hereditary right to cultivate the land as long as they paid the land revenue.[78] While the revenue assessment system showed concern for the small peasantry, it also maintained a level of distrust towards the revenue officials. Revenue officials were guaranteed only three-quarters of their salary, with the remaining quarter dependent on their full realisation of the revenue assessed.[80]

Akbar organised his army as well as the nobility by means of a system called the mansabdari. Under this system, each officer in the army was assigned a rank (a mansabdar), and assigned a number of cavalry that he had to supply to the imperial army.[76] The mansabdars were divided into 33 classes. The top three commanding ranks, ranging from 7000 to 10000 troops, were normally reserved for princes. Other ranks between 10 and 5000 were assigned to other members of the nobility. The empire's permanent standing army was quite small and the imperial forces mostly consisted of contingents maintained by the mansabdars.[81] Persons were normally appointed to a low mansab and then promoted, based on their merit as well as the favour of the emperor.[82] Each mansabdar was required to maintain a certain number of cavalrymen and twice that number of horses. The number of horses was greater because they had to be rested and rapidly replaced in times of war. Akbar employed strict measures to ensure that the quality of the armed forces was maintained at a high level; horses were regularly inspected and only Arabian horses were normally employed.[83] The mansabdars were remunerated well for their services and constituted the highest paid military service in the world at the time.[82]

Diwan-i-Khas (Hall of Private Audience) in Fatehpur Sikri

Akbar was a follower of Salim Chishti, a holy man who lived in the region of Sikri near Agra. Believing the area to be a lucky one for himself, he had a mosque constructed there for the use of the priest. Subsequently, he celebrated the victories over Chittor and Ranthambore by laying the foundation of a new walled capital, 23 miles (37 km) west of Agra in 1569, which was named Fatehpur ("town of victory") after the conquest of Gujarat in 1573 and subsequently came to be known as Fatehpur Sikri in order to distinguish it from other similarly named towns.[52] Palaces for each of Akbar's senior queens, a huge artificial lake, and sumptuous water-filled courtyards were built there. However, the city was soon abandoned and the capital was moved to Lahore in 1585. The reason may have been that the water supply in Fatehpur Sikri was insufficient or of poor quality. Or, as some historians believe, Akbar had to attend to the northwest areas of his empire and therefore moved his capital northwest. Other sources indicate Akbar simply lost interest in the city[84] or realised it was not militarily defensible. In 1599, Akbar shifted his capital back to Agra from where he reigned until his death.

The reign of Akbar was characterised by commercial expansion.[85] The Mughal government encouraged traders, provided protection and security for transactions, and levied a very low custom duty to stimulate foreign trade. Furthermore, it strived to foster a climate conductive to commerce by requiring local administrators to provide restitution to traders for goods stolen while in their territory. To minimise such incidents, bands of highway police called rahdars were enlisted to patrol roads and ensure safety of traders. Other active measures taken included the construction and protection of routes of commerce and communications.[86] Indeed, Akbar would make concerted efforts to improve roads to facilitate the use of wheeled vehicles through the Khyber Pass, the most popular route frequented by traders and travellers in journeying from Kabul into Mughal India.[86] He also strategically occupied the northwestern cities of Multan and Lahore in the Punjab and constructed great forts, such as the one at Attock near the crossing of the Grand Trunk Road and the Indus river, as well as a network of smaller forts called thanas throughout the frontier to secure the overland trade with Persia and Central Asia.[86]

Silver coin of Akbar with inscriptions of the Islamic declaration of faith, the declaration reads: "There is no god except Allah, and Muhammad is the messenger of Allah."

Akbar was a great innovator as far as coinage is concerned. The coins of Akbar set a new chapter in India's numismatic history.[87] The coins of Akbar's grandfather, Babur, and father, Humayun, are basic and devoid of any innovation as the former was busy establishing the foundations of the Mughal rule in India while the latter was ousted by the Afghan, Sher Shah Suri, and returned to the throne only to die a year later. While the reign of both Babur and Humayun represented turmoil, Akbar's relative long reign of 50 years allowed him to experiment with coinage.

Akbar introduced coins with decorative floral motifs, dotted borders, quatrefoil and other types. His coins were both round and square in shape with a unique 'mehrab' (lozenge) shape coin highlighting numismatic calligraphy at its best.[88] Akbar's portrait type gold coin (Mohur) is generally attributed to his son, Prince Salim (later Emperor Jahangir), who had rebelled and then sought reconciliation thereafter by minting and presenting his father with gold Mohur's bearing Akbar's portrait. The tolerant view of Akbar is represented by the 'Ram-Sita' silver coin type while during the latter part of Akbar's reign, we see coins portraying the concept of Akbar's newly promoted religion 'Din-e-ilahi' with the Ilahi type and Jalla Jalal-Hu type coins.

The coins, left, represent examples of these innovative concepts introduced by Akbar that set the precedent for Mughal coins which was refined and perfected by his son, Jahangir, and later by his grandson, Shah Jahan.

The practice of arranging marriages between Hindu princesses and Muslim kings was known much before Akbar's time, but in most cases these marriages did not lead to any stable relations between the families involved, and the women were lost to their families and did not return after marriage.[89][90][91]

However, Akbar's policy of matrimonial alliances marked a departure in India from previous practice in that the marriage itself marked the beginning of a new order of relations, wherein the Hindu Rajputs who married their daughters or sisters to him would be treated on par with his Muslim fathers-in-law and brothers in-law in all respects except being able to dine and pray with him or take Muslim wives. These Rajputs were made members of his court and their daughters' or sisters' marriage to a Muslim ceased to be a sign of degradation, except for certain proud elements who still considered it a sign of humiliation.[91]

Birth of Salim, the future emperor Jahangir

The Kacchwaha Rajput, Raja Bharmal, of the small kingdom of Amer, who had come to Akbar's court shortly after the latter's accession, entered into an alliance by giving his daughter in marriage to the emperor. Bharmal was made a noble of high rank in the imperial court, and subsequently his son Bhagwant Das and grandson Man Singh also rose to high ranks in the nobility.[90]

Other Rajput kingdoms also established matrimonial alliances with Akbar, but matrimony was not insisted on as a precondition for forming alliances. Two major Rajput clans remained aloof – the Sisodiyas of Mewar and Hadas of Ranthambore. In another turning point of Akbar's reign, Raja Man Singh I of Amber went with Akbar to meet the Hada leader, Surjan Hada, to effect an alliance. Surjan accepted an alliance on the condition that Akbar did not marry any of his daughters. Consequently, no matrimonial alliance was entered into, yet Surjan was made a noble and placed in charge of Garh-Katanga.[90]

The political effect of these alliances was significant. While some Rajput women who entered Akbar's harem converted to Islam, they were generally provided full religious freedom, and their relatives, who continued to remain Hindu, formed a significant part of the nobility and served to articulate the opinions of the majority of the common populace in the imperial court.[90] The interaction between Hindu and Muslim nobles in the imperial court resulted in exchange of thoughts and blending of the two cultures. Further, newer generations of the Mughal line represented a merger of Mughal and Rajput blood, thereby strengthening ties between the two. As a result, the Rajputs became the strongest allies of the Mughals, and Rajput soldiers and generals fought for the Mughal army under Akbar, leading it in several campaigns including the conquest of Gujarat in 1572.[92] Akbar's policy of religious tolerance ensured that employment in the imperial administration was open to all on merit irrespective of creed, and this led to an increase in the strength of the administrative services of the empire.[93]

Another legend is that Akbar's daughter Meherunnissa was enamoured by Tansen and had a role in his coming to Akbar's court.[94] Tansen converted to Islam from Hinduism, apparently on the eve of his marriage with Akbar's daughter.[95][96]

At the time of Akbar's ascension in 1556, the Portuguese had established several fortresses and factories on the western coast of the subcontinent, and largely controlled navigation and sea-trade in that region. As a consequence of this colonialism, all other trading entities were subject to the terms and conditions of the Portuguese, and this was resented by the rulers and traders of the time including Bahadur Shah of Gujarat.[97]

Death of Bahadur Shah of Gujarat at Diu, in front of the Portuguese in 1537[98]

In the year 1572 the Mughal Empire annexed Gujarat and acquired its first access to the sea after local officials informed Akbar that the Portuguese had begun to exert control in the Indian Ocean. Hence Akbar was conscious of the threat posed by the presence of the Portuguese and remained content with obtaining a cartaz (permit) from them for sailing in the Persian Gulf region.[99] At the initial meeting of the Mughals and the Portuguese during the Siege of Surat in 1572, the Portuguese, recognising the superior strength of the Mughal army, chose to adopt diplomacy instead of war. The Portuguese Governor, upon the request of Akbar, sent him an ambassador to establish friendly relations.[100] Akbar's efforts to purchase and secure from the Portuguese some of their compact artillery pieces were unsuccessful and thus Akbar could not establish the Mughal navy along the Gujarat coast.[101]

Akbar accepted the offer of diplomacy, but the Portuguese continually asserted their authority and power in the Indian Ocean; in fact Akbar was highly concerned when he had to request a permit from the Portuguese before any ships from the Mughal Empire were to depart for the Hajj pilgrimage to Mecca and Medina.[102] In 1573, he issued a firman directing Mughal administrative officials in Gujarat not to provoke the Portuguese in the territory they held in Daman. The Portuguese, in turn, issued passes for the members of Akbar's family to go on Hajj to Mecca. The Portuguese made mention of the extraordinary status of the vessel and the special status to be accorded to its occupants.[103]

In September 1579 Jesuits from Goa were invited to visit the court of Akbar.[104] The emperor had his scribes translate the New Testament and granted the Jesuits freedom to preach the Gospel.[105] One of his sons, Sultan Murad Mirza, was entrusted to Antoni de Montserrat for his education.[106][107] While debating at court, the Jesuits did not confine themselves to the exposition of their own beliefs but also reviled Islam and Muhammad. Their comments enraged the Imams and Ulama, who objected to the remarks, but Akbar ordered their comments to be recorded and observed the Jesuits and their behaviour carefully. This event was followed by a rebellion of Muslim clerics in 1581 led by Mullah Muhammad Yazdi and Muiz-ul-Mulk, the chief Qadi of Bengal; the rebels wanted to overthrow Akbar and insert his brother Mirza Muhammad Hakim ruler of Kabul on the Mughal throne. Akbar successfully defeated the rebels, but he had grown more cautious about his guests and his proclamations, which he later checked with his advisers carefully.[108]

Portuguese ambush against the galleys of Seydi Ali Reis (Akbar's allies) in the Indian Ocean.

In 1555, while Akbar was still a child, the Ottoman Admiral Seydi Ali Reis visited the Mughal Emperor Humayun. In 1569, during the early years of Akbar's rule, another Ottoman Admiral Kurtoğlu Hızır Reis arrived on the shores of the Mughal Empire. These Ottoman admirals sought to end the growing threats of the Portuguese Empire during their Indian Ocean campaigns. During his reign Akbar himself is known to have sent six documents addressing the Ottoman Sultan Suleiman the Magnificent.[109][110]

In 1576 Akbar sent a very large contingent of pilgrims led by Khwaja Sultan Naqshbandi, Yahya Saleh, with 600,000 gold and silver coins and 12,000 Kaftans of honour and large consignments of rice.[111] In October 1576 Akbar sent a delegation including members of his family, including his aunt Gulbadan Begum and his consort Salima, on Hajj by two ships from Surat including an Ottoman vessel, which reached the port of Jeddah in 1577 and then proceeded towards Mecca and Medina.[112] Four more caravans were sent from 1577 to 1580, with exquisite gifts for the authorities of Mecca and Medina.[113][114]

The imperial Mughal entourage stayed in Mecca and Medina for nearly four years and attended the Hajj four times.[115] During this period Akbar financed the pilgrimages of many poor Muslims from the Mughal Empire and also funded the foundations of the Qadiriyya Sufi Order's dervish lodge in the Hijaz.[116] The Mughals eventually set out for Surat, and their return was assisted by the Ottoman Pasha in Jeddah.[117] Because of Akbar's attempts to build Mughal presence in Mecca and Medina, the local Sharif's began to have more confidence in the financial support provided by Mughal Empire, lessening their dependency upon Ottoman bounty.[116] Mughal-Ottoman trade also flourished during this period – in fact merchants loyal to Akbar are known to have reached Aleppo after journeying upriver through the port of Basra.[118]

According to some accounts Akbar expressed a desire to form an alliance with the Portuguese, mainly in order to advance his interests, but whenever the Portuguese attempted to invade the Ottomans, Akbar proved abortive.[119][120] In 1587 a Portuguese fleet sent to attack Yemen was ferociously routed and defeated by the Ottoman Navy; thereafter the Mughal-Portuguese alliance immediately collapsed, mainly because of the continuing pressure by the Mughal Empire's prestigious vassals at Janjira.[121]

The Akbari Mosque, overlooking the Ganges

The Safavids and the Mughals had a long history of diplomatic relationship, with the Safavid ruler Tahmasp I having provided refuge to Humayun when he had to flee the Indian subcontinent following his defeat by Sher Shah Suri. However, the Safavids differed from the Sunni Mughals and Ottomans in following the Shiite sect of Islam.[122] One of the longest standing disputes between the Safavids and the Mughals pertained to the control of the city of Qandahar in the Hindukush region, forming the border between the two empires.[123] The Hindukush region was militarily very significant owing to its geography, and this was well-recognised by strategists of the times.[124] Consequently, the city, which was being administered by Bairam Khan at the time of Akbar's accession, was invaded and captured by the Persian ruler Husain Mirza, a cousin of Tahmasp I, in 1558.[123] Subsequent to this, Bairam Khan sent an envoy to the court of Tahmasp I in an effort to maintain peaceful relations with the Safavids. This gesture was reciprocated and a cordial relationship continued to prevail between the two empires during the first two decades of Akbar's reign.[125] However, the death of Tahmasp I in 1576 resulted in civil war and instability in the Safavid empire, and diplomatic relations between the two empires ceased for more than a decade. They were restored only in 1587 following the accession of Shah Abbas to the Safavid throne.[126] Shortly afterwards, Akbar's army completed its annexation of Kabul, and in order to further secure the north-western boundaries of his empire, it proceeded to Qandahar. The city capitulated without resistance on 18 April 1595, and the ruler Muzaffar Hussain moved into Akbar's court.[127] Qandahar continued to remain in Mughal possession, and the Hindukush the empire's western frontier, for several decades until Shah Jahan's expedition into Badakhshan in 1646.[128] Diplomatic relations continued to be maintained between the Safavid and Mughal courts until the end of Akbar's reign.[129]

Vincent Arthur Smith observes that the merchant Mildenhall was employed in 1600 while the establishment of the Company was under adjustment to bear a letter from Queen Elizabeth to Akbar requesting liberty to trade in his dominions on terms as good as those enjoyed by the Portuguese.[130]

Akbar was also visited by the French explorer Pierre Malherbe.[131]

The Mughal Emperor Akbar welcomes his son Prince Salim at Fatehpur Sikri, (Akbarnameh).

During the early part of his reign, Akbar adopted an attitude of suppression towards Muslim sects that were condemned by the orthodoxy as heretical.[138] In 1567, on the advice of Shaikh Abdu'n Nabi, he ordered the exhumation of Mir Murtaza Sharifi Shirazi – a Shia buried in Delhi – because of the grave's proximity to that of Amir Khusrau, arguing that a "heretic" could not be buried so close to the grave of a Sunni saint, reflecting a restrictive attitude towards the Shia, which continued to persist until the early 1570s.[139] He suppressed Mahdavism in 1573 during his campaign in Gujarat, in the course of which the Mahdavi leader Bandagi Miyan Sheik Mustafa was arrested and brought in chains to the court for debate and released after eighteen months.[139] However, as Akbar increasingly came under the influence of pantheistic Sufi mysticism from the early 1570s, it caused a great shift in his outlook and culminated in his shift from orthodox Islam as traditionally professed, in favour of a new concept of Islam transcending the limits of religion.[139] Consequently, during the latter half of his reign, he adopted a policy of tolerance towards the Shias and declared a prohibition on Shia-Sunni conflict, and the empire remained neutral in matters of internal sectarian conflict.[140] In the year 1578, the Mughal Emperor Akbar famously referred to himself as:

Emperor of Islam, Emir of the Faithful, Shadow of God on earth, Abul Fath Jalal-ud-din Muhammad Akbar Badshah Ghazi (whose empire Allah perpetuate), is a most just, most wise, and a most God-fearing ruler.

In 1580, a rebellion broke out in the eastern part of Akbar's empire, and a number of fatwas, declaring Akbar to be a heretic, were issued by Qazis. Akbar suppressed the rebellion and handed out severe punishments to the Qazis. To further strengthen his position in dealing with the Qazis, Akbar issued a mazhar, or declaration, that was signed by all major ulemas in 1579.[141][142] The mahzar asserted that Akbar was the Khalifa of the age, a higher rank than that of a Mujtahid: in case of a difference of opinion among the Mujtahids, Akbar could select any one opinion and could also issue decrees that did not go against the nass.[143] Given the prevailing Islamic sectarian conflicts in various parts of the country at that time, it is believed that the Mazhar helped stabilize the religious situation in the empire.[141] It made Akbar very powerful because of the complete supremacy accorded to the Khalifa by Islam, and also helped him eliminate the religious and political influence of the Ottoman Khalifa over his subjects, thus ensuring their complete loyalty to him.[144]

Throughout his reign Akbar was a patron of influential Muslim scholars such as Mir Ahmed Nasrallah Thattvi and Tahir Muhammad Thattvi.

Whenever Akbar would attend congregations at a mosque the following proclamation was made:[145]

The Lord to me the Kingdom gave, He made me wise, strong and brave, He guides me through right and truth, Filling my mind with the love of truth, No praise of man could sum his state, Allah Hu Akbar, God is Great.

Akbar holds a religious assembly of different faiths in the Ibadat Khana in Fatehpur Sikri.

Akbar was deeply interested in religious and philosophical matters. An orthodox Muslim at the outset, he later came to be influenced by Sufi mysticism that was being preached in the country at that time, and moved away from orthodoxy, appointing to his court several talented people with liberal ideas, including Abul Fazl, Faizi and Birbal. In 1575, he built a hall called the Ibadat Khana ("House of Worship") at Fatehpur Sikri, to which he invited theologians, mystics and selected courtiers renowned for their intellectual achievements and discussed matters of spirituality with them.[133] These discussions, initially restricted to Muslims, were acrimonious and resulted in the participants shouting at and abusing each other. Upset by this, Akbar opened the Ibadat Khana to people of all religions as well as atheists, resulting in the scope of the discussions broadening and extending even into areas such as the validity of the Quran and the nature of God. This shocked the orthodox theologians, who sought to discredit Akbar by circulating rumours of his desire to forsake Islam.[141]

Akbar's effort to evolve a meeting point among the representatives of various religions was not very successful, as each of them attempted to assert the superiority of their respective religions by denouncing other religions. Meanwhile, the debates at the Ibadat Khana grew more acrimonious and, contrary to their purpose of leading to a better understanding among religions, instead led to greater bitterness among them, resulting in the discontinuance of the debates by Akbar in 1582.[146] However, his interaction with various religious theologians had convinced him that despite their differences, all religions had several good practices, which he sought to combine into a new religious movement known as Din-i-Ilahi.[147][148]

Silver square rupee of Akbar, Lahore mint, struck in Aban month of Ilahi

Some modern scholars claim that Akbar did not initiate a new religion but instead introduced what Dr. Oscar R. Gómez calls the transtheistic outlook from tantric Tibetan Buddhism,[149] and that he did not use the word Din-i-Ilahi.[150] According to the contemporary events in the Mughal court Akbar was indeed angered by the acts of embezzlement of wealth by many high level Muslim clerics.[151]

The purported Din-i-Ilahi was more of an ethical system and is said to have prohibited lust, sensuality, slander and pride, considering them as sins. Piety, prudence, abstinence and kindness are the core virtues. The soul is encouraged to purify itself through yearning of God.[152] Celibacy was respected, chastity enforced, the slaughter of animals was forbidden and there were no sacred scriptures or a priestly hierarchy.[153] However, a leading Noble of Akbar's court, Aziz Koka, wrote a letter to him from Mecca in 1594 arguing that the discipleship promoted by Akbar amounted to nothing more than a desire on Akbar's part to portray his superiority regarding religious matters.[154] To commemorate Din-e-Ilahi, he changed the name of Prayag to Allahabad (pronounced as ilahabad) in 1583.[155][156]

It has been argued that the theory of Din-i-Ilahi being a new religion was a misconception that arose because of erroneous translations of Abul Fazl's work by later British historians.[157] However, it is also accepted that the policy of sulh-e-kul, which formed the essence of Din-i-Ilahi, was adopted by Akbar not merely for religious purposes but as a part of general imperial administrative policy. This also formed the basis for Akbar's policy of religious toleration.[158] At the time of Akbar's death in 1605 there were no signs of discontent amongst his Muslim subjects, and the impression of even a theologian like Abdu'l Haq was that close ties remained.[159]

The great Mogul discoursing with a Humble Fakir

Akbar decreed that Hindus who had been forced to convert to Islam could reconvert to Hinduism without facing the death penalty.[160] In his days of tolerance he was so well liked by Hindus that there are numerous references to him, and his eulogies are sung in songs and religious hymns as well.[161]

Akbar practised several Hindu customs. He celebrated Diwali, allowed Brahman priests to tie jewelled strings round his wrists by way of blessing, and, following his lead, many of the nobles took to wearing rakhi (protection charms).[162] He renounced beef and forbade the sale of all meats on certain days.[162]

Even his son Jahangir and grandson Shahjahan maintained many of Akbar's concessions, such as the ban on cow slaughter, having only vegetarian dishes on certain days of the week, and drinking only Ganges water.[163] Even as he was in the Punjab, 200 miles away from the Ganges, the water was sealed in large jars and transported to him. He referred to the Ganges water as the "water of immortality."[163]

Akbar triumphantly enters Surat

Akbar regularly held discussions with Jain scholars and was also greatly impacted by some of their teachings. His first encounter with Jain rituals was when he saw a procession of a Jain Shravaka named Champa after a six-month-long fast. Impressed by her power and devotion, he invited her guru, or spiritual teacher, Acharya Hiravijaya Suri to Fatehpur Sikri. Acharya accepted the invitation and began his march towards the Mughal capital from Gujarat.[164]

Akbar was impressed by the scholastic qualities and character of the Acharya. He held several inter-faith dialogues among philosophers of different religions. The arguments of Jains against eating meat persuaded him to become a vegetarian.[165] Akbar also issued many imperial orders that were favourable for Jain interests, such as banning animal slaughter.[166] Jain authors also wrote about their experience at the Mughal court in Sanskrit texts that are still largely unknown to Mughal historians.[167]

The Indian Supreme Court has cited examples of co-existence of Jain and Mughal architecture, calling Akbar "the architect of modern India" and that "he had great respect" for Jainism. In 1584, 1592 and 1598, Akbar had declared "Amari Ghosana", which prohibited animal slaughter during Paryushan and Mahavir Jayanti. He removed the Jazia tax from Jain pilgrim places like Palitana.[168] Santichandra, disciple of Suri, was sent to the Emperor, who in turn left his disciples Bhanuchandra and Siddhichandra in the court. Akbar again invited Hiravijaya Suri's successor Vijayasena Suri in his court who visited him between 1593 and 1595.

Akbar's religious tolerance was not followed by his son Jahangir, who even threatened Akbar's former friend Bhanuchandra.[169]

Akbar hunting with cheetahs, c. 1602

Akbar's reign was chronicled extensively by his court historian Abul Fazl in the books Akbarnama and Ain-i-akbari. Other contemporary sources of Akbar's reign include the works of Badayuni, Shaikhzada Rashidi and Shaikh Ahmed Sirhindi.

Akbar was a warrior, emperor, general, animal trainer (reputedly keeping thousands of hunting cheetahs during his reign and training many himself), and theologian.[170] Believed to be dyslexic, he was read to everyday and had a remarkable memory.[171]

Akbar was said to have been a wise emperor and a sound judge of character. His son and heir, Jahangir, wrote effusive praise of Akbar's character in his memoirs, and dozens of anecdotes to illustrate his virtues.[172] According to Jahangir, Akbar was "of the hue of wheat; his eyes and eyebrows were black and his complexion rather dark than fair". Antoni de Montserrat, the Catalan Jesuit who visited his court described him as follows:

"One could easily recognize even at first glance that he is King. He has broad shoulders, somewhat bandy legs well-suited for horsemanship, and a light brown complexion. He carries his head bent towards the right shoulder. His forehead is broad and open, his eyes so bright and flashing that they seem like a sea shimmering in the sunlight. His eyelashes are very long. His eyebrows are not strongly marked. His nose is straight and small though not insignificant. His nostrils are widely open as though in derision. Between the left nostril and the upper lip there is a mole. He shaves his beard but wears a moustache. He limps in his left leg though he has never received an injury there."[173]

Akbar was not tall but powerfully built and very agile. He was also noted for various acts of courage. One such incident occurred on his way back from Malwa to Agra when Akbar was 19 years of age. Akbar rode alone in advance of his escort and was confronted by a tigress who, along with her cubs, came out from the shrubbery across his path. When the tigress charged the emperor, he was alleged to have dispatched the animal with his sword in a solitary blow. His approaching attendants found the emperor standing quietly by the side of the dead animal.[174]

Abul Fazl, and even the hostile critic Badayuni, described him as having a commanding personality. He was notable for his command in battle, and, "like Alexander of Macedon, was always ready to risk his life, regardless of political consequences". He often plunged on his horse into the flooded river during the rainy seasons and safely crossed it. He rarely indulged in cruelty and is said to have been affectionate towards his relatives. He pardoned his brother Hakim, who was a repented rebel. But on rare occasions, he dealt cruelly with offenders, such as his maternal uncle Muazzam and his foster-brother Adham Khan, who was twice defenestrated for drawing Akbar's wrath.[175]

He is said to have been extremely moderate in his diet. Ain-e-Akbari mentions that during his travels and also while at home, Akbar drank water from the Ganges river, which he called 'the water of immortality'. Special people were stationed at Sorun and later Haridwar to dispatch water, in sealed jars, to wherever he was stationed.[176] According to Jahangir's memoirs, he was fond of fruits and had little liking for meat, which he stopped eating in his later years.

Akbar also once visited Vrindavan, the birthplace of Krishna in the year 1570, and gave permission for four temples to be built by the Gaudiya Vaisnavas, which were Madana-mohana, Govindaji, Gopinatha and Jugal Kisore.

To defend his stance that speech arose from hearing, he carried out a language deprivation experiment, and had children raised in isolation, not allowed to be spoken to, and pointed out that as they grew older, they remained mute.[177]

During Akbar's reign, the ongoing process of inter-religious discourse and syncretism resulted in a series of religious attributions to him in terms of positions of assimilation, doubt or uncertainty, which he either assisted himself or left unchallenged.[178] Such hagiographical accounts of Akbar traversed a wide range of denominational and sectarian spaces, including several accounts by Parsis, Jains and Jesuit missionaries, apart from contemporary accounts by Brahminical and Muslim orthodoxy.[179] Existing sects and denominations, as well as various religious figures who represented popular worship felt they had a claim to him. The diversity of these accounts is attributed to the fact that his reign resulted in the formation of a flexible centralised state accompanied by personal authority and cultural heterogeneity.[178]

Abu'l-Fazl ibn Mubarak presenting Akbarnama to Akbar, Mughal miniature

The Akbarnāma (Persian: اکبر نامہ‎), which literally means Book of Akbar, is an official biographical account of Akbar, the third Mughal Emperor (r. 1542–1605), written in Persian. It includes vivid and detailed descriptions of his life and times.[180]

The work was commissioned by Akbar, and written by Abul Fazl, one of the Nine Jewels (Hindi: Navaratnas) of Akbar's royal court. It is stated that the book took seven years to be completed and the original manuscripts contained a number of paintings supporting the texts, and all the paintings represented the Mughal school of painting, and work of masters of the imperial workshop, including Basawan, whose use of portraiture in its illustrations was an innovation in Indian art.[180]