Freedom of religion in Asia by country

Afghanistan is an Islamic republic where Islam is practiced by 99.7% of its population. Roughly 90% of the Afghans follow Sunni Islam, with the rest practicing Shia Islam.[20][21] Apart from Muslims, there are also small minorities of Sikhs and Hindus.[22][23]

The Constitution of Afghanistan established on January 23, 2004 mandates that:

1. Afghanistan shall be an Islamic Republic, independent, unitary, and an indivisible state.
2. The sacred religion of Islam shall be the religion of the Islamic Republic of Afghanistan. Followers of other faiths shall be free within the bounds of law in the exercise and performance of their religious rights.
3. No law shall contravene the tenets and provisions of the holy religion of Islam in Afghanistan.

In practice, the constitution limits the political rights of Afghanistan's non-Muslims, and only Muslims are allowed to become the President.[24]

In March 2015, a 27-year-old Afghan woman was murdered by a mob in Kabul over false allegations of burning a copy of the Koran.[25] After beating and kicking Farkhunda, the mob threw her over a bridge, set her body on fire and threw it in the river.[26]

Taliban controlled regions

See also: War in Afghanistan (2001–present)

Map showing insurgent and government-controlled areas of Afghanistan, as of February 19, 2017

Historically, the Taliban, which controlled Afghanistan from 1996 to 2001, prohibited free speech about religious issues or discussions that challenge orthodox Sunni Muslim views. Repression by the Taliban of the Hazara ethnic group, which is predominantly Shia Muslim, was particularly severe. Although the conflict between the Hazaras and the Taliban was political and military as well as religious, and it is not possible to state with certainty that the Taliban engaged in its campaign against the Shi'a solely because of their religious beliefs, the religious affiliation of the Hazaras apparently was a significant factor leading to their repression. After the United States invasion of Afghanistan in 2001, the Taliban was forced out of power and began an insurgency against the new government and allied US forces. The Taliban continues to prohibit music, movies, and television on religious grounds in areas that it still holds.[27]

According to the U.S. Military, the Taliban controls 10% of Afghanistan as of December 2017.[28] There are also pockets of territory controlled by Islamic State affiliates. On October 14, 2017, The Guardian reported that there were then between 600 and 800 ISIL-KP militants left in Afghanistan, who are mostly concentrated in Nangarhar Province.[29]

As of 2011, most Armenians are Christians (94.8%) and members of Armenia's own church, the Armenian Apostolic Church.[30]

The Constitution of Armenia as amended in December 2005 provides for freedom of religion; however, the law places some restrictions on the religious freedom of adherents of minority religious groups, and there were some restrictions in practice. The Armenian Apostolic Church which has formal legal status as the national church, enjoys some privileges not available to other religious groups. Some denominations reported occasional discrimination by mid- or low-level government officials but found high-level officials to be tolerant. Societal attitudes toward some minority religious groups were ambivalent, and there were reports of societal discrimination directed against members of these groups.

The law does not mandate registration of nongovernmental organizations (NGOs), including religious groups; however, only registered organizations have legal status. Only registered groups may publish newspapers or magazines, rent meeting places, broadcast programs on television or radio, or officially sponsor the visas of visitors, although there is no prohibition on individual members doing so. There were no reports of the Government refusing registration to religious groups that qualified for registration under the law. To qualify for registration, religious organizations must "be free from materialism and of a purely spiritual nature," and must subscribe to a doctrine based on "historically recognized holy scriptures." The Office of the State Registrar registers religious entities. The Department of Religious Affairs and National Minorities oversees religious affairs and performs a consultative role in the registration process. A religious organization must have at least 200 adult members to register.

The Law on Freedom of Conscience prohibits "proselytizing" but does not define it. The prohibition applies to all groups, including the Armenian Church. Most registered religious groups reported no serious legal impediments to their activities.[6]

The Constitution of Azerbaijan provides that persons of all faiths may choose and practice their religion without restriction, although, some sources state that there have been some abuses and restrictions. Azerbaijan is a majority Muslim country. Various estimates calculate that upwards of 95% of the population identify as Muslim.[31][32][33] Most are adherents of Shia branch with a minority (15%) being Sunni Muslim, although differences traditionally have not been defined sharply.[32] For many Azerbaijanis, Islam tends toward a more ethnic/nationalistic identity than a purely religious one.[34]

Religious groups are required by law to register with the State Committee on Religious Associations of the Republic of Azerbaijan.[35] Organizations which fail to register may be considered illegal and may be forbidden to operate within Azerbaijan.[36] Some religious groups reported delays in and denials of their registration attempts. There are limitations upon the ability of groups to import religious literature.[37] Most religious groups met without government interference; however, local authorities monitored religious services, and officials at times harassed and detained members of "nontraditional" religious groups. There were some reports of societal abuses or discrimination based on religious belief or practice. The US. State Department reported prejudice against Muslims who convert to other faiths and hostility toward groups that proselytize, particularly evangelical Christian and other missionary groups, as well as Iranian groups and Salafists, who are seen as a threat to security.[37]

The constitution of Bahrain states that Islam is the official religion and that Shari'a (Islamic law) is a principal source for legislation. Article 22 of the Constitution provides for freedom of conscience, the inviolability of worship, and the freedom to perform religious rites and hold religious parades and meetings, in accordance with the customs observed in the country; however, the government placed some limitations on the exercise of this right.[2] Shi'a Muslims are discriminated against by the government socially and economically, although the government still supports Shi'a religious institutions financially.[38]

The government of Bahrain allows religion-based, political nongovernmental organizations to register as political "societies", which operate somewhat like parties with the legal authority to conduct political activities.[2] The law prohibits the publication of anti-Islamic publications; other religious groups have reported that they have faced no obstacles buying or selling their own religious texts.[38]

Holding a religious meeting without a permit is illegal; however, there have been no reports of religious groups being denied a permit to gather. The High Council for Islamic Affairs is charged with the review and approval of all clerical appointments within both the Sunni and Shi'a communities and maintains program oversight for all citizens studying religion abroad. Historically there is evidence of discrimination against Shi'a Muslims in recruitment for the country's military and domestic security services.[2]

The government funds all official religious institutions, including Shi'a and Sunni mosques, Shi'a ma`tams (religious community centers), Shi'a and Sunni waqfs (religious endowments), and the religious courts, which represent both the Ja'afari (Shi'a) and Maliki (Sunni) schools of Islamic jurisprudence. The Government permits public religious events, most notably the large annual commemorative marches by Shi'a Muslims during the Islamic months of Ramadan and Muharram.[2]

Islamic studies are a part of the curriculum in government schools and mandatory for all public school students. The decades-old curriculum is based on the Maliki school of Sunni theology. Proposals to include the Ja'afari traditions of Shi'a Islam in the curriculum have been rejected. The civil and criminal legal systems consist of a complex mix of courts based on diverse legal sources, including Sunni and Shi'a Shari'a, tribal law, and other civil codes and regulations.[2]

Bangladesh was founded as a secular state, but Islam was made the state religion in the 1980s. However, in 2010, the High Court held up the secular principles of the 1972 constitution.[41] The Constitution of Bangladesh establishes Islam as the state religion but also allows other religions to be practiced in harmony.[42]

While the government of Bangladesh does not interfere in the free practice of religion by people within its borders, incidences of individual violence against minority groups are common. In particular, Chakma Buddhists, Hindus, Christians, and Ahmadiyya Muslims are subject to persecution.[43][44][45] Additionally, atheists face persecution, with prominent bloggers having been assassinated by radical groups, such as the Ansarullah Bangla Team.[46]

Family law concerning marriage, divorce, and adoption has separate provisions for Muslims, Hindus, and Christians. These laws are enforced in the same secular courts. A separate civil family law applies to mixed faith families or those of other faiths or no faith.[17]

The government operates training academies for imams, and monitors the content of religious education in Islamic religious schools, or madrassahs, and announced its intention to make changes to the curriculum, including modernising and mainstreaming the content of religious education.[47]

In 2013, Supreme Court deregistered the Jamaat-e-Islami, the largest Islamist political party, for violating the constitution, thereby banning it from participating in elections. However, the ban was not enforced in practice.[48]

Religious studies are compulsory and part of the curriculum in all government schools. Students attend classes in which their own religious beliefs are taught. Schools with few students from minority religious groups are generally allowed to make arrangements with local churches or temples to hold religious studies classes outside of school hours.[47]

The Bhutanese Constitution of 2008 and previous law provide for freedom of religion in Bhutan; however, the government has limited non-Buddhist missionary activity, barring non-Buddhist missionaries from entering the country, limiting construction of non-Buddhist religious buildings, and restricting the celebration of some non-Buddhist religious festivals. Drukpa Kagyu (Mahayana) Buddhism is the state religion, although in the southern areas many citizens openly practice Hinduism, and there is an increasing acceptance of Hinduism as a religion in Bhutan, including support from the royal family of Bhutan.[15]

There are reports of discrimination against Christians in the country, who are forced to practice their religion in private (or to cross the border into India to hold public services). According to a Christian religious leader, Christian children are sometimes denied access to schools.[15]

Religious political parties are forbidden by the constitution of Bhutan.[56]

The constitution of Brunei states, "The religion of Brunei Darussalam shall be the Muslim religion according to the Shafi'i sect of that religion: Provided that all other religions may be practiced in peace and harmony by the person professing them in any part of Brunei Darussalam." However, the government imposes many restrictions on non-Shafi'i and non-Islamic religious practice.

Since the early 1990s, the government has reinforced the legitimacy of the hereditary monarchy and the observance of traditional and Muslim values by asserting a national ideology known as the Melayu Islam Beraja (MIB), or Malay Islamic Monarchy, the genesis of which reportedly dates from the 15th century. MIB principles have been adopted as the basis for government, and all meetings and ceremonies commence with a Muslim prayer. At citizenship ceremonies non-Muslims must wear national dress, which includes Muslim head coverings for men and women. There is no legal requirement for women to wear head coverings in public, and government officials are portrayed regularly, if infrequently, in the media without head coverings. There is social pressure for women to wear head coverings in public.[57]

Article 43 of the Constitution of the Kingdom of Cambodia reads: "Khmer citizens of either sex shall have the right to freedom of belief. Freedom of religious belief and worship shall be guaranteed by the State on the condition that such freedom does not affect other religious beliefs or violate public order and security. Buddhism shall be the State religion."[58]

The Constitution of the People's Republic of China provides for freedom of religious belief; however, the government restricts religious practice to government-sanctioned organizations and registered places of worship and controls the growth and scope of the activity of religious groups.[9] The government of China currently recognizes five religious groups: the Buddhist Association of China, the Chinese Taoist Association, the Islamic Association of China, the Three-Self Patriotic Movement (a Protestant group), and the Chinese Patriotic Catholic Association.

Members of the governing Communist Party are strongly discouraged from holding religious faith.[59]

A significant number of non-sanctioned churches and temples exist, attended by locals and foreigners alike. Unregistered or underground churches are not officially banned, but are not permitted to openly conduct religious services. These bodies may face varying degrees of interference, harassment, and persecution by state and party organs. In some instances, unregistered religious believers and leaders have been charged with "illegal religious activities" or "disrupting social stability."[4] Religious believers have also been charged under article 300 of the criminal code, which forbids using heretical organizations to "undermine the implementation of the law."[60]

The Republic of Cyprus largely upholds and respects religious freedom within its territory. However, individual cases of religious discrimination against Muslims have occurred.[82] In 2016, a 19th-century mosque was attacked by arsonists, an action condemned by the government.[83][84]

In 2018, the Cyprus Humanist Association accused the Ministry of Education of promoting anti-atheist educational content on its government website.[85]

The constitution of East Timor establishes the freedom of religion, and specifies that there is no state religion and that religious entities are separate from the state. Nevertheless, the constitution commends the Catholic Church for its role in securing the country's independence, and a concordat with the Holy See grants the Catholic Church certain privileges. The government routinely provides funding to the Catholic Church, and other religious organizations may apply for funding.[88]

Religious organizations are not required to register with the government, and can apply for tax-exemption status from the Ministry of Finance. Should an organization wish to run private schools or provide other community services, registration with the Ministry of Justice is required.[88]

Religious leaders have reported incidents where individual public servants have denied service to members of religious minorities, but do not consider this to be a systematic problem. The government has, however, routinely rejected birth and marriage certificates from religious organizations other than the Catholic Church. Civil certificates are the only option that religious minorities have for government recognition of marriages and births.[88]

Representatives of the Catholic, Protestant, and Muslim communities in East Timor maintain good relations with each other.[88]

The Indian constitution's preamble states that India is a secular state. Freedom of religion is a fundamental right guaranteed by the constitution. According to Article 25 of the Indian Constitution, every citizen of India has the right to "profess, practice and propagate religion", "subject to public order, morality and health" and also subject to other provisions under that article.[89]

Article 25 (2b) uses the term "Hindus" for all classes and sections of Hindus, Jains, Buddhists and Sikhs.[90] Sikhs and Buddhists objected to this wording that makes many Hindu personal laws applicable to them.[90] However, the same article also guarantees the right of members of the Sikh faith to bear a Kirpan.[91]

Religions require no registration. The government can ban a religious organisation if it disrupts communal harmony, has been involved in terrorism or sedition, or has violated the Foreign Contributions Act. The government limits the entry of any foreign religious institution or missionary and since the 1960s, no new foreign missionaries have been accepted though long term established ones may renew their visas.[92] Many sections of the law prohibit hate speech and provide penalties for writings, illustrations, or speech that insult a particular community or religion.

Some major religious holidays like Diwali (Hindu), Christmas (Christian), Eid (Muslim) and Guru Nanak's birth anniversary (Sikh) are considered national holidays. Private schools offering religious instruction are permitted while government schools are non-religious.[93]

The government has set up the Ministry of Minority Affairs, the National Human Rights Commission (NHRC) and the National Commission for Minorities (NCM) to investigate religious discrimination and to make recommendations for redressal to the local authorities. Though they do not have any power, local and central authorities generally follow them. These organisations have investigated numerous instances of religious tension including the implementation of "anti-conversion" bills in numerous states, the 2002 Gujarat violence against Muslims, The Exodus of Kashmiri Hindus from the state (now a union territory since August 5, 2019) of Jammu and Kashmir in the 1990s and the 2008 attacks against Christians in Orissa.[14]

The Indonesian Constitution states "every person shall be free to choose and to practice the religion of his/her choice" and "guarantees all persons the freedom of worship, each according to his/her own religion or belief".[97] It also states that "the nation is based upon belief in one supreme God." The first tenet of the country's national ideology, Pancasila, similarly declares belief in one God. Government employees are required to swear allegiance to the nation and to the Pancasila ideology. While there are no official laws against atheism, a lack of religious belief is contrary to the first tenet of Pancasila, and atheists have been charged and prosecuted for blasphemy.[98][99] Other laws and policies at the national and regional levels restrict certain types of religious activity, particularly among unrecognized religious groups and "deviant" sects of recognized religious groups.[100]

The government officially only recognises six religions, namely Islam, Protestantism, Catholicism, Hinduism, Buddhism and Confucianism.[101][102]

The Iranian constitution was drafted during the Iranian Constitutional Revolution in 1906;[103] While the constitution was modelled on Belgium's 1831 constitution, the provisions guaranteeing freedom of worship were omitted.[104] Subsequent legislation provided some recognition to the religious minorities of Zoroastrians, Jews and Christians, in addition to majority Muslim population, as equal citizens under state law, but it did not guarantee freedom of religion and "gave unprecedented institutional powers to the clerical establishment."[104] The Islamic Republic of Iran, that was established after the Iranian revolution, recognizes four religions, whose status is formally protected: Zoroastrianism, Judaism, Christianity, and Islam.[105] Members of the first three groups receive special treatment under law, and five of the 270 seats in parliament are reserved for members of these religious groups.[106][11] However, senior government posts including the presidency are reserved exclusively for followers of Shia Islam.[107]

Additionally, adherents of the Baháʼí Faith, Iran's largest religious minority, are not recognized and are targeted for persecution. Baháʼís have been subjected to unwarranted arrests, false imprisonment, executions, confiscation and destruction of property owned by individuals and the Baháʼí community, denial of civil rights and liberties, and denial of access to higher education.[105] Since the Islamic Revolution of 1979, Iranian Baháʼís have regularly had their homes ransacked or been banned from attending university or holding government jobs, and several hundred have received prison sentences for their religious beliefs.[105] Baháʼí cemeteries have been desecrated and property seized and occasionally demolished, including the House of Mírzá Buzurg, Bahá'u'lláh's father.[108] The House of the Báb in Shiraz has been destroyed twice, and is one of three sites to which Baháʼís perform pilgrimage.[108][109][110]

The government of Iraq is a constitutional democracy with a republican, federal, pluralistic governmental system consisting of 18 provinces or "governorates.". Although the Constitution recognizes Islam as the official religion and states that no law may be enacted that contradicts the established provisions of Islam, it also guarantees freedom of thought, conscience, and religious belief and practice.

While the Government generally endorses these rights, political instability during the Iraq War and the 2014—2017 Iraqi Civil War and the prevented effective governance in parts of the country not controlled by the Government, and the Government's ability to protect religious freedoms has been handicapped by insurgency, terrorism, and sectarian violence. Since 2003, when the government of Saddam Hussein fell, the Iraqi government has generally not engaged in state-sponsored persecution of any religious group, calling instead for tolerance and acceptance of all religious minorities. However, some government institutions have continued their long-standing discriminatory practices against the Baháʼí and Sunni Muslims.

Beginning in 2017, an Iraqi insurgency by the Islamic State of Iraq and the Levant (IS, formerly ISIL or ISIS) led to violations of religious freedom in certain parts of Iraq. IS is a Sunni jihadist group that claims religious authority over all Muslims across the world[111] and aspires to bring most of the Muslim-inhabited regions of the world under its political control beginning with Iraq.[112] The IS follows an extreme anti-Western interpretation of Islam, promotes religious violence and regards those who do not agree with its interpretations as infidels or apostates. Concurrently, IS aims to establish a Salafist-orientated Islamist state in Iraq, Syria and other parts of the Levant.[113]

Israel's Basic Law of Human Dignity and Liberty promises freedom and full social and political equality, regardless of political affiliation, while also describing the country as a "Jewish and democratic state".[1] However, the Pew Research Center has identified Israel as one of the countries that places high restrictions on religion,[114] and the U.S. State Department notes that while the government generally respects religious freedom in practice, governmental and legal discrimination against non-Jews non-Orthodox Jews exist, including arrests, detentions, and the preferential funding of Jewish schools and religious organizations over similar organizations serving other religious groups.[1] On July 18, 2018, Israel adopted a law defining itself as "the homeland of the Jewish people in which the Jewish people fulfill their self-determination according to their cultural and historical legacy."

Various observers have objected that archaeological and construction practices funded by the Israeli government are used to bolster Jewish claims to the land while ignoring other sites of archaeological importance,[115][116] some going as far as to claim that Israel systematically disrespected sites of Christian and Muslim cultural and historical importance.[117]

Several influential political parties within Israel's Knesset have explicitly religious character and politics (Shas, The Jewish Home, United Torah Judaism). Shas and United Torah Judaism represent different ethnic subgroups of the Haredi Jewish community in Israel.[118] These parties seek to strengthen Jewish religious laws in the country and enforce more ultra-orthodox customs on the rest of the population, among other political platforms specific to their voterbase. Historically the state's treatment of Haredi Jewish communities has been an issue of political contention, and different Haredi communities are divided on their attitude toward the Israeli state itself. The Jewish Home represents the religious right-wing Israeli settler communities in the West Bank.

While Israel's legal tradition is based on English Common Law, not Jewish Halakha, Halakha is applied in many civil matters, such as laws relating to marriage and divorce, and legal rulings concerning the Temple Mount. Israeli authorities have codified a number of religious laws in the country's political laws, including an official ban on commerce on Shabbat[119] and a 1998 ban on the importation of nonkosher meat.[120]

Historically, Japan had a long tradition of mixed religious practice between Shinto and Buddhism since the introduction of Buddhism in the 7th century. Though the Emperor of Japan is supposed to be the direct descendant of Amaterasu Ōmikami, the Shinto sun goddess, all Imperial family members, as well as almost all Japanese, were Buddhists who also practiced Shinto religious rites as well. Christianity flourished when it was first introduced by Francis Xavier, but was soon violently suppressed.

After the Meiji Restoration, Japan tried to reform its state to resemble a European constitutional monarchy. The Emperor, Buddhism, and Shintoism were officially separated and Shintoism was set as the state religion. The Constitution specifically stated that Emperor is "holy and inviolable" (Japanese: 天皇は神聖にして侵すべからず, romanized: tennou wa shinsei nishite okasu bekarazu). During the period of Hirohito, the status of emperor was further elevated to be a living god (Japanese: 現人神, romanized: Arahito gami). This ceased at the end of World War II, when the current constitution was drafted. (See Ningen-sengen.)

In 1946, during the Occupation of Japan, the United States drafted Article 20 of the constitution of Japan (still in use), which mandates a separation of religious organizations from the state, as well as ensuring religious freedom: "No religious organization shall receive any privileges from the State, nor exercise any political authority. No person shall be compelled to take part in any religious act, celebration, rite or practice. The State and its organs shall refrain from religious education or any other religious activity."

The New Komeito Party is a political party associated with the religion Sōka Gakkai, a minor religion in Japan.

The Constitution of Jordan provides for the freedom to practice the rights of one's religion and faith in accordance with the customs that are observed in the kingdom, unless they violate public order or morality. The state religion is Islam. The Government prohibits conversion from Islam and proselytizing to Muslims.[3]

Members of unrecognized religious groups and converts from Islam face legal discrimination and bureaucratic difficulties in personal status cases. Converts from Islam additionally risk the loss of civil rights. Shari'a courts have the authority to prosecute proselytizers.[3]

Relations between Muslims and Christians generally are good; however, adherents of unrecognized religions and Muslims who convert to other faiths face societal discrimination. Prominent societal leaders have taken steps to promote religious freedom.[3]

Kazakhstan has a long tradition of secularism and tolerance. In particular, Muslim, Russian Orthodox, Roman Catholic, and Jewish leaders all reported high levels of acceptance in society.[122] The Constitution of Kazakhstan provides for freedom of religion, and the various religious communities worship largely without government interference. However, local officials attempt on occasion to limit the practice of religion by some nontraditional groups, and higher-level officials or courts occasionally intervene to correct such attempts.[122]

As of 2007, the law on religion continues to impose mandatory registration requirements on missionaries and religious organizations. Most religious groups, including those of minority and nontraditional denominations, reported that the religion laws did not materially affect religious activities. In 2007, the Hare Krishna movement, a registered group, suffered the demolition of 25 homes as part of the Karasai local government's campaign to seize title to its land based on alleged violations of property laws.[122][123]

The North Korean constitution guarantees freedom of belief; however, the US Department of State International Religious Freedom Report for 2011 claims that "Genuine religious freedom does not exist."[124]

While many Christians in North Korea fled to the South during the Korean War, and former North Korean president Kim Il-sung criticized religion in his writings, it is unclear the extent to which religious persecution was enacted, as narratives about persecution faced by Christians are complicated by evidence of pro-Communist Christian communities that may have existed since at least the 1960s, and that many Christian defectors from North Korea were also of a high socioeconomic class and thus would have had other reasons to oppose and face persecution from the government.[125] The Federation of Korean Christians and Korea Buddhist Federation[126] are the official representatives of those faith groups in government, but it is unclear to what extent they are actually representative of religious practitioners in the country.

According to the US Department of State, As of  2012, the constitution provides for freedom of religion, and the government generally respected this right in practice.[127][128]

In the Pew Research Center's  Government Restrictions Index 2015 index the country was categorized as having moderate levels of government restrictions on the freedom of religion, up from previous categorizations of low levels of government restrictions.[129]

Since the 1980s and the 1990s there have been acts of hostility committed by Protestants against Buddhists and followers of traditional religions in South Korea. This include the arson of temples, the beheading of statues of Buddha and bodhisattvas, and red Christian crosses painted on either statues or other Buddhist and other religions' properties.[130] Some of these acts have even been promoted by churches' pastors.[130]

In 2018, a mass protest broke out in support of freedom of religion and against the government's inaction on widespread programs of violent forced conversion carried out by Christian churches under the guide of the Christian Council of Korea (CCK), just after a woman named Ji-In Gu, one among approximately a thousand victims of the churches, was kidnapped and killed while being forced to convert. Before being killed, Ji-In Gu dedicated herself in exposing the conversion treatments, and for such reason she had become a target of the Christian churches.[131][132] Ji was a member of the controversial Shincheonji Church of Jesus the Temple of the Tabernacle of the Testimony,[133][134][135] which is considered by most South Koreans to be a deceptive cult.[136][137][138][139][140]

The constitution of Kuwait provides for religious freedom, although it also establishes Islam as the state religion. While there is generally societal tolerance for Abrahamic religions, the laws of Kuwait consistently favor Islam. Shia Muslims face some discrimination as a consequence of government policies.[141]

The Constitution of Kyrgyzstan provides for the freedom of religion in Kyrgyzstan, and the government generally respects this right in practice. However, the Government restricts the activities of radical Islamic groups that it considered threats to stability and security and hampered or refused the registration of some Christian churches. The Constitution provides for the separation of religion and state, and it prohibits discrimination based on religion or religious beliefs. The Government does not officially support any religion; however, a May 6, 2006 decree recognized Islam (practiced by 88% of the population)[12] and Russian Orthodoxy (practiced by 9.4% of the population)[12] as traditional religious groups.

The State Agency for Religious Affairs (SARA), formerly called the State Commission on Religious Affairs (SCRA), is responsible for promoting religious tolerance, protecting freedom of conscience, and overseeing laws on religion. All religious organizations, including schools, must apply for approval of registration from SARA. The Muftiate (or Spiritual Administration of Muslims of Kyrgyzstan-SAMK) is the highest Islamic managing body in the country. The Muftiate oversees all Islamic entities, including institutes and madrassahs, mosques, and Islamic organizations.[12]

Although most religious groups and sects operated with little interference from the Government or each other, there have been several cases of societal abuse based on religious beliefs and practices. Muslims who attempt to convert to other religions face heavy censure and persecution. In one case, a mob upset at a Baptist pastor's conversions of Muslims to Christianity publicly beat the pastor and burned his Bibles and religious literature.[12]

The Constitution of Laos provides for freedom of religion, some incidents of the persecution of Protestants have been reported. The Lao Front for National Construction (LFNC), a popular front organization for the Lao People's Revolutionary Party (LPRP), is responsible for the oversight of religious practice. The Prime Minister's Decree on Religious Practice (Decree 92) was the principal legal document defining rules for religious practice.[142]

Local officialshave pressured minority Protestants to renounce their faith on threat of arrest or forceful eviction from their villages. Such cases occurred in Bolikhamsai, Houaphanh Province, and Luang Namtha provinces. Arrests and detentions of Protestants occurred in Luang Namtha, Oudomxay, Salavan, Savannakhet, and Vientiane provinces. Two Buddhist monks were arrested in Bolikhamsai Province for having been ordained without government authorization. In some areas, minority Protestants were forbidden from gathering to worship. In areas where Protestants were actively proselytizing, local officials sometimes subjected them to "reeducation."[142]

Conflicts between ethnic groups and movement among villages sometimes exacerbated religious tensions. The efforts of some Protestant congregations to establish churches independent of the Lao Evangelical Church (LEC) continued to cause strains within the Protestant community.[142]

The Constitution of Lebanon provides for freedom of religion and the freedom to practice all religious rites provided that the public order is not disturbed. The Constitution declares equality of rights and duties for all citizens without discrimination or preference but establishes a balance of power among the major religious groups through a confessionalist system, largely codified by the National Pact. Family matters such as marriage, divorce and inheritance are still handled by the religious authorities representing a person's faith. Calls for civil marriage are unanimously rejected by the religious authorities but civil marriages conducted in another country are recognized by Lebanese civil authorities.[10]

The status of religious freedom in Malaysia is a controversial issue. Islam is the official state religion and the Constitution of Malaysia provides for limited freedom of religion, notably placing control upon proselytization of religions other than Islam to Muslims.[146] Non-Muslims who wish to marry Muslims and have their marriage recognized by the government must convert to Islam.[147] However, questions including whether Malays can convert from Islam and whether Malaysia is an Islamic state or secular state remains unresolved. For the most part the multiple religions within Malaysia interact peacefully and exhibit mutual respect. This is evident by the continued peaceful co-existence of cultures and ethnic groups, although sporadic incidences of violence against Hindu temples,[18] Muslim prayer halls,[148] and Christian churches[149] have occurred as recently as 2010.

Restrictions on religious freedom are also in place for Muslims who belong to denominations of Islam other than Sunni Islam, such as Shia Muslims[150] and Ahmaddiya Muslims.[151]

The constitution of Maldives designates Islam as the state religion, requires citizens of Maldives to be Muslim, and requires public office holders, including the president, to be followers of Sunni Islam. The constitution provides for limitations on rights and freedoms “to protect and maintain the tenets of Islam.” Propagation of any religion other than Islam is a criminal offense. The law criminalizes speech breaking Islamic tenets, breaching social norms, or threatening national security. Antiterror legislation bans the promotion of “unlawful” religious ideologies. The penal code permits the administration of certain Sharia punishments, such as stoning and amputation of hands, although such punishments are rarely used in sentencing.[155]

The Ministry of Islamic Affairs (MIA) maintains control over all matters pertaining to religion, and oversees the content of sermons given by imams at Friday services, as well as enforcing strict rules on who is allowed to legally preach within the country.[155]

The law prohibits importation of any items deemed contrary to Islam by the MIA, including religious literature, religious statues, alcohol, pork products, and pornographic materials. Foreigners visiting the country are not allowed to publicly display religious symbols for religions other than Islam.[155]

The constitution states education shall strive to “inculcate obedience to Islam” and “instill love for Islam.” In accordance with the law, the MIA regulates Islamic instruction in schools, while the Ministry of Education funds salaries of religious instructors in schools.[155]

The Constitution of Mongolia provides for freedom of religion, and the Mongolian Government generally respects this right in practice; however, the law somewhat limits proselytism, and some religious groups have faced bureaucratic harassment or been denied registration. There have been few reports of societal abuses or discrimination based on religious belief or practice.[156]

Every year since 1999 the U.S. State Department has designated Myanmar as a country of particular concern with regard to religious freedom.[157] Muslims, and particularly Muslims of the Rohingya ethnic group, face discrimination at the hands of the Buddhist majority, often with governmental indifference or even active encouragement.

Nepal has been a secular state since the end of the Nepalese Civil War in 2006, and the Constitution of Nepal adopted in 2015 guarantees religious freedom to all people in Nepal.[173] The Constitution also defines Nepal as a secular state that is neutral toward the religions present in the country.[174] The Constitution also bans actions taken to convert people from one religion to another, as well as acts that disturb the religion of other people.[173]

There have been sporadic incidents of violence against the country's Christian minority. In 2009 and 2015, Christian churches were bombed by anti-government Hindu nationalist groups such as the Nepal Defence Army.[175][19]

The Basic Law of Oman declares that Islam is the state religion, that Shari'a is the source of legislation, and that the Sultan of Oman must be a Muslim. It also prohibits discrimination based on religion and provides for the freedom to practice religious rites as long as doing so does not disrupt public order. The government generally respects this right, but within defined parameters that placed limitations on the right in practice.[176]

Pakistan's penal code includes provisions that forbid blasphemy against any religion recognized by the government of Pakistan.[177] Punishments are more severe for blasphemy against Islam: while acts insulting others' religion can carry a penalty of up to 10 years in prison and a fine, desecration of the Quran can carry a life sentence and insulting or otherwise defiling the name of Muhammad can carry a death sentence.[178] The death sentence for blasphemy has never been implemented, however, 51 people charged under the blasphemy laws have been murdered by vigilantes before their trials could be completed.[179]

The Pakistan government does not formally ban the public practice of the Ahmadi Muslim sect, but its practice is restricted severely by law. A 1974 constitutional amendment declared Ahmadis to be a non-Muslim minority because, according to the Government, they do not accept Muhammad as the last prophet of Islam. However, Ahmadis consider themselves to be Muslims and observe Islamic practices. In 1984, under Ordinance XX the government added Section 298(c) into the Penal Code, prohibiting Ahmadis from calling themselves Muslim or posing as Muslims; from referring to their faith as Islam; from preaching or propagating their faith; from inviting others to accept the Ahmadi faith; and from insulting the religious feelings of Muslims.[180]

The 1987 Constitution of the Philippines mandates a separation of church and state,[181][182] significantly limiting the Catholic Church's influence in the country's politics.

The Moro people are a Muslim ethnoreligious minority in the Philippines that have historically fought insurgencies against the government of the Philippines (as well as against previous occupying powers, such as Spain, the United States, and Japan).[183][184][185] They have faced discrimination from the country's Christian majority in the 21st century.[186]

In Qatar, the constitution, as well as certain laws, provide for freedom of association, public assembly, and worship in accordance with the requirements of public order and morality. Notwithstanding this, the law prohibits proselytizing by non-Muslims and places some restrictions on public worship. Islam is the state religion.[187]

The Kingdom of Saudi Arabia is an Islamic theocratic absolute monarchy in which Islam is the official religion.[189] Religious status (defined as "Muslim" or "Non-Muslim") is identified on government-issued identity cards,[190] and non-Muslims face many restrictions, including bans on non-Muslim religious texts and the dismissal of their testimony in court.[189] Officially, the government supports the rights of non-Muslims to practice their faith in private, but non-Muslim organizations claim that there is no clear definition of what constitutes public or private, and that this leaves them at risk for punishment, which can include lashes and deportation. The government of Saudi Arabia does not allow non-Muslim clergy to enter the country for the purpose of conducting services, which further restricts practice.[189]

Members of the Shi’a minority are the subjects of officially sanctioned political and economic discrimination, although the faith is not entirely banned. Shi'a Muslims are barred from employment in the government, military, and oil industries.[189] Ahmadiyya Muslims are officially barred from the country, although many Saudi residents and citizens practice the religion privately.[191]

It is illegal for Muslims to convert or renounce their religion, which is nominally punishable by death.[192] Death sentences have been mandated as recently as 2015,[193] although the most recent execution performed in Saudi Arabia solely for apostasy charges was conducted in 1994.[194] In 2014, the government of Saudi Arabia passed new regulations against terrorism that defined "calling for atheist thought in any form, or calling into question the fundamentals of the Islamic religion on which [Saudi Arabia] is based" as a form of terrorism.[195]

The Saudi Mutaween (Arabic: مطوعين), or Committee for the Propagation of Virtue and the Prevention of Vice (i.e., the religious police) enforces an interpretation of Muslim religious law in public, employing both armed and unarmed officers.[196]

Islamic religious education is mandatory in public schools at all levels. All public school children receive religious instruction that conforms with the official version of Islam. Non-Muslim students in private schools are not required to study Islam. Private religious schools are permitted for non-Muslims or for Muslims adhering to unofficial interpretations of Islam.[189]

The constitution provides for freedom of religion; however, other laws and policies restricted this right in some circumstances.[197]

In 1972 the Singapore government de-registered and banned the activities of Jehovah's Witnesses in Singapore on the grounds that its members refuse to perform military service (which is obligatory for all male citizens), salute the flag, or swear oaths of allegiance to the state.[198][199] Singapore has banned all written materials published by the International Bible Students Association and the Watchtower Bible and Tract Society, both publishing arms of the Jehovah's Witnesses. A person who possesses a prohibited publication can be fined up to $1500 (Singapore Dollars $2,000) and jailed up to 12 months for a first conviction.[197]

The Constitution of Sri Lanka provides for the freedom of practice of all religions, while reserving a higher status for Buddhism.[200][201] At times, local police and government officials appeared to be acting in concert with Buddhist nationalist organizations. In addition, in NGOs have alleged that government officials provided assistance, or at least tacitly supported the actions of societal groups targeting religious minorities.[202]

Matters related to family law, e.g., divorce, child custody and inheritance are adjudicated under customary law of the applicable ethnic or religious group. For example, the minimum age of marriage for women is 18 years, except in the case of Muslims, who continued to follow their customary religious practices of girls attaining marrying age with the onset of puberty and men when they are financially capable of supporting a family.[203]

During the Sri Lankan Civil War, conflict between Tamil separatists and the government of Sri Lanka at times resulted in violence against temples and other religious targets. However, the primary causes of the conflict were not religious.[204][205]

The constitution of the Syrian Arab Republic guarantees freedom of religion. Syria has had two constitutions: one passed in 1973, and one in 2012 through a referendum. Opposition groups rejected the referendum; claiming that the vote was rigged.[206] Political instability caused by the Syrian Civil War has deepened religious sectarianism within the country, as well as creating regions in the country where the official government does not have the ability to enforce its laws.[207]

Syria has come under international condemnation over their alleged "anti-Semitic" state media, and for alleged "sectarianism towards Sunni Muslims".[208] This is a claim that Damascus denies. While secular, Syria does mandate that all students go through religious education of the religion that their parents are/were.

The government enforces several measures against what it considers to be Islamic fundamentalism. The Muslim Brotherhood, a political Sunni Muslim organization, is banned in Syria, alongside other Muslim sects that the government considers to be Salafi or Islamist. Those accused of membership in any such organization can be sentenced to long prison terms.[5] In 2016, the Syrian government banned the use of the niqab in universities.[209]

Jehovah's Witnesses in Syria face persecution, as the government banned their religion in 1964 for being a "Zionist organization".[210]

Military situation as of August 2018. Territory in red is controlled by the Syrian Arab Republic, territory in green is controlled by the Syrian opposition (including the Free Syrian Army), territory in yellow is controlled by the Democratic Federation of Northern Syria, territory in gray is controlled by the Islamic State of Iraq and the Levant, and territory in white is controlled by Tahrir al-Sham. For a more detailed, up-to-date, and interactive map, see Template:Syrian Civil War detailed map

Article 13 of the Constitution of the Republic of China provides that the people shall have freedom of religious belief.[220]

Freedom of religion in Tajikistan is provided for in Tajikistan's constitution. The Tajikistan government, enforces a policy of active secularism.[7]

Tajikistan is unique for barring minors from attending public religious ceremonies, with the exception of funerals (where they must be accompanied by an adult guardian).[221] Minors are allowed to practice religion in private.[7] Hanafi mosques bar women from attending services, a policy decreed by a religious council with support from the government.[7]

Tajikistan's policies reflect a concern about Islamic extremism, a concern shared by much of the general population. The government actively monitors the activities of religious institutions to keep them from becoming overtly political. A Tajikistan Ministry of Education policy prohibited girls from wearing the hijab at public schools.[7]

The constitution of Thailand prohibits discrimination based on religious belief and protects religious liberty, but also stipulates that the government should promote Theravada Buddhism and that the King of Thailand is required to be Buddhist. There is an ongoing insurgency in the southern part of the country, which is motivated by ethnic and religious separatism by Malay Muslims.[222]

The Constitution of Turkey establishes the country as a secular state and provides for freedom of belief and worship and the private dissemination of religious ideas. However, other constitutional provisions for the integrity of the secular state restrict these rights. The constitution prohibits discrimination on religious grounds.[223] Article 219 of the penal code prohibits imams, priests, rabbis and other religious leaders from "reproaching or vilifying" the government or the laws of the state while performing their duties, punishable by several months in prison.[223]

Religious affiliation is listed on national identity cards, despite Article 24 of the 1982 constitution which forbids the compulsory disclosure of religious affiliation. Members of some religious groups, such as the Baháʼí, are unable to state their religious affiliation on their cards because it is not included among the option, and thus must report their religion as "unknown" or "other".[223]

The Constitution of Turkmenistan provides for freedom of religion and does not establish a state religion. However, the Government imposes legal restrictions on all forms of religious expression. All religious groups must register in order to gain legal status; unregistered religious activity is illegal and may be punished by administrative fines. While the 2003 law on religion and subsequent 2004 amendments had effectively restricted registration to only the two largest groups, Sunni Muslim and Russian Orthodox, and criminalized unregistered religious activity, presidential decrees issued in 2004 dramatically reduced the numerical thresholds for registration and abolished criminal penalties for unregistered religious activity; civil penalties remain. As a result, nine minority religious groups were able to register, and the Turkmenistan government has permitted some other groups to meet quietly with reduced scrutiny.[8]

Ethnic Turkmen identity is linked to Islam. Ethnic Turkmen who choose to convert to other religious groups, especially the lesser-known Protestant groups, are viewed with suspicion and sometimes ostracized, but Turkmenistan society historically has been tolerant and inclusive of different religious beliefs.[8]

The constitution of the United Arab Emirates establishes Islam as the state religion. While it establishes the freedom of worship (so long as it does not interfere with public policy or morals), there are laws against blasphemy, and against proselytizing by non-Muslims.[16]

The Constitution of Uzbekistan provides for freedom of religion and for the principle of separation of church and state.[228] However, the government restricts these rights in practice. The government permits the operation of what it considers mainstream religious groups, including approved Muslim groups, Jewish groups, the Russian Orthodox Church, and various other Christian denominations, such as Roman Catholics, Lutherans, and Baptists. Uzbek society generally tolerates Christian churches as long as they do not attempt to win converts among ethnic Uzbeks. The law prohibits or severely restricts activities such as proselytizing, importing and disseminating religious literature, and offering private religious instruction.[229]

A number of minority religious groups, including congregations of some Christian denominations, operate without registration because they have not satisfied the strict requirements set by the law. As in previous periods, Protestant groups with ethnic Uzbek members reported operating in a climate of harassment and fear. The government has been known to arrest and sentence Protestant pastors, and to otherwise raid and harass some unregistered groups, detaining and fining their leaders and members.

The government works against unauthorized Islamic groups suspected of extremist sentiments or activities, arresting numerous alleged members of these groups and sentencing them to lengthy jail terms. Many of these were suspected members of Hizb ut-Tahrir, a banned extremist Islamic political movement, the banned Islamic group Akromiya (Akromiylar), or unspecified Wahhabi groups. The government generally does not interfere with worshippers attending sanctioned mosques and granted approvals for new Islamic print, audio, and video materials. A small number of "underground" mosques operated under the close scrutiny of religious authorities and the security service.[229]

Religious groups enjoyed generally tolerant relations; however, neighbors, family, and employers often continued to pressure ethnic Uzbek Christians, especially recent converts and residents of smaller communities. There were several reports of sermons against missionaries and persons who converted from Islam.[229]

The constitution formally allows religious freedom.[230] Every citizen is declared to be allowed to freely follow no, one, or more religions, practice his or her religion without violating the law, be treated equally regardless of his or her religion, be protected from being violated his or her religious freedom, but is prohibited to use religion to violate the law.[230]

All religious groups and most clergy must join a party controlled supervisory body, religions must obtain permission to build or repair houses of worship, run schools, engage in charity or ordain or transfer clergy, and some clergy remain in prison or under serious state repression.[231]

Military situation in Yemen on 25 September 2018

  Controlled by the Supreme Political Council (Houthis)

  Controlled by the Hadi-led government and allies

  Controlled by Southern Transitional Council

  Controlled by Ansar al-Sharia, Al-Qaeda in the Arabian Peninsula and Islamic State of Iraq and the Levant

(For a map of the military situation in Yemen and border areas in Saudi Arabia, see here.)

The constitution declares Islam the state religion and sharia the source of all legislation in Yemen. It provides for freedom of thought and expression “within the limits of the law,” but does not mention freedom of religion. The law prohibits denunciation of Islam, conversion from Islam to another religion, and proselytizing directed at Muslims. As a consequence of the ongoing Yemeni Civil War, the Cabinet of Yemen affiliated with former president Abdrabbuh Mansur Hadi only controls a portion of the country and is unable to enforce its laws elsewhere, with the Supreme Political Council, the Southern Transitional Council, and various Islamic fundamentalist groups controlling significant portions of the country. Violence from the conflict has resulted in the bombing destruction of many religious buildings by several different factions in the conflict.[232]