Cinema of China

1926 Tianyi film Lady Meng Jiang, starring Hu Die

Motion pictures were introduced to China in 1896. China was one of the earliest countries to be exposed to the medium of film, due to Louis Lumière sending his cameraman to Shanghai a year after inventing cinematography.[5] The first recorded screening of a motion picture in China took place in Shanghai on August 11, 1896, as an "act" on a variety bill.[16] The first Chinese film, a recording of the Peking opera, Dingjun Mountain, was made in November 1905 in Beijing.[17] For the next decade the production companies were mainly foreign-owned, and the domestic film industry was centered on Shanghai, a thriving entrepot and the largest city in the Far East. In 1913, the first independent Chinese screenplay, The Difficult Couple, was filmed in Shanghai by Zheng Zhengqiu and Zhang Shichuan.[18] Zhang Shichuan then set up the first Chinese-owned film production company in 1916. The first full-length feature film was Yan Ruisheng (閻瑞生) released in 1921. which was a docudrama about the killing of a Shanghai courtesan, although it was too crude a film to ever be considered commercially successful.[5] During the 1920s film technicians from the United States trained Chinese technicians in Shanghai, and American influence continued to be felt there for the next two decades.[18] Since film was still in its earliest stages of development, most Chinese silent films at this time were only comic skits or operatic shorts, and training was minimal at a technical aspect due to this being a period of experimental film.[5]

Later, after trial and error, China was able to draw inspiration from its own traditional values and began producing martial arts films, with the first being Burning of Red Lotus Temple (1928). Burning of Red Lotus Temple was so successful at the box office, the Star Motion Pictures (Mingxing) production has since filmed 18 sequels, marking the beginning of China's esteemed martial arts films.[5] It was during this period that some of the more important production companies first came into being, notably Mingxing and the Shaw brothers' Tianyi ("Unique"). Mingxing, founded by Zheng Zhengqiu and Zhang Shichuan in 1922, initially focused on comic shorts, including the oldest surviving complete Chinese film, Laborer's Love (1922).[19][20][21] This soon shifted, however, to feature-length films and family dramas including Orphan Rescues Grandfather (1923).[19] Meanwhile, Tianyi shifted their model towards folklore dramas, and also pushed into foreign markets; their film White Snake (1926)[lower-alpha 1] proved a typical example of their success in the Chinese communities of Southeast Asia.[19] In 1931, the first Chinese sound film Sing-Song Girl Red Peony was made, the product of a cooperation between the Mingxing Film Company's image production and Pathé Frères's sound technology. However, the sound was disc-recorded, which was then played in the theatre in-sync with the action on the screen. The first sound-on-film talkie made in China was either Spring on Stage (歌場春色) by Tianyi, or Clear Sky After Storm by Great China Studio and Jinan Studio.[23]

Leftist Movement

20-year-old Ruan Lingyu, a superstar during the silent film era, in Love and Duty (1931).

However, the first truly important Chinese films were produced beginning in the 1930s, with the advent of the "progressive" or "left-wing" movement, like Cheng Bugao's Spring Silkworms (1933), Wu Yonggang's The Goddess (1934), and Sun Yu's The Big Road (1935). These films were noted for their emphasis on class struggle and external threats (i.e. Japanese aggression), as well as on their focus on common people, such as a family of silk farmers in Spring Silkworms and a prostitute in The Goddess.[17] In part due to the success of these kinds of films, this post-1930 era is now often referred to as the first "golden period" of Chinese cinema.[17] The Leftist cinematic movement often revolved around the Western-influenced Shanghai, where filmmakers portrayed the struggling lower class of an overpopulated city.[24]

Three production companies dominated the market in the early to mid- 1930s: the newly formed Lianhua ("United China"),[lower-alpha 2] the older and larger Mingxing and Tianyi.[25] Both Mingxing and Lianhua leaned left (Lianhua's management perhaps more so),[17] while Tianyi continued to make less socially conscious fare.

Jin Yan, a Korean-born Chinese actor featured in The Big Road (1935), who gained fame during China's golden age of cinema.

The period also produced the first big Chinese movie stars, such as Hu Die, Ruan Lingyu, Li Lili, Chen Yanyan, Zhou Xuan, Zhao Dan and Jin Yan. Other major films of the period include Love and Duty (1931), Little Toys (1933), New Women (1934), Song of the Fishermen (1934), Plunder of Peach and Plum (1934), Crossroads (1937), and Street Angel (1937). Throughout the 1930s, the Nationalists and the Communists struggled for power and control over the major studios; their influence can be seen in the films the studios produced during this period.

Japanese Occupation and World War II

Zhou Xuan, an iconic Chinese singer and film actress.

The Japanese invasion of China in 1937, in particular the Battle of Shanghai, ended this golden run in Chinese cinema. All production companies except Xinhua Film Company ("New China") closed shop, and many of the filmmakers fled Shanghai, relocating to Hong Kong, the wartime Nationalist capital Chongqing, and elsewhere. The Shanghai film industry, though severely curtailed, did not stop however, thus leading to the "Solitary Island" period (also known as the "Sole Island" or "Orphan Island"), with Shanghai's foreign concessions serving as an "island" of production in the "sea" of Japanese-occupied territory. It was during this period that artists and directors who remained in the city had to walk a fine line between staying true to their leftist and nationalist beliefs and Japanese pressures. Director Bu Wancang's Mulan Joins the Army (1939), with its story of a young Chinese peasant fighting against a foreign invasion, was a particularly good example of Shanghai's continued film-production in the midst of war.[19][26] This period ended when Japan declared war on the Western allies on December 7, 1941; the solitary island was finally engulfed by the sea of the Japanese occupation. With the Shanghai industry firmly in Japanese control, films like the Greater East Asia Co-Prosperity Sphere-promoting Eternity (1943) were produced.[19] At the end of World War II, one of the most controversial Japanese-authorized companies, Manchukuo Film Association, would be separated and integrated into Chinese cinema.[27]

Wang Danfeng in the film New Fisherman's Song (1942)

The film industry continued to develop after 1945. Production in Shanghai once again resumed as a new crop of studios took the place that Lianhua and Mingxing studios had occupied in the previous decade. In 1945, Cai Chusheng returned to Shanghai to revive the Lianhua name as the "Lianhua Film Society with Shi Dongshan, Meng Junmou and Zheng Junli."[28] This in turn became Kunlun Studios which would go on to become one of the most important studios of the era, (Kunlun Studios merged with seven other studios to form Shanghai film studio in 1949) putting out the classics The Spring River Flows East (1947), Myriad of Lights (1948), Crows and Sparrows (1949) and San Mao, The Little Vagabond (1949).[29] Many of these films showed the disillusionment with the oppressive rule of Chiang Kai-shek's Nationalist Party and the struggling oppression of nation by war. The Spring River Flows East, a three-hour-long two-parter directed by Cai Chusheng and Zheng Junli, was a particularly strong success. Its depiction of the struggles of ordinary Chinese during the Second Sino-Japanese war, replete with biting social and political commentary, struck a chord with audiences of the time.

Meanwhile, companies like the Wenhua Film Company ("Culture Films"), moved away from the leftist tradition and explored the evolution and development of other dramatic genres. Wenhua treated postwar problems in universalistic and humanistic ways, avoiding the family narrative and melodramatic formulae. Excellent examples of Wenhua's fare are its first two postwar features, Unending Emotions (1947) and Fake Bride, Phony Bridegroom (1947).[30] Another memorable Wenhua film is Long Live the Missus (1947), like Unending Emotions with an original screenplay by writer Eileen Chang. Wenhua's romantic drama Spring in a Small Town (1948), a film by director Fei Mu shortly prior to the revolution, is often regarded by Chinese film critics as one of the most important films in the history of Chinese cinema, in 2005, Hong Kong film awards it as the best 100 years of film.[31] Ironically, it was precisely its artistic quality and apparent lack of "political grounding" that led to its labeling by the Communists as rightist or reactionary, and the film was quickly forgotten by those on the mainland following the Communist victory in China in 1949.[32] However, with the China Film Archive's re-opening after the Cultural Revolution, a new print was struck from the original negative, allowing Spring of the Small Town to find a new and admiring audience and to influence an entire new generation of filmmakers. Indeed, an acclaimed remake was made in 2002 by Tian Zhuangzhuang. A Chinese Peking opera film, A Wedding in the Dream (1948), by the same director(Fei Mu), was the first Chinese color film.

With the communist revolution in China in 1949, the government saw motion pictures as an important mass production art form and tool for propaganda. Starting from 1951, pre-1949 Chinese films, Hollywood and Hong Kong productions were banned as the Communist Party of China sought to tighten control over mass media, producing instead movies centering on peasants, soldiers and workers, such as Bridge (1949) and The White Haired Girl (1950).[33] One of the production bases in the middle of all the transition was the Changchun Film Studio.

The private studios in Shanghai, including Kunming, Wenhua, Guotai and Datong, were encouraged to make new films from 1949 to 1951. They made approximately 47 films during this period, but soon ran into trouble, owing to the furore over the Kunlun-produced drama The Life of Wu Xun (1950), directed by Sun Yu and starring veteran Zhao Dan. The feature was accused in an anonymous article in People's Daily in May 1951 of spreading feudal ideas. After the article was revealed to be penned by Mao Zedong, the film was banned, a Film Steering Committee was formed to "re-educate" the film industry and within two years, these private studios were all incorporated into the state-run Shanghai Film Studio.[33][34]

The Communist regime solved the problem of a lack of film theaters by building mobile projection units which could tour the remote regions of China, ensuring that even the poorest could have access to films. By 1965 there were around 20,393 such units.[33] The number of movie-viewers hence increased sharply, partly bolstered by the fact that film tickets were given out to work units and attendance was compulsory,[34] with admissions rising from 47 million in 1949 to 4.15 billion in 1959.[35] In the 17 years between the founding of the People's Republic of China and the Cultural Revolution, 603 feature films and 8,342 reels of documentaries and newsreels were produced, sponsored mostly as Communist propaganda by the government.[36] For example, in Guerrilla on the Railroad (铁道游击队), dated 1956, the Chinese Communist Party was depicted as the primary resistance force against the Japanese in the war against invasion.[37] Chinese filmmakers were sent to Moscow to study the Soviet socialist realism style of filmmaking.[35] The Beijing Film Academy established in 1950 and in 1956, the Beijing Film Academy was officially opened. One important film of this era is This Life of Mine (1950), directed by Shi Hu, which follows an old beggar reflecting on his past life as a policeman working for the various regimes since 1911.[38][39] The first widescreen Chinese film was produced in 1960. Animated films using a variety of folk arts, such as papercuts, shadow plays, puppetry, and traditional paintings, also were very popular for entertaining and educating children. The most famous of these, the classic Havoc in Heaven (two parts, 1961, 4), was made by Wan Laiming of the Wan Brothers and won Outstanding Film award at the London International Film Festival.

The thawing of censorship in 1956–57 (known as the Hundred Flowers Campaign) and the early 1960s led to more indigenous Chinese films being made which were less reliant on their Soviet counterparts.[40] During this campaign the sharpest criticisms came from the satirical comedies of Lü Ban. Before the New Director Arrives exposes the hierarchical relationships occurring between the cadres, while his next film, The Unfinished Comedy (1957), was labelled as a "poisonous weed" during the Anti-Rightist Movement and Lü was banned from directing for life.[41][42]The Unfinished Comedy was only screened after Mao's death. Other noteworthy films produced during this period were adaptations of literary classics, such as Sang Hu's The New Year's Sacrifice (1956; adapted from a Lu Xun story) and Shui Hua's The Lin Family Shop (1959; adapted from a Mao Dun story). The most prominent filmmaker of this era was Xie Jin, whose three films in particular, Woman Basketball Player No. 5 (1957), The Red Detachment of Women (1961) and Two Stage Sisters (1964), exemplify China's increased expertise at filmmaking during this time. Films made during this period are polished and exhibit high production value and elaborate sets.[43] While Beijing and Shanghai remained the main centers of production, between 1957–60 the government built regional studios in Guangzhou, Xi'an and Chengdu to encourage representations of ethnic minorities in films. Chinese cinema began to directly address the issue of such ethnic minorities during the late 1950s and early 1960s, in films like Five Golden Flowers (1959), Third Sister Liu (1960), Serfs (1963), Ashima (1964).[44][45]

During the Cultural Revolution, the film industry was severely restricted. Almost all previous films were banned, and only a few new ones were produced, the so-called "revolutionary model operas". The most notable of these was a ballet version of the revolutionary opera The Red Detachment of Women, directed by Pan Wenzhan and Fu Jie in 1970. Feature film production came almost to a standstill in the early years from 1967 to 1972. Movie production revived after 1972 under the strict jurisdiction of the Gang of Four until 1976, when they were overthrown. The few films that were produced during this period, such as 1975's Breaking with Old Ideas, were highly regulated in terms of plot and characterization.[46]

In the years immediately following the Cultural Revolution, the film industry again flourished as a medium of popular entertainment. Production rose steadily, from 19 features in 1977 to 125 in 1986.[47] Domestically produced films played to large audiences, and tickets for foreign film festivals sold quickly. The industry tried to revive crowds by making more innovative and "exploratory" films like their counterparts in the West.

In the 1980s the film industry fell on hard times, faced with the dual problems of competition from other forms of entertainment and concern on the part of the authorities that many of the popular thriller and martial arts films were socially unacceptable. In January 1986 the film industry was transferred from the Ministry of Culture to the newly formed Ministry of Radio, Cinema, and Television to bring it under "stricter control and management" and to "strengthen supervision over production."

The end of the Cultural Revolution brought the release of "scar dramas", which depicted the emotional traumas left by this period. The best-known of these is probably Xie Jin's Hibiscus Town (1986), although they could be seen as late as the 1990s with Tian Zhuangzhuang's The Blue Kite (1993). In the 1980s, open criticism of certain past Communist Party policies was encouraged by Deng Xiaoping as a way to reveal the excesses of the Cultural Revolution and the earlier Anti-Rightist Campaign, also helping to legitimize Deng's new policies of "reform and opening up." For instance, the Best Picture prize in the inaugural 1981 Golden Rooster Awards was given to two "scar dramas", Evening Rain (Wu Yonggang, Wu Yigong, 1980) and Legend of Tianyun Mountain (Xie Jin, 1980).[48]

Many scar dramas were made by members of the Fourth Generation whose own careers or lives had suffered during the events in question, while younger, Fifth Generation directors such as Tian tended to focus on less controversial subjects of the immediate present or the distant past. Official enthusiasm for scar dramas waned by the 1990s when younger filmmakers began to confront negative aspects of the Mao era. The Blue Kite, though sharing a similar subject as the earlier scar dramas, was more realistic in style, and was made only through obfuscating its real script. Shown abroad, it was banned from release in mainland China, while Tian himself was banned from making any films for nearly a decade afterward. After the 1989 Tiananmen Square Protests, few if any scar dramas were released domestically in mainland China.

A movie theater in Qufu, Shandong

Beginning in the mid-late 1980s, the rise of the so-called Fifth Generation of Chinese filmmakers brought increased popularity of Chinese cinema abroad. Most of the filmmakers who made up the Fifth Generation had graduated from the Beijing Film Academy in 1982 and included Zhang Yimou, Tian Zhuangzhuang, Chen Kaige, Zhang Junzhao, Li Shaohong, Wu Ziniu and others. These graduates constituted the first group of filmmakers to graduate since the Cultural Revolution and they soon jettisoned traditional methods of storytelling and opted for a more free and unorthodox symbolic approach.[49] After the so-called scar literature in fiction had paved the way for frank discussion, Zhang Junzhao's One and Eight (1983) and Chen Kaige's Yellow Earth (1984) in particular were taken to mark the beginnings of the Fifth Generation.[lower-alpha 3] The most famous of the Fifth Generation directors, Chen Kaige and Zhang Yimou, went on to produce celebrated works such as King of the Children (1987), Ju Dou (1989), Raise the Red Lantern (1991) and Farewell My Concubine (1993), which were not only acclaimed by Chinese cinema-goers but by the Western arthouse audience. Tian Zhuangzhuang's films, though less well known by Western viewers, were well noted by directors such as Martin Scorsese. It was during this period that Chinese cinema began reaping the rewards of international attention, including the 1988 Golden Bear for Red Sorghum, the 1992 Golden Lion for The Story of Qiu Ju, the 1993 Palme d'Or for Farewell My Concubine, and three Best Foreign Language Film nominations from the Academy Awards.[50] All these award-winning films starred actress Gong Li, who became the Fifth Generation's most recognizable star, especially to international audiences.

Diverse in style and subject, the Fifth Generation directors' films ranged from black comedy (Huang Jianxin's The Black Cannon Incident, 1985) to the esoteric (Chen Kaige's Life on a String, 1991), but they share a common rejection of the socialist-realist tradition worked by earlier Chinese filmmakers in the Communist era. Other notable Fifth Generation directors include Wu Ziniu, Hu Mei, Li Shaohong and Zhou Xiaowen. Fifth Generation filmmakers reacted against the ideological purity of Cultural Revolution cinema. By relocating to regional studios, they began to explore the actuality of local culture in a somewhat documentarian fashion. Instead of stories depicting heroic military struggles, the films were built out of the drama of ordinary people's daily lives. They also retained political edge, but aimed at exploring issues rather than recycling approved policy. While Cultural Revolution films used character, the younger directors favored psychological depth along the lines of European cinema. They adopted complex plots, ambiguous symbolism, and evocative imagery.[51] Some of their bolder works with political overtones were banned by Chinese authorities.

These films came with a creative genres of stories, new style of shooting as well, directors utilized extensive color and long shots to present and explore history and structure of national culture. As a result of the new films being so intricate, the films were for more educated audiences than anything. The new style was profitable for some and helped filmmakers to make strides in the business. It allowed directors to get away from reality and show their artistic sense.[52]

The Fourth Generation also returned to prominence. Given their label after the rise of the Fifth Generation, these were directors whose careers were stalled by the Cultural Revolution and who were professionally trained prior to 1966. Wu Tianming, in particular, made outstanding contributions by helping to finance major Fifth Generation directors under the auspices of the Xi'an Film Studio (which he took over in 1983), while continuing to make films like Old Well (1986) and The King of Masks (1996).

The Fifth Generation movement ended in part after the 1989 Tiananmen Incident, although its major directors continued to produce notable works. Several of its filmmakers went into self-imposed exile: Wu Tianming moved to the United States (but later returned), Huang Jianxin left for Australia, while many others went into television-related works.

During a period where socialist dramas were beginning to lose viewership, the Chinese government began to involve itself deeper into the world of popular culture and cinema by creating the official genre of the "main melody" (主旋律), inspired by Hollywood's strides in musical dramas.[53] In 1987, the Ministry of Radio, Film and Television issued a statement encouraging the making of movies which emphasizes the main melody to "invigorate national spirit and national pride".[54] The expression "main melody" refers to the musical term leitmotif, that translates to the "theme of our times", which scholars suggest is representative of China's socio-political climate and cultural context of popular cinema.[55] These main melody films (主旋律电影), still produced regularly in modern times, try to emulate the commercial mainstream by the use of Hollywood-style music and special effects. A significant feature of these films is the incorporation of a "red song", which is a song written as propaganda to support the People's Republic of China.[56] By revolving the film around the motif of a red song, the film is able to gain traction at the box office as songs are generally thought to be more accessible than a film. Theoretically, once the red song dominates the charts, it will stir interest in the film that which it accompanies.[57]

Main melody dramas are often subsidized by the state and have free access to government and military personnel.[58] The Chinese government spends between "one and two million RMBs" annually to support the production of films in the main melody genre. August 1st Film Studio, the film and TV production arm of the People's Liberation Army, is a studio which produces main melody cinema. Main melody films, which often depict past military engagements or are biopics of first-generation CCP leaders, have won several Best Picture prizes at the Golden Rooster Awards.[59] Some of the more famous main melody dramas include the ten-hour epic Decisive Engagement (大决战, 1991), directed by Cai Jiawei, Yang Guangyuan and Wei Lian; The Opium War (1997), directed by Xie Jin; and The Founding of a Republic (2009), directed by Han Sanping and Fifth Generation director Huang Jianxin.[60] The Founding of an Army (2017) was commissioned by the government to celebrate the 90th anniversary of the People's Liberation Army, and is the third instalment in The Founding of a Republic series.[61] The film featured many young Chinese pop singers that are already well-established in the industry, including Li Yifeng, Liu Haoran, and Lay Zhang, so as to further the film's reputation as a main melody drama.

The post-1990 era has been labelled the "return of the amateur filmmaker" as state censorship policies after the Tiananmen Square demonstrations produced an edgy underground film movement loosely referred to as the Sixth Generation. Owing to the lack of state funding and backing, these films were shot quickly and cheaply, using materials like 16 mm film and digital video and mostly non-professional actors and actresses, producing a documentary feel, often with long takes, hand-held cameras, and ambient sound; more akin to Italian neorealism and cinéma vérité than the often lush, far more considered productions of the Fifth Generation.[50] Unlike the Fifth Generation, the Sixth Generation brings a more creative individualistic, anti-romantic life-view and pays far closer attention to contemporary urban life, especially as affected by disorientation, rebellion[62] and dissatisfaction with China's contemporary social marketing economic tensions and comprehensive cultural background.[63] Many were made with an extremely low budget (an example is Jia Zhangke, who shoots on digital video, and formerly on 16 mm; Wang Xiaoshuai's The Days (1993) were made for US$10,000[63]). The title and subjects of many of these films reflect the Sixth Generation's concerns. The Sixth Generation takes an interest in marginalized individuals and the less represented fringes of society. For example, Zhang Yuan's hand-held Beijing Bastards (1993) focuses on youth punk subculture, featuring artists like Cui Jian, Dou Wei and He Yong frowned upon by many state authorities,[64] while Jia Zhangke's debut film Xiao Wu (1997) concerns a provincial pickpocket.

As the Sixth Generation gained international exposure, many subsequent movies were joint ventures and projects with international backers, but remained quite resolutely low-key and low budget. Jia's Platform (2000) was funded in part by Takeshi Kitano's production house,[65] while his Still Life was shot on HD video. Still Life was a surprise addition and Golden Lion winner of the 2006 Venice International Film Festival. Still Life, which concerns provincial workers around the Three Gorges region, sharply contrasts with the works of Fifth Generation Chinese directors like Zhang Yimou and Chen Kaige who were at the time producing House of Flying Daggers (2004) and The Promise (2005). It featured no star of international renown and was acted mostly by non-professionals.

Many Sixth Generation films have highlighted the negative attributes of China's entry into the modern capitalist market. Li Yang's Blind Shaft (2003) for example, is an account of two murderous con-men in the unregulated and notoriously dangerous mining industry of northern China.[66] (Li refused the tag of Sixth Generation, although admitted he was not Fifth Generation).[62] While Jia Zhangke's The World (2004) emphasizes the emptiness of globalization in the backdrop of an internationally themed amusement park.[67]

Some of the more prolific Sixth Generation directors to have emerged are Wang Xiaoshuai (The Days, Beijing Bicycle, So Long, My Son), Zhang Yuan (Beijing Bastards, East Palace West Palace), Jia Zhangke (Xiao Wu, Unknown Pleasures, Platform, The World, A Touch of Sin, Mountains May Depart, Ash is Purest White), He Jianjun (Postman) and Lou Ye (Suzhou River, Summer Palace). One young director who does not share most of the concerns of the Sixth Generation is Lu Chuan (Kekexili: Mountain Patrol, 2004; City of Life and Death, 2010).

There is a growing number of independent seventh or post-Sixth Generation filmmakers making films with extremely low budgets and using digital equipment. They are the so-called dGeneration (for digital).[69] These films, like those from Sixth Generation filmmakers, are mostly made outside the Chinese film system and are shown mostly on the international film festival circuit. Ying Liang and Jian Yi are two of these generation filmmakers. Ying's Taking Father Home (2005) and The Other Half (2006) are both representative of the generation trends of the feature film. Liu Jiayin made two dGeneration feature films, Oxhide (2004) and Oxhide II (2010), blurring the line between documentary and narrative film. Oxhide, made by Liu when she was a film student, frames herself and her parents in their claustrophobic Beijing apartment in a narrative praised by critics. An Elephant Sitting Still was another great work considered to be one of the greatest films ever made as a film debut and the last film by the late Hu Bo.[70]

Two decades of reform and commercialization have brought dramatic social changes in mainland China, reflected not only in fiction film but in a growing documentary movement. Wu Wenguang's 70-minute Bumming in Beijing: The Last Dreamers (1990) is now seen as one of the first works of this "New Documentary Movement" (NDM) in China.[71][72] Bumming, made between 1988 and 1990, contains interviews with five young artists eking out a living in Beijing, subject to state authorized tasks. Shot using a camcorder, the documentary ends with four of the artists moving abroad after the 1989 Tiananmen Protests.[73] Dance with the Farm Workers (2001) is another documentary by Wu.[74]

Another internationally acclaimed documentary is Wang Bing's nine-hour tale of deindustrialization Tie Xi Qu: West of the Tracks (2003). Wang's subsequent documentaries, He Fengming (2007), Crude Oil (2008), Man with no name (2009), Three Sisters (2012) and Feng ai (2013), cemented his reputation as a leading documentarist of the movement.[75]

Li Hong, the first woman in the NDM, in Out of Phoenix Bridge (1997) relates the story of four young women, who moving from rural areas to the big cities like millions of other men and women, have come to Beijing to make a living.

The New Documentary Movement in recent times has overlapped with the dGeneration filmmaking, with most documentaries being shot cheaply and independently in the digital format. Xu Xin's Karamay (2010), Zhao Liang's Behemoth, Huang Weikai's Disorder (2009), Zhao Dayong's Ghost Town (2009), Du Haibing's 1428 (2009), Xu Tong's Fortune Teller (2010) and Li Ning’s Tape (2010) were all shot in digital format. All had made their impact in the international documentary scene and the use of digital format allows for works of vaster lengths.

• East Asian cinema
• Chinese animation
• Chinese art
• Movie Town Haikou
• Oriental Movie Metropolis

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Wikimedia Commons has media related to Cinema of China.

• Chinese Film Classics - website on Chinese cinema history, featuring English-subtitled copies of Chinese films made up to 1949
• Chinese Cinema at Curlie
• Journal of Chinese Cinema
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• The Chinese Mirror — A Journal of Chinese Film History