Greek Muslims

As a rule the Ottomans did not require the Greeks or any non-Islamic group to become Muslims and in fact discouraged it because the dhimmi paid more in tax through the jizya and could be exploited through acts like the devşirme (blood tax) which was one of the organized practices by which the Ottomans took boys from their Christian families, who were later converted to Islam with the aim of selecting and training the ablest of them for leading positions in the Ottoman society. However a large number of Greeks and Slavs became Muslims or Turks in order to avert the socioeconomic hardships of Ottoman rule. Conversion to Islam is quick and in the Ottoman Empire there were few documents showing who was or was not Muslim, the only requirements were knowing Turkish, saying you were Muslim and possibly getting circumcised. Greek has a specific word for becoming Muslim called τουρκεύω = tourkevo and the Slavic languages have turčiti, these practices of fake conversion were common and are a reason so many people in the Balkans have Turkish last names with endings like -oglu. As stated one of the main reason to convert were to avoid paying the jizya a (~ 20%) tax compared to the zakat which was a (~ 3%) tax. Another benefit converts received was that they could no longer be discriminated against in court as the Ottoman Empire had 2 separate court systems in which the Islamic court superseded the non-Islamic court and because non-Muslims were not allowed to be present in the Islamic court that basically resulted in a non-Islamic minority losing in court every time. Conversion allowed those to take advantage of greater employment prospects and possibilities of advancement in the Ottoman government bureaucracy and military. Subsequently, these people became part of the Muslim community of the millet system, which was closely linked to Islamic religious rules. At that time people were bound to their millets by their religious affiliations (or their confessional communities), rather than to their ethnic origins.[12] Muslim communities prospered under the Ottoman Empire, and the Ottoman law did not recognize such notions as ethnicity and the Muslims of any ethnic background enjoyed precisely the same rights and privileges.[13] Another major reason for converting to Islam was the well-organized taxation system based on religion.[14] Major taxes were the Defter and İspençe and the more severe haraç whereby a document was issued which stated that "the holder of this certificate is able to keep his head on the shoulders since he paid the Χαράτσι tax for this year..." All these of course were waived if the person would convert and become Muslim.[15][16][17] During the Greek War of Independence, Ottoman Egyptian troops under the leadership of Ibrahim Pasha of Egypt ravaged the island of Crete and the Greek countryside of the Morea where the Muslim Egyptian soldiers enslaved vast numbers of Christian Greek children and women. Ibrahim arranged for the enslaved Greek children to be forcefully converted to Islam en masse.[18] The enslaved Greeks were subsequently transferred to Egypt where they were sold as slaves. Several decades later in 1843, the English traveler and writer Sir John Gardner Wilkinson described the state of enslaved Greeks who had converted to Islam in Egypt:

White Slaves — In Egypt there are white slaves and slaves of colour. [...] There are [for example] some Greeks who were taken in the War of Independence. [...] In Egypt, the officers of rank are for the most part enfranchised slaves. I have seen in the bazars of Cairo Greek slaves who had been torn from their country, at the time it was about to obtain its liberty; I have seen them afterwards holding nearly all the most important civil and military grades; and one might be almost tempted to think that their servitude was not a misfortune, if one could forget the grief of their parents on seeing them carried off, at a time when they hoped to bequeath to them a religion free from persecution, and a regenerated country. (Sir John Gardner Wilkinson, 1843)[19]

Pontic Greek (named Ρωμαίικα Roméika, not Ποντιακά Pontiaká as it is in Greece), is spoken by sizable numbers by communities of Pontic Greek Muslim origin, spread out near the southern Black Sea coast. Grecophone Pontian Muslims are found within Trabzon province and inhabit the following areas:[20][21] Pontic is spoken in the town of Tonya and in 6 villages of Tonya district. It is spoken in 6 villages of the municipal entity of Beşköy in the central and Köprübaşı districts of Sürmene. Grecophone Muslims are also located in 9 villages of the Galyana valley in Maçka district. They were resettled there in former abandoned Greek Orthodox Pontian dwellings from the area of Beşköy after a devastating flood in 1929. The largest cluster of Pontian speakers is found in the Of valley. There are 23 Grecophone Muslim villages in Çaykara district,[22] though due to migration these numbers have fluctuated and according to native speakers of the area there were around 70 Grecophone Muslim villages in Çaykara district.[23] 12 Grecophone Muslim villages are also located in the Dernekpazarı district.[22] Many of the Pontic natives were converted to Islam during the first two centuries following the Ottoman conquest of the region. Taking the high military and religious posts in the region, their elite were integrated into the ruling class of imperial society.[24] The converted population accepted Ottoman identity, but in many instances the people retained their local, native languages.[24] In 1914 according to the official estimations of the Ecumenical Patriarchate, circa 190.000 Grecophone Muslims were counted only in the region of Pontus.[25] Over the years, heavy emigration from the Trabzon region to other parts of Turkey to places such as Istanbul, Sakarya, Zonguldak, Bursa and Adapazarı has occurred.[22] While emigration to places outside Turkey has also transpired when people left for Germany as invited workers during the 1960s.[22] Sizable numbers of Grecophone Muslims in Pontus have retained knowledge and or are fluent in Greek and it is a mother tongue for many and even the young.[26] Males are usually bilingual in both Turkish and Pontic Greek, while there are many women who are monolingual only in Pontic Greek.[26] Grecophone Muslim Pontians can also be found in other settlements such as Rize (with a large concentration in İkizdere district), Erzincan, Gümüşhane, parts of Erzerum province, and the former Russian Empire's province of Kars Oblast (see Caucasus Greeks) and Georgia (see Islam in Georgia). Today these Greek speaking Muslims[27] regard themselves and identify as Turks.[23][28] In Turkey, their communities are sometimes referred to as Rum, although as with the word Yunan meaning Greek in Turkish or Greek in the English language, the term Rum is perceived within Turkey to be associated with Greece and or Christianity and they refuse to be identified as such.[29][30] Grecophone Muslim Pontians when speaking their language refer to it as Romeyka, whereas when conversing in Turkish they call it Rumca or Rumcika.[31] Rumca is the name used in Turkish to call all Greek dialects spoken in Turkey, a term akin to Romeyka derived from the word ρωμαίικα or Roman with Byzantine origins.[32] Current day Greeks refer to their language as ελληνικά or Greek, an appellation that replaced the previous term Romeiika during the early nineteenth century.[32] In Turkey standard modern Greek is referred to as Yunanca, whereas the ancient Greek language is called Eski Yunanca or Grekçe.[32] According to Heath W. Lowry's[33] great work about Ottoman tax books[34] (Tahrir Defteri) with Halil İnalcık, it is claimed that most Turks of Trebizond and the Pontic Alps region in northeastern Anatolia are of Pontic Greek origin. Grecophone Pontian Muslims are known in Turkey for their conservative adherence of Sunni Islam of the Hanafi school and are renowned for producing many Koranic teachers.[26] Sufi orders such as Qadiri and Naqshbandi have a great impact.

Cretan Muslims, 19th-20th century.

The term Cretan Turks (Turkish: Girit Türkleri, Greek: Τουρκοκρητικοί) or Cretan Muslims (Turkish: Girit Müslümanları) covers Greek speaking Muslims[2][35][36] who arrived in Turkey after or slightly before the start of the Greek rule in Crete in 1908 and especially in the framework of the 1923 agreement for the Exchange of Greek and Turkish Populations and have settled on the coastline stretching from the Çanakkale to İskenderun.[37] Prior to their resettlement to Turkey, deteriorating communal relations between Cretan Greek Christians and Grecophone Cretan Muslims had made the latter identify with Ottoman and later Turkish identity.[38] Some Grecophone Muslims of Crete also composed literature for their community in the Greek language such as songs and wrote it in the Arabic alphabet,[39] although little of it has been studied.[36] Today in various settlements along the Aegean coast elderly Grecophone Cretan Muslims are still conversant in Cretan Greek.[37] Amongst younger generations of Cretan Grecophone Muslims, many are fluent in the Greek language.[40] Often members from the Muslim Cretan community are unaware that the language they speak is Greek.[2] They often name the language as Cretan (Kritika (Κρητικά) or Giritçe) instead of Greek. The Grecophone Cretan Muslims are Sunnis of the (Hanafi) rite with a highly influential Bektashi minority that helped shape the folk Islam and religious tolerance of the entire community. Significant numbers of Cretan Muslims were re-settled in other Ottoman controlled areas around the eastern Mediterranean by the Ottomans following the establishment of the autonomous Cretan State in 1898. Most ended up in coastal Syria and Lebanon, particularly the town of Al-Hamidiyah, in Syria, (named after the Ottoman sultan who settled them there), and Tripoli in Lebanon where many continue to speak Greek as their mother tongue. Others were resettled in Ottoman Tripolitania especially in the east side cities like Susa and Benghazi, where they are distinguishable by their Greek surnames. Many of the older members of this community still speak Cretan Greek in their homes.[37] A small community of Grecophone Cretan Muslims still resides in Greece in the Dodecanese Islands of Rhodes and Kos.[41] These communities were formed prior to the area becoming part of Greece in 1948 when their ancestors migrated there from Crete and are integrated into the local Muslim population as Turks today.[41]

Muslims from the region of Epirus, known collectively as Yanyalılar (Yanyalı in singular, meaning "person from Ioannina") in Turkish and Τουρκογιαννιώτες Turkoyanyótes in Greek (Τουρκογιαννιώτης Turkoyanyótis in singular, meaning "Turk from Ioannina"), who had arrived in Turkey in two waves of migration in 1912 and after 1923. After the exchange of populations, Grecophone Epirote Muslims resettled themselves in the Anatolian section of Istanbul, especially the districts from Erenköy to Kartal which were previously populated by wealthy Orthodox Greeks.[42] Although the majority of the Epirote Muslim population was of Albanian origin, Grecophone Muslim communities existed in the towns of Souli,[43] Margariti (both majority-Muslim),[44][45] Ioannina, Preveza, Louros, Paramythia, Konitsa, and elsewhere in the Pindus mountain region.[46] Regarding their identity, the Greek speaking Muslim[3][39] populations who were a majority in Ioannina and Paramythia and with sizable numbers residing in Parga and possibly Preveza, "shared the same route of identity construction, with no evident differentiation between them and their Albanian speaking cohabitants".[3][42] Hoca Es'ad Efendi, a Greek-speaking Muslim from Ioannina who lived in the eighteenth century, was the first translator of Aristotle into Turkish.[47] Some Grecophone Muslims of Ioannina also composed literature for their community in the Greek language such as poems and wrote it in the Arabic alphabet.[39] The community now is fully integrated into Turkish culture. Last, the Muslims from Epirus that were of mainly Albanian origin are described as Cham Albanians instead.

Greek speaking Muslims[4][7][35][48][49] lived in the Haliacmon of western Macedonia.[50] They were known collectively as Vallahades and had probably converted to Islam en masse in the late 1700s. The Vallahades had retained much of their Greek culture and language, unlike most Muslim converts from Greek Macedonia and elsewhere in the southern Balkans who generally adopted the Turkish language and identity. In contrast, most Grecophone Muslims from Epirus, Thrace, and other parts of Macedonia who converted to Islam in the earlier Ottoman period, generally also adopted Turkish and more speedily and thoroughly assimilated into the Ottoman ruling elite. According to Todor Simovski's assessment (1972), in 1912 in the region of Macedonia in Greece there were 13,753 Muslim Greeks.[51]

In the twentieth century, the Vallahades were considered by other Greeks to have become Turkish and were not exempt from the 1922–1923 population exchange between Greece and Turkey, which was based on religious affiliation (Christian Orthodox and Muslim) rather than language and ethnicity. The Vallahades were resettled in western Asia Minor, in such towns as Kumburgaz, Büyükçekmece, and Çatalca or in villages like Honaz near Denizli.[4] Many Vallahades still continue to speak the Greek language, which they call Romeïka[4] and have become completely assimilated into the Turkish Muslim mainstream as Turks.[52]

Greek speaking Muslims lived in Thessaly.[53] Mostly centered in and around cities such as Larissa, Trikala, Karditsa, Almyros and Volos. Grecophone Muslim communities existed in the towns and some villages of Elassona, Tyrnovos, Almyros. According to Lampros Koutsonikas Muslims in the kaza of Elassona who lived in 6 villages such as Stefanovouno, Lofos, Galanovrysi and Domeniko besides the town belonged to the Vallahades group.[54] Evliya Chelebi, who visited the area in 1660s has also mentioned them in his Seyahatname speaking Greek.[55] In the 8th Volume of Seyahatname he mentions many Muslims of Thessaly as converts of Greek origin.[56] He especially writes that Muslims of Tyrnovos are converts and writes that he cannot understand the denomination of Muslims of Domokos and says they are mixed with "infidels" and thus relived to pay the haraç tax .[56] Moreover, there is no mention of the 12 so called Konyar Turkish villages that are mentioned in 18th Century Menâkıbnâme of Turahan Bey such as Lygaria, Fallani, Itea, Gonnoi, Krokio and Rodia in Ottoman registrars in the yearly books of 1506, 1521 and 1570 which indicates that indeed Muslims of Thessaly are mostly of convert origin.[57] There were also some Muslims of Vlach descent assimilated into these communities such as the village of Argyropouli. After the Convention of Constantinople in 1881 these Muslims started emigrating to areas which are still under Ottoman administration including to the villages of Elassona.[58] An artillery captain William Martin Leake wrote in his Travels in Northern Greece (1835) that he spoke with the Bektashi Sheikh and the Vezir in Trikala in Greek. In fact he specifically states that the Sheikh used the word "ἄνθρωπος" to define men and the Vezir said; καί έγώ εϊμαι προφήτης στά Ιωάννινα[59]. British Consul-General Blunt observed for the last quarter of the nineteenth century that "Greek is also generally spoken by the Turkish inhabitants, and appears to be the common language between Turks and Christians." A Research on purchases of property and goods registered in the notarial archive of Agathagellos Ioannidis between 1882 and 1898 right after the annexation concludes that the overwhelming majority of Thessalian Muslims who now are Greek citizens were able to speak and write Greek. An interpreter is needed only in 15% of the acts. In half of the cases they are women. This therefore might indicate that an interpreter is used by women who in most cases were illiterate.[60] However a sizeable population of Circassians and Tatars were settled to Thessaly in the second half of the nineteenth century to Yenişehir (Larissa), Velestino, Ermiye (Almyros) and to villages of Balabanlı (Asimochori) and Loksada in Karditsa.[61] Perhaps they and also Albanian Muslims were the ones who did not fully understand the Greek Language. Morevover there were also Muslims who were interpreters in these acts.

Greek speaking Muslims lived in cities citadels towns and some villages close to fortified settlements in Peleponese such as Patras, Rio, Tripolitsa, Koroni, Navarino and Methoni. Evliya Chelebi, who visited the area in 1660s has also mentioned in his Seyahatname that the language of all Muslims in Morea is "Urumşa" which is demotic Greek. He mentions especially that the wives of Muslims in the castle of Gördüs are non-Muslims. He mentions that the language of peoples of Gastouni is Urumşa but despite speaking Greek Muslims of this particular town are devout and friendly. In Longanikos he explicitly mentions that Muslims are converts from the Greeks of that town. To mention converts he uses to word "ahıryan".[55]

In 1878 the Muslim inhabitants of Cyprus constituted about one-third of the island's population of 120,000. They were classified as being either Turkish or "neo-Muslim." The latter were of Greek origin, Islamised but speaking Greek, and similar in character to the local Christians. The last of such groups was reported to arrive at Antalya in 1936. These communities are thought to have abandoned Greek in the course of integration.[62] During the 1950s, there were still four Greek speaking Muslim settlements in Cyprus: Lapithou, Platanisso, Ayios Simeon and Galinoporni that identified themselves as Turks.[5] A 2017 study on the genetics of Turkish Cypriots has shown strong genetic ties with their fellow Orthodox Greek Cypriots.[63]

Despite not having a majority Muslim population at any time during the Ottoman period,[64] some Aegean Islands such as Chios, Lesbos, Kos, Rhodes, Lemnos and Tenedos, and on Kastellorizo contained a sizable Muslim population of Greek origin.[65] Before the Greek Revolution there were also Muslims on the island of Euboea, but there were no Muslims in Cycladic or Sporades island groups. Evliya Chelebi mentions that there were 100 Muslim houses on the island of Aegina in 1660s.[56] On most Islands Muslims were only living in and around the main centers of the islands. Today Greek-speaking Muslims numbering about 5-5,500 live on Kos and Rhodes because Dodecanese Islands then governed by Italy were not a part of Greece and therefore they were exempt from the population exchange. However many migrated after Paris Peace Treaties in 1947.

In the Middle Ages the Greek population of Crimea traditionally adhered to Eastern Orthodox Christianity, even despite undergoing linguistic assimilation by the local Crimean Tatars. In 1777–1778, when Catherine the Great of Russia conquered the peninsula from the Ottoman Empire, the local Orthodox population was forcibly deported and settled north of the Azov Sea. In order to avoid deportation, some Greeks chose to convert to Islam. Crimean Tatar-speaking Muslims of the village of Kermenchik (renamed to Vysokoe in 1945) kept their Greek identity and were practising Christianity in secret for a while. In the nineteenth century the lower half of Kermenchik was populated with Christian Greeks from Turkey, whereas the upper remained Muslim. By the time of the Stalinist deportation of 1944, the Muslims of Kermenchik had already been identified as Crimean Tatars, and were forcibly expelled to Central Asia together with the rest of Crimea's ethnic minorities.[66]

There are about 7,000 Greek speaking Muslims living in Tripoli, Lebanon and about 8,000 in Al Hamidiyah, Syria.[67] The majority of them are Muslims of Cretan origin. Records suggest that the community left Crete between 1866 and 1897, on the outbreak of the last Cretan uprising against the Ottoman Empire, which ended the Greco-Turkish War of 1897.[67] Sultan Abdul Hamid II provided Cretan Muslim families who fled the island with refuge on the Levantine coast. The new settlement was named Hamidiye after the sultan.

Many Grecophone Muslims of Lebanon somewhat managed to preserve their Cretan Muslim identity and Greek language[68] Unlike neighbouring communities, they are monogamous and consider divorce a disgrace. Until the Lebanese Civil War, their community was close-knit and entirely endogamous. However many of them left Lebanon during the 15 years of the war.[67]

Greek speaking Muslims[6] constitute 60% of Al Hamidiyah's population. The percentage may be higher but is not conclusive because of hybrid relationship in families. The community is very much concerned with maintaining its culture. The knowledge of the spoken Greek language is remarkably good and their contact with their historical homeland has been possible by means of satellite television and relatives. They are also known to be monogamous.[67] Today, Grecophone Hamidiyah residents identify themselves as Cretan Muslims, while some others as Cretan Turks.[69]

By 1988, many Grecophone Muslims from both Lebanon and Syria had reported being subject to discrimination by the Greek embassy because of their religious affiliation. The community members would be regarded with indifference and even hostility, and would be denied visas and opportunities to improve their Greek through trips to Greece.[67]

In the Middle Ages, after the Seljuq victory over the Byzantine Emperor Romanus IV, many Byzantine Greeks were taken as slaves to Central Asia. The most famous among them was Al-Khazini, a Byzantine Greek slave taken to Merv, then in the Khorasan province of Persia but now in Turkmenistan, who was later freed and became a famous Muslim scientist.[70]

• Cappadocian Greek speaking Muslims, Cappadocia
• Greek speaking Anatolian Muslims
• Greek speaking Muslims of Thrace
• Greek speaking Muslims of North Africa

Left: Tevfik Fikret (1867–1915) an Ottoman poet who is considered the founder of the modern school of Turkish poetry, his mother was a Greek convert to Islam from Chios. Right: Osman Hamdi Bey (1842–1910) an Ottoman statesman, archaeologist, intellectual, art expert and pioneering painter of Greek descent. He was the founder of Istanbul Archaeology Museums and of İstanbul Academy of Fine Arts (Sanayi-i Nefise Mektebi in Turkish), known today as the Mimar Sinan University of Fine Arts.

• Abu Firas al-Hamdani, Al-Harith ibn Abi’l-ʿAlaʾ Saʿid ibn Hamdan al-Taghlibi (932–968), better known by his nom de plume of Abu Firas al-Hamdani (Arabic: أبو فراس الحمداني), was an Arab prince and poet. He was a cousin of Sayf al-Dawla and a member of the noble family of the Hamdanids, who were rulers in northern Syria and Upper Mesopotamia during the 10th century. He served Sayf al-Dawla as governor of Manbij as well as court poet, and was active in his cousin's wars against the Byzantine Empire. He was captured by the Byzantines in 959/962 and spent four or seven years at their capital, Constantinople, where he composed his most famous work, the collection of poems titled al-Rūmiyyāt (الروميات). His father Abi'l-Ala Sa'id—a son of the Hamdanid family's founder, Hamdan ibn Hamdun — occupied a distinguished position in the court of the Abbasid caliph al-Muqtadir (reigned 908–932). Abu Firas' mother was a Byzantine Greek slave concubine (an umm walad, freed after giving birth to her master's child). His maternal descent later was a source of scorn and taunts from his Hamdanid relatives, a fact reflected in his poems.
• Abu Ubaid al-Qasim bin Salam al-Khurasani al-Harawi (Arabic: أبو عبيد القاسم بن سلاّم الخراساني الهروي; c. 770–838) was an Arab philologist and the author of many standard works on lexicography, Qur’anic sciences, hadith, and fiqh. He was born in Herat, the son of a Byzantine/Greek slave. He left his native town and studied philology in Basra under many famous scholars such as al-Asmaʿi (d. 213/828), Abu ʿUbayda (d. c.210/825), and Abu Zayd al-Ansari (d. 214 or 215/830–1), and in Kufa under, among others, Abu ʿAmr al-Shaybani (d. c.210/825), al-Kisaʾi (d. c.189/805) and others.
• Ahmed I – (1590–1617), Ottoman sultan, Greek mother Handan Sultan (originally named Helena (Eleni) – wife of Ottoman Sultan Mehmed III.
• Ahmed III – (1673–1736), Ottoman sultan, Greek mother (Emetullah Rabia Gülnûş Sultan), originally named Evemia, who was the daughter of a Greek Cretan priest.
• Al-Muhtadi – Abū Isḥāq Muḥammad ibn al-Wāṯiq (died 21 June 870), better known by his regnal name al-Muhtadī bi-'llāh (Arabic: المهتدي بالله, "Guided by God"), was the Caliph of the Abbasid Caliphate from July 869 to June 870, during the "Anarchy at Samarra". Al-Muhtadi's mother was Qurb, a Greek slave. As a ruler, al-Muhtadi sought to emulate the Umayyad caliph Umar ibn Abd al-Aziz, widely considered a model Islamic ruler. He therefore lived an austere and pious life—notably removing all musical instruments from the court—and made a point of presiding in person over the courts of grievances (mazalim), thus gaining the support of the common people. Combining "strength and ability", he was determined to restore the Caliph's authority and power, that had been eroded during the ongoing "Anarchy at Samarra" by the squabbles of the Turkish generals.
• Al-Mu'tadid, Abu'l-Abbas Ahmad ibn Talha al-Muwaffaq (Arabic: أبو العباس أحمد بن طلحة الموفق, translit. ʿAbū al-ʿAbbās Aḥmad ibn Ṭalḥa al-Muwaffaq; 854 or 861 – 5 April 902), better known by his regnal name al-Mu'tadid bi-llah (Arabic: المعتضد بالله, "Seeking Support in God") was the Caliph of the Abbasid Caliphate from 892 until his death in 902. Al-Mu'tadid was born Ahmad, the son of Talha, one of the sons of the Abbasid caliph al-Mutawakkil (r. 847–861), and a Greek slave named Dirar.
• Al-Wathiq – Abū Jaʿfar Hārūn ibn Muḥammad (Arabic: أبو جعفر هارون بن محمد المعتصم; 18 April 812 – 10 August 847), better known by his regnal name al-Wāthiq Bi’llāh (الواثق بالله, "He who trusts in God"), was an Abbasid caliph who reigned from 842 until 847 AD (227–232 AH in the Islamic calendar). Al-Wathiq was the son of al-Mu'tasim by a Byzantine Greek slave (umm walad), Qaratis. He was named Harun after his grandfather, Caliph Harun al-Rashid (r. 786–809).
• Bayezid I – (1354–1403), Ottoman sultan, Greek mother (Gulcicek Hatun or Gülçiçek Hatun) wife of Murad I.
• Bayezid II – (1447–1512), Ottoman sultan, Greek mother (Amina Gul-Bahar or Gulbahār Khātun, tr:I. Gülbahar Hatun), a Greek Orthodox woman of noble birth from the village of Douvera, Trabzon.
• Djemila Benhabib (Arabic: جميلة بن حبيب) (born 1972) is a Canadian journalist, writer and politician who lives in Quebec. She is of Algerian and Greek-Cypriot descent and is known for her opposition to Muslim fundamentalism.
• Hasan Pasha (son of Barbarossa) (c. 1517–1572) was the son of Hayreddin Barbarossa and three-times Beylerbey of Algiers, Algeria. His mother was a Morisco. He succeeded his father as ruler of Algiers, and replaced Barbarossa's deputy Hasan Agha who had been effectively holding the position of ruler of Algiers since 1533.
• Hayreddin Barbarossa, (c. 1478–1546), privateer and Ottoman admiral, Greek mother, Katerina from Mytilene on the island of Lesbos, (his father had Albanian origin).
• Hussein Kamel of Egypt, Sultan Hussein Kamel (Arabic: السلطان حسين كامل, Turkish: Sultan Hüseyin Kamil Paşa; November 1853 – 9 October 1917) was the Sultan of Egypt from 19 December 1914 to 9 October 1917, during the British protectorate over Egypt. Hussein Kamel was the second son of Khedive Isma'il Pasha, who ruled Egypt from 1863 to 1879 and his Greek wife Nur Felek Kadin.
• Ibrahim I, (1615–1648), Ottoman sultan, Greek mother (Mahpeyker Kösem Sultan), the daughter of a priest from the island of Tinos; her maiden name was Anastasia and was one of the most powerful women in Ottoman history.
• Ibn al-Rumi – Arab poet was the son of a Persian mother and a Byzantine freedman father and convert to Islam.
• Kaykaus II, Seljuq Sultan. His mother was the daughter of a Greek priest; and it was the Greeks of Nicaea from whom he consistently sought aid throughout his life.
• Kaykhusraw II, Ghiyath al-Din Kaykhusraw II or Ghiyāth ad-Dīn Kaykhusraw bin Kayqubād (Persian: غياث الدين كيخسرو بن كيقباد) was the sultan of the Seljuqs of Rûm from 1237 until his death in 1246. He ruled at the time of the Babai uprising and the Mongol invasion of Anatolia. He led the Seljuq army with its Christian allies at the Battle of Köse Dağ in 1243. He was the last of the Seljuq sultans to wield any significant power and died as a vassal of the Mongols. Kaykhusraw was the son of Kayqubad I and his wife Mah Pari Khatun, who was Greek by origin.
• Mahmoud Sami el-Baroudi, (1839–1904) was Prime Minister of Egypt from 4 February 1882 until 26 May 1882 and a prominent poet. He was known as Rab Alseif Wel Qalam رب السيف و القلم ("lord of sword and pen"). His father belonged to an Ottoman-Egyptian family while his mother was a Greek woman who converted to Islam upon marrying his father.[71][72]
• Muhammad al-Mahdi (الإمام محمد بن الحسن المهدى) also known as Hujjat ibn al-Hasan, final Imām of the Twelve Imams Shi'a, Greek mother, Her Greatness Narjis (Melika), was a Byzantine princess who pretended to be a slave so that she might travel from her kingdom to Arabia.
• Murad I, (1360–1389) Ottoman sultan, Greek mother, (Nilüfer Hatun (water lily in Turkish), daughter of the Prince of Yarhisar or Byzantine Princess Helen (Nilüfer).
• Murad IV (1612–1640), Ottoman sultan, Greek mother (Valide Sultan, Kadinefendi Kösem Sultan or Mahpeyker, originally named Anastasia)
• Mustafa I – (1591–1639), Ottoman sultan, Greek mother (Valide Sultan, Handan Sultan, originally named Helena (Eleni)
• Mustafa II – (1664–1703),[73][74][75][76] Ottoman sultan, Greek Cretan mother (Valide Sultan, Mah-Para Ummatullah Rabia Gül-Nush, originally named Evemia).
• Oruç Reis, (also called Barbarossa or Redbeard), privateer and Ottoman Bey (Governor) of Algiers and Beylerbey (Chief Governor) of the West Mediterranean. He was born on the island of Midilli (Lesbos), mother was Greek (Katerina).
• Osman Hamdi Bey – (1842 – 24 February 1910), Ottoman statesman and art expert and also a prominent and pioneering painter, the son of İbrahim Edhem Pasha,[77] a Greek[78] by birth abducted as a youth following the Massacre of Chios. He was the founder of the Archaeological Museum of Istanbul.[79]
• Selim I, Ottoman sultan, Greek mother (Gulbahar Sultan, also known by her maiden name Ayşe Hatun); his father, Bayezid II, was also half Greek through his mother's side (Valide Sultan Amina Gul-Bahar or Gulbahar Khatun – a Greek convert to Islam) – this made Selim I three-quarters Greek.
• Şehzade Halil (probably 1346–1362) was an Ottoman prince. His father was Orhan, the second bey of the Ottoman beylik (later empire). His mother was Theodora Kantakouzene, the daughter of Byzantine emperor John VI Kantakouzenos and Irene Asanina. His kidnapping was an important event in 14th century Ottoman-Byzantine relations.
• Sheikh Bedreddin – (1359–1420) Revolutionary theologian, Greek mother named "Melek Hatun".
• Suleiman I (Suleiman the Magnificent), Ottoman sultan, his father Bayezid II was three-quarters Greek; (Suleiman's mother was of Georgian origin).
• Shah Ismail I – (1487–1524) the founder of Turkic-Persian Safavid Dynasty of Iran: Ismā'il's mother was an Aq Qoyunlu (Turkmen) noble, Martha, the daughter of Turkmen Uzun Hasan by his Pontic Greek wife Theodora Megale Komnene, better known as Despina Hatun. Theodora was the daughter of Emperor John IV of Trebizond whom Uzun Hassan married in a deal to protect Trebizond from the Ottomans.
• Taleedah Tamer is a Saudi Arabian fashion model. She is the first Saudi model to walk a couture runway in Paris and the first to be on the cover of an international magazine. Taleedah Tamer was born and raised in Jeddah, Makkah in the Kingdom of Saudi Arabia. Her father, Ayman Tamer, is a Saudi businessman who is CEO and chairman of Tamer Group, a pharmaceutical, healthcare, and beauty company. Her mother, Cristina Tamer, is an Italian former dancer and model for Giorgio Armani, Gianfranco Ferré and La Perla. Her grandmother is Greek.
• Tevfik Fikret (1867–1915) an Ottoman poet who is considered the founder of the modern school of Turkish poetry, his mother was a Greek convert to Islam from the island of Chios.[80][81]

Hüseyin Hilmi Pasha (1855–1922/1923) was born into a Muslim family of Greek descent on Lesbos.

Ahmed Vefik Pasha (1823–1891) Ottoman statesman, diplomat and playwright of Greek ancestry who presided over the first Turkish parliament

• Ibrahim Pasha of Egypt (Arabic: إبراهيم باشا) (1789 – 10 November 1848), a 19th-century general of Egypt. He is better known as the (adopted) son of Muhammad Ali of Egypt. Ibrahim was born in the town of Drama, in the Ottoman province of Rumelia, currently located in Macedonia to a Greek Christian woman and a man named Tourmatzis.
• Hussein Hilmi Pasha – (1855–1922), Ottoman statesman born on Lesbos to a family of Greek ancestry[82][83][84][85] who had formerly converted to Islam.[86] He became twice Grand vizier[87] of the Ottoman Empire in the wake of the Second Constitutional Era and was also Co-founder and Head of the Turkish Red Crescent.[88] Hüseyin Hilmi was one of the most successful Ottoman administrators in the Balkans of the early 20th century becoming Ottoman Inspector-General of Macedonia[89] from 1902 to 1908, Ottoman Minister for the Interior[90] from 1908 to 1909 and Ottoman Ambassador at Vienna[91] from 1912 to 1918.
• Ahmet Vefik Paşa (Istanbul, 3 July 1823 – 2 April 1891), was a famous Ottoman of Greek descent[92][93][94][95][96][97][98] (whose ancestors had converted to Islam).[92] He was a statesman, diplomat, playwright and translator of the Tanzimat period. He was commissioned with top-rank governmental duties, including presiding over the first Turkish parliament.[99] He also became a grand vizier for two brief periods. Vefik also established the first Ottoman theatre[100] and initiated the first Western style theatre plays in Bursa and translated Molière's major works.
• Ahmed Resmî Efendi (English, "Ahmed Efendi of Resmo") (1700–1783) also called Ahmed bin İbrahim Giridî ("Ahmed the son of İbrahim the Cretan") was a Grecophone Ottoman statesman, diplomat and historian, who was born into a Muslim family of Greek descent in the Cretan town of Rethymno.[101][102][103][104] In international relations terms, his most important – and unfortunate – task was to act as the chief of the Ottoman delegation during the negotiations and the signature of the Treaty of Küçük Kaynarca. In the literary domain, he is remembered for various works among which his sefâretnâme recounting his embassies in Berlin and Vienna occupy a prominent place. He was Turkey's first ever ambassador in Berlin.
• Adnan Kahveci (1949–1993) was a noted Turkish politician who served as a key advisor to Prime Minister Turgut Özal throughout the 1980s. His family came from the region of Pontus and Kahveci was a fluent Greek speaker.[105]
• Bülent Arınç (born. 25 May 1948) is a Deputy Prime Minister of Turkey since 2009. He is of Grecophone Cretan Muslim heritage with his ancestors arriving to Turkey as Cretan refugees during the time of Sultan Abdul Hamid II[106] and is fluent in Cretan Greek.[107] Arınç is a proponent of wanting to reconvert the Hagia Sophia into a mosque, which has caused diplomatic protestations from Greece.[108]

İbrahim Edhem Pasha (1819–1893) was an Ottoman statesman of Greek origin.[109]

Mustapha Khaznadar (ca. 1817–1878) was a Muslim Greek who served as Prime Minister of Tunis.[110]

• Al-Khazini – (flourished 1115–1130) was a Greek Muslim scientist, astronomer, physicist, biologist, alchemist, mathematician and philosopher – lived in Merv (modern-day Turkmenistan)
• Atik Sinan or "Old Sinan" – Ottoman architect (not to be confused with the other Sinan whose origins are disputed between Greek, Albanian, Turk or Armenian (see below))
• Badr al-Hammami, Badr ibn ʿAbdallāh al-Ḥammāmī, also known as Badr al-Kabīr ("Badr the Elder"),[1] was a general who served the Tulunids and later the Abbasids. Of Greek origin, Badr was originally a slave of the founder of the Tulunid regime, Ahmad ibn Tulun, who later set him free. In 914, he was governor of Fars.
• Carlos Mavroleon – son of a Greek ship-owner, Etonian heir to a £100m fortune, close to the Kennedys and almost married a Heseltine, former Wall Street broker and a war correspondent, leader of an Afghan Mujahideen unit during the Afghan war against the Soviets – died under mysterious circumstances in Peshawar, Pakistan
• Damat Hasan Pasha, Ottoman Grand Vizier between 1703 and 1704.[111] He was originally a Greek convert to Islam from the Morea.[112][113]
• Damian of Tarsus – Damian (died 924), known in Arabic as Damyanah and surnamed Ghulam Yazman ("slave/page of Yazman"), was a Byzantine Greek convert to Islam, governor of Tarsus in 896–897 and one of the main leaders of naval raids against the Byzantine Empire in the early 10th century. In 911, he attacked Cyprus, which since the 7th century had been a neutralized Arab-Byzantine condominium, and ravaged it for four months because its inhabitants had assisted a Byzantine fleet under admiral Himerios in attacking the Caliphate's coasts the year before.
• Diam's (Mélanie Georgiades) French rapper of Greek origin.
• Dhuka al-Rumi ("Doukas the Roman") (died 11 August 919) was a Byzantine Greek who served the Abbasid Caliphate, most notably as governor of Egypt in 915–919. He was installed as governor of Egypt in 915 by the Abbasid commander-in-chief Mu'nis al-Muzaffar, as part of his effort to stabilize the situation in the country and expel a Fatimid invasion that had taken Alexandria.
• Emetullah Rabia Gülnûş Sultan (1642–1715) was the wife of Ottoman Sultan Mehmed IV and Valide Sultan to their sons Mustafa II and Ahmed III (1695–1715). She was born to a priest in Rethymno, Crete, then under Venetian rule, her maiden name was Evmania Voria and she was an ethnic Greek.[74][114][115][116][117][118][119][120][121][122] She was captured when the Ottomans conquered Rethymno about 1646 and she was sent as slave to Constantinople, where she was given Turkish and Muslim education in the harem department of Topkapı Palace and soon attracted the attention of the Sultan, Mehmed IV.
• Gawhar al-Siqilli,[123][124][125][126] (born c. 928–930, died 992), of Greek descent originally from Sicily, who had risen to the ranks of the commander of the Fatimid armies. He had led the conquest of North Africa[127] and then of Egypt and founded the city of Cairo[128] and the great al-Azhar mosque.
• Gazi Evrenos - (d. 1417), an Ottoman military commander serving as general under Süleyman Pasha, Murad I, Bayezid I, Süleyman Çelebi and Mehmed I
• Hamza Tzortzis – Hamza Andreas Tzortzis is a British public speaker and researcher on Islam. A British Muslim convert of Greek heritage. In 2015 he was a finalist for Religious Advocate of the Year at the British Muslim Awards. Tzortzis has contributed to the BBC news programs: The Big Questions and Newsnight.
• Hamza Yusuf – American Islamic teacher and lecturer.
• Handan Sultan, wife of Ottoman Sultan Mehmed III
• Hass Murad Pasha was an Ottoman statesman and commander of Byzantine Greek origin. According to the 16th-century Ecthesis Chronica, Hass Murad and his brother, Mesih Pasha, were sons of a certain Gidos Palaiologos, identified by the contemporary Historia Turchesca as a brother of a Byzantine Emperor. This is commonly held to have been Constantine XI Palaiologos, the last Byzantine emperor, who fell during the fall of Constantinople to the Ottoman Sultan Mehmed II in 1453. If true, since Constantine XI died childless, and if the Ottomans had failed to conquer Constantinople, Mesih or Hass Murad might have succeeded him. The brothers were captured during the fall of Constantinople, converted to Islam, and raised as pages under the auspices of Sultan Mehmed II as part of the devşirme system.
• İbrahim Edhem Pasha, born of Greek ancestry[77][109][129][130][131] on the island of Chios, Ottoman statesman who held the office of Grand Vizier in the beginning of Abdulhamid II's reign between 5 February 1877 and 11 January 1878
• İshak Pasha (? – 1497, Thessaloniki) was a Greek (though some reports say he was Croatian) who became an Ottoman general, statesman and later Grand Vizier. His first term as a Grand Vizier was during the reign of Mehmet II ("The Conqueror"). During this term he transferred Turkmen people from their Anatolian city of Aksaray to newly conquered İstanbul to populate the city which had lost a portion of its former population prior to conquest. The quarter of the city is where the Aksaray migrants had settled is now called Aksaray. His second term was during the reign of Beyazıt II.
• Ismail Selim Pasha (Greek: Ισμαήλ Σελίμ Πασάς, ca. 1809–1867), also known as Ismail Ferik Pasha, was an Egyptian general of Greek origin. He was a grandson of Alexios Alexis (1692–1786) and a great-grandson of the nobleman Misser Alexis (1637 – ?). Ismail Selim was born Emmanouil (Greek: Εμμανουήλ Παπαδάκης) around 1809 in a village near Psychro, located at the Lasithi Plateau on the island of Crete. He had been placed in the household of the priest Fragios Papadakis (Greek: Φραγκιός Παπαδάκης) when Fragios was slaughtered in 1823 by the Ottomans during the Greek War of Independence. Emmanouil's natural father was the Reverend Nicholas Alexios Alexis who died in the epidemic of plague in 1818. Emmanouil and his younger brothers Antonios Papadakis (Greek: Αντώνιος Παπαδάκης (1810–1878) and Andreas were captured by the Ottoman forces under Hassan Pasha who seized the plateau and were sold as slaves.
• Jamilah Kolocotronis, Greek-German ex. Lutheran scholar and writer.
• John Tzelepes Komnenos – (Greek: Ἰωάννης Κομνηνὸς Τζελέπης) son of Isaac Komnenos (d. 1154). Starting about 1130 John and his father, who was a brother of Emperor John II Komnenos ("John the Beautiful"), plotted to overthrow his uncle the emperor. They made various plans and alliances with the Danishmend leader and other Turks who held parts of Asia Minor. In 1138 John and his father had a reconciliation with the Emperor, and received a full pardon. In 1139 John accompanied the emperor on his campaign in Asia Minor. In 1140 at the siege of Neocaesarea he defected. As John Julius Norwich puts it, he did so by "embracing simultaneously the creed of Islam and the daughter of the Seljuk Sultan Mesud I." John Komnenos' by-name, Tzelepes, is believed to be a Greek rendering of the Turkish honorific Çelebi, a term indicating noble birth or "gentlemanly conduct". The Ottoman Sultans claimed descent from John Komnenos.
• Köse Mihal (Turkish for "Michael the Beardless"; 13th century – c. 1340) accompanied Osman I in his ascent to power as an Emir and founder of the Ottoman Empire. He is considered to be the first significant Byzantine renegade and convert to Islam to enter Ottoman service. He was also known as 'Gazi Mihal' and 'Abdullah Mihal Gazi'. Köse Mihal, was the Byzantine governor of Chirmenkia (Harmankaya, today Harmanköy) and was ethnically Greek. His original name was "Michael Cosses". The castle of Harmankaya (also known as Belekoma Castle) was in the foothills of the Uludağ Mountains in Bilecik Turkey. Mihal also eventually gained control of Lefke, Meceke and Akhisar.
• Kösem Sultan – (1581–1651) also known as Mehpeyker Sultan was the most powerful woman in Ottoman history, consort and favourite concubine of Ottoman Sultan Ahmed I (r. 1603–1617), she became Valide Sultan from 1623 to 1651, when her sons Murad IV and Ibrahim I and her grandson Mehmed IV (1648–1687) reigned as Ottoman sultans; she was the daughter of a priest from the island of Tinos – her maiden name was Anastasia
• Leo of Tripoli (Greek: Λέων ὸ Τριπολίτης) was a Greek renegade and pirate serving Arab interests in the early tenth century.
• Mahfiruze Hatice Sultan – (d 1621), maiden name Maria, was the wife of the Ottoman Sultan Ahmed I and mother of Osman II.
• Mahmud Pasha Angelović – Mahmud Pasha or Mahmud-paša Anđelović (1420–1474), also known simply as Adni, was Serbian-born, of Byzantine noble descent (Angeloi) who became an Ottoman general and statesman, after being abducted as a child by the Sultan. As Veli Mahmud Paşa he was Grand Vizier in 1456–1468 and again in 1472–1474. A capable military commander, throughout his tenure he led armies or accompanied Mehmed II on his own campaigns.
• Mesih Pasha (Mesih Paşa or Misac Pasha) (died November 1501) was an Ottoman statesman of Byzantine Greek origin, being a nephew of the last Byzantine emperor, Constantine XI Palaiologos. He served as Kapudan Pasha of the Ottoman Navy and was grand vizier of the Ottoman Empire from 1499 to 1501. Mesih and his elder brother, Khass Murad, were captured during the fall of Constantinople and raised as pages under the auspices of Mehmed II. Mesih was approximately ten years old at the time he was taken into palace service. He and two of his brothers, one of whom was Hass Murad Pasha, were captured, converted to Islam, and raised as pages under the auspices of Mehmed II as part of the devşirme system.
• Mimar Sinan (1489–1588) – Ottoman architect – his origins are possibly Greek. There is not a single document in Ottoman archives which state whether Sinan was Armenian, Albanian, Turk or Greek, only "Orthodox Christian". Those who suggest that he could be Armenian do this with the mere fact that the largest Christian community living at the vicinity of Kayseri were Armenians, but there was also a considerably large Greek population (e.g. the father of Greek-American film director Elia Kazan) in Kayseri. Actually, in Ottoman records, Sinan's father is named "Hristo", which suggests Greek ancestry, and which is probably why Encyclopædia Britannica states that he was of Greek origin.
• Mehmed Saqizli (Turkish: Sakızlı Mehmed Paşa, literally, Mehmed Pasha of Chios) (died 1649), (r.1631–49) was Dey and Pasha of Tripolis. He was born into a Christian family of Greek origin on the island of Chios and had converted to Islam after living in Algeria for years.[132]
• Misac Palaeologos Pasha, a member of the Byzantine Palaiologos dynasty and the Ottoman commander in the first Siege of Rhodes (1480). He was an Ottoman statesman and Grand Vizier of the Ottoman Empire from 1499 to 1501.
• Mohammed Khaznadar (محمد خزندار), born around 1810 on the island of Kos (modern Greece) and died on 1889 at La Marsa was a Tunisian politician. A Mameluke of Greek origin, he was captured in a raid and bought as a slave by the Bey of Tunis: Hussein II Bey. Later on he became treasurer to Chakir Saheb Ettabaâ and was qaid of Sousse and Monastir from 1838. He remained for fifty years in one post or another in the service of five successive beys. In November 1861 he was named Minister of the Interior, then Minister of War in December 1862, Minister of the Navy in September 1865, Minister of the Interior again in October 1873 and finally Grand Vizier and President of the International Financial Commission from 22 July 1877 to 24 August 1878.
• Mustapha Khaznadar (مصطفى خزندار, 1817–1878), was Prime Minister of the Beylik of Tunis[133] from 1837 to 1873. Of Greek origin,[134][110][135][136][137] as Georgios Kalkias Stravelakis[137][138][139] he was born on the island of Chios in 1817.[138] Along with his brother Yannis, he was captured and sold into slavery[140] by the Ottomans during the Massacre of Chios in 1822, while his father Stephanis Kalkias Stravelakis was killed. He was then taken to Smyrna and then Constantinople, where he was sold as a slave to an envoy of the Bey of Tunis.

Raghib Pasha (ca. 1819–1884) was a Greek convert to Islam who served as Prime Minister of Egypt.

• Narjis, mother of Muhammad al-Mahdi the twelfth and last Imam of Shi'a Islam, Byzantine Princess, reportedly the descendant of the disciple Simon Peter, the vicegerent of Jesus.
• Nilüfer Hatun (Ottoman Turkish: نیلوفر خاتون, birth name Holifere (Holophira) / Olivera, other names Bayalun, Beylun, Beyalun, Bilun, Suyun, Suylun) was a Valide Hatun; the wife of Orhan, the second Ottoman Sultan. She was mother of the next sultan, Murad I. The traditional stories about her origin, traced back to the 15th century, are that she was daughter of the Byzantine ruler (Tekfur) of Bilecik, called Holofira. As some stories go, Orhan's father Osman raided Bilecik at the time of Holofira's wedding arriving there with rich presents and disguised and hidden soldiers. Holofira was among the loot and given to Orhan. However modern researchers doubt this story, admitting that it may have been based on real events. Doubts are based on various secondary evidence and lack of direct documentary evidence of the time. In particular, her Ottoman name Nilüfer meaning water lily in the Persian language. Other Historians make her a daughter of the Prince of Yarhisar or a Byzantine Princess Helen (Nilüfer), who was of ethnic Greek descent. Nilüfer Hatun Imareti (Turkish for "Nilüfer Hatun Soup Kitchen"), is a convent annex hospice for dervishes, now housing the Iznik Museum in İznik, Bursa Province. When Orhan Gazi was off on campaign Nilüfer acted as his regent, the only woman in Ottoman history who was ever given such power. During Murad's reign she was recognized as Valide Sultan, or Queen Mother, the first in Ottoman history to hold this title, and when she died she was buried beside Orhan Gazi and his father Osman Gazi in Bursa. The Muslim traveler Ibn Battuta, who visited Iznik in the 1330s, was a guest of Nilüfer Hatun, whom he described as 'a pious and excellent woman'.
• Nur Felek Kadinefendi (1863–1914), was the first consort of Isma'il Pasha of Egypt. She was born in Greece in 1837. Her maiden name was Tatiana. At a young age, she was captured during one the raids and sold into slavery. She was delivered as a concubine to the harem of Sa'id ,the Wāli of Egypt in 1852. However, Isma'il Pasha, then not yet the Khedive of Egypt, took Tatiana as a concubine for him. She gave birth to Prince Hussein Kamel Pasha in 1853. She later converted to Islam and her name was changed to Nur Felek. When Isma'il Pasha ascended the throne in 1863, she was elevated to the rank of first Kadinefendi, literally meaning first consort, or wife.
• Osman Saqizli (Turkish: Sakızlı Osman Paşa, literally, Osman Pasha of Chios) (died 1672), (r.1649–72) was Dey and Pasha of Tripoli in Ottoman Libya. He was born into a Greek Christian family on the island of Chios (known in Ottoman Turkish as Sakız, hence his epithet "Sakızlı") and had converted to Islam.[132]
• Pargalı İbrahim Pasha (d. 1536), the first Grand Vizier appointed by Suleiman the Magnificent of the Ottoman Empire (reigned 1520 to 1566).
• Photios (Emirate of Crete) – Photios (Greek: Φώτιος, fl. ca. 872/3) was a Byzantine renegade and convert to Islam who served the Emirate of Crete as a naval commander in the 870s.
• Raghib Pasha (1819–1884), was Prime Minister of Egypt.[141] He was of Greek ancestry[142][143][144][145] and was born in Greece[146] on 18 August 1819 on either the island of Chios following the great Massacre[147] or Candia[148] Crete. After being kidnapped to Anatolia he was brought to Egypt as a slave by Ibrahim Pasha in 1830[149] and converted to Islam. Raghib Pasha ultimately rose to levels of importance serving as Minister of Finance (1858–1860), then Minister of War (1860–1861). He became Inspector for the Maritime Provinces in 1862, and later Assistant (Arabic: باشمعاون‎) to viceroy Isma'il Pasha (1863–1865). He was granted the title of beylerbey and then appointed President of the Privy council in 1868. He was appointed President of the Chamber of Deputies (1866–1867), then Minister of Interior in 1867, then Minister of Agriculture and Trade in 1875. Isma'il Ragheb became Prime Minister of Egypt in 1882.\
• Reşid Mehmed Pasha, also known as Kütahı (Greek: Μεχμέτ Ρεσίτ πασάς Κιουταχής, 1780–1836), was a prominent Ottoman statesman and general who reached the post of Grand Vizier in the first half of the 19th century, playing an important role in the Greek War of Independence. Reşid Mehmed was born in Georgia, the son of a Greek Orthodox priest. As a child, he was captured as a slave by the Turks, and brought to the service of the then Kapudan Pasha Husrev Pasha. His intelligence and ability impressed his master, and secured his rapid rise.
• Rum Mehmed Pasha was an Ottoman statesman. He was Grand Vizier of the Ottoman Empire from 1466 to 1469.
• Saliha Sultan (Ottoman Turkish: صالحه سلطان; c. 1680 – 21 September 1739) was the consort of Sultan Mustafa II of the Ottoman Empire, and Valide sultan to their son, Sultan Mahmud I. Saliha Sultan was allegedly born in 1680 in a Greek family in Azapkapı, Istanbul.
• Turgut Reis – (1485–1565) was a notorious Barbary pirate of the Ottoman Empire. He was born of Greek descent[150][151][152][153][154][155] in a village near Bodrum, on the Aegean coast of Asia Minor. After converting to Islam in his youth[154] he served as Admiral and privateer who also served as Bey of Algiers; Beylerbey of the Mediterranean; and first Bey, later Pasha, of Tripoli. Under his naval command the Ottoman Empire was extended across North Africa.[156] When Tugut was serving as pasha of Tripoli, he adorned and built up the city, making it one of the most impressive cities along the North African Coast.[157] He was killed in action in the Great Siege of Malta.[158]
• Yaqut al-Hamawi (Yaqut ibn-'Abdullah al-Rumi al-Hamawi) (1179–1229) (Arabic: ياقوت الحموي الرومي) was an Islamic biographer and geographer renowned for his encyclopedic writings on the Muslim world.
• Yaqut al-Musta'simi (also Yakut-i Musta'simi) (died 1298) was a well-known calligrapher and secretary of the last Abbasid caliph. He was born of Greek origin in Amaseia and carried off when he was very young. He codified six basic calligraphic styles of the Arabic script. Naskh script was said to have been revealed and taught to the scribe in a vision. He developed Yakuti, a handwriting named after him, described as a thuluth of "a particularly elegant and beautiful type." Supposedly he had copied the Qur'an more than a thousand times.
• Yusuf Islam (born Steven Demetre Georgiou; 21 July 1948, aka Cat Stevens) the famous singer of Cypriot Greek origin, converted to Islam at the height of his fame in December 1977[159] and adopted his Muslim name, Yusuf Islam, the following year.

• Greeks
• List of former mosques in Greece
• Cretan Muslims
• Muslim minority of Greece
• Pomaks
• Population exchange between Greece and Turkey
• Vallahades

• Berna Pekesen, Vertreibung und Abwanderung der Muslime vom Balkan, European History Online, Institute of European History, Mainz 2011, retrieved 25 February 2013.

• www.GreekMuslims.com
• Karalahana.com
• Trebizond Greek: A language without a tongue
• Radio Ocena
• Rest in Crimea
• The Greek Poetry of Jalāl ad-Dīn Muhammad Rūmī