Icosium

Icosium's Greek name Ikósion was later explained as deriving from the Greek word for "twenty" (εἴκοσι, eíkosi), supposedly because it had been founded by twenty companions of Heracles when he visited the Atlas Mountains during his labors.[3]

The actual "Casbah of Algiers" is built on Roman Icosium. This 1950 postcard shows what looks like a Roman column next to a building door (behind a kid)

In 146 BC, Icosium became part of the Roman Empire.[4] Tacfarinas's revolt damaged the city, but Icosium was revived by the introduction of a colony of veteran Roman soldiers during the reign of Juba II.[5] The city was given Latin rights (colonia Latina) by the emperor Vespasian.[6][7] Roman Icosium existed on what was the "marine quarter" of the city of Algiers until 1940.[8] The Rue de la Marine followed the lines of what used to be a Roman street,[9] and a ruined aqueduct was visible by Algiers's "Gate of Victory" as late as 1845.[10] Roman cemeteries existed near Bab-el-Oued and Bab Azoun.[11] Under the Romans, there were also other settlements nearby on the banks of the Haratob (the classical Savus).[12] By the 2nd century, an influx of Berbers from the countryside changed the settlement's demographics, so that Latin-speakers became a minority elite.

Algiers presents but few Roman remains; and it is still uncertain what name it bore under Latin sway, some thinking it "Icosium", and others Jomnium. Mr. Blofeld says that there are Roman ruins on the banks of the Savus (Haratob), south-east of Algiers; and he thinks this more probably the site of Icosium than Algiers. Mr. Berbrugger mentions the remains of a Roman via, Rue de la Marine, near the port of the capital, which he thinks must have corresponded in most respects with the old Moorish harbour before 1830. Mr. S. Marie informs us that at the quarter of the Gate of Victory, in the old town, there stood on one side of the gate, in 1845, a fountain of white marble, constructed among the ruins of a Roman aqueduct. — John Reynell Morell

Christianity started to be practiced in the late 2nd century, and in the early 4th century was the main religion of the local Romanised Berbers in the city. The bishops of Icosium are mentioned as late as the 5th century.[13] At the Christian council of Carthage in AD 419 (promoted by Saint Aurelius) went the bishop Laurentius "Icositanus", as representative of Mauretania Caesariensis: Saint Augustine wrote about him in a letter to Pope Celestine I.[14]

Icosium remained part of the Roman Empire until it was conquered by Vandals in 430. In 442, an agreement between the Roman Empire and the Vandals allowed Icosium to be occupied by the Romans during the Vandal control of northern Mauretania Caesariensis. Some berber tribes took control of the city at the beginning of the 6th century, but the town was later reconquered by the Byzantine Empire. This happened just before the Arab conquest in the late 7th century.

Icosium was then destroyed by the Arabs and reduced to a very small village in the 8th century. Most of the romanized inhabitants were killed or sent as slaves to Damascus. Until 950, only ruins remained of the Roman Icosium.

The Roman town stretched out along the coast with the hill behind it. It was protected by a rampart with towers. Parts survive today in several places...the fortifications enclosed part of the modern kasbah to the SW and the Bab-el-Oued district (of Algiers) to the NE. They extended as far as the former Bresson square to the SE. Outside, villas surrounded by gardens were located on the coastal plain and, more often, on the sides of the hills. The villas have produced sculptures: two female heads, a statue of Pomona, another statue of a female deity, a head of the emperor Hadrian; all are in the Algiers Museum. Inside the lower town, which was densely populated, a network of streets at right angles to each other formed insulae. Their plan can often be traced in the modern urban grid. The decumanus maximus followed the modern Bab-Azoun street...Of the monuments discovered or noted inside the town, the public baths are of particular importance. Four cisterns placed side by side and two ornamental mosaics indicate that a first bath building was under the old cathedral. A second was located under the former church of Notre Dame des Victoires. A third has been discovered in the suburbs to the SE, near the Jardin d'Essai. According to the inscription (CIL VIII, 9256), a mithraeum no doubt existed. No church is known, but t capitals and a fenestella confessionis (at the Algiers Museum) indicate the presence of an edifice for Christian worship.M.Leglay

Only in the 10th century started to be again developed by Buluggin ibn Ziri, a Berber who funded Algeria under zirid dynasty, to what is now the capital of modern Algeria. Indeed the Casbah of Algiers (a UNESCO world heritage site) is founded mainly on the ruins of old Icosium. It is a mid-sized city which, built on a hill, goes down towards the sea and is divided in two: the High city and the Low city, that now are dangerously crumbling [15]

Map of the Algiers Casbah showing what remains of Roman Icosium (in French)

Three bishops are known from antiquity:

• Crescens (Donatist bishop attendee at the Council of Carthage (411))
• Lavrentius (Catholic bishop attendee at Council of Carthage (419))
• Victor (Catholic bishop fl.484)

The titular bishops, all of the episcopal (lowest) rank, were:

• Manuel Tercero Rozas, OESA (26 November 1727 – 4 July 1752)
• Aloisio Gandolfi, CM (8 November 1815 – 25 August 1825)
• Saint Bishop Eugène-Charles-Joseph de Mazenod, OMI (1 October 1832 – 2 October 1837)

• Ghaki, Mansour (2015), "Toponymie et Onomastique Libyques: L'Apport de l'Écriture Punique/Néopunique", La Lingua nella Vita e la Vita della Lingua: Itinerari e Percorsi degli Studi Berberi, Studi Africanistici: Quaderni di Studi Berberi e Libico-Berberi, No. 4, Naples: Unior, pp. 65–71, ISBN 978-88-6719-125-3, ISSN 2283-5636. (in French)