Tell Brak

The earliest period A, is dated to the proto Halaf culture c. 6500 BC, when a small settlement existed.[13] Many objects dated to that period were discovered including the Halaf pottery.[14] By 5000 BC,[15] Halaf culture transformed into Northern Ubaid,[16] and many Ubaid materials were found in Tell Brak.[17] Excavations and surface survey of the site and its surroundings, unearthed a large platform of patzen bricks that dates to late Ubaid,[note 1][17] and revealed that Tell Brak developed as an urban center slightly earlier than better known cities of southern Mesopotamia, such as Uruk.[19][20]

Eye figurines from the Eye Temple.

In southern Mesopotamia, the original Ubaid culture evolved into the Uruk period.[21] The people of the southern Uruk period used military and commercial means to expand the civilization.[22] In Northern Mesopotamia, the post Ubaid period is designated Late Chalcolithic / Northern Uruk period,[23] during which, Tell Brak started to expand.[17]

Period Brak E witnessed the building of the city's walls,[24] and Tell Brak expansion beyond the mound to form a lower town.[17] By the late 5th millennium BC, Tell Brak reached the size of c. 55 hectares.[25] Area TW of the tell (Archaeologists divided Tell Brak into areas designated with Alphabetic letters.[26] See the map for Tell Brak's areas) revealed the remains of a monumental building with two meters thick walls and a basalt threshold.[27] In front of the building, a sherd paved street was discovered, leading to the northern entrance of the city.[27]

The city continued to expand during period F, and reached the size of 130 hectares.[28] Four mass graves dating to c. 3800–3600 BC were discovered in the submound, Tell Majnuna, north of the main tell, and they suggest that the process of urbanization was accompanied by internal social stress, and an increase in the organization of warfare.[29] The first half of period F (designated LC3), saw the erection of the Eye Temple,[note 2][28] which was named for the thousands of small alabaster "Eye idols" figurines discovered in it.[note 3][35] Those idols were also found in area TW.[36]

Interactions with the Mesopotamian south grew during the second half of period F (designated LC4) c. 3600 BC,[37] and an Urukean colony was established in the city.[38][39] With the end of Uruk culture c 3000 BC, Tell Brak's Urukean colony was abandoned and deliberately leveled by its occupants.[40][41] Tell Brak contracted during the following periods H and J, and became limited to the mound.[42] Evidence exists for an interaction with the Mesopotamian south during period H, represented by the existence of materials similar to the ones produced during the southern Jemdet Nasr period.[43] The city remained a small settlement during the Ninevite 5 period, with a small temple and associated sealing activities.[note 4][42]

Nagar
c. 2600 BC–c. 2300 BC
The kingdom of Nagar c. 2340 BC
Capital	Nagar
Common languages	Nagarite
Religion	Mesopotamian
Government	Monarchy
Historical era	Bronze Age
• Established	c. 2600 BC
• Disestablished	c. 2300 BC

Around c. 2600 BC, a large administrative building was built and the city expanded out of the tell again.[42] The revival is connected with the Kish civilization,[48] and the city was named "Nagar".[49] Amongst the important buildings dated to the kingdom, is an administrative building or temple named the "Brak Oval",[50] located in area TC.[51] The building have a curved exterior wall reminiscent of the Khafajah "Oval Temple" in central Mesopotamia.[52] However, aside from the wall, the comparison between the two buildings in terms of architecture is difficult, as each building follows a different plan.[53]

The oldest references to Nagar comes from Mari and tablets discovered at Nabada.[54] However, the most important source on Nagar come from the archives of Ebla.[55] Most of the texts record the ruler of Nagar using his title "En", without mentioning a name.[54][55] However a text from Ebla mentions Mara-Il, a king of Nagar;[54] thus, he is the only ruler known by name for pre-Akkadian Nagar and ruled a little more than a generation before the kingdom's destruction.[56]

At its height, Nagar encompassed most of the southwestern half of the Khabur Basin,[56] and was a diplomatic and political equal of the Eblaite and Mariote states.[57] The kingdom included at least 17 subordinate cities,[58] such as Hazna,[59] and most importantly Nabada, which was a city-state annexed by Nagar,[60] and served as a provincial capital.[61] Nagar was involved in the wide diplomatic network of Ebla,[48] and the relations between the two kingdoms involved both confrontations and alliances.[55] A text from Ebla mention a victory of Ebla's king (perhaps Irkab-Damu) over Nagar.[55] However, a few years later, a treaty was concluded, and the relations progressed toward a dynastic marriage between princess Tagrish-Damu of Ebla, and prince Ultum-Huhu, Nagar's monarch's son.[6][55]

Nagar was defeated by Mari in year seven of the Eblaite vizier Ibrium's term, causing the blockage of trade routes between Ebla and southern Mesopotamia via upper Mesopotamia.[62] Later, Ebla's king Isar-Damu concluded an alliance with Nagar and Kish against Mari,[63] and the campaign was headed by the Eblaite vizier Ibbi-Sipish, who led the combined armies to victory in a battle near Terqa.[64] Afterwards, the alliance attacked the rebellious Eblaite vassal city of Armi.[65] Ebla was destroyed approximately three years after Terqa's battle,[66] and soon after, Nagar followed in c. 2300 BC.[67] Large parts of the city were burned, an act attributed either to Mari,[68] or Sargon of Akkad.[67]

Palace of Naram-Sin.

Following its destruction, Nagar was rebuilt by the Akkadian empire, to form a center of the provincial administration.[69] The city included the whole tell and a lower town at the southern edge of the mound.[49] Two public buildings were built during the early Akkadian periods, one complex in area SS,[69] and another in area FS.[70] The building of area FS included its own temple and might have served as a caravanserai, being located near the northern gate of the city.[71] The early Akkadian monarchs were occupied with internal conflicts,[72] and Tell Brak was temporarily abandoned by Akkad at some point preceding the reign of Naram-Sin.[note 5][75] The abandonment might be connected with an environmental event, that caused the desertification of the region.[75]

The destruction of Nagar's kingdom created a power vacuum in the Upper Khabur.[76] The Hurrians, formerly concentrated in Urkesh,[77] took advantage of the situation to control the region as early as Sargon's latter years.[76] Tell Brak was known as "Nawar" for the Hurrians,[78] and kings of Urkesh took the title "King of Urkesh and Nawar", first attested in the seal of Urkesh's king Atal-Shen.[11][79]

The use of the title continued during the reigns of Atal-Shen's successors, Tupkish and Tish-Atal,[77][80] who ruled only in Urkesh.[78] The Akkadians under Naram-Sin incorporated Nagar firmly into their empire.[81] The most important Akkadian building in the city is called the "Palace of Naram-Sin",[note 6][81] which had parts of it built over the original Eye Temple.[82][83] Despite its name, the palace is closer to a fortress,[81] as it was more of a fortified depot for the storage of collected tribute rather than a residential seat.[84][85] The palace was burned during Naram-Sin's reign, perhaps by a Lullubi attack,[67] and the city was burned toward the end of the Akkadian period c. 2193 BC, probably by the Gutians.[67]

The Akkadian period was followed by period N,[86] during which Nagar was the center of an independent Hurrian dynasty,[87] evidenced by the discovery of a seal, recording the name of king Talpus-Atili of Nagar,[88] who ruled during or slightly after the reign of Naram-Sin's son Shar-Kali-Sharri.[89] The view that Tell Brak came under the control of Ur III is refused,[note 7][91] and evidence exists for a Hurrian rebuilding of Naram-Sin's palace, erroneously attributed by Max Mallowan to Ur-Nammu of Ur.[92] Period N saw a reduction in the city's size, with public buildings being abandoned, and the lower town evacuated.[93] Few short lived houses were built in area CH during period N,[93] and although greatly reduced in size, archaeology provided evidence for continued occupation in the city, instead of abandonment.[note 8][97]

The Mitannian palace.

During period P, Nagar was densely populated in the northern ridge of the tell.[98] The city came under the rule of Mari,[99] and was the site of a decisive victory won by Yahdun-Lim of Mari over Shamshi-Adad I of Assyria.[100] Nagar lost its importance and came under the rule of Kahat in the 18th century BC.[8]

During period Q, Tell Brak was an important trade city in the Mitanni state.[101] A two-story palace was built c. 1500 BC in the northern section of the tell,[98][102] in addition to an associated temple.[103] However, the rest of the tell was not occupied, and a lower town extended to the north but is now all but destroyed through modern agriculture.[104] Two Mitannian legal documents, bearing the names of kings Artashumara and Tushratta, were recovered from the city,[105] which was destroyed between c.1300 and 1275 BC,[104] in two waves, first at the hands of the Assyrian king Adad-Nirari I, then by his successor Shalmaneser I.[106]

Little evidence of an occupation on the tell exists following the destruction of the Mitannian city, however, a series of small villages existed in the lower town during the Assyrian periods.[107] The remains of a Hellenistic settlement were discovered on a nearby satellite tell, to the northwestern edge of the main tell.[107] However, excavations recovered no ceramics of the Parthian-Roman or Byzantine-Sasanian periods, although sherds dating to those periods are noted.[107] In the middle of the first millennium AD, a fortified building was erected in the northeastern lower town.[107] The building was dated by Antoine Poidebard to the Justinian era (sixth century AD), on the basis of its architecture.[107] The last occupation period of the site was during the early Abbasid Caliphate's period,[108] when a canal was built to provide the town with water from the nearby Jaghjagh River.[107]

The Halafians were the indigenous people of Neolithic northern Syria,[note 9][110] who later adopted the southern Ubaidian culture.[16] Contact with the Mesopotamian south increased during the early and middle Northern Uruk period,[30] and southern people moved to Tell Brak in the late Uruk period,[111] forming a colony, which produced a mixed society.[43] The Urukean colony was abandoned by the colonist toward the end of the fourth millennium BC, leaving the indigenous Tell Brak a much contracted city.[112][113] The pre-Akkadian kingdom's population was Semitic,[114] and spoke its own East Semitic dialect of the Eblaite language used in Ebla and Mari.[115] The Nagarite dialect is closer to the dialect of Mari rather than that of Ebla.[61]

No Hurrian names are recorded in the pre-Akkadian period,[72][116] although the name of prince Ultum-Huhu is difficult to understand as Semitic.[117] During the Akkadian period, both Semitic and Hurrian names were recorded,[70][114] as the Hurrians appear to have taken advantage of the power vacuum caused by the destruction of the pre-Akkadian kingdom, in order to migrate and expand in the region.[76] The post-Akkadian period Tell Brak had a strong Hurrian element,[118] and Hurrian named rulers,[114] although the region was also inhabited by Amorite tribes.[119] A number of the Amorite Banu-Yamina tribes settled the surroundings of Tell Brak during the reign of Zimri-Lim of Mari,[119] and each group used its own language (Hurrian and Amorite languages).[119] Tell Brak was a center of the Hurrian-Mitannian empire,[105] which had Hurrian as its official language.[120] However, Akkadian was the region's international language, evidenced by the post-Akkadian and Mitannian eras tablets,[121][122] discovered at Tell Brak and written in Akkadian.[123]

The findings in the Eye Temple indicate that Tell Brak is among the earliest sites of organized religion in northern Mesopotamia.[124] It is unknown to which deity the Eye Temple was dedicated,[2] and the "Eyes" figurines appears to be votive offerings to that unknown deity.[30] The temple was probably dedicated for the Sumerian Innana or the Semitic Ishtar; Michel Meslin hypothesized that the "Eyes" figurines were a representation of an all-seeing female deity.[125]

During the pre-Akkadian kingdom's era, Hazna, an old cultic center of northern Syria, served as a pilgrimage center for Nagar.[126] The Eye Temple remained in use,[127] but as a small shrine,[128] while the goddess Belet-Nagar became the kingdom's paramount deity.[note 10][127] The temple of Belet-Nagar is not identified but probably lies beneath the Mitannian palace.[98] The Eblaite deity Kura was also venerated in Nagar,[117] and the monarchs are attested visiting the temple of the Semitic deity Dagon in Tuttul.[55] During the Akkadian period, the temple in area FS was dedicated to the Sumerian god Shakkan, the patron of animals and countrysides.[71][131][132] Tell Brak was an important religious Hurrian center,[133] and the temple of Belet-Nagar retained its cultic importance in the entire region until the early second millennium BC.[note 11][6]

Area TW

Northern Mesopotamia evolved independently from the south during the Late Chalcolithic / early and middle Northern Uruk (4000–3500 BC).[38] This period was characterized by a strong emphasis on holy sites,[135] among which, the Eye Temple was the most important in Tell Brak.[136] The building containing "Eyes" idols in area TW was wood paneled, whose main room had been lined with wooden panels.[28] The building also contained the earliest known semi columned facade, which is a character that will be associated with temples in later periods.[28]

By late Northern Uruk and especially after 3200 BC, northern Mesopotamia came under the full cultural dominance of the southern Uruk culture,[38] which affected Tell . Brak's architecture and administration.[111] The southern influence is most obvious in the level named the "Latest Jemdet Nasr" of the Eye Temple,[32] which had southern elements such as cone mosaics.[137] The Uruk presence was peaceful as it is first noted in the context of feasting; commercial deals during that period were traditionally ratified through feasting.[note 12][111][138] The excavations in area TW revealed feasting to be an important local habit, as two cooking facilities, large amounts of grains, skeletons of animals, a domed backing oven and barbequing fire pits were discovered.[139] Among the late Uruk materials found at Tell Brak, is a standard text for educated scribes (the "Standard Professions" text), part of the standardized education taught in the 3rd millennium BC over a wide area of Syria and Mesopotamia.[140]

A drawing of a seal from Nabada, pre-Akkadian kingdom of Nagar, in "Brak Style"

The pre-Akkadian kingdom was famed for its acrobats, who were in demand in Ebla and trained local Eblaite entertainers.[56] The kingdom also had its own local glyptic style called the "Brak Style",[141] which was distinct from the southern sealing variants, employing soft circled shapes and sharpened edges.[142] The Akkadian administration had little effect on the local administrative traditions and sealing style,[143] and Akkadian seals existed side by side with the local variant.[144] The Hurrians employed the Akkadian style in their seals, and Elamite seals were discovered, indicating an interaction with the western Iranian Plateau.[144] Tell Brak provided great knowledge on the culture of Mitanni, which produced glass using sophisticated techniques, that resulted in different varieties of multicolored and decorated shapes.[105] Samples of the elaborate Nuzi ware were discovered, in addition to seals that combine distinctive Mitannian elements with the international motifs of that period.[105]

Seals from Tell Brak and Nabada dated to the pre-Akkadian kingdom, revealed the use of four-wheeled wagons and war carriages.[145] Excavation in area FS recovered clay models of equids and wagons dated to the Akkadian and post-Akkadian periods.[145] The models provide information about the types of wagons used during that period (2350–2000 BC),[146] and they include four wheeled vehicles and two types of two wheeled vehicles; the first is a cart with fixed seats and the second is a cart where the driver stands above the axle.[101] The chariots were introduced during the Mitanni era,[101] and none of the pre-Mitanni carriages can be considered chariots, as they are mistakenly described in some sources.[101][146]

The Kungas of pre-Akkadian Nagar were used for drawing the carriages of kings before the domestication of the horse,[162] and a royal procession included up to fifty animals.[163] The kungas of Nagar were in great demand in the Eblaite empire;[159] they cost two kilos of silver, fifty times the price of a donkey,[162] and were imported regularly by the monarchs of Ebla to be used as transport animals and gifts for allied cities.[159] The horse was known in the region during the third millennium BC, but was not used as a draught animal before c. 18th century BC.[160]

Tell Brak's landmarks

Tell Brak was excavated by the British archaeologist Sir Max Mallowan, husband of Agatha Christie, in 1937 and 1938.[164] The artifacts from Mallowan's excavations are now preserved in the Ashmolean Museum, National Museum of Aleppo and the British Museum's collection;[165] the latter contain the Tell Brak Head dating to c. 3500–3300 BC.[166][167]

A team from the Institute of Archaeology of the University of London, led by David and Joan Oates, worked in the tell for 14 seasons between 1976 and 1993.[67] After 1993, excavations were conducted by a number of field directors under the general guidance of David (until 2004) and Joan Oates.[67] Those directors included Roger Matthews (in 1994–1996), for the McDonald Institute for Archaeological Research of the University of Cambridge; Geoff Emberling (in 1998–2002) and Helen McDonald (in 2000–2004), for the British Institute for the Study of Iraq and the Metropolitan Museum of Art.[67] In 2006, Augusta McMahon became field director, also sponsored by the British Institute for the Study of Iraq.[67] A regional archaeological field survey in a 20 km (12 mi) radius around Brak was supervised by Henry T. Wright (in 2002–2005).[168] Many of the finds from the excavations at Tell Brak are on display in the Deir ez-Zor Museum.[169] The most recent excavations took place in the spring of 2011, but archaeological work is currently suspended due to the ongoing Syrian Civil War.[170]

According to the Syrian authorities, the camp of archaeologists was looted, along with the tools and ceramics kept in it.[171] The site changed hands between the different combatants, mainly the Kurdish People's Protection Units and the Islamic State of Iraq and the Levant.[172] In early 2015, Tell Brak was taken by the Kurdish forces after light fighting with the Islamic State.[173]

• Oates, David; Oates, Joan (1989). "Akkadian Buildings at Tell Brak". Iraq. 51: 193–211. ISSN 0021-0889. JSTOR 4200303.
• Oates, Joan (1982). "Some Late Early Dynastic III Pottery from Tell Brak". Iraq. 44 (2): 205–219. ISSN 0021-0889. JSTOR 4200163.
• Wilhelm, G. (1991). "A Hurrian Letter from Tell Brak". Iraq. 53: 159–168. ISSN 0021-0889. JSTOR 4200345.