Magahi language

The ancestor of Magahi, Magadhi Prakrit, formed in the Indian subcontinent. These regions were part of the ancient kingdom of Magadha, the core of which was the area of Bihar south of the river Ganga.

The name Magahi is directly derived from the word Magadhi, and many educated speakers of Magahi prefer the name "Magadhi" over Magahi for the modern language.[13]

Grammarian Kachchayano wrote of the importance of Magadhi, "There is a language which is the root (of all languages); men and Brahmans spoke it at the commencement of the kalpa, who never before uttered a human accent, and even the supreme Buddhas spoke it: it is Magadhi."[14]

The development of the Magahi language into its current form is unknown. However, language scholars have concluded that Magahi along with Assamese, Bengali, Bhojpuri, Maithili and Oriya originated from the Magadhi Prakrit during the 8th to 11th centuries. These different but sister dialects differentiated themselves and took their own course of growth and development. But it is not certain when exactly it took place. It was probably such an unidentified period during which modern Indian languages begin to take modern shape. By the end of the 12th century, the development of Apabhramsa reached its climax. Gujarati, Marathi, Bengali, Assamese, Oriya, Maithili and other modern languages took definite shape in their literary writings in the beginning of the 14th century. The distinct shape of Magadhi can be seen in the Dohakosha written by Sarahapa and Kauhapa. Magadhi had a setback due to the transition period of Magadha administration.[15] Traditionally, strolling bards recite long epic poems in this dialect, and it was because of this that the word "Magadhi" came to mean "a bard". Devanagari is the most widely used script in present times, while Bengali and Odia scripts are also used in some regions and Magahi's old script Kaithi and Siddham script which were still widely used in the early twentieth century and during Gupta period respectively, is rarely used today. The pronunciation in Magahi is not as broad as in Maithili and there are a number of verbal forms for each person.[16] Historically, Magahi had no famous written literature. There are many popular songs throughout the area in which the language is spoken, and strolling bards recite various long epic poems which are known more or less over the whole of Northern India. In Magahi speaking area, folk singers sing a good number of ballads. Introduction of Urdu meant a setback to local languages as its Persian script was alien to local people.

The first success for spreading Hindi occurred in Bihar in 1881, when Hindi displaced Urdu as the official language of the province. After independence, Hindi was given the sole official status through the Bihar Official Language Act, 1950[17] ignoring the state's own languages.

There are several dialects of Magahi. It is spoken in the area which formed the core of the ancient kingdom of Magadha - the modern districts of Patna, Nalanda, Gaya, Jehanabad, Arwal, Aurangabad, Lakhisarai, Sheikhpura and Nawada and Munger. Magahi is bounded on the north by the various forms of Maithili spoken in Mithila across the Ganga. On the west it is bounded by the Bhojpuri, On the northeast it is bounded by Maithili and Angika. A blend of Magahi known as Khortha is spoken by non-tribal populace in North Chotanagpur division of Jharkhand which comprises districts of Bokaro, Chatra, Dhanbad, Giridih, Hazaribagh, Koderma and Ramgarh. People of Southern Bihar and Northern Jharkhand are mostly speakers of Magahi.[18] Magahi is also spoken in Malda district of West Bengal.[7][8] According to 2011 Census, there were approximately 20.7 million Magahi speakers.[5]

• Culture of Magadh Region
• Culture of Bhojpuri Region
• Culture of Mithila Region
• Culture of Angika Region
• Pāli, the canonical language of Theravada Buddhism traditionally associated with the language of Magadhi

• Magahi - A Historical language
• Jain Scriptures
• Magahi Detailed Description by Grierson, G.A.
• Magahī Phonology: A Descriptive Study by Saryoo Prasad