Bimoism

Bimoism[1] (Chinese: 毕摩教; pinyin: Bìmójiào, Yi:ꀘꂾ) is the indigenous religion of the Yi people, the largest ethnic group in Yunnan after the Han Chinese. It takes its name from the bimo, shaman-priests who are also masters of Yi language and scriptures, wearing distinctive black robes and large hats.

"Bimo" redirects here. For other uses, see Bimo (disambiguation).
A symbol used to represent the Bimoist faith

Since the 1980s, with the loosening of religion restrictions in China, Bimoism has undergone a revitalisation.[2] In 1996, the Bimo Culture Research Center was founded.[3] In the early 2010s, the government of China has helped the revival of the Bimoist faith through the construction of large temples and ceremonial complexes.[4][5][6]

Priesthood

The bimo priests

The bimo, once considered by the Chinese government to be promoting a "backwards religion", are now being promoted as ambassadors of Yi culture. They organise large-scale rituals for the yearly Torch Festival.[7]

The suni priests

Nosu Bimoism, the religion of the Nosu or Nuosu subgroup of the Yi, distinguishes two sorts of shamans: the bimo and the suni, respectively hereditary and ordained priests. One can become bimo by patrilineal descent after a time of apprenticeship or formally acknowledging an old bimo as the teacher. A suni must be elected.

Bimo can read Yi scripts while suni cannot. Both can perform rituals, but only bimo can perform rituals linked to death. In most cases, suni only perform some exorcisms to cure diseases. Generally, suni can only be from humble civil birth while bimo can be of both aristocratic and humble families.

Features

Deities and rites

Bimo officiate at births, funerals, weddings and holidays. They are often seen along the street consulting ancient scripts. The Yi worship deified ancestors similarly to the Chinese traditional religion practitioners, besides gods of local nature: fire, hills, trees, rocks, water, earth, sky, wind, and forests.

Ritual performances play a major role in daily life through healing, exorcism, blessing, divination and analysis of one's relationship with the gods. They believe dragons (symbols of generation) protect villages against bad spirits. The Yi dragon is represented in Yi art differently from that in Han art.

Psychology

After someone dies, a pig or sheep is sacrificed at the doorway to maintain relationship with the deceased spirit. The Yi believe in numerous evil spirits. They believe that spirits cause illness, poor harvests and other misfortunes and inhabit all material things. The Yi also believe in multiple souls. At death, one soul remains to watch the grave while the other is eventually reincarnated into some living form.

See also

Bibliography
  • Pan Jiao, Institute of Anthropology, Minzu University of China. The State’s Presence in the Religious Revival in the Liangshan Yi Ethnic Area. In: Religious Revival in Ethnic Areas of China. Asia Research Institute, National University of Singapore, 2011.
  • Olivia Kraef, Institute of Sinology, Free University of Berlin. Mapping Li(a)ngshan – The Changing Implications of Yi (Nuosu) Bimo Culture. In: Religious Revival in Ethnic Areas of China. Asia Research Institute, National University of Singapore, 2011.

References
  1. Pan Jiao, 2010.
  2. Pan Jiao, 2010.
  3. Pan Jiao, 2010.
  4. 彝族六祖分支 Archived 2014-02-01 at the Wayback Machine.
  5. 彝族分支圣地，神奇乌蒙昭通.
  6. 2012年中华彝族祭祖节祭祖大典在南诏土主庙举行 Archived 2014-02-02 at the Wayback Machine.
  7. Pan Jiao, 2010.
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