Caroline era

The Cavalier poet Richard Lovelace

The Caroline period saw the flourishing of the cavalier poets (including Thomas Carew, Richard Lovelace, and John Suckling) and the metaphysical poets (including George Herbert, Henry Vaughan, Katherine Philips), movements that produced figures like John Donne, Robert Herrick and John Milton.[6]

Cavalier poetry differs from traditional poetry in subject matter. Instead of tackling issues such as religion, philosophy and the arts, cavalier poetry aims to express the joys and celebrations in a much livelier way than did its predecessors. The intent was often to promote the crown, and they often spoke outwardly against the Roundheads. Most cavalier works had allegorical or classical references, drawing on knowledge of Horace, Cicero, and Ovid.[7] By using these resources they were able to produce poetry that impressed King Charles I. The cavalier poets strove to create poetry where both pleasure and virtue thrived. They were rich in reference to the ancients, and most poems "celebrate beauty, love, nature, sensuality, drinking, good fellowship, honor, and social life".[8]

Cavalier poets wrote in a way that promoted seizing the day and the opportunities presented to them and their kinsmen. They wanted to revel in society and come to be the best that they possibly could within the bounds of that society. Living life to the fullest, for cavalier writers, often included gaining material wealth and having sex with women. These themes contributed to the triumphant and boisterous tone and attitude of the poetry. Platonic love was also another characteristic of cavalier poetry, where the man would show his divine love for a woman, and where she would be worshipped as a creature of perfection.[9]

George Wither (1588–1667) was a prolific poet, pamphleteer, satirist and writer of hymns. He is best known for "Britain's Remembrancer" of 1625, with its wide range of contemporary topics including the plague and politics. It reflects on nature of poetry and prophecy, explores the fault lines in politics, and rejects tyranny of the sort the king was denounced for fostering. It warns about the wickedness of the times and prophesizes that disasters are about to befall the kingdom.[10]

Queen Henrietta Maria and her court dwarf, by Van Dyke. Her Catholicism and alleged extravagance made her generally unpopular

Caroline theatre unquestionably saw a falling-off after the peak achievements of William Shakespeare and Ben Jonson, though some of their successors, especially Philip Massinger, James Shirley, and John Ford, carried on to create interesting, even compelling theatre. In recent years the comedies of Richard Brome have gained in critical recognition.

The peculiar artistic form of the court masque was still being written and performed. A masque involved music and dancing, singing and acting, within an elaborate stage design, in which the architectural framing and costumes might be designed by a renowned architect, often Inigo Jones,[11] to present a deferential allegory flattering to the patron.[12] Professional actors and musicians were hired for the speaking and singing parts. Often those acting, who did not speak or sing, were courtiers. In a strong contrast to Jacobean and Elizabethan theatre, seen by a very wide public, these were private performances in houses or palaces for a small court audience.

The lavish expenditures on these showpiece masques—the production of a single masque could approach £15,000[13] —was one of a growing number of grievances that critics in general, and the Parliamentarians in particular, held against the King and his court.

The conventional theatre in London also continued the Jacobean trend of moving to smaller, more intimate, but also more expensive venues, performing in front of a much narrower social range. The only new London theatre in the reign seems to have been the Salisbury Court Theatre, open from 1629 until the closing of the theatres in 1642. Sir Henry Herbert as (in theory) deputy Master of the Revels, was a dominant figure, in the 1630s often causing trouble for the two leading companies, the King's Men, whose patronage Charles had inherited from his father, and Queen Henrietta's Men, formed in 1625, partly from earlier companies under the patronage of Charles' mother and sister. The theatres were closed for a long time because of plague in 1638–39, although after the Long Parliament officially closed them for good in 1642, private performances continued, and at some periods public ones.

In other forms of literature, and especially in drama, the Caroline period was a diminished continuation of the trends of the previous two reigns. In the specialized domain of literary criticism and theory, Henry Reynolds's Mythomystes was published in 1632, in which the author attempts a systematic application of Neoplatonism to poetry. The result has been characterized as "a tropical forest of strange fancies" and "perversities of taste."[14]

Charles I can be compared to King Henry VIII and King George III as a highly influential royal collector; he was by far the keenest collector of art of all the Stuart kings.[15] He saw painting as a way of promoting his elevated view of the monarchy. His collection reflected his aesthetic tastes, which contrasted with the systematic acquisition of a wide range of objects that was typical of contemporary German and Habsburg princes.[16] By his death, he had amassed about 1,760 paintings, including works by Titian, Raphael and Correggio among others.[17][18] Charles commissioned the ceiling of the Banqueting House, Whitehall from Rubens and paintings by artists from the Low Countries such as Gerard van Honthorst and Daniel Mytens.[19] In 1628, he bought the collection that the Duke of Mantua was forced to sell. In 1632, the peripatetic king visited Spain, where he sat for a portrait by Diego Velázquez, although the picture is now lost.[20]

As king he worked to entice leading foreign painters to London for longer or shorter spells. In 1626, he was able to persuade Orazio Gentileschi to settle in England, later to be joined by his daughter Artemisia and some of his sons. Rubens was a particular target: eventually in 1630 he came on a diplomatic mission that included painting, and he later sent Charles more paintings from Antwerp. Rubens was very well treated during his nine-month visit, during which he was knighted.[21] Charles's court portraitist was Daniël Mijtens.[22]

Van Dyck, Equestrian Portrait of Charles I, c. 1637–38. One of several works depicting Charles riding a horse as a means to increase his stature.

Anthony van Dyck (appointed "painter to the king," 1633–1641)[23] was a dominant influence. Often in Antwerp, but closely in touch with the English court, he assisted King Charles's agents in their search for pictures. Van Dyck also sent back some of his own works and had painted Charles's sister, Queen Elizabeth of Bohemia, at The Hague in 1632. Van Dyck was knighted and given a pension of £200 a year, in a grant in which he was described as principalle Paynter in ordinary to their majesties.[23] He was provided with a house on the River Thames at Blackfriars, and a suite of rooms in Eltham Palace. His Blackfriars studio was frequently visited by the King and Queen, who hardly sat for another painter while van Dyck lived.[24]

Van Dyck undertook a large series of portraits of the King and Queen Henrietta Maria, as well as their children and some courtiers. Many were completed in several versions and used as diplomatic gifts or given to supporters of the increasingly embattled king.[25] Van Dyck's subjects appear relaxed and elegant but with an overarching air of authority, a tone that dominated English portrait painting until the end of the 18th century. Many of the portraits have lush landscape backgrounds. His portraits of Charles on horseback updated the grandeur of Titian's Emperor Charles V, but even more effective and original is his portrait in the Louvre of Charles dismounted: "Charles is given a totally natural look of instinctive sovereignty, in a deliberately informal setting where he strolls so negligently that he seems at first glance nature's gentleman rather than England's King".[26] Although he established the classic "Cavalier" style and dress, a majority of his most important patrons took the Parliamentarian side in the English Civil War that broke out soon after his death.[24]

Upon his death in 1641, van Dyke's position as portraitist to the royal family was filled, practically if not formally, by William Dobson (c. 1610–1646), who is known to have had access to the Royal Collection and copied works by Titian and van Dyck. Dobson was thus the most prominent native-born English artist of the era.[27]

The south front of Wilton House by Inigo Jones and Isaac de Caus

St Paul's Church, Covent Garden. Designed by Inigo Jones in 1631

The Classical architecture popular in Italy and France was introduced to Britain during the Caroline era; until then Renaissance architecture had largely passed Britain by. The style arrived in the form of Palladianism, the most influential pioneer of the style was the Englishman Inigo Jones.[28] Jones travelled throughout Italy with the 'Collector' Earl of Arundel, annotating his copy of Palladio's treatise, in 1613–1614.[29] The "Palladianism" of Jones and his contemporaries and later followers was a style largely of facades, and the mathematical formulae dictating layout were not strictly applied. A handful of great country houses in England built between 1640 and 1680, such as Wilton House, are in this Palladian style. These follow the success of Jones' Palladian designs for the Queen's House at Greenwich and the Banqueting House at Whitehall (the residence of English monarchy from 1530 to 1698), and the uncompleted royal palace in London of Charles I.[30]

Swakeleys House (1638)

Jones's St Paul's, Covent Garden (1631) was the first completely new English church since the Reformation, and an imposing transcription of the Tuscan order as described by Vitruvius – in effect Early Roman or Etruscan architecture. Possibly "nowhere in Europe had this literal primitivism been attempted", according to Sir John Summerson.[31]

Jones was a figure of the court, and most commissions for large houses during the reign were built in a style for which Summerson's name "Artisan Mannerism" has been widely accepted. This was a development of Jacobean architecture led by a group of mostly London-based craftsmen still active in their guilds (called livery companies in London). Often the names of the architects or designers are uncertain, and often the main building contractor played a large part in the design. The most prominent of these, and also the leading native sculptor of the period, was the stonemason Nicholas Stone, who also worked with Inigo Jones. John Jackson (d. 1663) was based in Oxford, and made additions to various colleges there.[32]

The owner of Swakeleys House (1638), now on the edge of London, was a merchant who became Lord Mayor of London in 1640, and the house shows "what a gulf there was between the taste of the Court and that of the City." It features prominently the fancy quasi-classical gable ends that were a mark of the style. Other houses from the 1630s in the style are the "Dutch House", as it was known, now Kew Palace, Broome Park in Kent, West Horsley Place and Slyfield Manor, the last two near Guildford. These are mainly in brick, apart from stone or wood mullions. The interiors often show a riot of decoration, as carpenters and stuccoists were given their head.[33]

Raynham Hall in Norfolk (1630s), where the origins of the design have been much discussed, also features large and proud gable ends, but in a far more restrained fashion, that reflects Italian influence, by whatever route it came.[34]

Following the execution of Charles I, the Palladian designs advocated by Inigo Jones were too closely associated with the court of the late king to survive the turmoil of the Civil War. Following the Stuart restoration, Jones's Palladianism was eclipsed by the Baroque designs of such architects as William Talman and Sir John Vanbrugh, Nicholas Hawksmoor, and even Jones' pupil John Webb.[35]

William Harvey, whose study into the circulatory system was not accepted until after his death.

Medicine saw a major step forward with the 1628 publication by William Harvey of his study of the circulatory system, Exercitatio Anatomica de Motu Cordis et Sanguinis in Animalibus ("An Anatomical Exercise on the Motion of the Heart and Blood in Living Beings"). Its reception was highly critical and hostile; but within a generation his work began to receive the valuation it deserved.

Countering medical progress, the occultist Robert Fludd continued his series of enormous and convoluted volumes of esoteric lore, begun during the previous reign. In 1626 appeared his Philosophia Sacra (which constituted Portion IV of Section I of Tractate II of Volume II of Fludd's History of the Macrocosm and Microcosm), which was followed in 1629 and 1631 by the two-part medical text Medicina Catholica.[36] Fludd's last major work would be the posthumously-published Philosophia Moysaica.[37]

The revolution in thinking that connects Sir Francis Bacon (1561–1626) with the foundation of the Royal Society (1660) was ongoing throughout the Caroline period; Bacon's New Atlantis was first printed in 1627, and contributed to the evolving new paradigm among receptive individuals. The men who would begin the Royal Society were for the most part still schoolboys and students in this period—though John Wilkins was already publishing early works of Copernican astronomy and science advocacy, The Discovery of a World in the Moon (1638) and A Discourse Concerning a New Planet (1640).

Lacking formal scientific institutions and organizations, Caroline scientists, proto-scientists, and "natural philosophers" had to cluster in informal groups, often under the social and financial patronage of a sympathetic aristocrat. This again was an old phenomenon: a precedent in the prior reigns of Elizabeth and James can be identified in the circle that revolved around the "Wizard Earl" of Northumberland. Caroline scientists often clustered similarly. These ad hoc associations helped individuals to avoid the dark by-ways of alchemy and astrology, Neoplatonism and Kabbalah and sympathetic magic—temptations that trapped more than a few in this era (like Sir Kenelm Digby with the Powder of Sympathy).

In mathematics, two major works were published in a single year, 1631. Thomas Harriot's Artis analyticae praxis, published ten years posthumously, and William Oughtred's Clavis mathematicae. Both contributed to the evolution of modern mathematical language; the former introduced the ${\displaystyle \times }$ sign for multiplication and (::) sign for proportion.[38][39] In philosophy, Thomas Hobbes (1588–1679) was already writing some of his works and evolving his key concepts, though they were not in print until after the end of the Caroline era.

In 1629, King Charles granted his attorney-general, Sir Robert Heath, the Cape Fear region of what is now the United States. It was incorporated as the Province of Carolana, named in honour of the King. Heath – a king in all but name – held these lands as sole proprietor, attempted and failed to populate the province, but lost interest and eventually sold it to Lord Maltravers.[58] The first permanent settlers to Carolina arrived during the reign of Charles II, who issued a new charter.

The Founding of Maryland, 1634. Colonists are depicted meeting the Piscatawy Indians in St. Mary's City.[59][60][61][62][63] Jesuit missionary, Father Andrew White, is believed to be on the left.[64][65] In front of him the colonists' leader Leonard Calvert is clasping hands with the paramount chief of the Yaocomico.[65]

In 1632, King Charles I granted a charter for Maryland, a proprietary colony of about twelve million acres (49,000 km²), to the Roman Catholic 2nd Baron Baltimore who wanted to realise his father's ambition of founding a colony where Catholic's could live in harmony alongside Protestants. Unlike the royal charter granted for Carolina to Robert Heath, the Maryland charter decreed no stipulations regarding future settlers' religious beliefs. Therefore, it was assumed that Catholics would be able live unmolested in the new colony.[66] The new colony was named after the devoutly Catholic Henrietta Maria of France, Charles I's wife and Queen Consort.[67][68]

Whatever the King's reason for granting the colony to Baltimore, it suited his strategic policies to have a colony north of the Potomac in 1632. The colony of New Netherland begun by England's great imperial rival, the Dutch United Provinces, which claimed the Delaware River valley and was deliberately vague about its border with Virginia. Charles rejected all the Dutch claims on the Atlantic seaboard and wanted to maintain English claims by formally occupying the territory.

Lord Baltimore sought both Catholic and Protestant settlers for Maryland, often enticing them with large grants of land and a promise of religious toleration. The new colony also used the headright system, which originated in Jamestown, whereby settlers were given 50 acres (20 ha) of land for each person they brought into the colony. However, Of the approximately 200 initial settlers who traveled to Maryland on the ships Ark and Dove, the majority were Protestant.[69] The Roman Catholics, already a minority, led by a Jesuit Father Andrew White worked together with Protestants, under the patronage of Leonard Calvert, the 2nd Lord Baltimore's brother to create a new settlement, St. Mary's City. This became the first capital of Maryland.[70] Today, the city is considered the birthplace of religious freedom in the United States,[71][72] with the earliest North American colonial settlement ever established with the specific mandate of being a haven for both Catholic and Protestant Christian faiths.[71][73][74] Roman Catholics were, though, encouraged to be reticent regarding their faith in order not to cause discord with their Protestant neighbours.[74]

Religious tolerance continued to be an aspiration and in the province's first legislative assembly the Maryland Toleration Act of 1649 was passed, enshrining religious freedom in law. Later in the century, the Protestant Revolution put an end to Maryland's religious toleration, as Catholicism was outlawed. Religious toleration would not be restored in Maryland until after the American Revolution.[75]

The Connecticut Colony was originally a number of small settlements at Windsor, Wethersfield, Saybrook, Hartford, and New Haven. The first English settlers arrived in 1633 and settled at Windsor.[76] John Winthrop the Younger of Massachusetts received a commission to create Saybrook Colony at the mouth of the Connecticut River in 1635.[77]

The main body of settlers – Puritans from Massachusetts Bay Colony, led by Thomas Hooker – arrived in 1636 and established the Connecticut Colony at Hartford.[78] The Quinnipiac Colony ... [79] The New Haven Colony was established by John Davenport, Theophilus Eaton, and others in March 1638. This colony had its own constitution called "The Fundamental Agreement of the New Haven Colony" ratified in 1639.[80]

The Caroline era settlers held Calvinist religious beliefs and maintained a separation from the Church of England. Mostly they had immigrated to New England during the Great Migration.[81] These individually independent settlements were unsanctioned by the Crown.[82] Official recognition did not come until the Carolean era.[83]

What would become the Colony of Rhode Island and Providence Plantations (commonly shortened to merely Rhode Island) was founded during the Caroline era. Dissenters from the Puritan-dominated Massachusetts Bay Colony moved into the area in two separate waves during the 1630s. The first, led by Roger Williams in 1636, settled the Providence Plantations, today the modern city of Providence, Rhode Island as well as including neighboring communities such as Cranston (then Patuxent). A year later, a different group led by Anne Hutchinson, settled on the northern part of Aquidneck Island (then known as Rhode Island). This was following her trial and banishment during the Antinomian Controversy, a key politico-religious movement in New England at the time. Another dissenter that was originally part of Williams's party, Samuel Gorton, later split from that group and founded his own settlement of Shawomet Purchase in 1642, today this is the community of Warwick. After some conflicts between Gorton's settlement and the already established and chartered Massachusetts Bay Colony, Gorton traveled back to England and received orders from Robert Rich, 2nd Earl of Warwick for Massachusetts Bay to allow the settlements to manage their own affairs. While this fell short of a full charter, it did grant the Providence and Rhode Island settlements some degree of autonomy, until the Rhode Island Royal Charter of 1663 officially recognized the colony as fully independent of Massachusetts Bay.

After visits by Portuguese and Spanish explorers, Barbados was claimed on 14 May 1625 for James I (who had died six weeks earlier) by Captain John Powell.[84] Two years later, a party of 80 settlers and 10 slaves, led by his brother, Captain Henry Powell, occupied the island.[85] In 1639 the colonists established a local democratic assembly. Agriculture, reliant on indenture, was developed by the introduction of sugar cane, tobacco and cotton, beginning in the 1630s.[84]