Hamantash

Four hamantashen: (clockwise from top left) chocolate, poppy seed, blueberry, and cherry.

In Yiddish, the word homentash is singular, while homentashen is the plural form. However, hamantashen is the more common word form among English speakers, even when referring to a single pastry (for example, "I ate a poppy seed hamantashen").[3][4]

Hamantash is also spelled hamentasch, homentash, homentasch, homentaschan, or even (h)umentash. The name hamantash is commonly viewed as a reference to Haman, the villain of Purim, as described in the Book of Esther. The pastries are supposed to symbolize the defeated enemy of the Jewish people.[5] The word tash means "pouch" or "pocket" in Yiddish, and thus may refer to Haman's pockets, symbolizing the money that Haman offered to Ahasuerus in exchange for permission to destroy the Jews. In Hebrew, tash means "weaken", and the hamantash may celebrate the weakening of Haman and the hope that God will weaken all of the enemies of the Jews.[6] Another possible source of the name is a folk etymology: the Yiddish word מאָן־טאַשן (montashn) for a traditional delicacy, literally meaning "poppyseed pouch",[7] was transformed to hamantaschen, likely by association with Haman or inclusion of the Hebrew article ha- (ה‎). In Israel, hamantaschen are called oznei Haman (Hebrew: אוזני המן‎), Hebrew for "Haman's ears" in reference to their defeated enemy's ears.

The reason for the three-sided shape is uncertain. There is an old legend that Haman wore a three-cornered hat.[8] Alternatively, the Midrash says that when Haman recognized the merit of the Three Patriarchs, his strength immediately weakened.[6] Naked Archaeologist documentarian Simcha Jacobovici has shown the resemblance of hamantaschen to dice from the ancient Babylonian Royal Game of Ur, thus suggesting that the pastries are meant to symbolize the pyramidal shape of the dice cast by Haman in determining the day of destruction for the Jews.[9] A simpler explanation is that the shape derives from traditional Jewish baking techniques in Central Europe for folding dough so as to form a pouch around a filling, also common for making dumplings. It has also been suggested that the shape is a representation of female reproductive organs, and that the poppy-seed filling is a fertility symbol.[10][11]

Sweet hamantaschen fillings range from the traditional such as mohn/poppy seed, lekvar/prune, apricot jam, and also date which is especially popular in Israel.[12]

Vanilla pastry cream with chocolate chips

Hamantash filled with vanilla pastry cream and chocolate chips prior to baking.

Israeli baker Uri Scheft offers hamantaschen filled with a vanilla pastry cream and chocolate chips at Lehamim/Breads Bakery, his bakeries in Tel Aviv and New York City. A recipe for this filling is also featured in Scheft's cookbook.[15]

Savory hamantaschen fillings have emerged in recent years, and their popularity has grown and are commonly prepared at home but can also be found in various Jewish bakeries and restaurants serving Jewish cuisine. Savory varieties may have fillings such as pizza, spinach and feta, lamb, potato, or cheese, and are often somewhat similar to other Jewish pastries such as the knish, bourekas, and sambusak.[16]

Volunteers in Israel preparing hamantaschen for Purim with the children of fallen soldiers.

Poppy seed hamantaschen prior to baking.

Sweet hamantaschen are typically made with a dough containing butter or, less-commonly a pareve dough containing oil. Depending on the ingredients used in the dough, the consistency of the finished hamantaschen can range from dry and crumbly like to a shortbread, to soft and cakey like a black and white cookie, to firm and crisp like a butter cookie. The dough is generally prepared with flour, eggs, sugar, butter (or margarine or cooking oil), and a flavoring such as vanilla (or sometimes cocoa, rose water, or orange blossom water may be used); sometimes milk is used in the dough, and sometimes a leavener such as baking powder or baking soda is added as well. The dough is then mixed gently so as to incorporate all the ingredients together but not make the dough tough and give the hamantaschen an inferior texture.[17]

Hamantaschen served at a Purim party in Dresden that have been dusted with powdered sugar.

The dough is allowed to rest in the refrigerator and is then removed and rolled out to a thickness of between 1/8 and 1/4 of an inch; rounds of dough are stamped out and are often brushed with an egg wash to encourage sealing prior to the addition of the filling. The most popular filling is poppyseed,[18] but apricot, prune, strawberry, raspberry, chocolate, peanut butter and jelly, and others are also common. The bottom and the top two corners of the dough are folded inward but do not fully enclose the filling, allowing it to remain visible. Sometimes hamantaschen may be frozen for a short period of time after shaping in order to prevent leakage of the filling. Then they are baked in an oven at medium heat for a short duration of time. Sometimes after baking hamantaschen may be dusted with confectioner's sugar, dipped in melted chocolate, or topped with sprinkles.[19]

Savory hamantaschen are prepared in much the same way as sweet hamantaschen, with the exception of the fillings; and they are generally made with a different dough, such one similar to a pie crust or puff pastry, or a modified sweet hamantaschen dough containing less sugar.[20]

Bakers selling hamantaschen as part of Purim celebrations at Mahane Yehuda Market in Jerusalem, Israel.

"In recent years, Israeli bakeries have increasingly offered gourmet versions of the three-cornered cookie — marzipan, say, or gluten-free varieties — alongside the classics, like poppyseed. The change reflects the growing sophistication of Israel’s culinary scene, which is focused on updating traditional dishes and fusing them with cuisines from around the world."

— Andrew Tobin, The Times of Israel[21]

Hamantaschen baked by members of the IDF Logistics Corps as part of a baking competition hosted by a winner of the MasterChef Israel television series.

Hamantaschen are known as "oznei haman" in Israel, and are the most popular cookie sold at bakeries across Israel in the weeks leading up to the celebration of Purim each year, with both large chains and small independent bakeries offering many different varieties. As in the diaspora, poppyseed remains the most-popular filling, with chocolate in second, and date filling coming in third in popularity. Jam is not nearly as common a filling as in America.[22]

Each year bakeries offer new, innovative flavors of hamantaschen. Roladin, a popular Israeli bakery chain offers oznei haman with fillings such as goat cheese and onion jam, amaretto-pistachio-marzipan, and tripple sec cheesecake, among others. In 2017, Roladin announced that they were launching a dozen new flavors as well as reinvented versions of the more traditional fillings, and projected that they would sell over 2 million oznei haman during the Purim season. Lehamim Bakery, which has locations in Tel Aviv and New York City offers fillings such as sweet potato and feta, charoset, vanilla pastry cream with chocolate chips, apple, marzipan, and others. Oren Becker, an Israeli pastry chef has started making gluten free, vegan low or no-sugar, and low fat hamantaschen, and has said his personal favorite is made with a whole grain dough and filled with goji berries.[23]

• Latke–Hamantash Debate
• Ashkenazi Jewish cuisine
• Israeli cuisine
• American Jewish cuisine
• Culture of Israel
• Ma'amoul- a similar Mizrahi Jewish filled cookie traditionally served for Purim
• Jam tart