List of book-burning incidents

Destruction of Ebla 2240 BC, then in 1600 BC.

Destruction of Mari in 1765 BC.

Destruction of Alalakh circa 1200 BC.

Destruction of Ugarit 1180 BC.

In 612 BC the Assyrian capital Nineveh was destroyed by a coalition of Babylonians, Scythians and Medes. During the burning of the Royal Palace, a great fire ravaged the Library of Ashurbanipal where the scholar King Ashurbanipal had amassed a great number of texts and tablets from various countries. Modern historians believe the library may have contained a considerable number of texts written on such mediums as leather scrolls, wax boards, and possibly papyri – all of them vulnerable to fire. However, the considerable number of clay cuneiform tablets became partially baked.[1] This destructive event helped preserve the tablets, which lay in the earth and were eventually found by 19th century archaeologists.

About 600 BC, Jeremiah of Anathoth wrote that the King of Babylon would destroy the land of Judah. As recounted in Jeremiah 36, Jeremiah's scroll was read before Jehoiakim, King of Judah, in the presence of important officials; King Jehoiakim destroyed the scroll in a fire, and then sought to have Jeremiah arrested.

The Classical Greek philosopher Protagoras (c. 490 – c. 420 BC) was a proponent of agnosticism, writing in a now lost work entitled On the Gods: "Concerning the gods, I have no means of knowing whether they exist or not or of what sort they may be, because of the obscurity of the subject, and the brevity of human life.[2] According to Diogenes Laërtius, the above outspoken Agnostic position taken by Protagoras aroused anger, causing the Athenians to expel him from their city, where the authorities ordered all copies of the book to be collected and burned in the marketplace. The same story is also mentioned by Cicero.[3] However, the Classicist John Burnet doubts this account, as both Diogenes Laërtius and Cicero wrote hundreds of years later and no such persecution of Protagoras is mentioned by contemporaries who make extensive references to this philosopher.[4] Burnet notes that even if some copies of Protagoras' book were burned, enough of them survived to be known and discussed in the following century.

The philosopher Plato is said to have greatly disliked fellow-philosopher Democritus and wanted all of Democritus' books burned. Aristoxenus in his Historical Notes affirms that "Plato wished to burn all the writings of Democritus that he could collect".[5] In his own lifetime, Plato was not in a position to destroy all copies of his rival's writings, but Plato's purpose was largely achieved through the choices made by scribes in later Classical times. Plato's own writings were frequently copied, and unlike nearly all of his philosophical contemporaries, Plato's entire work is believed to have survived intact for over 2,400 years.[6] Conversely, none of Democritus' writings have survived, and only fragments are known from his vast body of work.[7] Still, these fragments are enough to let many consider Democritus to be "The Father of Modern Science".[8]

The burning of Persepolis, the ceremonial capital of the Achaemenid Persian Empire, about 330 BC, was one of the stains on the record of Alexander the Great, contrasting with the efforts he otherwise made to act humanely towards the defeated Persians. Various accounts attribute it to an accident, a drunken revelry by Alexander's soldiers, or a deliberate act of revenge for the burning of the Acropolis of Athens by the Achaemenid army centuries before. There was evidently no deliberate targeting of books and written material, but – though not mentioned in Greek and Latin accounts – such destruction did result from the setting on fire of palaces made mostly of highly combustible cedar wood. The Book of Arda Wiraz, a Zoroastrian work composed in the 3rd or 4th century CE, mentions the destruction of Royal Archives and of "all the Avesta (Zoroastrian scriptures) and Zend (commentraries)" which were "written with gold ink upon prepared cow-skins". The Bundahishn – an encyclopaediaic collection of Zoroastrian cosmogony and cosmology – also refers to "Aleskandar" (Alexander) having burned the Avesta following his defeat of "Dara" (Darius III). For this act of sacrilege, Alexander's name was regularly accompanied in Middle Persian Zoroastrian texts by the appellation Gujastak ("the Damned", or "the Evil"). As late as the 10th century CE, the native Iranian writer Biruni, in his The Chronology of Ancient Nations, mentioned regretfully the loss of historiographical sources due to that burning.

The fall of Persepolis paradoxically contributed to the preservation of the Achaemenid administrative archives that might have been lost due to passage of time and natural and man-made causes.[9] According to archaeological evidence, the partial burning of Persepolis did not affect the Persepolis Fortification Archive tablets, but may have caused the eventual collapse of the upper part of the northern Fortification wall that preserved the tablets until their recovery by the Oriental Institute's archaeologists.[10]

During the Warring States Period, China was divided into various states – each of which had its own historians, writing over centuries their version of the history of their state and its relations with neighbors and rivals. Following Qin's conquest of all the others, Emperor Qin Shi Huang – on the advice of his minister Li Si – ordered the burning of all philosophy books and history books from states other than Qin – beginning in 213 BC. This was followed by the live burial of a large number of intellectuals who did not comply with the state dogma.

Li Si is reported to have said: "I, your servant, propose that all historian's records other than those of Qin's be burned. With the exception of the academics whose duty includes possessing books, if anyone under heaven has copies of the Shi Jing, the Classic of History, or the writings of the hundred schools of philosophy, they shall deliver them [the books] to the governor or the commandant for burning. Anyone who dares to discuss the Shi Jing or the Classic of History shall be publicly executed. Anyone who uses history to criticize the present shall have his family executed. Any official who sees the violations but fails to report them is equally guilty. Anyone who has failed to burn the books after thirty days of this announcement shall be subjected to tattooing and be sent to build the Great Wall. The books that have exemption are those on medicine, divination, agriculture and forestry. Those who have interest in laws shall instead study from officials."[11]

The damage to Chinese culture was compounded during the revolts which ended the short rule of Qin Er Shi, Qin Shi Huang's son. The imperial palace and state archives were burned, destroying many of the remaining written records that had been spared by the father.

Several other large book burnings also occurred in Chinese history.[12] It appears they occurred in every dynasty following the Qin, but it is unknown how often.[13]

In 186 BC, in an effort to suppress the Bacchanalia practices that had been led in part by Minius Cerrinius, a Consul of Rome claimed that the fathers and grandfathers of the Romans had suppressed foreign rites and ceremonies, "seeking out and burning all books of pretended prophecies"[14]

In 168 BC the Seleucid monarch Antiochus IV ordered Jewish 'Books of the Law' found in Jerusalem to be 'rent in pieces' and burned[15] – part of the series of persecutions which precipitated the revolt of the Maccabees.

In 17 BC, Virgil died and in his will ordered that his masterpiece, the Aeneid, be burned, as it was a draft and not a final version. However, his friends disobeyed him and released the epic poem after editing it themselves.[16]

In 25 AD Senator Aulus Cremutius Cordus was forced to commit suicide and his History was burned by the aediles, under the order of the senate. The book's praise of Brutus and Cassius, who had assassinated Julius Caesar, was considered an offence under the lex majestatis. A copy of the book was saved by Cordus' daughter Marcia, and it was published again under Caligula. However, only a few fragments survived to the present.[17][18][19]

Suetonius tells us that, at the death of Marcus Lepidus (about 13 BC), Augustus assumed the office of Chief Priest, and burned over two thousand copies of Greek and Latin prophetic verse then current, the work of anonymous or unrespected authors (preserving the Sibylline Books).[20]

Flavius Josephus[21] relates that about the year 50 a Roman soldier seized a Torah scroll and, with abusive and mocking language, burned it in public. This incident almost brought on a general Jewish revolt against Roman rule, such as broke out two decades later. However, the Roman Procurator Cumanus appeased the Jewish populace by beheading the culprit.

About the year 55 according to the New Testament book of Acts, early converts to Christianity in Ephesus who had previously practiced sorcery burned their scrolls: "A number who had practised sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas." (Acts 19:19, NIV)[22]

Under the Emperor Hadrian, the teaching of the Jewish Scriptures was forbidden, as, in the wake of the Bar Kochva Rebellion, the Roman authorities regarded such teaching as seditious and tending towards revolt. Haninah ben Teradion, one of the Jewish Ten Martyrs executed for having defied that ban, is reported to have been burned at the stake together with the forbidden Torah scroll which he had been teaching. According to Jewish tradition, when the flame started to burn himself and the scroll he still managed to say to his pupils: "I see the scrolls burning but the letters fly up in the air" – a saying considered to symbolize the superiority of ideas to brute force. While in the original applying to sacred writings only, 20th Century Israeli writers also quoted this saying in the context of secular ideals.[23][24]

Among five catastrophes said to have overtaken the Jews on the Seventeenth of Tammuz, the Mishnah[25] includes "the burning of the Torah by Apostomus". Since no further details are given and there are no other references to Apostomus in Jewish or non-Jewish sources, the exact time and circumstances of this traumatic event are debated, historians assigning to it different dates in Jewish history under Seleucid or Roman rule, and it might be identical with one of the events noted above (see Apostomus page).

The book Established beliefs of Epicurus was burned in a Paphlagonian marketplace by order of the charlatan Alexander of Abonoteichus, supposed prophet of Glycon, the son of Asclepius ca 160[26]

The Diocletianic Persecution started on March 31, 302, with the Roman Emperor Diocletian, in a rescript from Alexandria, ordering that the leading Manichaeans be burnt alive along with their scriptures.[27][28] On the following year, on February 23, 303, Diocletian ordered that the newly built Christian church at Nicomedia be razed, its scriptures burned, and its treasures seized.[29] Later persecutions included the burning of both the Christians themselves and of their books. As related in later Christian Hagiography, at that time the governor of Valencia offered the deacon who would become known as Saint Vincent of Saragossa to have his life spared in exchange for his consigning Scripture to the fire. Vincent refused and let himself be executed instead. In religious paintings he is often depicted holding the book whose preservation he preferred to his own life (see illustration in Saint Vincent of Saragossa page.)[30] Conversely, many other Christians, less courageous, did save their lives by giving away their Scriptures to be burned. These came to be known as Traditores (literally, "those who give away") from which the modern word "traitor" is derived.

Historian Catherine Nixey notes that, once persecuted Christianity was legalized by the Emperor Constantine and became the Roman Empire's dominant religion, Christians embarked on a persecution of their own: "This new faith, despite preaching peace, was violent, ruthless and intolerant. Its zealous adherents set about the destruction of the old gods. Their altars were upturned, their temples demolished and their statues hacked to pieces. Books, including great works of philosophy and science, were consigned to the pyre".[31]

Burning of Arian books at Nicaea (illustration from a compendium of canon law, ca. 825, MS. in the Capitular Library, Vercelli)

The books of Arius and his followers, after the first Council of Nicaea (325 C.E.), were burned for heresy by the Roman emperors Constantine, Honorius, and Theodosius I, who published a decree commanding that, "the doctrine of the Trinity should be embraced by those who would be called catholics; that all others should bear the infamous name of heretics".[32][33]

In 364, the Roman Catholic Emperor Jovian ordered the entire Library of Antioch to be burnt.[34] It had been heavily stocked by the aid of his non-Christian predecessor, Emperor Julian.

Elaine Pagels is the first to claim that in 367, Athanasius ordered monks in the Coptic Orthodox Church of Alexandria in his role as bishop of Alexandria to destroy all "unacceptable writings" in Egypt, the list of writings to be saved constituting the New Testament.[35] While there is no evidence that Athanasius decreed all unacceptable writings to be burned, this unsubstantiated claim by Pagels is frequently cited as fact on the internet.

The Sibylline Books were a collection of oracular sayings. According to myth,[36] the Cumaean sibyl offered Lucius Tarquinius Superbus the books for a high price, and when he refused, burned three. When he refused to buy the remaining six at the same price, she again burned three, finally forcing him to buy the last three at the original price. The quindecimviri sacris faciundis watched over the surviving books in the Temple of Jupiter Optimus Maximus, but could not prevent their being burned when the temple burned down in 83 BC. They were replaced by a similar collection of oracular sayings from around the Mediterranean in 76 BC, along with the sayings of the Tiburtine sibyl, and then checked by priests for perceived accuracy as compared to the burned originals.[37] These remained until for political reasons they were burned by Flavius Stilicho (died 408).[38]

In 385, the theologian Priscillian of Ávila became the first Christian to be executed by fellow-Christians as a heretic. Some (though not all) of his writings were condemned as heretical and burned. For many centuries they were considered irreversibly lost, but surviving copies were discovered in the 19th century.[39]

Etrusca Disciplina, the Etruscan books of cult and divination, were collected and burned in the 5th century.[40][41]

The books of Nestorius, declared to be heresy, were burned under an edict of Theodosius II(435).[42][43] The Greek originals of most writings were irrevocably destroyed, surviving mainly in Syriac translations.

According to the Dutch De Reis van Sinte Brandaen (Mediaeval Dutch for The Voyage of Saint Brendan), one of the earliest accounts of the life of Saint Brendan, the Saint got possession of a "Book of the Miracles of Creation", but disbelieved in its veracity and threw it into a fire. An angel was angry with Brendan for this act, told him that truth has been destroyed, and charged him with traveling for nine years over seas as a penance for his sin. All accounts of Brendan's life were written down hundreds of years after his time, and it is difficult to distinguish fact from legend - including this account of his burning a book. However, since Brendan was a major, highly venerated Irish Saint, there was no obvious reason for posterity to attribute to him a sinful act without any factual basis.[44][45]

Patriarch Eutychius of Constantinople published a treatise, on the General Resurrection, maintaining that the resurrected body "will be more subtle than air, and no longer palpable".[46] Pope Gregory the Great opposed, citing the palpability of the risen Christ in Luke 24:39. As the dispute could not be settled, the Byzantine emperor, Tiberius II Constantine, undertook to arbitrate. He decided in favor of palpability and ordered Eutychius' book to be burned. Eutychius died soon afterwards, on 5 April 582.

During the "Isshi Incident" of 645, a transformative event in early Japanese Imperial history, the influential Soga no Iruka was assassinated and enemies of the Soga Clan seized power. Shortly afterwards, Iruka's father Soga no Emishi killed himself by setting fire to his residence. The conflagration destroyed the manuscript copy of the Tennōki, an important historical text which was forever lost, as well as many other Imperial treasures which had been taken for safe-keeping by the Soga,.[47] Fune no Fubitoesaka quickly grabbed out of the flames another unique historical text known as Kokki and is said to have afterwards presented it to Emperor Tenji – though it was at some later time lost in unknown circumstances, and no known extant copies of it remain.[48]

The library of the Serapeum in Alexandria was trashed, burned and looted in 392, at the decree of Theophilus of Alexandria, who was ordered to do so by Theodosius I. Around the same time, Hypatia was murdered. One of the largest destructions of books occurred at the Library of Alexandria, traditionally held to be in 640; however, the precise years are unknown, as is whether the fires were intentional or accidental.[49][50]

Following the "Triumph of Orthodoxy" in 843, when the Byzantine Iconoclasts were decisively defeated and the worship of Icons formally restored, the Byzantine secular and religious authorities destroyed almost all Iconoclast writings – making it difficult for modern researchers to determine what exactly were the Iconoclasts' reasons to oppose the use of Icons in Christian worship.

Uthman ibn 'Affan, the third Caliph of Islam after Muhammad, who is credited with overseeing the collection of the verses of the Qur'an, ordered the destruction of any other remaining text containing verses of the Quran after the Quran has been fully collected, circa 650. This was done to ensure that the collected and authenticated Quranic copy that Uthman collected became the primary source for others to follow, thereby ensuring that Uthman's version of the Quran remained authentic. Although the Qur'an had mainly been propagated through oral transmission, it also had already been recorded in at least three codices, most importantly the codex of Abdullah ibn Mas'ud in Kufa, and the codex of Ubayy ibn Ka'b in Syria. Sometime between 650 and 656, a committee appointed by Uthman is believed to have produced a singular version in seven copies, and Uthman is said to have "sent to every Muslim province one copy of what they had copied, and ordered any other Qur'anic materials, whether written in fragmentary manuscripts or whole copies, be burnt."[51]

After the conquest of Toledo, Spain (1085) by the king of Castile, whether Iberian Christians should follow the foreign Roman rite or the traditional Mozarabic rite became a subject of dispute. After other ordeals, the dispute was submitted to the trial by fire: One book for each rite was thrown into a fire. The Toledan book was little damaged after the Roman one was consumed. Henry Jenner comments in the Catholic Encyclopedia: "No one who has seen a Mozarabic manuscript with its extraordinarily solid vellum, will adopt any hypothesis of Divine Interposition here."[52]

The provincial synod held at Soissons (in France) in 1121 condemned the teachings of the famous theologian Peter Abelard as heresy; he was forced to burn his own book before being shut up inside the convent of St. Medard at Soissons.[53]

The rebellious monk Arnold of Brescia – Abelard's pupil and colleague – refused to abjure his views after they were condemned at the Synod of Sens in 1141, and went on to lead the Commune of Rome in direct opposition to the Pope, until he was executed in 1155.

The Church ordered the burning of all his writings; this was done so thoroughly than none of them survives and it is unknown even what they were – except for what can be inferred from polemics against him.[54] Nevertheless, though no written word of Arnold's has survived, his teachings on apostolic poverty retained their influence after his death, among "Arnoldists" and more widely among Waldensians and the Spiritual Franciscans.

The library of Nalanda, known as Dharma Gunj (Mountain of Truth) or Dharmagañja (Treasury of Truth), was the most renowned repository of Hindu and Buddhist knowledge in the world at the time. Its collection was said to comprise hundreds of thousands of volumes, so extensive that it burned for months when set aflame by Muslim invaders in 1193.[55]

The Royal Library of the Samanid Dynasty was burned at the turn of the 11th century during the Turkic invasion from the east. Avicenna was said to have tried to save the precious manuscripts from the fire as the flames engulfed the collection.[56][57][58]

Following the conversion of the Maldives to Islam in 1153 (or by some accounts in 1193), the Buddhist religion – hitherto state religion for more than a thousand years – was suppressed. The copper-plate document known as Dhanbidhū Lōmāfānu gives information about events in the southern Haddhunmathi Atoll, which had been a major center of Buddhism – where monks were beheaded, and statues of Vairocana, the transcendent Buddha, were destroyed. At that time, also the wealth of Buddhist manuscripts written on screwpine leaves by Maldivian monks in their Buddhist monasteries was either burnt or otherwise so thoroughly eliminated that it has disappeared without leaving any trace.[59]

According to William Johnston, as part of the Muslim conquest of the Indian subcontinent there was a persecution of the Buddhist religion, considered idolaterous from the Muslim point of view. During the 12th and 13th centuries, Buddhist texts were burnt by the Muslim armies in the Gangetic plains region, which also destroyed hundreds of Buddhist monasteries and shrines and killed monks and nuns.[60][61] (See Decline of Buddhism in India).

The famous library of the Alamut Castle, the main stronghold of the order of the Nizari Ismailis, was burned after the invading Mongols captured it. Primary sources on the thoughts of the Ismailis of this period are therefore lacking today.

Between 120,000 and 2,000,000 were destroyed under Saladin when he converted the Al-Azhar madrassah from Ismaili Shiism to Sunni Islam.[62]

Detail of a Pedro Berruguete painting of a disputation between Saint Dominic of Guzman and the Albigensians (Cathars) in which the books of both were thrown on a fire, with St. Dominic's books miraculously preserved from the flames. See the whole picture.

During the 13th century, the Catholic Church waged a brutal campaign against the Cathars of Languedoc (smaller numbers also lived elsewhere in Europe), culminating in the Albigensian Crusade. Nearly every Cathar text that could be found was destroyed, in an effort to completely extirpate their heretical beliefs; only a few are known to have survived.[63] Historians researching the Cathar religious principles are forced to largely rely on information provided by the manifestly hostile writings of their sworn opponents.

Maimonides' major philosophical and theological work, "Guide for the Perplexed", got highly mixed reactions from fellow-Jews of his and later times – some revering it and viewing it as a triumph, while others deemed many of its ideas heretical, banning it and on some occasions burning copies of it.[64] One such burning took place at Montpellier, Southern France, in 1233.[65]

In 1242, The French crown burned all copies of the Talmud in Paris, about 12,000, after the book was "charged" and "found guilty" in the Disputation of Paris, sometimes called "the Paris debate" or the "Trial of the Talmud."[66] These burnings of Jewish books were initiated by Pope Gregory IX, who persuaded Louis IX of France to undertake it. This particular book burning was commemorated by the German Rabbi and poet Meir of Rothenburg in the elegy (kinna) called "Ask, O you who are burned in fire" (שאלי שרופה באש), which is recited to this day by Ashkenazi Jews on the fast of Tisha B'av.

The Church's original stance alleged that the Talmud contained blasphemous writings towards Jesus Christ and his mother Mary, attacks against the Church and other offensive pronouncements against non-Jews,[67] which led subsequent popes to organize public burnings of Jewish books. The best known of these were Innocent IV (1243–1254), Clement IV (1256–1268), John XXII (1316–1334), Paul IV (1555–1559), Pius V (1566–1572) and Clement VIII (1592–1605).

Once the printing press was invented, the Church found it impossible to destroy entire printed editions of the Talmud and other sacred books. Johann Gutenberg, the German who invented the printing press around 1450, certainly helped stamp out the effectiveness of further book burnings. The tolerant (for its time) policies of Venice made it a center for the printing of Jewish books (and of books in general), yet the Talmud was publicly burned in 1553[68] and there was a lesser-known burning of Jewish books in 1568.[69]

In 1263 the Disputation of Barcelona was held before King James I of Aragon between the monk Pablo Christiani (a convert from Judaism) and Rabbi Moses ben Nachman (also known as Nachmanides). At the end of disputation, king awarded Nachmanides a monetary prize and declared that never before had he heard "an unjust cause so nobly defended."[70] Since the Dominicans nevertheless claimed the victory, Nahmanides felt compelled to publish the controversy. The Dominicans asserted that this account was blasphemies against Christianity. Nahmanides admitted that he had stated many things against Christianity, but he had written nothing which he had not used in his disputation in the presence of the King, who had granted him freedom of speech. The justice of his defense was recognized by the King and the commission, but to satisfy the Dominicans Nahmanides was exiled and his pamphlet was condemned to be burned.

The House of Wisdom was destroyed during the Mongol invasion of Baghdad in 1258, along with all other libraries in Baghdad. It was said that the waters of the Tigris ran black for six months with ink from the enormous quantities of books flung into the river.[71][72]

The De heretico comburendo ("On the Burning of Heretics"), a law passed by the English Parliament under King Henry IV of England in 1401, was intended to stamp out "heresy" and in particular the Lollard movement, followers of John Wycliffe. The law stated that "...divers false and perverse people of a certain new sect ...make and write books, [and] do wickedly instruct and inform people". The law's purpose was to "utterly destroy" all "preachings, doctrines, and opinions of this wicked sect". Therefore, all persons in possession of "such books or writings of such wicked doctrine and opinions" were ordered to deliver all such books and writings to the diocesan authorities, within forty days of the law being enacted, so as to let them be burned and destroyed. Those failing to give up their heretical books would face the prospect of being arrested and having their bodies as well as their books burned.

On 20 December 1409, Pope Alexander V (later declared an anti-Pope) issued a papal bull that empowered the illiterate Prague Archbishop Zbyněk Zajíc z Házmburka to proceed against Wycliffism in Prague. All copies of Wycliffe's writings were to be surrendered and his doctrines repudiated, and free preaching discontinued. After the publication of the bull in 1410, the Czech Wycliffite leader Jan Hus appealed to Alexander V, but in vain. The Wycliffe books and valuable manuscripts were burned in the court of the Archbishop's palace in the Lesser Town of Prague.,[73] and Hus and his adherents were excommunicated by Alexander V. Archbishop Zajíc died in 1411, and with his death there was an upsurge of the Bohemian Reformation. Some of Hus's followers, led by Vok Voksa z Valdštejna, burnt the Papal bulls. Hus, they said, should be obeyed rather than the Church, which they considered a fraudulent mob of adulterers and simonists.[74] In January 1413, a general council in Rome condemned the writings of Wycliffe and ordered them to be burned, though at the time the Church was unable to enforce this in Prague.[75] However, Jan Hus - tricked into arriving at the Council of Constance by a false safe conduct - was seized and burned at the stake. The Council reiterated the order for Wycliffe's books to be burned, and since Wycliffe himself was already dead, it ordered that his body be exhumed and burned – which was duly done. However, the Church never managed to completely extirpate his writings, enough unburned copies survived for these writings to be known up to the present.

Henry of Villena, a scion of Aragon's old dynasty, was a scholar, surgeon, and translator who was persecuted by the kings of Castile and Aragon as a sorcerer and necromancer. Upon his death in prison, John II of Castile ordered his confessor Bishop Barrientos to burn Villena's library[76] The poet Juan de Mena skewered the bishop for this destruction in his Labyrinth of Fortune[77] and others accused him of plundering it for the purpose of later plagiarizing the works himself, but Barrientos portrayed himself as bound by his king's orders and as having done what he could to preserve the library's most important works:

Your Majesty, after the death of Don Enrique de Villena, as a Christian king, you sent me, your devoted follower, to burn his books, which I executed in the presence of your servants. These actions, and other ones, are a testament to your Majesty's devotion to Christianity. While this is praiseworthy, on the other hand, it is useful to entrust some books to reliable people who would use them solely with the goal of educating themselves to better defend the Christian religion and faith and to bedevil idolaters and practitioners of necromancy.[78]

According to the Madrid Codex, the fourth tlatoani Itzcoatl (ruling from 1427 (or 1428) to 1440) ordered the burning of all historical codices because it was "not wise that all the people should know the paintings".[79] Among other purposes, this allowed the Aztec state to develop a state-sanctioned history and mythos that venerated the Aztec god Huitzilopochtli.

After the death of the prominent late Byzantine scholar Gemistus Plethon, there was discovered among his papers a major work called Nómōn syngrafí (Νόμων συγγραφή; book of laws) or Nómoi (Νόμοι; laws). He had been compiling it throughout most of his adult life, but never published it. It contained his most esoteric beliefs, including an objection to some of the basic tenets of Christianity and an explicit advocacy of a restoration (in modified form) of the worship of gods of the Classical Greek mythology – obviously heretical as the Orthodox Church understood the term. The manuscript came into the possession of Princess Theodora, wife of Demetrios, despot of Morea. Theodora sent the manuscript to Gennadius II, Patriarch of Constantinople, asking for his advice on what to do with it; he returned it, advising her to destroy it. Morea was under invasion from Sultan Mehmet II, and Theodora escaped with Demetrios to Constantinople where she gave the manuscript back to Gennadius, reluctant to herself destroy the only copy of such a distinguished scholar's work. Gennadius finally burnt it in 1460. However, in a letter to the Exarch Joseph (which still survives) Gennadius details the book, providing chapter headings and brief summaries of the contents. Plethon's own summary of the Nómoi, titled Summary of the Doctrines of Zoroaster and Plato, also survived among manuscripts held by his former student Bessarion – though the full detailed text was lost with Gennadius' burning.

In the course of the Novgorod Republic being conquered and subjugated by the rising power of Muscovy, the Republic's library and archives were destroyed, simultaneously with many of the republic's citizens being massacred and tortured and its wealth being looted. The library's destruction can be variously dated either to Novgorod's conquest by Ivan III in 1478, or to the 1570 Massacre of Novgorod perpetrated by his grandson Ivan IV.[80]

In 1497, followers of the Italian priest Girolamo Savonarola collected and publicly burned books and objects which were deemed to be "immoral", some – but by no means all – of which might fit modern criteria of pornography or "lewd pictures", as well as pagan books, gaming tables, cosmetics, copies of Boccaccio's Decameron, and all the works of Ovid which could be found in Florence.[81]

In 1490 a number of Hebrew Bibles and other Jewish books were burned at the behest of the Spanish Inquisition. In 1499 or early 1500 about 5000 Arabic manuscripts, including a school library—all that could be found in the city—were consumed by flames in a public square in Granada, Spain, on the orders of Cardenal Ximénez de Cisneros, Archbishop of Toledo and head of the Spanish Inquisition,[82][83] excepting only those on medicine, which are conserved in the library of El Escorial.[84]

In 1509 Spanish forces commanded by Count Pedro Navarro, on the orders of Cardinal Francisco Jiménez de Cisneros, conquered the city of Oran in North Africa. Thereupon, the occupying forces set fire to the books and archives of the town – a direct continuation of Cardenal Cisneros' book destruction in Granda, a few years before (see above).[85]

At the instruction of Reformer Martin Luther, a public burning of books was held in the public square outside Wittenberg's Elster Gate on December 10, 1520. Together with the Papal Bull of Excommunication Exsurge Domine, issued against Luther himself, were burned works which Luther considered as symbols of Catholic orthodoxy – including the Code of Canon Law, the Summa Theologica of St. Thomas Aquinas and the Summa Angelica, Angelo Carletti's work on Scotist theology.[86]

In March 1521 Emperor Charles V published in Flanders a ban prohibiting the "books, sermons and writings of the said Luther and all his followers and adherents" and ordering all such materials to be burnt. This was followed by a stream of local bans throughout the Habsburg Netherlands and in neighboring states, particularly the ecclesiastical principalities of Liège, Utrecht, Cologne and Munster. Implementation was intensive in the southern part of the Habsburg Netherlands (present-day Belgium). At Leuven eighty copies of Luther's works were burned in October 1520 (even before publication of the official ban). At Antwerp no less than 400 Lutheran works – 300 of them confiscated from booksellers – were destroyed in the Emperor's presence in July 1521. In the same month 300 Lutheran works were destroyed at Ghent. More public book burnings followed in 1522, at Bruges and twice more at Antwerp. Implementation of the Emperor's ban was less swift in the northern part (present day Netherlands). In 1522 the authorities at Leiden ordered confiscation of all Lutheran works in the town, but apparently did not burn them. The first mass book burning in the North was in 1521 in the ecclesiastical territory of Utrecht. The first mass book burning in Amsterdam took place later, in 1526. Thereafter, public book burning remained part of life in the Habsburg Netherlands for much of the 16th Century, Anabaptist and Calvinist writings later joining the Lutheran ones in the flames. Yet despite this relentless campaign, Protestant writings continued to proliferate. As well as the books being burned, many of the printers and booksellers involved in disseminating them were themselves burned at the stake by the Inquisition.[87]

The 16th Century Reformation in Sweden and Denmark was accompanied by the dissolution of monasteries in these countries, which in some cases led to the obliteration of monastic libraries, their collected Medieval works tainted as Catholic and therefore disliked by the new Protestant authorities. Among other things, it is considered feasible that the highly valuable manuscript known as the Codex Runicus is the sole survivor of a formerly substantial collection of Scandinavian runic manuscripts, obliterated during the Protestant Reformation. Support for this idea has been found in reports written by Olaus Magnus, a Catholic ecclesiastic active during the 16th century in Uppsala, Sweden, who fled the country due to the Reformation. According to Olaus Magnus, there were many books written with runes in important Swedish religious centers, such as Skara and Uppsala, before the Reformation.[88] However, Olaus Magnus was a Catholic enemy of the Reformation, who had an interest in making Protestants look bad, and thus historians are divided in how much credibility should be given to his account and what was the true extent of book destruction in Scandinavia.

In October 1526 William Tyndale's English translation of the New Testament was burned in London by order of Cuthbert Tunstall, Bishop of London.[89] Tunstall claimed that Tyndale's version was filled with lies and errors.

The Bibliotheca Corviniana, established by Matthias Corvinus, King of Hungary, in Buda Castle, was one of the most renowned libraries of the Renaissance world. Matthias, one of the most powerful rulers of the age, started to collect the books from about 1460. At the king's death in 1490, the library consisted of about 3,000 codices or "Corvinae" which included about four to five thousand various works, many of classical Greek and Latin authors. It represented the literary production and reflected the state of knowledge and arts of the Renaissance and included works of philosophy, theology, history, law, literature, geography, natural sciences, medicine, architecture, and many others. North of the Alps, Matthias' library was the largest in Europe, and its vast contents was only second to the Vatican Library in the whole of Europe, according to contemporary accounts. It was the greatest collection of science writings in its time.[90][91] The library was destroyed after the Hungarian defeat by the Ottomans in the Battle of Mohács in 1526. Only about 216 Corvinae - ten percent of the whole - survived, today preserved in several libraries in Hungary and Europe. In some cases, destroyed books were the only then surviving copies of ancient works - including the full works of Hypereides, and writings by Flavius Cresconius Corippus, and Procopius, as well as of the King's contemporary Cuspinianus - which were thus irrevocably lost. [92]

In 1527, the innovative physician Paracelsus was licensed to practice in Basel, with the privilege of lecturing at the University of Basel. He published harsh criticism of the Basel physicians and apothecaries, creating political turmoil to the point of his life being threatened. He was prone to many outbursts of abusive language, abhorred untested theory, and ridiculed anybody who placed more importance on traditional medical texts than on practice ('The patients are your textbook, the sickbed is your study. If disease put us to the test, all our splendor, title, ring, and name will be as much help as a horse's tail').[93] In a display of his contempt for conventional medicine, Paracelsus publicly burned editions of the works of Galen and Avicenna – two of the most highly respected traditional medical texts, which established physicians tended to trust without reservations, but which according to Paracelsus contained many serious medical errors.

During the Dissolution of the Monasteries in England (1536–1541), many monastic libraries were destroyed. Worcester Abbey had 600 books at the time of the dissolution. Only six of them have survived intact to the present day. At the abbey of the Augustinian Friars at York, a library of 646 volumes was destroyed, leaving only three surviving books. Some books were destroyed for their precious bindings, others were sold off by the cartload, including irreplaceable early English works. It is believed that many of the earliest Anglo-Saxon manuscripts were lost at this time. The favorites of King Henry VIII and his minister Thomas Cromwell, into whose hands the former Monasteries passed, had no interest in or appreciation of the value of the old manuscripts, treating them simply as raw material:

"A great nombre of them whych purchased those supertycyous mansyons, resrved of those lybrarye bokes, some to serve theyr jakes [i.e., as toilet paper], some to scoure candelstyckes, and some to rubbe their bootes. Some they solde to the grossers and soapsellers…" – John Bale, 1549

In 1553, Servetus was burned as a heretic at the order of the city council of Geneva, dominated by Calvin – because a remark in his translation of Ptolemy's Geographia was considered an intolerable heresy. As he was placed on the stake, "around [Servetus'] waist were tied a large bundle of manuscript and a thick octavo printed book", his Christianismi Restitutio. In the same year the Catholic authorities at Vienne also burned Servetus in effigy together with whatever of his writings fell into their hands, in token of the fact that Catholics and Protestants – mutually hostile in this time – were united in regarding Servetus as a heretic and seeking to extirpate his works. At the time it was considered that they succeeded, but three copies were later found to have survived, from which all later editions were printed.[94]

The Historie of Italie (1549), a scholarly and in itself not particularly controversial book by William Thomas, was in 1554 "suppressed and publicly burnt" by order of Queen Mary I of England – after its author was executed on charges of treason. Enough copies survived for new editions to be published in 1561 and 1562, after Elizabeth I came to power.[95]

On June 20, 1599 Aleixo de Menezes, Latin rite Archbishop of Goa, convened the Synod of Diamper at Udayamperoor (known as Diamper in non-vernacular sources). This diocesan synod or council which aimed at forcing the ancient Saint Thomas Christians of the Malabar Coast (modern Kerala state, India) to abandon their practices, customs and doctrines - the result of centuries of living their own Christian lives in an Indian environment - and force upon them instead the full doctrines and practices of 16th Century European Catholic Christianity, at the time involved in a titanic struggle with the rising tide of European Protestantism. Among other things, the Synod of Diamper condemned as heretical numerous religious and other books current among the Saint Thomas Christians, which differed on numerous points from Catholic doctrine. All these were to be handed over to the Church, to be burned. Some of the books which are said to have been burnt at the Synod of Diamper are: 1.The book of the Infancy of the Saviour (History of Our Lord) 2. Book of John Braldon 3. The Pearl of Faith 4. The Book of the Fathers 5. The Life of the Abbot Isaias 6. The Book of Sunday 7. Maclamatas 8. Uguarda or the Rose 9. Comiz 10. The Epistle of Mernaceal 11. Menra 12. Of Orders 13. Homilies (in which the Eucharist is said to be the image of Christ) 14. Exposition of Gospels. 15. The Book of Rubban Hormisda 16. The Flowers of the Saints 17. The Book of Lots 18. The Parsimon or Persian Medicines. (See also Synod of Diamper#Prohibited books). Dr Istvan Perczel, a Hungarian scholar researching Syrian Christians in India, found that certain texts survived the destruction of Syriac religious writings by the Portuguese missionaries.[96] Manuscripts were either kept hidden by the Saint Thomas Christians or carried away by those of them who escaped from the area of Portuguese rule and sought refuge with Indian rulers. However, a systematic research is yet to be conducted, to determine which of the books listed as heretical at Diamper still exist and which are gone forever.

July 12, 1562, Fray Diego de Landa, acting Bishop of Yucatán – then recently conquered by the Spanish – threw into the fires the books of the Maya.[97] The number of destroyed books is greatly disputed. De Landa himself admitted to 27, other sources claim "99 times as many"[98][99] – the later being disputed as an exaggeration motivated by anti-Spanish feeling, the so-called Black Legend. Only three Maya codices and a fragment of a fourth survive. Approximately 5,000 Maya cult images were also burned at the same time. The burning of books and images alike were part of de Landa's effort to eradicate the Maya "idol worship", which he considered "diabolical". As narrated by de Landa himself, he had gained access to the sacred books, transcribed on deerskin, by previously gaining the natives' trust and showing a considerable interest in their culture and language:[100][101] "We found a large number of books in these characters and, as they contained nothing in which were not to be seen as superstition and lies of the devil, we burned them all, which they [the Maya] lamented to an amazing degree, and which caused them much affliction."[84][102] De Landa was later recalled to Spain and accused of having acted illegally in Yucatán, though eventually found not guilty of these charges. Present-day apologists for de Landa assert that, while he had destroyed the Maya books, his own Relación de las cosas de Yucatán is a major source for the Mayan language and culture. Allen Wells calls his work an "ethnographic masterpiece",[103] while William J. Folan, Laraine A. Fletcher and Ellen R. Kintz have written that Landa's account of Maya social organization and towns before conquest is a "gem.[104]"

During the French Wars of Religion, in 1562 Huguenots sacked the Abbey of Cluny, destroying or dispersing many of the manuscripts in its library – one of the richest and most important in France and Europe. The surviving part of the library would be targeted again during the French Revolution.

In the 1566 iconoclastic wave known as "Beeldenstorm" (or Bildersturm in German ("image/statue storm"), also the Great Iconoclasm or Iconoclastic Fury), militant Protestants throughout the Habsburg Netherlands attacked the Catholic churches (at the time, the only churches allowed), and tore down and destroyed icons and holy pictures, visible symbols of Catholicism. Books were not particularly targeted, but in some cases they too were caught up in the wave of destruction. For example, in the outbreaks at Utrecht, where great heaps of art treasures and vestments were piled in the streets and put to the torch, the entire library of the Friars Minor was destroyed as well.[105]

In 1567, Philip II of Spain issued a royal decree in Spain forbidding Moriscos (Muslims who had been converted to Christianity but remained living in distinct communities) from the use of Arabic on all occasions, formal and informal, speaking and writing. Using Arabic in any sense of the word would be regarded as a crime. They were given three years to learn a "Christian" language, after which they would have to get rid of all Arabic written material. It is unknown how many of the Moriscos complied with the decree and destroyed their own Arabic books and how many kept them in defiance of the King's decree; the decree is known to have triggered one of the largest Morisco Revolts[106]

In 1584 Pasquale Vassallo, a Maltese Dominican friar, wrote a collection of songs, of the kind known as "canczuni", in Italian and Maltese. The poems fell into the hands of other Dominican friars who denounced him for writing "obscene literature". At the order of the Inquisition in 1585 the poems were burned for this allegedly 'obscene' content.[107]

With the 16th-century extension of the Portuguese Empire to India and Ceylon, the staunchly Catholic colonizers were hostile to Muslims they found living there. An aspect of this was a Portuguese hostility to and destruction of writings in the Arwi language, a type of Tamil with many Arabic words, written in a variety of the Arabic script and used by local Muslims. Much of Arwi cultural heritage was thus destroyed, though the precise extent of the destruction might never be known.

The 12-volume work known as the Florentine Codex, result of a decades-long meticulous research conducted by the Fransciscan Bernardino de Sahagún in Mexico, is among the most important sources on Aztec culture and society as they were before the Spanish conquest, and on the Nahuatl language. However, upon Sahagún's return to Europe in 1585, his original manuscripts – including the records of conversations and interviews with indigenous sources in Tlatelolco, Texcoco, and Tenochtitlan, and likely to have included much primary material which did not get into the final codex – were confiscated by the Spanish authorities, disappeared irrevocably, and are assumed to have been destroyed. The Florentine Codex itself was for centuries afterwards only known in heavily censored versions.[108][109]

In 1622, during the Thirty Years War, Heidelberg was sacked by the troops of the Catholic League under general Von Tilly. The Bibliotheca Palatina, most important library of the German Renaissance, greatly suffered, many books being torn up by rampaging soldiers or "dispersed among private hands". Fortunately, Von Tilly and his employer, Maximilian of Bavaria, intervened to confiscate the remaining manuscripts and present them to Pope Gregory XV – their transfer from Protestant custody to a Catholic one saving them from destruction.[110][111]

Martin Luther's 1534 German translation of the Bible was burned in Catholic-dominated parts of Germany in 1624, by order of the Pope.[112]

The 1624 book An Examination of the Traditions of the Pharisees, written by the dissident Jewish intellectual Uriel da Costa, was burned in public by joint action of the Amsterdam Jewish Community and the city's Protestant-dominated City Council. The book, which questioned the fundamental idea of the immortality of the soul, was considered heretical by the Jewish community, which excommunicated him, and was arrested by the Dutch authorities as a public enemy to religion.[113]

The theologian and scientist Marco Antonio de Dominis came in 1624 into conflict with the Inquisition in Rome and was declared "a relapsed heretic". He died in prison, which did not end his trial. On December 21, 1624 his body was burned together with his works.[114][115]

Sixty identified printed books, pamphlets and broadsheets and 3 newsbooks were ordered to be burned during this turbulent period, spanning the English Civil War and Oliver Cromwell's rule.[116]

As noted by Jonathan Israel, the Dutch Republic was more tolerant than other 17th century states, allowing a wide range of religious groups to practise more or less freely and openly disseminate their views. However, the dominant Calvinist Church drew the line at Socinian and Anti-Trinitarian doctrines which were deemed to "undermine the very foundations of Christianity". In the late 1640s and 1650s, Polish and German holders of such views arrived in the Netherlands as refugees from persecution in Poland and Brandenburg. Dutch authorities made an effort to stop them spreading their theological writings, by arrests and fines as well as book-burning. For example, in 1645, the burgomasters at Rotterdam discovered a stock of 100 books by Cellius and destroyed them. In 1659 Lancelot van Brederode published anonymously 900 copies of a 563-page book assailing the dominant Calvinist Church and the doctrine of the Trinity. The writer's identity was discovered and he was arrested and heavily fined, and the authorities made an effort to hunt down and destroy all copies of the book – but since it had already been distributed, many of the copies survived. The book Bescherming der Waerheyt Godts by Foeke Floris, a liberal Anabaptist preacher, was in 1687 banned by authorities in Friesland which deemed it to be Socinian, and all copies were ordered to be burned. In 1669 the Hof (high court) of Holland ordered the Amsterdam municipal authorities to raid booksellers in the city, seize and destroy Socinian books – especially the Biblioteca fratrum Polonorum ("Book of the Polish Brethren"), at the time known to be widely circulating in Amsterdam. The Amsterdam burgomasters felt obliged to go along with this, at least formally – but in fact some of them mitigated the practical effect by warning booksellers of impending raids.[117]

During the English Civil War in 1646, Thomas Fairfax ordered the New Model Army to burn the private library of the Earl of Worcester in Raglan Castle.[118]

The first book burning incident in the Thirteen Colonies occurred in Boston in 1651 when William Pynchon, founder of Springfield, Massachusetts, published The Meritorious Price of Our Redemption, which criticised the Puritans, who were then in power in Massachusetts. The book became the first banned book in North America, and subsequently all known copies were publicly burned. Pynchon left for England prior to a scheduled appearance in court, and never returned.[119][120][121]

During the Northern Wars in 1655, the well-known Bohemian Protestant theologian and educator John Amos Comenius, then living in exile at the city of Leszno in Poland, declared his support for the Protestant Swedish side. In retaliation, Polish partisans burned his house, his manuscripts, and his school's printing press. Notably, the original manuscript of Comenius' Pansophiæ Prodromus was destroyed in the fire; fortunately, the text had already been printed and thus survived.

In 1656 the authorities at Boston imprisoned the Quaker women preachers Ann Austin and Mary Fisher, who had arrived on a ship from Barbados. Among other things they were charged with "bringing with them and spreading here sundry books, wherein are contained most corrupt, heretical, and blasphemous doctrines contrary to the truth of the gospel here professed amongst us" as the colonial gazette put it. The books in question, about a hundred, were publicly burned in Boston's Market Square.[122]

As part of his intensive campaign against the Jansenists, King Louis XIV of France in 1660 ordered the book "Lettres provinciales" by Blaise Pascal – which contained a fierce defense of the Jansenist doctrines – to be shredded and burnt. Despite Louis XIV absolute power in France, this decree proved ineffective. "Lettres provinciales" continued to be clandestinely printed and disseminated, eventually outliving the Jansenist controversy which gave it birth and becoming recognized as a masterpiece of French prose.

In 1666, during the Great Fire of London, many booksellers moved their books to the stone crypts of Old St. Paul's Cathedral to escape destruction of their books, but falling masonry broke through into the crypt and let the fire in and all the books were burned.[123]

In 1683 several books by Thomas Hobbes and other authors were burnt in Oxford University.[124]

Following the 1686 capture of the Hungarian capital Buda from Ottoman Turkey by the Austrian-led Holy League, the victorious troops rampaged in the city and carried out a large-scale massacre of the resident Muslim population – as well as of the Buda Jews, who were considered allies of the Ottomans. The mosques and minarets of Buda were burned and destroyed, as were three synagogues. Numerous valuable books perished in the fire.[125]

In 1697, gross negligence caused the burning down of the Tre Kronor in Stockholm, including the National Library and its archives, resulting in irreparable loss of much information about centuries of Swedish history.[126]

During the 1720s rabbis in Italy and Germany ordered the burning of the kabbalist writings of the then young Moshe Chaim Luzzatto. The Messianic messages which Luzzatto claimed to have gotten from a being called "The Maggid" were considered heretical and potentially highly disruptive of the Jewish communities' daily life, and Luzzatto was ordered to cease disseminating them. Though Luzzatto in later life got considerable renown among Jews and his later books were highly esteemed, most of the early writings were considered irrevocably lost until some of them turned up in 1958 in a manuscript preserved in the Library of Oxford.[127][128][129]

In 1731 Count Leopold Anton von Firmian – Archbishop of Salzburg as well as its temporal ruler – embarked on a savage persecution of the Lutherans living in the rural regions of Salzburg. As well expelling tens of thousands of Protestant Salzburgers, the Archbishop ordered the wholesale seizure and burning of all Protestant books and Bibles.[130]

During the 18th Century, when the Catholic Church in Scotland was illegal, a Catholic seminary at Scalan in Glenlivet was the preliminary centre of education for Catholic priests. Since this was illegal, the seminary was on several occasions burned to the ground by soldiers sent from beyond The Highlands, with Catholic books being often consumed by the flames – but always replaced by the persistent Catholics.[131]

John Warburton was an avid collector of old book and manuscripts, but often careless. At one occasion, he left a pile of drama manuscripts in the kitchen. When he came looking for them a year later, nearly all were gone. His cook, Betsy Baker, had used over fifty manuscripts as scrap paper while cooking—either for lighting fires or for lining the bottoms of pie pans while baking pies.[132]

In 1733, Venetian playwright Carlo Goldoni burned his tragedy Amalasunta due to negative reception by his audiences.[133]

In 1750, the Imperial Book Commission of the Holy Roman Empire at Frankfurt/Main ordered the wholesale burning of the works of Johann Christian Edelmann, a radical disciple of Spinoza who had outraged the Lutheran and Calvinist clergies by his Deism, his championing of sexual freedom and his asserting that Jesus had been a human being and not the Son of God. In addition, Edelmann was also an outspoken opponent of royal absolutism. With Frankfurt's entire magistracy and municipal government in attendance and seventy guards to hold back the crowds, nearly a thousand copies of Edelmann's writings were tossed on to a tower of flaming birch wood. Edelmann himself was granted refuge in Berlin by Friedrich the Great, but on condition that he stop publishing his views.[134]

At first, the French philosopher Voltaire's arrival at the court of King Frederick the Great was a great success. However, in late 1751, king and philosopher quarreled over Voltaire's pamphlet Doctor Akakia (French: Histoire du Docteur Akakia et du Natif de St Malo), a satirical essay of a very biting nature directed against Maupertuis, the President of the Royal Academy of Sciences at Berlin - whom Voltaire considered a pretentious pedant. It so excited the anger of King Frederick, the patron of the Academy, that he ordered all copies to be seized and burnt by the common hangman. The order was effective in Prussia, but the King could not prevent some 30,000 copies being sold in Paris. In the aftermath, Voltaire had to leave Prussia, though he and King Frederick were later reconciled.

China's Qianlong Emperor (1711–1799) embarked on an ambitious program – the Siku Quanshu, largest compilation of books in Chinese history (possibly in human history in general). The enterprise included, however, also the systematic banning and burning of books considered "unfitting" to be included – especially those critical, even by subtle hints, of the ruling Qing Dynasty. During this Emperor's nearly sixty years on the throne, the destruction of about 3000 "evil" titles (books, poems, and plays) was decreed, the number of individual copies confiscated and destroyed is variously estimated at tens of thousands or even hundreds of thousands. As well as systematically destroying the written works, 53 authors of such works were executed, in some cases by lingering torture or along with their family members (see literary inquisition#Qing, Qianlong Emperor#Burning of books and modification of texts). A famous earlier Chinese encyclopedia, Tiangong Kaiwu (Chinese: 天工開物) was included among the works banned and destroyed at this time, and was long considered to be lost forever – but some original copies were discovered, preserved intact, in Japan.[135] The Qianlong Emperor's own masterpiece – the Siku Quanshu, produced only in seven hand-written copies – was itself the target of later book burnings: the copies kept in Zhenjiang and Yangzhou were destroyed during the Taiping Rebellion, and in 1860, during the Second Opium War an Anglo-French expedition force burned most of the copy kept at Beijing's Old Summer Palace. The four remaining copies, though suffering some damage during World War II, are still preserved at four Chinese museums and libraries.

The 1760 tract by Simeon Uriel Freudenberger from Luzern, arguing that Wilhelm Tell was a myth and the acts attributed to him had not happened in reality, was publicly burnt in Altdorf, capital of the Swiss canton of Uri – where, according to the legend, William Tell shot the apple from his son's head.[136]

Voltaire, the pen name of François-Marie Arouet, was a writer whose works were burnt several times in pre-revolutionary France. In his Lettres philosophique, published in Rouen in 1734, he described British attitudes toward government, literature, and religion, and clearly implied that the British constitutional monarchy was better than the French absolute one – which led to the book being burned.

Later, Voltaire's Dictionnaire philosophique, which was originally called the Dictionnaire philosophique portatif, had its first volume, consisting of 73 articles in 344 pages, burnt upon release in June 1764.[137]

An "economic pamphlet", Man With Forty Crowns, was ordered to be burnt by the Parlement of Paris, and a bookseller who had sold a copy was pilloried. It is said that one of the magistrates on the case exclaimed, "Is it only his books we shall burn?"[138]

In 1787, an attempt by the Catholic authorities at Mainz to introduce vernacular hymn books encountered strong resistance from conservative Catholics, who refused to abandon the old Latin books and who seized and burned copies of the new German language books.[139]

In 1790 and 1793 much of Cluny Abbey's library – earlier targeted in 1562 by Huguenots – was burnt during French Revolutionary violence.

With the Treaty of Leoben and the Treaty of Campo Formio in 1797, the French Republic gained the Ionian Islands, hitherto ruled by the Venetian Republic. France proceeded to annex the islands, organize them as the départements of Mer-Égée, Ithaque and Corcyre, and introduce there the principles and institutions of the French Revolution – initially getting great enthusiasm among the islands' inhabitants. The abolition of aristocratic privileges was accompanied by the public burning of the Libro d'Oro – formal directory of nobles in the Republic of Venice which included those of the Ionian Islands.

Many French scholars accompanied Napoleon's invasion of Egypt in 1799, where they made many important finds. When forced to surrender to the British in 1801, the scholars initially strongly resisted the claim made by the British to have the collections of the expedition handed over. Étienne Geoffroy Saint-Hilaire ominously threatened that, were that British demand persisted in, history would record "a second burning of a library in Alexandria".[140][141] The threat was, however, not carried out, and the finds were finally handed over and ended up in the British Museum.

In 1808, Rabbi Nachman of Breslov burned the only copy or copies of one of his own books for an unknown reason. Many Hasidic Jews continue to search for "The Burned Book," as they call it, by looking for clues in his other writings.[142]

The vast destruction caused by the great Moscow fire of 1812 (during the Napoleonic occupation) included destruction of the entire library of Count Aleksei Musin-Pushkin – statesman, historian and art collector. Among the irreplaceable old books destroyed was the only known manuscript of the Medieval Tale of Igor's Campaign. Fortunately, Musin-Pushkin had already published the text; still, historians mourn the lost original.

In 1812 the Goa Inquisition was suppressed, after hundreds of years in which it had been enacting various kinds of religious persecution in the Portuguese colony of Goa, India. In the aftermath, most of the Goa Inquisition's records were destroyed – a great loss to historians, making it is impossible to know the exact number of the Inquisition's victims.[143]

On August 24, 1814,[144] during the Burning of Washington, British and Canadian troops set fire to the Capitol building, thereby destroying some 3,000 volumes in the initial collection of the Library of Congress which was established fourteen years earlier. Most of these books had been ordered from London before the outbreak of the War of 1812. Immediately following the British withdrawal, former President Thomas Jefferson sold to the US Government his entire private library, 6700 volumes, to replace the loss – from which the Library of Congress went on to expand to its enormous present size though a fire in 1851 destroyed around two-thirds of Jefferson's collection. The material destroyed in 1814 is the modern digital storage equivalent of 3.42 gigabytes and could easily be hosted on one single present-day smartphone, tablet, or SD card.[145]

On October 18, 1817 about 450 students, members of the newly founded German Burschenschaften ("fraternities"), came together at Wartburg Castle to celebrate the German victory over Napoleon two years before, condemn conservatism and call for German unity. The Code Napoléon as well as the writings of German conservatives were ceremoniously burned 'in effigy': instead of the costly volumes, scraps of parchment with the titles of the books were placed on the bonfire. Among these was August von Kotzebue's History of the German Empires. Karl Ludwig Sand, one of the students participating in this gathering, would assassinate Kotzebue two years later.[146]

The poet William Blake died in 1827, and his manuscripts were left with his wife Catherine. After her death in 1831, the manuscripts were inherited by Frederick Tatham, who burned some that he deemed heretical or politically radical. Tatham was an Irvingite, member of one of the many fundamentalist movements of the 19th century, and opposed to any work that smacked of "blasphemy".[147] At the time, Blake was nearly forgotten, and Tatham could act with impunity. When Blake was re-discovered some decades later and recognized as a major English poet, the damage was already done.

In 1825 Count István Széchenyi came to the fore as a major Hungarian reformer. Though himself a noble, a magnate from one of Hungary's most powerful families, Szechenyi published Hitel (Credit), a book arguing that the nobles' privileges were both morally indefensible and economically detrimental to the nobles themselves. In 1831, angry conservative nobles publicly burned copies of Széchenyi's book.

In 1842, officials at the school for the blind in Paris, France, were ordered by its new director, Armand Dufau, to burn books written in the new braille code. After every braille book at the institute that could be found was burned, supporters of the code's inventor, Louis Braille, rebelled against Dufau by continuing to use the code, and braille was eventually restored at the school.[148]

On May 8, 1844, the Irish St. Augustine Church, Philadelphia was burned down by anti-Irish Nativist rioters (see Philadelphia Nativist riots). The fire also destroyed the nearby St. Augustine Academy, with many of the rare books in its library – though in this case the arsonists did not specifically target the books, but rather sought to destroy indiscriminately everything belonging to Irish Catholic immigrants.[149]

The Taiping Heavenly Kingdom, established by rebels in South China in 1854, sought to replace Confucianism, Buddhism and Chinese folk religion with the Taiping's version of Christianity, God Worshipping, which held that the Taiping leader Hong Xiuquan was the younger brother of Jesus Christ. As part of this policy, the libraries of the Buddhist monasteries were destroyed, almost completely in the case of the Yangtze Delta area.[150] Temples of Daoism, Confucianism, and other traditional beliefs were often defaced.[151]

Following the suppression of the Taiping Rebellion, the victorious forces of the Qing Dynasty engaged in their own extensive destruction of books and records. It is thought that only a tenth of Taiping-published records survive to this day, as they were mostly destroyed by the Qing in an attempt to rewrite the history of the conflict.[152]

In 1860, during the Second Opium War, twenty captive Westerners were tortured and killed by the Chinese government. In retaliation, the British High Commissioner to China, Lord Elgin, ordered the destruction of The Old Summer Palace in Beijing, which was then carried out by French and British troops. The palace complex had been built up by succeeding Chinese dynasties for nearly a thousand years, and many unique works of art were destroyed or looted by the soldiers. Also unique copies of Chinese literary work and compilations, stored there, were burned down as part of the general destruction.

During the American Civil War, when Union Major General Benjamin Butler captured New Orleans he ordered the destruction of all copies of the music for the popular Confederate song "The Bonnie Blue Flag", as well as imposing a $500 fine on A. E. Blackmar who published this music.

During the American Civil War Union campaign known as Sherman's March to the Sea, whole Confederate cities such as Atlanta and Columbia were burned down. Though books were not specifically targeted, the conflagration destroyed various private and public libraries. For example, the wartime diaries of Columbia resident Emma LeConte include the following reference: "The library building opposite us seemed framed by the gushing flames and smoke, while through the windows gleamed the liquid fire".[153]

In 1868 the French police, under Napoleon the Third, seized the extensive papers and Europe-wide correspondence of the Parisian Pacifist and Social Reformer Edmond Potonie. The papers, which might have been of considerable value to historians, have disappeared irrevocably and are assumed to have been destroyed.[154]

Following its publication in 1869, the book On the Ancient Cypriots by Greek Cypriot priest and scholar Ieronymos Myriantheus was banned by the Ottoman Empire, due to its Greek Nationalist tendencies, and 460 copies of it were burned. In a punitive measure towards Myriantheus the Ottomans refused to recognize him as Bishop of Kyrenia.[155]

In the Siege of Strasbourg during the Franco-Prussian War, Strasbourg was heavily and indiscriminately bombarded by the Prussian Army, aiming to break the inhabitants' morale.[156] On August 24 and 26, 1870, the Museum of Fine Arts was destroyed by fire, as was the Municipal Library housed in the Gothic former Dominican Church, with its unique collection of medieval manuscripts (most famously the Hortus deliciarum, as well as the oldest and most important manuscript of the Rolandslied), rare Renaissance books, archeological finds and historical artifacts. Many of the destroyed books and artifacts formed part of the German historical and cultural heritage, dating to periods long before Strasbourg became a French city.

On May 23, 1871, during the suppression of the Paris Commune, 12 men under the orders of a Communard, Dardelle, set various public buildings in Paris on fire. The library and other portions of the Louvre were also set on fire and entirely destroyed. The museum itself was only miraculously saved.

Anthony Comstock founded the New York Society for the Suppression of Vice (NYSSV) in 1873 and over the years burned 15 tons of books, 284,000 pounds of plate, and almost 4 million pictures. The NYSSV was financed by wealthy and influential New York philanthropists. Lobbying the United States Congress also led to the enactment of the Comstock laws.[157]

During the Russo-Turkish War (1877–1878), the advancing Russian army, determined to liberate Bulgaria from Ottoman rule, destroyed a number of Muslim buildings and cultural centers. A large library of old Turkish books is known to have been destroyed when a mosque in Turnovo (now in North Macedonia) was burned in 1877.[158] Most mosques in Sofia perished, seven of them destroyed in one night in December 1878 when a thunderstorm masked the noise of the explosions arranged by Russian military engineers."[159] Such acts likely involved also the destruction of many books.

After establishing his rule over Sudan in 1885, Muhammad Ahmad, known as the Mahdi, authorized the burning of lists of pedigrees – which is his view accentuated tribalism at the expense of religious unity – as well as books of Muslim law and theology because of their association with the old order which the Mahdi had overthrown.

Following the death of noted American poet Emily Dickinson in 1890, her sister Lavinia Dickinson burned almost all of her correspondences in keeping with Emily's wishes, but as it was unclear whether the forty notebooks and loose sheets all filled with almost 1800 poems were to be included in this, Lavinia saved these and began to publish the poems that year.[160][161] When Dickinson's work gained prominence, scholars greatly regretted the loss of the papers which Lavinia Dickinson did burn, and which might have helped elucidate some puzzling references in the poems.

In 1901 the Russian Council of Ministers banned a five-volume work on the socio-economic conditions of Jews in the Russian Empire, the result of a decade-long comprehensive statistical research commissioned by Ivan Bloch. (It was entitled "Comparison of the material and moral levels in the Western Great-Russian and Polish Regions"). The research's conclusions – that Jewish economic activity was beneficial to the Empire – refuted antisemitic demagoguery and were disliked by the government, which ordered all copies to be seized and burned. Only a few survived, circulating as great rarities.[162]

In the tense period following the Bosnian crisis of 1908–09, the Austrian authorities in Trieste cracked down on the Italian Irredentists in the city, who were seeking to end Austrian rule there and annex Trieste to Italy (which would actually happen ten years later, at the end of World War I). A very large quantity of Italian-language books and periodicals whose contents were deemed "subversive" were confiscated and consigned to destruction. The authorities had the condemned material meticulously weighted, it was found to measure no less than 4.7 metric tons. Thereupon, on February 13, 1909, the books and periodicals were officially burned at the Servola blast furnaces.[163]

James Joyce had to go through considerable trouble before seeing his early book of short stories, Dubliners, in print. Various publishers objected to sexually-explicit passages in the stories – in particular in Two Gallants – which might have led to prosecution under British law as it then stood. In 1909 Joyce thought his trouble was over when Maunsel & Roberts of Dublin consented to publish it and went as far as setting the book and printing sheets – at which stage the publisher suddenly got cold feet and refused to go through with publishing. Joyce offered to pay the printing costs himself if the sheets were turned over to him and he was allowed to complete the job elsewhere and distribute the book, but when Joyce arrived at the printers they refused to surrender the sheets. They burned them the next day. Joyce managed to save one copy, which he obtained "by ruse". These page proofs saved from Maunsel were used as copy when five years later Joyce found the publisher ready to publish the book.[164]

On August 25, 1914, in the early stage of the First World War, the university library of Leuven, Belgium was destroyed by the German army, using petrol and incendiary pastilles, as part of brutal retaliations for the extensive activity of "francs-tireurs" against the occupying German forces. Among the 300,000 books destroyed were many irreplaceable books, including Gothic and Renaissance manuscripts.[165][166] At the time, this destruction aroused shock and dismay around the world.

One of the notable losses was that of Rongorongo text E, which was one of only two dozen surviving examples of the as yet undeciphered rongorongo script of Easter Island. Rubbings and possibly 3-dimensional replicas were preserved in libraries and collections elsewhere.

In the aftermath of the Serbian defeat in the Serbian Campaign of World War I, the region of Old Serbia came under the control of Bulgarian occupational authorities. Bulgaria engaged in a campaign of cultural genocide. Serbian priests, professors, teachers and public officials were deported into prison camps in pre–war Bulgaria or executed; they were later replaced by their Bulgarian counterparts. The use of the Serbian language was banned. Books in Serbian were confiscated from libraries, schools and private collections to be burned publicly. Books deemed to be of particular value were selected by Bulgarian ethnographers and sent back into Bulgaria.[167]

In 1918 the Valley of the Squinting Windows, by Brinsley MacNamara, was burned in Delvin, Ireland. MacNamara never returned to the area, his father James MacNamara was boycotted and subsequently emigrated, and a court case was even sought. The book criticised the village's inhabitants for being overly concerned with their image towards neighbours, and although it called the town "Garradrimna," geographical details made it clear that Delvin was meant.[168]

In June 1920 the left-wing German cartoonist George Grosz produced a lithographic collection in three editions entitled Gott mit uns. A satire on German society and the counterrevolution, the collection was swiftly banned. Grosz was charged with insulting the army, which resulted in a court order to have the collection destroyed. The artist also had to pay a 300 German Mark fine.[169]

At the culmination of the April 1922 fighting in and around the Four Courts in Dublin, as the Republican forces hitherto barricaded in the building were surrendering, the west wing was obliterated in a huge explosion, destroying the Irish Public Record Office located at the rear, with nearly one thousand years of irreplaceable archives being destroyed. Responsibility for the incident has never been established. Blame has been placed on either the national army which was shelling anti-Treaty forces or anti-Treaty forces who were believed to have purposely blown up the records in an act of defiance.[170]

During the Irish Civil War in 1923, the IRA targeted various country houses – among them Kilteragh in Foxrock, County Dublin, home of Sir Horace Plunkett, hated by Irish Nationalists for his support of Ireland remaining part of the British Commonwealth. He himself was abroad at the time, but the fire took with it many of the records of the Plunkett family, which had played a significant part in Irish history for several generations, and which Sir Horace had gathered to prepare a work on the subject.[171]

In 1923 the anarchist Guy Aldred and his partner and co-worker Rose Witcop, a birth control activist, published together a British edition of Margaret Sanger's Family Limitation – a key pioneering work on the subject. They were denounced by a London magistrate for this "indiscriminate" publication.[172] The two lodged an appeal, strongly supported in their legal struggle by Dora Russell – who, with her husband Bertrand Russell and John Maynard Keynes, paid the legal costs.[173] However, it was to no avail. Despite expert testimony from a consultant to Guy's Hospital and evidence at the appeal that the book had only been sold to those aged over twenty-one, the court ordered the entire stock to be destroyed.[174]

In 1929 the revolutionary and Soviet secret agent Yakov Blumkin was arrested in Moscow and sentenced to death because of his support for the exiled Leon Trotsky. In his Memoirs of a Revolutionary (1941), Victor Serge relates that Blumkin was given a two-week reprieve so that he could write his autobiography. However, Blumkin's autobiography remains undiscovered – never turning up in the post-1990 decade when hitherto secret Soviet archives were opened to researchers. It can be assumed that, if indeed it ever existed, the manuscript was destroyed, probably sometime during the period of Stalin's rule.

In 1933, Nazis burned works of Jewish authors, and other works considered "un-German", at the library of the Institut für Sexualwissenschaft in Berlin.

The works of some Jewish authors and other so-called "degenerate" books were burnt by the Nazis in the 1930s and 1940s. Richard Euringer, director of the libraries in Essen, identified 18,000 works deemed not to correspond with Nazi ideology, which were publicly burned.

On May 10, 1933 on the Opernplatz in Berlin, SA and Nazi youth groups burned around 25,000 books from the Institut für Sexualwissenschaft and the Humboldt University, including works by Albert Einstein, Vicki Baum, Bertolt Brecht, Heinrich Heine, Helen Keller, Thomas Mann, Karl Marx, Erich Maria Remarque, Frank Wedekind, Ernest Hemingway and H.G. Wells. Student groups throughout Germany in 34 towns also carried out their own book burnings on that day and in the following weeks. Erich Kästner wrote an ironic account (published only after the fall of Nazism) of having witnessed the burning of his own books on that occasion. Radio broadcasts of the burnings were played in Berlin and elsewhere, and 40,000 turned up to hear Joseph Goebbels make a speech about the acts. See here for a partial list of authors whose books were burned.[175]

As well as destroying the published works of Lion Feuchtwanger, Nazis at the same time broke into his home, stole and destroyed several manuscripts of his works in progress. Luckily for Feuchtwanger, he and his wife were at the time in America, and he survived to continue writing in exile.

In May 1995,[176] Micha Ullman's underground "Bibliotek" memorial was inaugurated on Bebelplatz square in Berlin, where the Nazi book burnings began. The memorial consists of a window on the surface of the plaza, under which vacant bookshelves are lit and visible. A bronze plaque bears a quote by Heinrich Heine: "Where books are burned in the end people will burn."[177]

Trustees of Warsaw, Indiana ordered the burning of all the library's works by local author Theodore Dreiser in 1935.[178]

Ioannis Metaxas, who held dictatorial power in Greece between 1936 and 1941, conducted an intensive campaign against what he considered Anti-Greek literature and viewed as dangerous to the national interest. Targeted under this definition and put to the fire were not only the writings of dissident Greek writers, but even works by such authors as Goethe, Shaw, and Freud.[179]

In his Open Letter to Stalin Old Bolshevik and former Soviet diplomat Fyodor Raskolnikov alleges that Soviet libraries began circulating long lists of books, pamphlets and pictures to be burnt on sight, following Joseph Stalin's ascension to power. Those lists include the names of authors whose works were deemed as undesirable. Raskolnikov was surprised to find his work on the October Revolution in one of those lists.[180] The lists contained numerous books from the West which were deemed decadent.[181]

In 1939, shortly after the surrender of Barcelona, Franco's troops burned the entire library of Pompeu Fabra, the main author of the normative reform of contemporary Catalan language, while shouting "¡Abajo la inteligencia!" (Down with the intelligentsia!)[182]

In May 1940, during Nazi Germany's offensive in Europe in World War II, the university library of Leuven, Belgium was destroyed by the German army and 900,000 books burned. This was after 300,000 others had burned when the library was attacked in World War I.[183]

At the outset of the Nazi Occupation of Poland, the industrial Dąbrowa Basin (known by Jews as Zaglembia) was annexed to Germany. The Nazis intended to Germanize the area, its Polish population subjugated and degraded and the large Jewish community to be completely annihilated. Already in the early stages of Nazi rule, in 1940, all Jewish and Polish libraries in the region were closed down, and their books – as well as books from bookshops – were sent to paper mills in Germany, to be pulped.[184]

During World War II, Japanese military forces destroyed or partly destroyed numerous Chinese libraries, including libraries at the National University of Tsing Hua, Peking (lost 200,000 of 350,000 books), the University Nan-k'ai, T'ien-chin (totally destroyed, 224,000 books lost), Institute of Technology of He-pei, T'ien-chin (completely destroyed), Medical College of He-pei, Pao-ting (completely destroyed), Agricultural College of He-pei, Pao-ting (completely destroyed), University Ta Hsia, Shanghai (completely destroyed), University Kuang Hua, Shanghai (completely destroyed), National University of Hunan (completely destroyed). In addition some or all of the collections of other libraries were removed to Japan, including the University of Nanking, Royal Asiatic Society in Shanghai, University of Shanghai, and Soochow University[185]

In September 1940 during the Blitz in London, a plane commanded by Nazi Germany dropped a bomb on the British Museum. It is not believed that it was intended to hit the Museum in particular, but 124 volumes were destroyed and 304 other volumes were damaged past repair.

From May 10–11, 1941, the Museum's book collections (now the British Library) were bombed again, this time burning more than 150,000 books.[186]

On night of 29–30 December 1940, the German Air Force conducted one of the most destructive air raids of the Blitz. Approximately 100,000 bombs, many of them incendiary, fell on London, causing what an American correspondent called the Second Great Fire of London.[187] Though not intentionally targeted, one of the most heavily damaged parts of London was the vicinity of Ave Maria Lane and Paternoster Row, an area known since the 19th century as the centre of the London publishing and book trade,.[188][189][190][191] The buildings and stock of 20 publishing houses were totally or partially destroyed. Stationers' Hall, neighbouring offices, the book wholesalers Simpkin Marshall, and several bookshops were lost. An estimated five million books were lost in the fires caused by tens of thousands of incendiary bombs – including, on the one hand, old and rare books and on the other the whole or most of the print run of recently published books.[192]

In September 1943, Naples was the first Italian city to rebel against the newly-imposed Nazi occupation of Italy. During the uprising, which later came to be known as the Four days of Naples, German troops set on fire the 18th Century National Library, in retaliation for the killing of six German soldiers and sailors by insurgents. Considerable damage and loss were caused - though fortunately, the most precious manuscripts had been earlier transferred to safer locations and remained there until the library reopened in 1945. Much less fortunate were the State Archives of Naples .Back in 1940, when Italy entered World War II, it had been decided to move the most valuable documents in the State Archives to the Montesano Villa near San Paolo Belsito - a safer location from the point of air bombardments. The historian Riccardo Filangieri, superintendent of the archives from 1934 to 1956, supervised the transfer of 30,000 volumes and 50,000 parchments in 866 cases. The less valuable contents were left in Naples.[193] Unfortunately, during the 1943 uprising it was exactly the Montesano Villa which became the target of a German retaliation. After a German soldier was killed in the nearby San Paolo Belsito, German troops on 30 September burned Montesano Villa to the ground, having given only fifteen minutes' warning. Filangieri pleaded with the commander in a letter, explaining that the documents were of historical interest only and that among them were important documents of the German Staufer dynasty that had ruled southern Italy in 1194–1268, but he was ignored. Only eleven cases of notarial documents and 97 cartons of the Farnese Archives were saved.[193] Among the documents lost were the Catalogus Baronum, the 378 chancery registers of the Angevin dynasty (1265–1435), the chancery registers of the House of Barcelona in Sicily, the original treaties of the Kingdom of Naples, the greater part of the archives of the Kingdom of the Two Sicilies and part of the archives of the Order of Malta.[193] Filangieri devoted the entire final part of his life to reconstructing, from various incomplete sources, the contents of the wealth of documents that had been destroyed, editing the first volumes of the Registri della Cancelleria Angioina published by the Accademia Pontaniana.[194][195]

In 1943 Jean Genet – then an obscure petty criminal – underwent one of the many prison terms in his life. The prison authorities provided to prisoners sheets of rough brown paper, from which they were supposed to make bags. Instead, Genet used the paper to write a largely autobiographical book which would eventually be named Notre Dame des Fleurs (Our Lady of the Flowers). As later recounted by Jean-Paul Sartre in his forward to the book, a prison guard discovered that the prisoner Genet had been making this "unauthorized" use of the paper, confiscated the manuscript and burned it. Undaunted, Genet wrote it all over again. The second version survived and Genet took it with him when leaving the prison.[196] It was this book which eventually established Genet's literary credentials and enabled him to leave the world of crime and become an internationally known author.

On December 13, 1943 in Alessandria, Italy, a mob of supporters of the German-imposed Italian Social Republic attacked the synagogue of the city's small Jewish community, on Via Milano. Books and manuscripts were taken out of the synagogue and set on fire at Piazza Rattazzi. The burning of the Jewish books was a prelude to a mass arrest and deportation of the Jews themselves, most of whom perished in Auschwitz.

During World War II the French writer and anti-Nazi resistance fighter André Malraux worked on a long novel, The Struggle Against the Angel, the manuscript of which was destroyed by the Gestapo upon his capture in 1944. The name was apparently inspired by the Jacob story in the Bible. A surviving opening part named The Walnut Trees of Altenburg, was published after the war.[197]

Works of Macrobius, ca. 1470 is one of the books burned by the Germans during the Planned destruction of Warsaw.[198]

Much of Warsaw, Poland was destroyed during World War II by the Nazis: an approximated 85% of buildings, including 16,000,000 volumes. 10% of the buildings were destroyed in the Invasion of Poland that ignited the war in 1939, 15% in the reorganization of Warsaw and the first Warsaw Ghetto uprising, 25% in the second and far more famous Uprising, and the last 35% due to systematic German actions after the Uprising was defeated. 14 libraries, not including the libraries in the University of Warsaw and the Warsaw Institute of Technology that were also razed, were completely burned to the ground. German Verbrennungskommandos (Burning detachments) were responsible for much of the targeted attacks on libraries and other centers of knowledge and learning.

In October 1944, the National Library of Poland's manuscript collection was burned to erase Polish national history.

Part of the Krasiński Library's building was destroyed in September 1939, leading to its collections, which had almost all survived, being moved in 1941. In September 1944, an original collection of 250,000 items was shelled by German artillery, although many books were saved by being thrown out the windows by library staff. In October, what had survived was deliberately burned by the authorities, including 26,000 manuscripts, 2,500 incunables (printed before 1501), 80,000 early printed books, 100,000 drawings and printmakings, 50,000 note and theatre manuscripts, and many maps and atlases.

The Załuski Library – established in 1747 and thus the oldest public library in Poland and one of the oldest and most important libraries in Europe – was burned down during the Uprising in October 1944. Out of about 400,000 printed items, maps and manuscripts, only some 1800 manuscripts and 30,000 printed materials survived. Unlike earlier Nazi book burnings where specific books were deliberately targeted, the burning of this library was part of the general setting on fire of a large part of the city of Warsaw.

The extensive library of the Polish Museum, Rapperswil, founded in 1870 in Rapperswil, Switzerland, had been created when Poland was not a country and was thus moved to Warsaw in 1927. In September 1939, the National Polish Museum in Rapperswil along with the Polish School at Batignolles, lost almost their entire collection during the German bombardment of Warsaw.[199]

On April 6, 1941, during World War II, German bomber planes under orders by Nazi Germany specifically targeted the National Library of Serbia in Belgrade. The entire collection was destroyed, including 1,300 ancient Cyrillic manuscripts[200] and 300,000 books.[201]

on August 11, 1944, the Bibliothèque municipale de Douai, France, was burned in an Allied bombing of the city following the Normandy landings. The library had been founded by Louis XV in 1767 and included many rare and valuable books. Also destroyed in the fire were many of the former holdings of the University of Douai and the collections of the Jesuits of the College of Anchin, both of which had been transferred to the Municipal Library during the French Revolution.

The firebombing of German cities during World War II caused extensive destruction of German libraries, including the Library of the Technical University of Aachen (50,000 volumes), the Berlin Staatsbibliothek (2 million volumes), the Berlin University Library (20,000 volumes), the Bonn University Library (25% of its holdings), the Bremen Staatsbibliothek (150,000 volumes), the Hessische Landesbibliothek in Darmstadt (760,000 volumes), the Library of the Technical University in Darmstadt (two-thirds of its collection), the Stadt- und Landesbibliothek in Dortmund (250,000 of 320,000 volumes), the Sächsische Landesbibliothek in Dresden (300,000 volumes), the Stadtbibliothek in Dresden (200,000 volumes), the Essen Stadtbücherei (130,000 volumes), the Frankfurt Stadt- und Universitätsbibliothek (550,000 volumes, 440,000 doctoral dissertations, 750,000 patents), the Giessen University Library (nine-tenths of its collection), the Greifswald University Library (17,000 volumes), the Hamburg Staats- und Universitätsbibliothek (600,000 volumes), the Hamburg Commerz-Bibliothek (174,000 of 188,000 volumes), the Hannover Stadtbibliothek (125,000 volumes), the Badische Landesbibliothek in Karlsruhe (360,000 volumes), the Library of the Technical University in Karlsruhe (63,000 volumes), the Kassel Landesbibliothek (350,000 of 400,000 volumes), the Murhardsche Bibliothek in Kassel (100,000 volumes), the Kiel University Library (250,000 volumes), the Leipzig Stadtbibliothek (175,000 of 181,000 volumes), the Magdeburg Stadtbibliothek (140,000 of 180,000 volumes), the Marburg University Library (50,000 volumes), the Bayerische Staatsbibliothek in Munich (500,000 volumes), the Munich University Library (350,000 volumes), the Munich Stadtbibliothek (80,000 volumes), the Munich Benedictine Library (120,000 volumes), the Münster University Library (360,000 volumes), the Nürnberg Stadtbibliothek (100,000 volumes), the Württembergische Landesbibliothek in Stuttgart (580,000 volumes), the Library of the Technical University in Stuttgart (50,000 volumes), the Würzburg University Library (200,000 volumes and 230,000 doctoral dissertations). The above is only a shortlist of the most notable losses; in all it is estimated that a third of all German books were destroyed.[202] Among the books destroyed at the Municipal Library of Frankfurt was its Cairo Genizah document collection – an important resource for Jewish History which was spared by the Nazis and destroyed in the Allied bombing.[203] It should also be mentioned that on May 10, 1945, soldiers of the Red Army destroyed parts of the collection of the University of Breslau.

During the Italian Campaign of the Second World War, in March and April 1944 the RAF bombed Parma. The main targets were Parma's train station and marshalling yards, but the high altitude bombing was often inaccurate and many of Parma's historic buildings were damaged, among them the famed Biblioteca Palatina.[204] Some 21,000 volumes of the library's collection were lost. In 1950, this loss was partly made up for by copies made from books in the library of Mario Ferrarini.

As the Nazis were retreating from Brussels, they set fire to the Palace of Justice and its library. An eyewitness reported, "In the Place Poelaert the people formed a chain to rescue the valuable books from the burning library."[205]

Following the liberation of Norway from Nazi occupation in 1945, angry crowds burned the books of Knut Hamsun in public in major Norwegian cities, due to Hamsun's having collaborated with the Nazis.

On May 13, 1946 the Allied Control Council issued a directive for the confiscation of all media that could supposedly contribute to Nazism or militarism. As a consequence a list was drawn up of over 30,000 titles, ranging from school textbooks to poetry, which were then banned. All copies of books on the list were to be confiscated and destroyed; the possession of a book on the list was made a punishable offence. All the millions of copies of these books were to be confiscated and destroyed. The representative of the Military Directorate admitted that the order was no different in intent or execution from Nazi book burnings.[206] All confiscated literature was reduced to pulp instead of burning. In August 1946 the order was amended so that "In the interest of research and scholarship, the Zone Commanders (in Berlin the Komendantura) may preserve a limited number of documents prohibited in paragraph 1. These documents will be kept in special accommodation where they may be used by German scholars and other German persons who have received permission to do so from the Allies only under strict supervision by the Allied Control Authority.

Following the suppression of the pro-Soviet Kurdish Republic of Mahabad in north Iran in December 1946 and January 1947, members of the victorious Iranian Army burned all Kurdish-language books that they could find, as well as closing down the Kurdish printing press and banning the teaching of Kurdish.[207]

In 1948, children – overseen by priests, teachers, and parents – publicly burned several hundred comic books in both Spencer, West Virginia, and Binghamton, New York. Once these stories were picked up by the national press wire services, similar events followed in many other cities.[208]

Around 1949, the books that Shen Congwen (pseudonym of Shen Yuehuan) had written in the period 1922–1949 were banned in the Republic of China and both banned and subsequently burned by booksellers in the People's Republic of China.[209]

As part of Joseph Stalin's efforts to stamp out Jewish culture in the Soviet Union in the late 1940s and early 1950s, the Judaica collection in the library of Birobidzhan, capital of the Jewish Autonomous Oblast on the Chinese border, was burned.[210][211][212]

In 1953 United States Senator Joseph McCarthy recited before his subcommittee and the press a list of supposedly pro-communist authors whose works his aide Roy Cohn found in the State Department libraries in Europe. The Eisenhower State Department bowed to McCarthy and ordered its overseas librarians to remove from their shelves "material by any controversial persons, Communists, fellow travelers, etc." Some libraries burned the newly forbidden books.[213] President Dwight D. Eisenhower initially agreed that the State Department should dispose of books advocating communism: "I see no reason for the federal government to be supporting something that advocated its own destruction. That seems to be the acme of silliness."[214] However, at Dartmouth College in June 1953, Eisenhower urged Americans concerning libraries: "Don't join the book burners. Don't be afraid to go in your library and read every book...."[214]

Yrjö Leino, a Communist activist, was Finnish Minister of the Interior in the crucial 1945–1948 period. In 1948 he suddenly resigned for reasons which remain unclear and went into retirement. Leino returned to the public eye in 1958 with his memoirs of his time as Minister of the Interior. The manuscript was prepared in secret – even most of the staff of the publishing company Tammi were kept in ignorance – but the project was revealed by Leino because of an indiscretion just before the planned publication. It turned out the Soviet Union was very strongly opposed to publication of the memoirs. The Soviet Union's Chargé d'affaires in Finland Ivan Filippov (Ambassador Viktor Lebedev had suddenly departed from Finland a few weeks earlier on October 21, 1958) demanded that Prime Minister Karl-August Fagerholm's government prevent the release of Leino's memoirs. Fagerholm said that the government could legally do nothing, because the work had not yet been released nor was there censorship in Finland. Filippov advised that if Leino's book was published, the Soviet Union would draw "serious conclusions". Later the same day Fagerholm called the publisher, Untamo Utrio, and it was decided that the January launch of the book was to be cancelled. Eventually, the entire print run of the book was destroyed at the Soviet Union's request. Almost all of the books – some 12,500 copies – were burned in August 1962 with the exception of a few volumes which were furtively sent to political activists. Deputy director of Tammi Jarl Hellemann later argued that the fuss about the book was completely disproportionate to its substance, describing the incident as the first instance of Finnish self-censorship motivated by concerns about relations to the Soviet Union (see Finlandization).[215] The book was finally published in 1991, when interest in it had largely dissipated.

Noted psychiatrist Wilhelm Reich was prosecuted in 1954, following an investigation by the U.S. Food and Drug Administration in connection with his use of orgone accumulators. Reich refused to defend himself, and a federal judge ordered all of his orgone energy equipment and publications to be seized and destroyed. In June 1956, federal agents burned many of the books at Reich's estate near Rangeley, Maine. Later that year, and in March 1960, an additional 6 tons of Reich's books, journals and papers were burned in a public incinerator in New York.[216] Reich died of heart failure while in federal prison in November 1957.[217]

In 1954, the rabbi Mordecai Kaplan was excommunicated from Orthodox Judaism in the United States, and his works were publicly burned at the annual gathering of the Union of Orthodox Rabbis.[218]

Communist books were burned by the revolutionaries during the Hungarian Revolution of 1956. 122 communities reported book burnings.[219][220]

During the Algerian War, the Algiers publishing house of Edmond Charlot was twice bombed by the OAS (Organisation armée secrète), causing the destruction of virtually his entire archive - a serious loss to historians of modern French culture and literature, since Charlot had published the first works of Albert Camus and many other important authors, and had extensive correspondence with them.

On June 7, 1962 the Organisation Armée Secrète (OAS), the movement of French colonists opposing Algerian independence, set fire to the University of Algiers library building, destroying about 500,000 books.[221] The burning of the library was considered either part of a desperate last-ditch effort to prevent Algerian independence – which was to be finally clinched a month later in the Algerian independence referendum – or as a savage scorched earth tactic intended to deny cultural resources to the future independent Algeria. The burning of the university library sent shock waves, especially across the Arab world. The effect on other countries in the region can be seen through commemorative stamps. Egypt, Iraq, Jordan (and Algeria itself, after independence) introduced stamps depicting either the burning of a book, or of the library itself.[222] The university library was subsequently rebuilt and presently has some 800,000 books.

Following the 1964 Brazilian coup d'état, General Justino Alves Bastos, commander of the Third Army, ordered, in Rio Grande do Sul, the burning of all "subversive books". Among the books he branded as subversive was Stendhal's The Red and the Black.[223] Stendhal's was written in criticism of the situation in France under the reactionary regime of the Restored Bourbon Monarchy (1815-1830). Evidently, General Bastos felt some of this could also apply to life in Brazil under the right-wing military junta.

It is the Chinese tradition to record family members in a book, including every male born in the family, who they are married to, etc. Traditionally, only males' names are recorded in the books. During the Cultural Revolution (1966–1976), many such books were forcibly destroyed or burned to ashes, because they were considered by the Chinese Communist Party as among the Four Old Things to be eschewed.[224] Also many copies of classical works of Chinese literature were destroyed, though – unlike the genealogy books – these usually existed in many copies, some of which survived. Many copies of the Buddhist, Taoist and Confucian books were destroyed, thought to be promoting the "old" thinking.[225][226]

In 1965, the British publishing house Penguin Books was torn by an intense power struggle, with chief editor Tony Godwin and the board of directors attempting to remove the company founder Allen Lane. One of the acts taken by Lane in an effort to retain his position was to steal and burn the entire print run of the English edition of Massacre by the French cartoonist Siné, whose content was reportedly "deeply offensive".[227]

John Lennon, member of the popular music group The Beatles, sparked outrage from religious conservatives in the Southern 'Bible Belt' states due to his quote 'The Beatles are more popular than Jesus' from an interview he had done in England five months previous to the Beatles' 1966 US Tour (their final tour as a group). Disc Jockeys, evangelists, and the Ku Klux Klan implored the local public to bring their Beatles records, books, magazines, posters and memorabilia to Beatles bonfire burning events.

After the Warsaw Pact invasion of Czechoslovakia in August 1968, the dissident Czech writer Bohumil Hrabal was banned from publishing.[228] In 1970, two of his books – Domácí úkoly and Poupata – were banned, after they had been printed and bound but before they could be distributed, and the published copies were destroyed. In the following years, Hrabal published several of his best known works in samizdat editions, including The Little Town Where Time Stood Still (Czech: Městečko, kde se zastavil čas) and I Served the King of England (Czech: Obsluhoval jsem anglického krále). In 1975, Hrabal gave an interview to the publication Tvorba in which he made "self-critical" comments, which enabled some of his work to appear in print, albeit typically in heavily edited form.[229][230][214] Hrabal's interlocutors were anonymous in the journal, but it was later discovered that the published interview was at least a third version of the text,[230] and that the more explicitly ideological statements were inserted by editors Karel Sýs and Jaromír Pelc according to contemporary party doctrine.[230] One such passage reads "...as a Czech writer I am connected to the Czech people, with its Socialist past and future".[229] Some young dissidents were incensed by Hrabal's actions; poet Ivan "Magor" Jirous organised an event on Kampa Island at which his books were burned,[230][231][229] and the singer Karel Kryl called him a "whore".[232] However, his defenders pointed out that an edited version of a key text, Handbook for the Apprentice Palaverer (Czech: Rukovět̕ pábitelského učně), was published alongside the interview, which ended the ban on publication and permitted his work once again to reach the broader Czechoslovak public.[229][230][233] Ludvík Vaculík, who had published his work in samizdat and would later continue to do so,[234] defended him, saying that the interview demonstrated that Hrabal was a writer of such standing that he could not be suppressed and the regime had had to acknowledge him.[230][233] In later years, the more favorable view of Hrabal's acts became generally accepted in Czech and interantional literary circles.

Burning left-wing books during the early days of the Chilean military dictatorship, 1974

After the victory of Augusto Pinochet's forces in the Chilean coup of 1973, bookburnings of Marxist and other works ensued. Journalist Carlos Rama reported in February 1974 that up to that point, destroyed works included: the handwritten Chilean Declaration of Independence by Bernardo O'Higgins, thousands of books of Editora Nacional Quimantú including the Complete Works of Che Guevara, thousands of books in the party headquarters of the Chilean Socialist Party and MAPU, personal copies of works by Marx, Lenin, and anti-fascist thinkers, and thousands of copies of newspapers and magazines favorable to Salvador Allende including Chile Today.[235] In some instances, even books on Cubism were burned because ignorant soldiers thought it had to do with the Cuban Revolution.[236][237]

Following The Fall of Saigon, Viet Cong gained nominal authority in South Vietnam and conducted several book burnings along with eliminating any cultural forms of South Vietnam. This act of destruction was made since the Vietnamese Communists condemned those values were corruptible ones shaped by "puppet government" (derogatory words to indicate Republic of Vietnam) and American Imperialism.[238]

In May 1981 a mob composed of Sinhalese civilians and plainclothes police officers went on a rampage in minority Tamil-dominated northern Jaffna, Sri Lanka, and burned down the Jaffna Public Library. At least 95,000 volumes were destroyed, including a very rare collection of ancient palm leaf volumes.[239]

The 1988 publication of the novel The Satanic Verses, by Salman Rushdie, was followed by angry demonstrations and riots around the world by followers of political Islam who considered it blasphemous. In the United Kingdom, book burnings were staged in the cities of Bolton and Bradford.[240] In addition, five UK bookstores selling the novel were the target of bombings, and two bookstores in Berkeley, California were firebombed.[241][242] The author was condemned to death by various Islamist clerics and lives in hiding.

On 17 May 1992, the Oriental Institute in besieged city of Sarajevo, Bosnia and Herzegovina, was targeted by JNA and Serb nationalists artillery, and repeatedly hit with a barrages of incendiary ammunition fired from positions on the hills overlooking the city center. The Institute occupied the top floors of a large, four-storey office block squeezed between other buildings in a densely built neighborhood, with no other buildings being hit. After catching the fire, the Institute was completely burned out and most of its collections destroyed by blaze. The collections of the institute were among the richest of its kind, containing Oriental manuscripts centuries old and written about the subjects in wide varieties of fields, in Arabic, Persian, Turkish, Hebrew and local arebica (native Bosnian language written in Arabic script), other languages and many different scripts and in many different geographical location around the world. The losses included 5,263 bound manuscripts, as well as tens of thousands of Ottoman-era documents of various kind. Only about 1% of Institute materials was saved.[243][244][245][246][247]

On August 25, 1992, the National and University Library of Bosnia and Herzegovina in Sarajevo, Bosnia and Herzegovina was firebombed and destroyed by Serbian nationalists. Almost all the contents of the library were destroyed, including more than 1.5 million books that included 4,000 rare books, 700 manuscripts, and 100 years of Bosnian newspapers and journals.[248]

Georgian troops entered Abkhazia on August 14, 1992, sparking a 14-month war. At the end of October, the Abkhazian Research Institute of History, Language and Literature named after Dmitry Gulia, which housed an important library and archive, was torched by Georgian troops; also targeted was the capital's public library. It seems to have been a deliberate attempt by the Georgian paramilitary soldiers to wipe out the region's historical record.[249]

In 1987, the Nasir-i Khusraw Foundation was established in Kabul, Afghanistan due to the collaborative efforts of several civil society and academic institutions, leading scholars and members of the Ismaili community. This site included video and book publishing facilities, a museum, and a library.[250] The library was a marvel in its extensive collection of fifty-five thousand books, available to all students and researchers, in the languages of Arabic, English, and Pashto. In addition, its Persian collection was unparalleled – including an extremely rare 12th-century manuscript of Firdawsi's epic masterpiece The Book of Kings (Shāhnāma). The Ismaili collection of the library housed works from Hasan-i Sabbah and Nasir-i Khusraw, and the seals of the first Aga Khan. With the withdrawal of the Soviet forces from Afghanistan in the late 1980s and the strengthening of the Taliban forces, the library collection was relocated to the valley of Kayan. However, on August 12, 1998, the Taliban fighters ransacked the press, the museum, the video facilities and the library, destroying some books in the fire and throwing others in a nearby river. Not a single book was spared, including a thousand-year-old Quran.[251]

Some days after publishing a novel entitled The Gods Laugh on Mondays by Iranian novelist Reza Khoshnazar, men came at night saying they are Islamic building inspectors and torched the publisher book shop on August 22, 1995.[252]

In January 2001, the Egyptian Ministry of Culture ordered the burning of some 6,000 books of homoerotic poetry by the well-known 8th Century Persian-Arab poet Abu Nuwas, even though his writings are considered classics of Arab literature.[253][254]

Following the 2003 invasion of Iraq, Iraq's national library and the Islamic library in central Baghdad were burned and destroyed by looters.[255] The national library housed rare volumes and documents from as far back as the 16th century, including entire royal court records and files from the period when Iraq was part of the Ottoman Empire. The destroyed Islamic library of Baghdad included one of the oldest surviving copies of the Qur'an.[256]

There have been several incidents of Harry Potter books being burned, including those directed by churches at Alamogordo, New Mexico and Charleston, South Carolina in 2006.[257] More recently books have been burnt in response to J.K. Rowling's comments on Donald Trump.[258] See Religious debates over the Harry Potter series.

On May 27, 2007, Tom Wayne and W.E. Leathem, the proprietors of Prospero's Books, a used book store in Kansas City, Missouri, publicly burned a portion of their inventory to protest what they perceived as society's increasing indifference to the printed word. The protest was interrupted by the Kansas City Fire Department on the grounds that Wayne and Leathem had failed to obtain the required permits.[259]

In May 2008, a "fairly large" number of New Testaments were burned in Or Yehuda, Israel. Conflicting accounts have the deputy mayor of Or Yehuda, Uzi Aharon (of Haredi party Shas), claiming to have organized the burnings or to have stopped them. He admitted involvement in collecting New Testaments and "Messianic propaganda" that had been distributed in the city. The burning apparently violated Israeli laws about destroying religious items.[260]

The Amazing Grace Baptist Church of Canton, North Carolina, headed by Pastor Marc Grizzard, intended to hold a book burning on Halloween 2009.[261][262] The church, being a King James Version exclusive church, held all other translations of the Bible to be heretical, and also considered both the writings of Christian writers and preachers such as Billy Graham and T.D. Jakes and most musical genres to be heretical expressions. However, a confluence of rain, oppositional protesters[263] and a state environmental protection law against open burning resulted in the church having to retreat into the edifice to ceremoniously tear apart and dump the media into a trash can (as recorded on video which was submitted to People For the American Way's Right Wing Watch blog);[264] nevertheless, the church claimed that the book "burning" was a success.[265]

In 2009 the US military burned Bibles in Pashto and Dari that were part of an unauthorized program to proselytize Christianity in Afghanistan.[266]

Terry Jones of the Dove World Outreach Center in Gainesville, Florida announced in July 2010 that he threatened to burn 200 copies of the Quran on September 11, 2010, then did not do so.[267] However, after promising not to, he proceeded to burn a Qur'an in the sanctuary of the church March 20, 2011[268]

On September 11, 2010:

• Mohammed Vawda publicized his intentions to burn a Bible in retaliation in Johannesburg, but was stopped by a South African judge after a Muslim group brought Vawda to court[269]
• Fred Phelps burned a Qur'an with the American flag at the Westboro Baptist Church[270]
• Bob Old and another preacher burned a Qur'an in Nashville, Tennessee[271]
• A New Jersey transit worker burned a few pages of a Qur'an at the Ground Zero Mosque in Manhattan[272]
• Alex Stewart smoked a roll of pages from the Bible and the Qur'an in Brisbane[273]
• Burned Qur'ans were found in Knoxville, Tennessee, East Lansing, Michigan, Springfield, Tennessee, and Chicago, Illinois.[274][275][276]

On September 20, 2010 the Pentagon bought[277] and burned[278] 9,500 copies of Operation Dark Heart, nearly all the first run copies for supposedly containing classified information.

During the Libyan Civil War, copies of Muammar Gaddafi's Green Book were burned by anti-Gaddafi demonstrators.[279]

On December 19, 2011, protesters against the military government in Egypt, burnt the library in the Institut d'Égypte in Cairo. Images of men on TV were shown dancing around the fire. They burnt thousands of rare books, journals and writings. The cost of the material is estimated at tens of millions of dollars – much that was lost was considered priceless.[280]

Sometime during the weekend of April 15–17, 2011, books and other items designated for a new public library in the Fundamentalist Church of Jesus Christ of Latter-Day Saints polygamous community Colorado City, Arizona were removed from the facility where they had been stored and burned nearby.[281][282] A lawyer for some FLDS members has stated that the burning was the result of a cleanup of the property and that no political or religious statement was intended, however the burned items were under lock and key and were not the property of those who burned them.[283]

On February 22, 2012, four copies of the Qur'an were burned at Bagram Airfield due to being among 1,652 books slated for destruction. The remaining books, which officials claimed were being used for communication among extremists, were saved and put into storage.[284]

Islamist rebels in Timbuktu (in the breakaway region of Azawad in Mali) reportedly burned two libraries containing thousands of the Timbuktu Manuscripts on January 27–28, 2013.[285] Dating back as far as 1202 and written in such languages as Arabic, Songhai, Tamasheq, Bambara, Hebrew, and Turkish, the writings were almost wholly undigitised. Notable works included copies of the Tarikh al-Sudan and Heinrich Barth's letters of recommendation. The rebels are described as being affiliated with al-Qaeda in the Islamic Maghreb (AQIM).

In May 2013, two San Jose State University professors, department chair Alison Bridger, PhD and associate professor Craig Clements, PhD, were photographed holding a match to a book they disagreed with, The Mad, Mad, Mad World of Climatism, by Steve Goreham. The university initially posted it on their website, but then took it down.[286][287][288]

Building of the Presidency of Bosnia and Herzegovina, which hosted the part of the Archives that was burnt.

During the 2014 unrest in Bosnia and Herzegovina, large amounts of historical documents were destroyed when sections of the Archives of Bosnia and Herzegovina, housed in the presidential building, were set on fire. Among the lost archival material were documents and gifts from the Ottoman period, original documents from the 1878–1918 Austro-Hungarian rule in Bosnia and Herzegovina, as well as documentations of the interwar period, the 1941–1945 rule of the Independent State of Croatia, papers from the following years, and about 15000 files from the 1996–2003 Human Rights Chamber for Bosnia and Herzegovina.[289][290] In the repositories that were burnt, about 60 percent of the material was lost, according to estimates by Šaban Zahirović, the head of the Archives.[291]

Seven Bosnian rioters suspected of having started the fire; two (Salem Hatibović and Nihad Trnka)[292] were arrested.[293] On April 4, 2014, Hatibović and Trnka were released (although still under suspicion of terrorism), on conditions that they do not leave their places of residence and abstain from having any contact with each other. Both were also mandated to report to the police once every week.[292]

The Hindus: An Alternative History by American Indologist Wendy Doniger was originally highly successful in India. According to the Hindustan Times, The Hindus was a No. 1 bestseller in its non-fiction category in the week of October 15, 2009. However, the author's proclaimed aim of setting "an alternative to the narrative of Hindu history" aroused controversy and the anger of more conservative Hindu groups. In February 2014, litigation was started against the book on the grounds of its being "deliberate and malicious acts intended to outrage the feelings of a religious community." As a result, the publisher – Penguin Books' Indian subsidiary, "Penguin India" – was obliged to withdraw the book from circulation and destroy all remaining copies within six months. The court order was not completely carried out; some bookshops in India are known to be still selling it, wrapped in brown envelopes.

Traditionalist Catholic seminarians purged a Boone, North Carolina theology library in 2017 of works they considered heretical, including the writing of Henri Nouwen and Thomas Merton. The books were burned. Parishioners uncomfortable with the hyper-orthodox behavior of local church officials celebrate Catholic mass in an automobile repair shop instead of the church building.[294]

Numerous libraries and other cultural properties have been destroyed by the Islamic State, including the Mosul Public library.[295]

On March 31, 2019, a Catholic priest in Gdańsk, Poland, burned books such as Harry Potter and novels in the Twilight series. The other objects were an umbrella with a Hello Kitty pattern, an elephant figurine, a tribal mask and a figurine of a Hindu god.[296][297][298]

In October 2019, officials at a library in the Gansu Province reportedly burned 65 books that were banned by the regime.[299]